Sermon
"Power Comes Only Through Obedience" | Acts 5 | Pastor Keith
Publisher transcript
Transcript
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Book of Acts, chapter 5, please. Verse 12 to the end of the
Acts 5 chapter mention
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chapter, we'll do this morning. And the title of this morning is
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Power Comes through Obedience. How often we have so many
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Christians struggling in their marriages, struggling in their
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relationships with family members, with children.
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And we take another step back because they're they're
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struggling in their relationship with God.
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That's the flow on you. Remember back in the book of
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Acts chapter 4, the disciples in the church had prayed for
Acts 4 chapter mention
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boldness. They prayed for confidence after
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Peter and John had been arrested and forbidden to speak Jesus
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name. Acts 429.
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Now Lord, look upon their threats and grant to your
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servants that with all boldness they may speak Your word.
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Well, God answered that prayer. You know, every Wednesday we
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gather and God answers prayer. He's continuing to answer
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prayer. If you're looking for miracles,
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I encourage you to come and be part of the cause for a miracle.
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Join us Wednesday. We need some at the moment.
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We have some people who are critically I'll just months to
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live and we need miracles. God answered their prayer.
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God will answer your prayer. Now a quick snapshot of where
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we're going to go. We'll see that people were
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gathering daily now at the temple at a place called
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Solomon's Porch. It's kind of like a pagola on
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the east side of the temple there the church was gathering.
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Now they didn't have a building and they were still going to the
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temple. And there the apostles would go
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and they would teach the gospel of Jesus Christ.
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What is the gospel? The wonder of the resurrection
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of Jesus. Jesus is alive, that Jesus had
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come and they were preaching the gospel that through his death
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and resurrection, repentance now is available to all sinners.
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You can receive the forgiveness of sins.
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If you were here today and you carry on a load, you have things
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that you go Keith, they're so bad what I did, I'm ashamed.
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And you wonder. You can think they're
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unforgivable. No, they're not.
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You can be forgiven of all the power of the blood of Christ
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removes all sin, all sin. Thankful.
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I'm thankful for that. Rumours began to grow.
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Holy Spirit was moving through the church that even if Peter
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walked past his shadow, just the shadow passing over you would
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bring healing. The religious leaders were
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worried, especially the Sadducees.
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They were angry why? They are again losing control of
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the people. The people were being drawn to
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the church, to the teaching of the apostles.
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And so they demanded bring the apostles before us.
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Yet we see God will move supernaturally.
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This time it's a gaolbreak. And then we'll see that a famous
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rabbi, the one who actually had a student called Saul who would
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become Paul, who taught this, saw all that he knew about the
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word of God. Gamaliel, he'll stand and he'll
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tell the religious leaders, hey, hey, you guys, just hold off for
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a second. Time will tell if God's in this
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stuff what these guys are doing. After all.
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He'll remind them he went about the death of Jesus and that
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didn't, that failed, didn't it? It failed to destroy his
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following. Actually, after his death, it
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grew. And lastly, we'll see the
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disciples after all this persecution.
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We'll see him rejoicing. But the key passage, the very
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bull's eye of today's text in our study this morning is Acts
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529, which we'll get to it says, But Peter and the other apostles
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answered when they were asked about why they're doing what
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they're doing and disobeying. They said we ought to obey God
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rather than men. We ought to obey God rather than
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men. You should memorise that verse
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pretty easy. We ought to obey God rather than
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men. Get your teenagers when they
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come to you with questions about I want to go to this party, I
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want to be involved in that, I want to go have that
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relationship. We ought to obey God rather than
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men. So let's look at verse 12.
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Through the hands of the apostles, many signs and wonders
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were done among the people, and they noticed.
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We've seen this about the church were all with 1 accord in
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Solomon's porch. They gathered there, yet none of
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the rest People outside the church dared join them, but the
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people esteemed them highly. They'd heard God had taken out
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two people, Ananias and Sapphira.
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I thought, well, just be cautious about what you get
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joining into. There was a reverence and an oar
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amongst this group. Through the hands of the
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apostles, many signs and wonders were occurring.
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The church was continuing to grow.
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But notice, and I want to remind you again in the text, it grew
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only with new believers. When Israel did the exodus out
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of Egypt, they had the Israelites going out and there
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was another group called mixed multitude.
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Just follow us on. I'll go with this.
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I'll see where they're going. The church was growing, but it
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only grew with new believers. No onlookers.
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No, I'll go and check this. Just.
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Yeah, check it out. No, no casual spiritual people
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while I'm into. I'm just a spiritual person.
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I'm just along to see what you what you're into.
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No, only truly saved people join the church.
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That's fascinating. No hypocrite joined.
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Why? You could be killed no
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unbeliever dared join them while I just go along.
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I like I like the coffee that they have.
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Plus you know it's just it's nice place to drop the kids off
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babysitting. None of that it says verse 14
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and believers notice underline that it says and believers were
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increasingly added not just a crowd came.
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Believers were increasingly added to the Lord multitudes of
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men and women so that they brought the sick out into the
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streets and laid them on beds and couches that at least the
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shadow of Peter passing by might fall on some of them.
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Note this. It doesn't exactly say that they
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were healed by this. Luke just puts that in there and
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says this is what was going on, so we don't know.
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Also, a multitude gathered from the surrounding cities to
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Jerusalem, bringing sick people and those who were tormented by
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unclean spirits. There's a differentiation there.
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And notice what it says. And they were all healed.
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Last time I read that Jesus was doing it, wasn't it?
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Notice they were all healed. It wasn't all.
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That's too tough a job. Wow, can't do that, you know.
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Oh, he's got that. Oh wow.
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Does he have a sore back or a sore leg?
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Headache. We do.
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Headaches and sore legs. Rumours grew, does not say.
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As I said, either which way that the shadow of Peter healed them
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or not. That's not the point.
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Part of the Eastern culture at at that time and belief was that
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the shadow of a man, whether they be good or evil, if it
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passed over, you could influence supposedly on your life, good
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man, good impact, bad man, bad impact.
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But what was going on here, and that's what Luke is getting at,
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is people were sensing the power of God moving in the apostles
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and in the church earlier in the chapter.
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Remember, God had purified the church.
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How? With the judgement of Ananias
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and his wife Sapphira for lying to the Holy Spirit.
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They lied to God and said in Acts chapter 4 both in verse 5
Acts 4 chapter mention
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and verse 11. It said so great fear came upon
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the church. We need that you go what we want
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people to drop dead in church. No, we want that great fear,
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reverence or to be in our church, Christchurch.
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And so with what God's judgement had done, purity was in the
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church. There was no hypocrites.
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I said well hey, I'm like on there, only true believers.
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And so with purity comes the power of God being able to be
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released freely through his church.
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There was purity. Why?
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Because there was great fear. People didn't didn't just hang
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out. You know, people today, they'll
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they'll live together, they'll have improper relationships.
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They'll be involved in things they shouldn't be doing things
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that they shouldn't be, and they'll go to church.
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No big deal. That's all right.
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God all forgive me. Eventually back then you didn't
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why? Thought you might die.
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And so a purity was impacting the church.
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There was great fear. No one lied in the early church.
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Didn't want Peter coming up and going.
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You lying. Well, no.
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Well, this resulted in powerful blessing.
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There was nothing blocking or holding back God's healing power
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being released through the faithful apostles, it said those
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who were healed and loot differentiates between physical
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and spiritual, he said. Bodily and physical ailments
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were healed, but also those who were possessed.
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Spiritual people who had anguish spiritually possessed, they had
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the spirits cast out of them and they were healed.
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The question I have as we get to this point is have we as
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Christchurch today lost the purity that we see here in the
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early church rhetorical? Have we lost as a result then
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the power of God to be able to be released in his church
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through us because of that? So for the church, pure is the
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church, powerful, the Spirit filled church.
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Remember, this is all flowing on from Pentecost.
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Jesus has ascended, He's at the right hand of the Father.
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The Holy Spirit has come, filled all the disciples.
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Then Peter preaches and the Holy Spirit fills the 3000.
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Then the holy and Peter preaches again fills another 2000 That
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says they're all filled with the Spirit.
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A spirit filled church is a powerful church, but it's the
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church pure. You see, when we lose our
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purity, we lose our power. Example, husbands, if you're not
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treating your wife correctly, the Bible says your prayers
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won't be answered. Says that, Peter, if you're
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treating her incorrectly, you can pray as much as you like.
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God's not going to listen to you.
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And so anything that separates us from speaking to God blocks
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the power of God working through us.
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But people here were coming to the church filled with hope,
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seeking God. You know, when you come to
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church, when you come to a prayer meeting, how do you come?
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You come thinking that God's going to answer our I do.
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I believe that when we pray, God hears us and God answers prayer.
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I believe in miracles. We held one just a moment ago
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and they came filled with hope seeking God.
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It's kind of like the the, the lady who for 12 years had the
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issue of blood. She said if I could just touch
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the, the, the, the edge, the, the, the little things that hang
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off Jesus prayer, if I can just touch that, I'd be done.
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She did. There's this point of
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connection. People wanted this point of
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connection. And so they brought the sick
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unashamedly. They didn't bring him going.
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Oh, here's hope and you always take him.
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No, they brought them to get healed and saved.
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It says all were healed verse 16.
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But we all know as we read that the first few verses that when
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God moves, who else moves Satan, Satan moves to it says verse 17.
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Then the high priest rose up, and all those who were with him,
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which is the sect of the Sadducees, didn't believe in
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angels, didn't believe in the resurrection, didn't believe in
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the life after death. And they were filled with
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indignation and laid their hands on the apostles and put them in
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the common prison. So all the apostles, not just
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Peter and John, they're all locked up now.
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Wow. So the leadership of the church
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is locked up. So the apostles are arrested and
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gaoled yet again. Second time.
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But this time the Lord sent an Angel and freed them.
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Why did the Angel free them? So the apostles could take a
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break. Glad we're out of there.
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Head for the hills. OK, where's the donkeys?
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Let's get out of here. Let's get out of Jerusalem.
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Hide. Have a sabbatical.
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Oh, man, I've been ministering and ministering.
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Yeah, man, since the day of Pentecost.
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Haven't had haven't had a spell to break.
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Need a sabbatical or so that they can gather together and go.
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OK, you know what? Let's negotiate some terms.
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Let's come to a compromise with the religious leaders.
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Let's seek to do things. Maybe we can change what we're
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doing. No, because they are commanded,
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you'll note on their release from gaol by the Angel of the
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Lord, not to take a break, but to take up from where they'd
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left off and to continue. Verse 19.
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But at night an Angel of the Lord opened the prison doors,
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brought them out and said what? Have a spell?
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Oh, man, no. Go stand in the temple.
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Speak to the people all the words of this life.
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Note that, you know, we, we live in a world of I got to be
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careful. There are not many people with
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backbones around now, are they? Is that OK?
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If I say that, I mean it's like everyone is woe is me.
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Glad we don't have a depression. People that live through
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depression, My goodness. Anyway, that's another story.
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But you see here the Christians, the believers, they went weak.
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They didn't quit. Go stand in the temple, speak to
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the people all the words of this life, the life, this life, What
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life? What do you mean?
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This life, the life of the gospel of Jesus Christ?
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What it's like being a follower, a disciple of Jesus.
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What's happened? The new life each of the
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disciples now live. We used to be fishermen.
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Now we're fishers of men. We pray for people, people
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delivered. Now we speak of Jesus.
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We saw him dead. We saw him resurrected.
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We saw him ascend. This new life was 180° in
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direction from where they were before.
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Now as they served him, you're saved.
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Remember to what you are saved to serve.
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And God was blessing and using them.
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That was the life though, to speak.
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This life and all that it promises, that very same life,
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is now available to each and every one of us.
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February 2026. Here in secret Harbour.
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The same to you and to I, to those who will walk in the
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footsteps of the Apostles. And do what?
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Surrender our old life to Christ?
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In two Corinthians 517, the very first verse I put to memory, it
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says therefore, if anyone is in Christ, and I love this, he is a
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new creation. It's the answer to the devil.
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When the devil says you're not a Christian, you're kidding me.
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Everyone else in church is in a is a Christian.
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You, you, you're, you're a hypocrite.
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You're a joke. No, no, no.
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Therefore, if anyone is in Christ, he is a new creation.
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Old things have passed away. It's my old life, my old
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appetite. It's my old direction, What I
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how I used to live. Behold all things.
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Now, because I've turned from serving myself to serving the
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Lord, all things have become you.
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You. We no longer look at life the
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way we used to. Because before Christ, you're
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just selfish Sam, and selfish selling.
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We really are. We're just full of ourselves.
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It's all about ourselves. That's why the world is so
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angry, so upset because you're in the way, in the shopping
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lane, on the road, wherever they are, you, you, you, you're
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blocking the line. You're in their own because it's
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the world's got the world revolves around me now.
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But when you become a believer, the the world revolves around
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Christ. We no longer look at life the
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way we used to. We have changed.
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We're different, we're a different person.
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Yes, we look the same on the outside, but our appetites, our
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passions, where we spend our money, where we spend our time,
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the way we speak, what we read, how we find enjoyment, it's
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changed. And we see all those who we
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didn't care about at all. Now, those who don't know
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Christ, we see them as sinners lost, but we see them as people
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who for whom Christ died. We have actually a passion for
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them. We are our brother's keeper.
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We're not like Cain. Am I my brother's keeper?
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We're the Good Samaritan now. We care because we know Christ
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loves that person. We know he died for each one of
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them. We see each one of those people
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that are lost as and because we see how they live.
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They live as lost sheep and they have no shepherd.
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They have no protection, no one calling them names, no one
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comforting them, no one guiding them.
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They're lost sheep and the world is full of wolves.
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Wolves speaking to people the words of this life, the Angel of
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the Lord told the disciples was of greater importance to God
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than the apostles. Individual liberty to give them
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freedom. Oh, you're out now.
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Way, way you go, you're free. No, they were free to do what?
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To go. Note that wasn't free to go and
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please themselves. An Angel of the Lord was sent.
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Why? So they could go to the temple,
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otherwise they'd still be in gaol.
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This is the reason God sent an Angel to free them.
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You see, we see the amazing powerful obedience of the people
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of the apostles to the Angel of the Lord's command.
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So here they are. They've been locked up all
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night. They're released.
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So with that, without sleep, without food, without
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hesitation, at Daybreak the apostles re enter the temple
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court and begin teaching once again.
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They pick up from where they left off.
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It's like the apostle Paul when he was stoned and they said he's
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dead. They dragged him out.
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Next minute he's revived, he's back.
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He's got scars and bits of blood hanging off him and skin.
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And he goes straight back into the city and says, now where was
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I? That's the Christian of the
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Bible. Is that the Christian of the
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modern church? In the meantime, the religious
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leaders, the Council of Jerusalem had sent a messenger
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to the prison. Hey, bring the prisoners.
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Yeah, bring them out. God was teaching His Saints that
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He can deliver them and us anytime He so desires.
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This was also to encourage the disciples that as they were
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delivered, so they were also divinely commissioned.
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Notice. Go stand in the temple, speak to
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the people all the words of this life didn't say go home, be with
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your families, go, go back to fishing, go and have a spell, go
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to galley, have a bit of a break.
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No. Note that when God divinely
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moves in your life, when he comes through, you've been
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praying. We've had situations where
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you've gathered and you've called.
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Well, Keith, we've got a desperate situation and we've
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prayed. And God has answered your
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prayers, hasn't He? And he's come through.
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So God delivers you. You know why He delivers you?
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Not to get you out of gaol. He delivers you to serve Him, to
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turn your whole life over to Him.
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You can be the one leper out of the 10 that were healed, who
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after Jesus healed the 10, he returned and gave thanks to the
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Lord. You can be like the demon
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possessed man of Godera who lived naked, cutting himself,
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breaking chains, howling at night, living in the cemetery,
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who after Jesus delivered him was seated, clothed and in his
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right mind. Then begged Jesus, what?
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Oh man, I mean living in the cemetery for ages, can you find
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me a great place where I can go and relax and oh man, I, I man,
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I've lived torridly. No, he says, I want to follow
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you. He begged Jesus, can I come with
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you? That's why he was delivered.
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Luke 838. Here's the deal.
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When God answers your prayer, when He delivers you, when he
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sets you free, hold your ground. Don't take a break.
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They were told to deliver the entire message of the new life
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in Christ, even in the midst of persecution.
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Parents to you today, you live in a complex world where the
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world just wants to hunt down your teenagers.
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It wants to turn them into drug addicts.
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It wants to change and bring confusion about their identity,
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who they are. It wants to tell them that
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they're unloved. It wants to tell them that mum
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and dad don't care about them. It wants to say that the only
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thing that's a place to go to is in the room, on the computer or
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on their phone, because no one else understands.
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And AOI is now developing this whole new world where you can go
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like Alice in Wonderland and you can be there safe.
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No, parents don't stop godly parenting.
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You know when it stops? When you're dead?
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Doesn't matter how old your children are.
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It stops when you've breathed your last.
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You're a godly parent until you breathe your last breath.
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Wives, husbands, you're married to someone that's not saved.
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Don't quit. Continue to love them.
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See them as the one that Christ died for, the one that's lost,
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that is without a shepherd. Love them like you've never been
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able to love them before. Saint Irena said the glory of
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God is a man fully alive. A man fully alive is someone who
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serves the Lord. You see, when we become alive in
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Christ, God is wonderfully glorified in your life.
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John chapter one verse 4 Speaking of Jesus.
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In him was life and the life was the light of men.
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Verse 21 And when they heard that they entered the temple
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early in the morning, notice the obedience of the disciples and
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oh wow, Gee, can't we just have have a coffee?
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At least they entered the temple when early in the morning,
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daylight and taut. Then he can go in there and tell
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him. Oh, we've got some stories to
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tell you guys. Oh, man, let me tell Peter.
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You tell yours. Then I'll tell my story.
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No, no, no, we're not interested in your story.
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They were told to tell the life, the gospel, the words that
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change. But the high priest and those
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with him came and called the council, together with all the
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elders of the children of Israel, and sent to the purse to
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the prison to have them brought. So whilst the enemy, the
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religious council of the Sanhedrin, the Sadducees,
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Pharisees with them as well, we're just getting out of bed.
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Christ ambassadors, his disciples, his apostles were
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already at the temple, at work teaching.
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Read a great quote the other day by fellow pastor Washer is his
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name. And he's Speaking of another
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fellow who's with him who memorised, has memorised the
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Bible and, you know, massive page passages of the whole
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books. He said, oh man, you must have
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a, a, a a what do you call it? A photographic memory?
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Speaking of that, yeah, I, I, no, he said, I just work harder
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than you do. Wow, that put me in my place,
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isn't it? That's the truth.
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Oh, he's got a photographic memory.
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No, thought the athlete, you know you, I said to a member
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saying once to one of the best athletes the Fremantle Football
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Club ever had. I said, yeah, but you're
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genetics. He says, hey, don't talk about
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genetics. I work harder than anybody else.
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I train harder than anybody else.
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And so while the council was just getting out of bed, the
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apostles were already at the temple, at work, teaching.
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Every Wednesday evening here at 7 O clock here at the Chapel, a
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group of faithful Saints are gathered here and they're at
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work praying, interceding for the rest of the church, calling
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on God for miracles, for those in desperate need.
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And our nation, as the rest of the world goes about their
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business, They're working. Verse 22 But when the officers
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came, they came to the prison, didn't find them in the prison.
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They returned and reported saying here what they found.
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Indeed, we found the prison shut securely.
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Doors were shut, locked. The guards were still, The
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guards were still standing at the front.
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But when we opened the doors, there's no one in the gaol.
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Imagine the guards going, You're an idiot, didn't you?
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What happened? Did you see some?
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I didn't see someone. Now, when the high priest, the
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captain of the temple and the chief priests heard these
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things, they wondered what the outcome would be, what's going
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on? So one came and told them
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saying, you know, you know, the men that were supposed to be in
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gaol, you know, and the guards and the doors and everything.
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Well, the men whom you put in prison, they're down at the
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temple again and they're teaching the people again, the
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same stuff again. Then the captain went with the
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officers, brought them this time without violence.
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Could you, could you guys come along with us?
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Because there's a massive, there's thousands of people
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gathered, listening for they feared the people, lest the
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guards should be stoned. Everybody, the guards were all
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unaware that the apostles had been freed.
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They were not in hiding. They were at the temple
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teaching. They are arrested yet again.
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Third time brought before the council.
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Why? For preaching the gospel of
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Jesus Christ this morning. Let me ask you a question
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because it's probably going to come soon.
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If preaching the gospel of Jesus Christ was a crime, would there
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be enough evidence by those who know you at your school, your
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work location, in your sports team, your family, maybe some
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strangers? Could they garner enough
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evidence to have you convicted of preaching the gospel of Jesus
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Christ? Would you be arrested today
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found guilty of preaching the gospel of Jesus Christ verse 27
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and when they are brought them, they set them before the council
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and the high priest asked them saying did we not notice?
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Didn't we tell you strictly command you not to teach in his
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name question and look, you have filled Jerusalem with your
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teaching and intend to bring this man's blood on us.
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We're guilty they were. Because remember, this mob back
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in Matthew 2725 had cried out, Let his blood be upon us and
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upon our children. Crucify them.
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They'd said that the disciples teaching at the temple had
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filled all Jerusalem with the gospel of Jesus Christ.
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That was a compliment from the enemy.
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Verse 29. But Peter and the other apostles
-
answered and said, here it comes.
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We ought to obey God rather than men.
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The God of our fathers raised up Jesus, whom you murdered by
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hanging on a tree. Well, he didn't meet his words,
-
did he? You're crucified.
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You killed him. You shouted for his death.
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You're responsible. The disciples offered no, no
-
defence. Then plead.
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Oh, yeah. Sorry.
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Yeah. We won't do it anymore.
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Didn't ask for mercy. No.
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They preached the Gospel. That's what they did.
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We ought to obey God rather than men.
-
In the NIV and the NLT it says we must obey God rather than
-
men. We must obey God.
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This is the language of the Church of Jesus Christ.
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The Church of Jesus Christ is not just considered Jesus.
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Oh hey, nice fellow. Not just defend his existence.
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Oh yes, we believe he lived not patronise him.
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Oh he's out of all the other religions.
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I find Jesus just marvellous. No, not just have theories about
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him, where did he go, you know, during the early years of his
-
life. No, we must obey God.
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A man, woman may know what they ought to do and yet never do it.
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Martin Luther took on the whole of the Roman Catholic power when
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he stood alone and the Protestant movement began.
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So there he stands alone. And he said, here I stand, God
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help me. I cannot do otherwise, He says.
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I have to. We must obey God.
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Now here's where it comes to this.
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Is there a clause in the situation?
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Because this is when people usually come from prayer and
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they go, I know the I know the Bible says, and then they go,
-
what? What's the next word?
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I know the Bible says. Your situation is not peculiar.
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It's not the only situation in all of the world, in all of the
-
history, where you are free to disobey.
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It's not, Peter said. We're witnesses.
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We're not someone who only talks.
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Many people talk about Jesus and yet are not witnesses, for a
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witness is a martyr. That's what the word came to me.
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It came to me that usually mean that anyone who witnessed of
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Christ was killed. It's going to happen during the
-
tribulation period. Once again, a witness is a
-
martyr. Their life is evidence.
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It's a credential. Your life, your life is a
-
demonstration of one who lives in obedience to Christ.
-
There's a fellow called Polycarp, 86 years of age.
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The Roman Empire was trying to uproot these people who would
-
not sprinkle the incense and say Caesar's Lord.
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That's all we have to do. A little bit of incense, say
-
Caesar's Lord. All good.
-
The Roman soldiers turn up. They come to arrest him.
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He's an old fella. What does he do?
-
He goes down and he shows them where to wash, gets water for
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their horses, gives them a, a whole, a meal that night, you
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know, and they, they just think this guy is, he's an old guy.
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He's a lovely old guy. The next day they said, look,
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can't you just just say Caesar's the Lord sprinkle them.
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That's what you have to do. What did he say?
-
He said 86 years I've served him, he has never wronged me.
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How can I blasphemy my King who saved me?
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So they burn him. The flames didn't touch him, so
-
they had to stab him, bled, put the flames in and he died.
-
And notice again what they did say.
-
However, to those who are questioning them for here comes
-
the gospel again, the apostles were relentless with this and
-
this is to be our never ending proclamation just as Jesus has
-
commissioned every one of us to do.
-
So we wonder or what do we say to someone?
-
The Bible's full of the same message.
-
The Bible has the same repetitive message.
-
Repent, believe, repent, believe.
-
That's it. The God of Israel and of our
-
fathers. Peter said he it is who raised
-
Jesus of Nazareth from the dead, The one you murdered, the one
-
you cried out, crucify him. God verse 31 exalt to his right
-
hand to be Prince and Saviour, to give repentance to Israel and
-
forgiveness of sins. Who can forgive sins?
-
Only God can do that. The word Prince mean here refers
-
to the originator or pioneer of something.
-
Jesus is the source, the sole source of eternal life.
-
He's the Saviour. Jesus came to grant repentance.
-
Verse 32. We are his witnesses to these
-
things, and so also is the Holy Spirit whom God has given to
-
those who obey him. Peter says we're witnesses.
-
See what we were and see now what we are.
-
This change has been brought about by God because he raised
-
Jesus from the dead after three days on the ground.
-
God then exalted Jesus to be Prince and Saviour, to offer us
-
repentance and the Spirit of God that now fills us.
-
We each have the Spirit of God. We are witnesses.
-
See what we are. Look at us.
-
The church is never powerful unless she can produce
-
witnesses. That is the body of Christ going
-
out into the world, becoming living witnesses.
-
You and I, we are witnesses, and so is the Holy Spirit.
-
This is the church's final power.
-
This same Jesus, Peter says, is resurrected.
-
He's exalted. He's now at the right hand of
-
the Father, the God of Israel. He is both Prince and Saviour.
-
And the reason all this has happened, what you see, what
-
you've brought us here before, is so you can come to him now in
-
repentance. Peter's calling for repentance.
-
He's doing an altar call. And then you too can receive
-
forgiveness, even you of all your sins.
-
This is what the Holy Spirit of God will give you to those who
-
obey Him. So how did the apostles have
-
this great freedom in their speech when under massive
-
persecution? Because of their obedience.
-
You see, if I'm obedient to God, God fills me with His power.
-
If I'm disobedient, I'm cut off from the power of God and I
-
become weak. Obedience is seen in verse 29
-
and verse 32. We ought to obey God rather than
-
man. God has given His power to who?
-
To those who obey Him. Their reaction to Peter tells it
-
all, reveals it. When they heard this, it says
-
they were furious and plotted to kill them.
-
Literally in the Greek it says Peter's words cut them in half
-
like a sword. Then this Pharisee, Rabbi
-
Gamaliel, he gets up and he speaks of two others that have
-
come up and gone, who the people followed.
-
And then he says in verse 39 of these people of the apostles, he
-
said, hey, if this is of God, you can't overthrow it, lest you
-
even be found to fight against God.
-
Give it time, let it go. You cannot and will not stop it.
-
Verse 40 the council agreed with him, and when they had called
-
for the apostles and beaten them, they commanded that they
-
what should not yet again speak in the name of Jesus and let him
-
go. Fat lot of good that was going
-
to do but when it says beat them.
-
This is no light love tap. Each one of them got 39 stripes
-
of the catanine tails as one by one thou are whipped until their
-
flesh parted. Matthew 510 Jesus says blessed
-
are those who are persecuted for righteousness sake.
-
Why the blessing? Theirs is the Kingdom of heaven.
-
The reaction of the beaten disciples is amazing.
-
How would you react? They all took off, went into
-
hiding. I'm done with that.
-
Oh, man. Gaol.
-
Then a flogging. I'm not for Christianity.
-
That's what people do. Well, I tried Christianity.
-
It was too hard. I couldn't do this.
-
And I couldn't do that. What do I have to give up?
-
Hell. Sin.
-
Did the disciples say yeah OK, OK, we won't preach anymore in
-
Jesus name to save ourselves any future persecution and beating?
-
No, instead they took the beating and then what did they
-
do? They rejoiced.
-
Verse 41 So they departed from the presence of the council
-
underline rejoicing why that they were counted worthy to to
-
suffer shame for his name to be identified with Jesus.
-
And then what did they do daily in the temple and in every
-
house? They did not cease teaching and
-
preaching Jesus as the Christ, though I was so personally
-
thrilled that God had allowed them from the experience of
-
suffering the shame as had their Saviour Jesus.
-
They rejoiced to be able to be identified with Him.
-
We just like our our Lord. In verse 42, we see that daily,
-
not just for 1 1/2 hours a week. They gathered both at the temple
-
and in every house. They were on fire.
-
This church was on fire. They couldn't get enough of
-
Bible study, couldn't get enough of prayer, couldn't get enough
-
of fellowship. They did not cease teaching,
-
preaching that Jesus Christ was the Messiah.
-
Let's wrap this up. The witnessing power of the Holy
-
Spirit is released only through our obedience to Christ.
-
So if you're trying to witness to your family and it's not
-
hitting home, take a step back. Is there anything in your life
-
that's blocking things? Are you in His Word?
-
Are you seeking the guidance of the Holy Spirit?
-
Is He leading you? You cannot have the power of the
-
Holy Spirit if we're saying no to Him.
-
You know you can't say no Lord. The 2 words can't go together.
-
If he's Lord, it's yes to everything.
-
You can't go. No Lord defeats the word Lord.
-
We are not expected, however, to be perfect because none of us
-
are. We're not expected to be
-
faultless in our faith. None of us are, but we are
-
expected to be joyful. Some churches you go, you think,
-
man, it's like a couple of people died on the surface this
-
morning. And we are expected to
-
persevere. Verse 42 When we face times of
-
opposition, the enemy celebrates when you surrounding me so I'm
-
done. I'm done with this, I'm done
-
with him, I'm done with her done with trying.
-
We no longer speak and teach the full message of this new life
-
when we quit when we're in this state.
-
The world does not see the glory of men and women fully of life.
-
Our disobedience cuts us off from the power of the Holy
-
Spirit. Are you?
-
Do you have joy? Ask yourself a real question.
-
Do you have the joy of the Lord? Really.
-
Or is it like, no, not really. You know, if you could write it
-
down and be anonymous, would you Not really, no.
-
When we obey Him rather than man, we will feel God's
-
pleasure. Eric, little Scottish runner,
-
wouldn't run on the Sabbath, changed his event and said when
-
I run I feel the pleasure of God.
-
James the Apostle would be the first disciple to be martyred in
-
AD 44 by Herod Agrippa. James was the son of Zebedee,
-
the elder brother of John, and when James was being led to his
-
execution, Fox's Book of Martyr tells us his extraordinary
-
courage impressed one of his captors to such a degree that he
-
fell on his knees before James and asked for James forgiveness,
-
and confessed that day he was a Christian too.
-
He said that James would not die alone.
-
Whereupon they both will beheaded.
-
The word obedience question who are you obeying, man or God?
-
Obedience brings and releases God's power is the power of God
-
in your life. Don't quit, persevere.
-
They ceased not teaching and you will live the result, a life of
-
joy. That's the life.
-
Speak the words of that life to people, and Thou want what you
-
have. But stand and pray, Father, as a
-
church, as individuals, help us to be obedient.
-
Let our obedience to you dominate any other place where
-
we would be subservient. Lord, we want the power of God
-
in our marriage, in our relationships desperately.
-
We want it in our own lives. Please speak to us, help us
-
today. This we pray in Jesus name,
-
Amen.