Sermon
Finishing Well | Nehemiah 13 | Pastor Israel
Publisher transcript
Transcript
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Well, here we are in Nehemiah Chapter 13.
Nehemiah 13 chapter mention
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We've made it to the end of this wonderful book.
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How relevant has it been for us in 2026 as we've studied?
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And that title tonight is finishing well, leaving a legacy
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that last. The big idea, as we see in this
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passage as Nehemiah 13 and the end of the book shows us that
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finishing well isn't about the fairy tale ending that we
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typically think, but it's about knowing God's call for our
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lives. What that is, what it is that
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you and I as Christians are to be about and to be busy with.
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And then to guard that with integrity and leave and trust
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the results in the hands of God Almighty so that we can hear.
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And this is what I think we all desire to hear at the end of our
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days, whenever they may be. Well done, my good and faithful
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servant. I don't know if you've ever been
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reading a book or invested in a great story.
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And then you've come to the ending and you've gone, wait,
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that's it. And you've been disappointed by
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the ending. You've been invested in certain
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characters and the narrative arc that they've been on.
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And then you've been dissatisfied as you've read
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that. And you've, I remember as a kid
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reading a series that I'd been invested in and, and I felt so
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upset by the ending that I, I nearly put pen to paper.
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This is back when remember pens and paper.
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And I nearly wrote to the author to complain about the ending.
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I didn't go that far because I thought, well, where am I
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actually going to send it? But we've grown up on fairy tale
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stories and the old and they all lived happily ever after, you
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know, and that's, that's kind of what we see as they, they waltz
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on off into the sunset and live their best life ever.
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And some people like those and, and those stories appeal to us
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in many respects. And after all, it, it is the
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grand meta narrative of the Bible.
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You know, at the end of the book that we all live happily ever
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after with Jesus Christ, our Lord and Saviour, that all the
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difficulty or the trial or the struggle that we encounter now
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does cease, does end and we long for that.
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But Nehemiah 13 and and so ends the book.
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And as I say, the study, it's not necessarily a happy ending.
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If you've read ahead, you'll know what I'm talking about
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because what has happened since we last left off?
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There's there's been a few years of absence as Nehemiah, remember
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that he's been on borrowed time. He'd asked King Artaxerxes that
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he was the the cupbearer in the Persian Empire of to to leave
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the capital in Susa and to head into Jerusalem because God had
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put a burden, a calling on his heart to go and help repair and
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rebuild the wall. And he'd functioned as governor
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in Jerusalem, we're told, in the book of Nehemiah for some 12
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years and given so much time and energy and, and resources of his
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own, trying not to be a, a burden on to others.
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And there's been great revival that's come into the land as a
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consequence. And God's been moving and doing
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a work and, and the people have come covenanted and, and signed
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a contract and will obey God's decrees and, and God's words
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come out and they've been living and it's just been this
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wonderful thing. And last week we left off with
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this idea that praise so filled the city of Jerusalem that even
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the neighbouring nations heard it.
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It's a beautiful wonder, wonderful picture.
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And so there's been this gap now as we pick up chapter 13 that
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looks like that Nehemiah had had to go back.
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Maybe he was called back by King Arctic Xerxes to fulfil his
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duties and he'd been absent for a number of years.
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And some suggest that it's anywhere from two to seven years
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that he's been absent from being the governor in Jerusalem.
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And so he he then returns. Maybe he finds a reason to come
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back to Jerusalem and is given permission to do so.
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And yes, the people that rebuilt the walls and yes, they'd
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repented in tears that we'd we'd seen.
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But now what we're going to get to in Nehemiah 13 is remember a
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fellow called Tobiah who'd been one of the enemies of Nehemiah
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all through it. We'd encountered this guy called
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Sam Ballot and another Tobiah. Well, Tobiah actually has an
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abode, a resident in the very temple that has been set aside
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for him and the Levites who had been employed with the giving of
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the tithe and offering unto the the ministry of, of, you know,
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the sacrifices and the worship of God in the temple.
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They had to leave and return to fields and eking out in
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existence because nobody was bringing the tithe in.
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So they're like, we've got mouths to feed.
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We've, we can't make ends meet here in the church when no one's
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bringing things in. So we've got to go back.
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And, and so they, they'd return to serving in the fields and
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there was no one really servicing the temple anymore and
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the sacrifices of worship that was needed.
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The Sabbath had become just another shopping day for them
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instead of resting and honouring the Lord on that day.
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Then commerce and trade was being brought into the city of
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Jerusalem and it was functioning like any other ordinary day.
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And worst of all, we read and see of God's people marrying the
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very nations that once tried to destroy them, giving their sons,
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giving their daughters to to marry them.
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And it tells us in Nehemiah that their children did not even know
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the language of the Bible anymore, but they couldn't read
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it. So it's not a happily ever
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after. It functions as a warning to you
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and I as we read this. And yet right in the middle of
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all of this that Nehemiah returns to you think if you were
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Nehemiah and you'd invested all that time and energy and
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resource and you'd come back to this.
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If it were me, I know I'd I'd turn my horse right back around
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and go. I give up, but he refuses to
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quit. And there's something that we
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see in Nehemiah that we're going to learn from tonight.
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He gets angry, but it's a righteous anger and will
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distinguish the difference. There's a God centred anger
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that's biblical that we see and he acts and sets the wheels in
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motion, brings judgement on to the people again.
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We'll see him throwing furniture out into the street, rebuking
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leaders. We'll read of him pulling hair
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of shutting gates out, and then he cries out to God in this
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chapter a few times. Oh, God, Remember Me, Remember
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Me God. So as we close our Nehemiah
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series tonight in this chapter, this chapter want us to see it
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as a gift that God gives to you and I for any of us who want to
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finish. Well, I know how many times I've
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seen people start well. And you know, we, we have a lot
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of that in Christianity. People make a profession of
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faith and start coming along to church and reading the Bible and
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they're all excited and passionate.
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And then before a long time and days after days, weeks, months,
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years. And then it's like, oh, where's
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so and so? What happened to so and so?
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And, and the story is not that they finished well.
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We go to the athletic arena and you'll often see, particularly
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in children's carnival carnivals, I'm coming from a
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school background and being the MC many times at carnivals, how
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many kids on a big, big race will burst out of the blocks and
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running down the straight and everybody's cheering.
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And then what? They get gassed, they get tired
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and they tank and they don't finish well if at all.
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And we want our Christian lives to be those that have this
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perseverance and durability that finishes well too.
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As I said at the beginning, have at the end of our days, God say
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to you and I well done, my good and faithful servant.
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So we're going to glean from the wisdom that we see here in
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Nehemiah and we'll learn from others mistakes.
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We'll learn from others wisdom and we're going to see three
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things through this chapter. For you and I, if we're desirous
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of, of doing that, of finishing our lives well, of, of leaving a
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lasting legacy #1 know the calling that God has given you
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#2 guard that calling with uncompromising integrity.
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And thirdly, trust the results. Give the results to God.
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Keep praying all through it. As you're faithful to that call,
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Remember Me God. So Nehemiah 13 verses one
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through to 8 As we consider this first point says on that day
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they read from the book of Moses in the hearing of the people.
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Now on that day is in reference to from verse 4 onwards, hearing
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of the people and in it was found written that no Ammonite
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or Moabite should ever come into the Assembly of God.
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If you know your Bible, in the book of Genesis, we understand
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the origins of the Ammonites and of the Moabites and then of what
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the Ammonites did in particular and in the Moabites all
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throughout Israel's history and of how it was that they were
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such a nemesis to Israel over the years.
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You can read into that yourself and be a student of the Word
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because they had not met. Verse 2, The children of Israel
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with bread and water, but hide balaam against them to curse
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them. We see that story in the book of
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Numbers. However, our God turned the
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curse into a blessing. So it was when they had heard
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the law that they separated all the mixed multitude from Israel.
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Now before this liarship, the priest, having authority over
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the storerooms of the House of our God, was allied with Tobiah,
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and he had prepared for him a large room.
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Verse 5. Where previously they had stored
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the grain offerings, the frankincense, the articles, the
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tithes of grain, the new wine and oil, which were commanded to
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be given to the Levites and singers and gatekeepers in the
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offerings for the priests. But during all this I was not in
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Jerusalem, for in the 32nd year of Arctic Xerxes, king of
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Babylon. Now Babylon was not the empire
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at the time, the Persian Empire was, but Babylon retained that,
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that name as as probably the capital city, and where a lot of
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the, the jurisdiction and time would have been spent by Arctic
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Xerxes as well. I had returned to the king.
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Verse 6. Then after certain days I
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obtained leave from the king, and I came to Jerusalem.
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Verse 7 discovered the evil that Elias ship had done for Tobiah
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in preparing a room for him in the courts of the House of God.
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So the enemy of Nehemiah, the enemy of God's people is very
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comfortable in the the middle of the congregation of God's people
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in room. A spacious room has been made
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for him to just set up shop and feel like he can pull the
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strings and and rule the roost, we would say.
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And Nehemiah verse 8, it says it grieved me bitterly.
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We'll stop there. I want to take you back to
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chapter one in Nehemiah. For those of you that have been
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here, you would know this, but you'll remember and I'll tell
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you if you don't. Nehemiah's life had a very clear
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North Point compass direction, a focus for it.
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It heard word of what was going on in Jerusalem, of how the
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walls were in ruin, and it grieved and burdened his heart.
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And he spent months praying and fasting before God.
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And God did a work in Nehemiah's heart that effectively said,
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Nehemiah, you're the solution to this.
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I'm going to call you to bring about the rebuilding of
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Jerusalem, to make my name great in the land again.
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From the very first chapter, the rebuilding of the walls of
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Jerusalem and, and restoring the spiritual life of God's people
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became a core, a focus, a priority, a goal for Nehemiah.
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It was a, a God given burden. It was a God given calling upon
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him. And now when he returns and, and
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there's been anywhere from, like I say, he'd spent 12 years
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ruling as governor and anywhere from two to seven years on top
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of that, he doesn't now return wandering around going, oh, what
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am I going to do about this? As he arrives on the scene and
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and encounters what we've just read, he immediately goes back
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to setting the priority of this is what God has called me to.
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This is what I'm to be about. And this, by extension, is what
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God's people are to be about. And again, look what he finds.
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The people had made 4 solemn promises to God in the covenant
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in chapter 10 that they agreed with, and they'd broken every
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single one of them that we see in chapter 13 here.
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They said, we'll submit to God's word.
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We'll obey everything that's in it.
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And so in the first few verses of Nehemiah 13, we read of
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something that they were breaking in this chapter.
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They said, we'll separate from the world.
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We won't intermarry with the, the races.
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It wasn't a, a racist thing. We we looked at that.
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It wasn't an ethnic thing. It was a thing of worship.
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They said, we'll support God's work.
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Remember, they had made that promise.
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We'll not neglect God's house. They said that phrase, and yet
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they've so now neglected God's house that the spacious room
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that should have been storing their offerings is empty.
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And so Tobiah goes, Could I come in there and set up shop?
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Yeah, well, it's empty, so go for it.
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They said. We'll keep the Sabbath day as
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holy. Every single one is broken.
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The Ammonite. Tobiah is living in a temple
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storeroom versus 4 to 9 verse 10.
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The Levites and the singers have less left their posts because no
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one is bringing the tithes. Look at what verse 10 says.
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I also realised that the portions for the Levites had not
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been given them for each of the Levites and the singers who did
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the work had gone back to his field.
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Merchants are selling on the Sabbath right outside the gates.
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In verse 15 to 22 we can read that.
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And those days I saw people in Judah trading wine presses on
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the Sabbath, bringing in sheaves, loading donkeys with
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wine, grapes, figs, and all kinds of burdens which they
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brought into Jerusalem on the Sabbath day.
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And I warned them about the day on which they were selling
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provisions. The 16 men of Tyre to the north
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dwelt there also, who brought in fish and all kinds of goods and
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sold them on the Sabbath to the children of Deuteron in
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Jerusalem. And then I contended with the
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nobles of Deuteron, said to them, What evil thing is this,
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that you do by which you profane the Sabbath day?
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Did not your father's do thus? And did not our God bring all
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this disaster on us and on this city?
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Yet you bring added wrath on Israel by profaning the Sabbath.
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So it was at the gates of Jerusalem, as it began to be
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dark, Verse 19 before the Sabbath, that I commanded the
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gates to be shut, and charged that they must not be open till
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after the Sabbath. And then I posted some of my
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servants at the gates so that no burdens would be brought in on
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the Sabbath day. Now verse 20, this is how
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accustomed they were to functioning and, and, you know,
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selling their wares and so on. It says now the merchants, verse
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20 and sellers of all kinds of wares lodged outside Jerusalem
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once or twice. Well, this is strange.
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Well, we'll just wait and we'll do it again next week and see if
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it sticks out. But no, Nehemiah was consistent.
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And you're not coming in. And I warned them, verse 21, and
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said to them, why do you spend the night around the wall?
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If you do so again, I will lay hands on you.
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From that time on, they came no more on the Sabbath, and I
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commanded the Levites that they should cleanse themselves verse
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22, and that they should go and guard the gates to sanctify the
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Sabbath day. Later verse 23 to 28, we see in
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this passage, like I said, that Jewish men have been marrying
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women from surrounding nations like Ashdod, Amon and Moab.
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And as I mentioned, their children weren't even conversant
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in the Hebrew language and so the scriptures weren't
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accessible to them. They couldn't understand God's
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word. Again, what would you do in such
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a situation? How would you react?
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How would you respond? Nehemiah, He doesn't panic.
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He doesn't pivot to a new vision.
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Go. Well, that obviously didn't
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work, so maybe I was wrong and let's try something else.
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He knows what God has called him to.
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He knows the goal. He knows the burden that has now
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become his call. Rebuild the physical city.
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Rebuild the spiritual health of the people.
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What does Nehemiah do? Rolls up the sleeves and gets
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right back to it. All right, here I go again.
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We got to sort some stuff out. He throws to buy his furniture
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out on the street. The end of verse 8, he stations
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the Levites again. He says sanctify yourselves.
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Get get up, get busy about the work.
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He shuts the gates on the Sabbath.
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He makes the men swear to stop their mixed marriages.
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And as you read that, what goes on there is, you know, it's in
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fact, let's read it was 23 to 28 because it's it's pretty
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amazing. You know, we, we saw Paul get
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pretty firm this morning out of the book of Acts.
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Nehemiah gets firm here with these men in those days.
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I also saw verse 23, Jews who had married women of Ashdod,
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Emon and Moan, half their children spoke the language of
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Ashdod, could not speak the language of Judah, but spoke
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according to the language of one or the other people.
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So I contended with them and cursed them, struck some of them
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and pulled them out, pulled out their hair and made them swear
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by God, saying, you shall not give your daughters as wives to
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their sons, nor take their daughters for your sons or
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yourselves. Man, if Nehemiah did that today
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and it happened in a church, the Internet would blow up, wouldn't
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it? Can you believe what happened to
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this pastor and this church and so on?
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Did not Solomon? He gives reasons.
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Verse 26, King of Israel, sin by these things.
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Yeah, among many nations, there is no king like him.
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In other words, if it even happened to Solomon, how do you
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guys think you're not going to be exempt from the consequence
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of it? Who was beloved of his God, and
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God made him king over all Israel.
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Nevertheless, Pagan women caused even him to sin.
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Should we then hear of your doing all this great evil
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transgressing against our God by marrying Pagan women?
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Verse 28, one of the sons of Joy, the son of Elijah of the
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high priest was a son in law of Sam Ballot.
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There's that other fellow, the horonite.
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Therefore I drove him from me. And so the guys who had caused
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so much problem early on in Nehemiah have now just settled
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in. Amazing.
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Now for us as Christians, we need and we ought to know the
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God given call for our lives, what it is that is to be our
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focus, our priority, what we're to be busy about.
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And why do we need to know that? Because if you want to hear at
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the end of your days, well done, my good and faithful servant,
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you want to know what am I supposed to have been faithful
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about and busy about and focused on and what does well look like?
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Nehemiah's goal wasn't about popularity or comfort.
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It was obedience to God's call. And you, you know our goal as
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followers, Our Calling as followers of Jesus Christ is
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this and it's up on the screen 2 scriptures that should be
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cemented in our minds for us to focus on as followers of Jesus.
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Love God with all of your heart, soul, mind and strength.
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Love your neighbour as yourself. It's called the Golden Rule,
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isn't it? And hand in hand, without the
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Great Commission, go therefore we have that written on the
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surfboard as you exit this building to remind you of the
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priority of of what we're to be busy and to be focused on and
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Our Calling. Go therefore, make disciples of
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all the nations, baptising them in the name of the Father, the
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Son, and the Holy Spirit, teaching them to observe all
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that I have commanded. That's what Jesus said.
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So that's the finish line, that's the the target, the goal.
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That's what we're aiming for. That's what we're to be focused
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on. Nehemiah had a calling.
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Nehemiah had a goal. You and I, we have a calling, we
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have a goal, we have a focus. Now most of us, I think we find
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ourselves in Nehemiah. We start strong on this.
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Like the people of Jerusalem, we sign the covenant.
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We rebuild some walls, you know, marriages or, you know,
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integrity or in our witnesses. And then life happens. 12 years
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passed by, 15 years passed by, 19 years passed by.
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We look up and we wonder, man, how have I drifted?
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How have I gone away from this call, this focus, this priority,
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you know, and the details and the specifics of our call that
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we have in the Golden Rule and the Great Commission.
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They differ for each and every one of us, but that's where it
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stands. And Nehemiah here, I think his
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example should grip us and rest our attention because Nehemiah,
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he's probably in his 60s at this point in time, in age, and yet
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he still burns with the same goal and focus on that call that
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God had placed upon him all the way back in Nehemiah chapter 1.
Nehemiah 1 chapter mention
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And because of that conviction, because of that purpose, that
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understanding of the God given direction for his life, what
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does he do? In the chapter we've read of it,
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he contends with people, he challenges them, he calls them
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out, he warns them, he cleanses them.
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It's a priority. He sees the danger and the
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potential damage and already the damage that is happening in
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their midst. So the question for you and I
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tonight is this, do you, do I know the God given call, the God
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given goal for your life? As we've been studying through
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Nehemiah, what has God been calling you to do, to change, to
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stop, to live out, to trust him in?
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There's been plenty, I think that as we've gone through
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chapter by chapter, I know in my notes I've written down copious
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things. Man, God help me change in that.
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God guide me and Holy Spirit, empower me to trust you and to
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honour you in this way. So maybe as Nehemiah has ended
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for us this week, take some time to put pen to paper to write
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that down. Your God given call in one
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sentence. Lord, what would you have me do
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in my marriage, in my work, in my family, in my neighbourhood,
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in my church? How am I to fulfil the Golden
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Rule? How am I to fulfil the Great
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Commission? How am I to be busy about and
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focused on the call that you have upon my life?
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Maybe take that sentence, put it in a prominent place, put it on
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the dashboard in your car, put it on your desk at work, have it
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pop up on your phone to constantly remind you.
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This is what God has called me to do, to focus on, to be
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reminded of it. Because the point we can see and
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learn from with Nehemiah here is if you don't know the goal, if
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you don't know the call, then all of these things will come
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and you'll just go, well, what's the point?
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I give up, I surrender and you'll never know if you've
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finished. Well, there's a big difference
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between an athletic event where you're running a 1500 metres and
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running just a a random jog around the stadium.
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Could you imagine an athlete in the Olympics when everybody else
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is running the 1500 metres? He's just doing laps in the
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middle and just then meanders on up into the stadium, exhausted,
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spent, fatigued. Wow, how did I go mate?
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You weren't even running in the race.
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What are you talking about? Oh, but I'm tired and I spent my
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thing. And yeah, but it's not what
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you're called to do. And so you and I, we need to
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know the God given call for our lives because then now the
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second point is the guarding and the calling that we have been
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given, it has to have some uncompromising integrity
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attached to it. And Nehemiah does this and we've
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seen this all through it. He doesn't wring his hands now
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and seeing all of this stuff going on and then pray vaguely.
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He he acts very courageously and with integrity all the way
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through it. Verse 8:00 and 9:00 We, we
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considered it already. He personally evicts Tobiah.
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And Can you imagine the crowd gathered and the iPhones out
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filming it, you know, putting that up on everybody's Instagram
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feed and all of that stuff that, you know, social media again,
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would be blowing up. Oh, he's thrown out the chairs
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now. Oh, the T VS gone out the window
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and all of that stuff, you know, as people would have narrated if
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you put it into modern situation, This is quite an
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event, you know, And verse 25 and verse 30 and all of the acts
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that he does, this is the same man who 12 years earlier had LED
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with wisdom and with prayer. Now he's older, but his
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integrity has not softened. Why?
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Because what we've seen all the way through Nehemiah is that he
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lived his life above reproach. There's no one who could hang
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anything on Nehemiah. Nehemiah, who do you think you
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are that you're thrown out to buy us stuff?
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Who are you to tell us what to do?
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There was no one who was able to do that because there was no
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indication of compromise in Nehemiah's life.
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He held on to the calling that God had for him, and he lived
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his life above reproach, with integrity.
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Remember how earlier in the book, back in Chapter 6, when
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the enemies tried to lure him out and get him distracted from
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the tasks that he was through compromise.
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And he, he immediately spotted it as a means, as a mechanism
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that they were going to try and hang suspicions on his character
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and smear him in that way. And now here in Chapter 13, he
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can confront the compromise in their lives because his own life
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is not compromised. Now, as an aside, I, I'm
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cognizant of this fact that there's some of you probably
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sitting here and you've forgotten everything else that
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I've said because you hung up on Nehemiah's anger that we're
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seeing in the passage and go, oh, that's a bit like, wow.
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And as I've said and kind of hinted at, if, if a pastor were
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to do that in the church today, wow.
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I want us to see the heart behind His anger and I want you
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to see and understand that there is a place for that emotion of
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anger in our lives as Christians.
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Question for you, does God get angry?
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Bible tells us that God is slow to anger.
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Question for you, Did Jesus get angry?
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He did. He overturned the tables in the
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temple and man, that was an event.
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So we read that and he said my house should be called a House
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of prayer. There's something called
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righteous anger. We see it through the Scriptures
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and that's that's usually the difference because most of the
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time, in fact, 9 times out of 10, when I get angry, it's a
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selfish anger. And my family could tell you
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that. But there is something called a
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righteous anger, a righteous indignation.
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It's the same fire that we see in Jesus when he overturned the
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tables in the temple in John 2. Nehemiah here was angry.
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Why? Because the House of God was
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being defiled. God's people were drifting from
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God's commands and God's ways. And the witness to the nation,
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where once they were hearing music and sounds and songs of
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praise, are now coming in and going what's on the market today
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on the Sabbath day and the temple.
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Oh, that. Isn't that Tobiah's house?
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No longer was there this recognition of Jerusalem being a
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certified sanctified holy city where God was worshipped and
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honoured? Paul tells us in one Corinthians
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11 verse 31. He says, Speaking of the
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judgement that he was giving out when we member studied through
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Corinthians, he says, but if we judged ourselves rightly, we
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would not be judged. In other words, what Paul had to
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do and what Nehemiah did there is because in Nehemiah's day and
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because in Paul when he was addressing the issues in
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Corinth, because the people weren't rightly judging
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themselves, holding themselves accountable to God's Word,
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somebody from the outside had to come in and bring in judgement
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and set the course of right again.
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And that's what Nehemiah does here.
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He comes in and he sets the course again.
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He had to come along and do the judging for them and notice that
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in that there's something beautiful, I think in in this
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here. He does it all honest.
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Honestly, he could have taken bribes off them, looked the
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other way like many other leaders do and did.
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But Nehemiah always lived with integrity.
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Tobiah in the Temple. Nehemiah says that's not
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happening on my watch Out you go, buddy.
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Tithes being diverted, right? Let's restore that.
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The Sabbath being profaned. Nehemiah says the gates are
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shut. There's no commerce happening in
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the in the in the Sabbath. We're going to worship God and
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honour him. And there needs to be times in
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our lives where we see things in us that make us angry,
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righteously angry areas of sin and compromise that are bringing
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destruction, that are breaking our fellowship with God.
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For example, how many of us are tolerating little Tobias in our
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lives? Our our life is no, you're not
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that you are the temple of the Holy Spirit.
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How many little Tobias have a place of prominence in our
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lives, a secret habit, a shady business deal going on, a
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relationship that pulls us from God, and we let it go and we let
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it develop and we let it become prominent, and it pervades and
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encompasses all of us. Bless you.
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Nehemiah's example convicts us in that way, doesn't it?
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Because we know when we see the cost of compromise and we know
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it in our lives and, and here you know what the, the, the
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damage the, the potential is, is that unless Nehemiah intervenes
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as he does, the people have got a one generation away from total
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assimilation with all of the nations around them.
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If they continued in the way that they were, but for
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Nehemiah's intervention, there would be a whole group of
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children growing up who did not even speak the language, who
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knew nothing about God. And they would just merge with
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and blend with all of the nations around them and the
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people of God would cease to exist.
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That's what's at stake. So Nehemiah deals harshly with
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it in your life, ask are there any areas of compromise that
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need a harsh dealing with that need a Nehemiah to come on and
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pull out by the hair and grab by the beard and curse and throw
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out furniture off. That's preventing me from loving
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God with my heart, soul, mind and strength.
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That's preventing me from being busy about the Great Commission
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of going out into all of the nations and preaching and
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teaching the good news of Jesus Christ and of all the commands
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that He has revealed in His Word that are important.
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Maybe for you it's in an area of your finances.
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Maybe it's your entertainment. Maybe it's your dating life,
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maybe it's your work. You could look at the categories
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that we have here all throughout Nehemiah and particularly in
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Nehemiah 13 as a good port of call.
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Are you stealing from God if you look at your money?
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Can you stand before God and say I'm being a wise steward of what
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you've provided? Or should I be?
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Or should you be angry about not being a blessing to others or
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the Sabbath taking an opportunity to rest in God, of
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going to church as we are tonight?
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Of reading your word, of praying, of enjoying your life
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with God? Or are you just working yourself
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all the time and truth is, you'll break if you don't take a
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break in Sabbath? How about if you're single?
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If you're, if you're dating, if you're looking for someone, are
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you looking for someone who loves the Lord, who serves the
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Lord, who honours him? Are you acting with integrity in
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that? If you're married, how?
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How is your marriage? Anything in your marriage that
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you should be angry about that needs changing?
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How about your kids and your parenting?
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Should you be angry going? I haven't been present as much
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as I need to be. I haven't been loving as much as
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I ought to have. I haven't been serving and
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honouring in the way that I ought to be.
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I haven't been as generous or I need to forgive.
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I haven't been available. Then maybe tonight some decisive
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steps need to be taken, some Nehemiah action.
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Confess it, cut it off, make it right.
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And the point of all of that is, is guarding the goal that God
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has given, the call that God has placed and being protective of
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that with integrity. And what you'll be amazed with
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if that becomes a priority and a focus, just as with Nehemiah,
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God honours that. And here's our last point.
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Because in all of this action, Nehemiah, the fear of man could
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have taken over him. What will people say?
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What will people think? What will they do and how will
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they react? And will there be a riot in the
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streets? Will people just up and leave
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and exit Jerusalem? And will there be a mutiny on my
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hands? All of those questions running
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through my mind. And so Nehemiah gives the
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results to God and keeps praying.
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Remember Me. Remember Me four times in this
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chapter he prays the same simple prayer, Remember Me, O God.
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Verse 14, verse 22, verse 29, verse 31, Ernest, he doesn't
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pray. Lord fix them.
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He says, Lord, Remember Me, Remember what I've done for your
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house, for your people, and show me mercy.
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Oh God, Remember Me with favour. And he leaves and trusts the
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results to God. Think of what we've learned
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about Nehemiah and that we've seen over the journey through
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this book. He's done everything that he
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can, and he's done everything that he can here in this chapter
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to try and fix what he's arrived on the scene to discover.
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Like I said, he's thrown furniture out, he's pulled hair,
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he's shut gates, and now he entrusts the outcome to the
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Lord. That is the mark of someone who
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knows how to finish well, trusting God, resting in God to
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take care of the results. Nehemiah, he's, he's given so
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much. He's effectively, if we were to
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put it into modern day terms, given millions of dollars of his
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own money throughout the years. Here he's given 12 years of his
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life way back in Nehemiah chapter 1 and two, he risked his
Nehemiah 1 chapter mention
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own life by coming before King Artaxerxes with the request that
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he had to go to Jerusalem in the 1st place.
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He could have been beheaded with such a request.
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He's been open for character assassination all through
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committing his hand to the work and and the task before him.
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There's been literal assassination around the corner.
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You name it, Nehemiah has faced it.
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And still the people drift. Talk about giving so much for
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people and they just take it for granted.
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And you would think he would be well within his rights to be
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bitter about that, to dust his hands off them.
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He could have gone well, I'll build a monument to myself at
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least that'll remind everybody of who I am and what I've done.
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And there's a statue of Nehemiah, you know.
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Instead he simply says, God, I give it to you.
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Remember Me, Remember Me. And he in that was living for
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the day when he would hear Well done, my good and faithful
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servant. So here's the big idea again out
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of Nehemiah 13. Nehemiah 13 tells us that
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finishing well means knowing the call, knowing the goal, guarding
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that with integrity, leaving the results, trusting that to God
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whilst praying God, Remember Me, Remember Me.
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But I want to give us, as we finish this book, some other
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lessons by way of reminder that Nehemiah has taught us to just
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galvanised that in our knowledge as we wrap up this chapter in
-
our series on nehemiah #1. It's never too late to do what's
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right. You know, even though God's
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people had messed up again and again royally through this book,
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it did not disqualify them from service or ruin their
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relationship with God. And many times we can think that
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we can feel that I was having a conversation with somebody this
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morning along those lines. You know, no matter what you
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have done, if you repent, God is able to renew and rebuild and
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watch what God does in rebuilding your life of
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dedication unto Him and service. There's a second lesson that we
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learn and that is don't play around with sin.
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Nehemiah always through this book and certainly in this
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chapter, dealt with sin decisively and abruptly.
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I think many times we underestimate our sinfulness and
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overestimate our goodness. Don't flirt with sin, don't get
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cosy with compromise, Be vigilant.
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Romans 12 verse 9 says hate what is evil, cling to what is good,
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and let our definitions of good and evil be derived from God's
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Word, not from what the culture around us says.
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Not from what our best friend says, not from what we heard,
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but from what God's Word says. Thirdly, remember who God is,
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that He is great and awesome. Remember that passage that
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Nehemiah reminded them about who God was?
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That means that He is large and He is in charge.
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He is also good all the time, even when bad things happen to
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us. He is good and He is gracious.
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He doesn't treat us as we deserve, but always grants us
-
grace and fresh starts for His mercies anew every morning.
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Fourthly, cultivate a lifestyle of praise and prayer.
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God is desirous of all of us to worship Him with reverence and
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with joy, and we've seen that again and again throughout this
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book. Move out of your comfort zone.
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We saw that last week in particular.
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I think many of us, we're way too comfortable with the way
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that we're living, and we tend to default to just the path of
-
least resistance in life, to what is predictable, what is
-
easy. And God wants us to be available
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to him. And when he asks us to do
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something that stretches us, let's be ready to move and go.
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OK, God, that's uncomfortable. But I'm going to trust you with
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the result and the consequence of that.
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Don't let difficulties derail you.
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Number six. You know, we saw that Nehemiah,
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he, he knew the call that God had upon him.
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And there were hard times and difficult times that came upon
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him and he did not bail out on them.
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Check out and go. I didn't sign up for this.
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It's, it's all too hard. No, Nehemiah knew what it was
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that God had called him to. And those tough times came, yes,
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and they'll come for you and I, but instead let them drive you
-
closer to God. So we certainly see that happen
-
with Nehemiah 7th. Say yes to God's priorities and
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no to the devil's distractions. I believe the promises of God
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and act upon them. And lastly, allow God to use you
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for whatever reason. And think of all that God has at
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His disposal, all that God is able to do in His infinite power
-
and might with the angelic beings that he has, the
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seraphim, the cherubim, and so on.
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God takes great pleasure in using you and I, and he loves to
-
use those who are available to Him.
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So you don't have to be a super St or a spiritual giant.
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Instead, claim what God has promised and say here I am Lord,
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I'm listening, I'm your servant. Help me to do that which you've
-
called me to do. Love you heart, soul, mind and
-
strength. Love my neighbour as myself.
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Be faithful to the Great Commission.
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Go out in whatever ways that you are specific to my life and
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share of who you are and let me trust you with the result of
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that. In all of this, as we've been
-
studying, Nehemiah has been focusing on about leaving a
-
lasting legacy, about finishing well.
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But the greatest legacy isn't any of those things.
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The greatest legacy that you and I possess and have is Jesus
-
Christ. Nehemiah, all the way through,
-
has been pointing to the great rebuilder that is Jesus.
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Jesus came to the same city, Jerusalem.
-
He saw the same compromise in the people of Israel of the day
-
in the 1st century. He cleansed the temple with
-
righteous anger, and then he went to the cross to deal with
-
the root of all our compromise, our sin, And he rose, and he now
-
lives in us by his Spirit to enable you and I to finish well.
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And so today, if you've drifted, if you're wondering how your
-
story will end, hear the invitation out of Nehemiah come
-
to Jesus. What you'll see is that Jesus
-
specialises in fresh starts. Amen.
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Lord, thank you for this wonderful book of Nehemiah.
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We've been so grateful for the study that you've taken us
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through. And thank you for the many
-
people that throughout the past few weeks have been a part of
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this study and the work that you're doing in our lives as a
-
church, as your people, as individuals, and in our homes,
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in our marriages, in our families, in our workplaces.
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Specifically, as we've studied tonight, help us to know and to
-
understand the call, the God given direction and task and
-
purpose for our lives. We would be devoted and
-
dedicated to honouring you in that and in your grace and in
-
your enabling. May we so live to honour you
-
that we would hear those wonderful words.
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Well done, my good and faithful servant.
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For any tonight who need a refreshing of your Holy Spirit,
-
please grant that to them. For any here tonight who need to
-
know and enjoy your forgiveness and your mercy and grace, pour
-
it out abundantly. We thank you for your great
-
love. We thank you for your great
-
power, and we again present ourselves to you.
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And it's in the mighty name of Jesus.
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We pray these things, God's people said, Amen.