Sermon
No Super Saints | Acts 18:1-10 | Pastor Keith
Publisher transcript
Transcript
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Let's read from verse one through to verse 11.
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After these things, that's the things that have happened in
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chapter 17. Paul's been in Athens speaking
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to the Greeks. After these things, Paul
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departed from Athens and went to Corinth.
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Corinth is on an isthmus location between the Aegean Sea
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and he found a certain Jew named Aquila, born in Pontus, who had
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recently come from Italy with his wife Priscilla, Elvis's
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former wife. Because Claudius had commanded
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all the Jews to depart from Rome.
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So even back then, the Jews were expelled out of Rome and he came
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to them. So because he was of the same
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trade. So here's a good thing, all of
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you tradies here. Paul was a tradie, by the way,
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Jesus Christ was a tradie. He was a Carpenter in
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construction. Paul was a tradie.
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He was a tent maker, a leather worker.
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And so the rest of the disciples, many of them were
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tradies. They were fishermen just for our
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interest, and he came to them. So because he was of the same
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trade, he stayed with them, That's with a quill and
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Priscilla, and worked for by occupation.
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They were tent makers. Some Bibles have leather
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workers. And he reasoned in the synagogue
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every Sabbath and persuaded both Jews and Greeks when Silas and
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Timothy had come from Macedonia, because that's where they were.
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Paul enters Corinth by himself. Paul was compelled by the Spirit
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that is led by the Spirit and testified to the Jews that and
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here's the message that you should hear every Sunday.
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Jesus is the Christ. If you don't hear Jesus
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mentioned in the sermon, you got a problem.
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Jesus is the Christ, but they that is the synagogue opposed
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him blaspheme. They would have blasphemed the
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Lord. Paul shook his garments, said to
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them, Your blood be upon your heads.
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I'm clean. From now on I will go to the
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Gentiles, to the Greeks in Corinth.
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And he departed from there and entered the House of a certain
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man named Justice, one who worshipped God.
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He's a believer whose house was next door to the synagogue.
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And Crispus, the ruler of the synagogue, he believed, and the
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Lord with all his household, and many of the Corinthians hearing,
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believed and noticed that those are being baptised, were
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baptised. Now the Lord spoke to Paul in
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the night by a vision. Do not be afraid, but speak.
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Do not keep silent from with you.
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No one will attack you to hurt you, for I have many people in
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the city and Paul continued there a year and six months,
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teaching the word of God. Among them.
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Corinth, a city some 500 metres above sea level, divides the
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Ionian Sea via the Gulf of Corinth to the West from the
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Aegean Sea. It's an isthmus in 1893 or the
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the Roman Caesars tried to build a canal was too hard, too much
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rock. But the Corinthian or Corinth
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Cal Canal was completed in 1893 by those who built the Panama
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Canal and it cuts through this land bridge connecting the two
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seas and allowing ships to avoid the dangerous 700 kilometre
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journey otherwise around the peninsula.
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Now in Paul's time Corinth had a population of over 500,000
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people. Corinth had been a very proud
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and immoral Roman colony and their culture was very Roman and
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in Corinth they had the main temple they worship was of the
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God goddess Aphrodite, otherwise called Venus, the goddess of
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love and was located some 2000 feet above sea level behind the
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city. And at every evening, 1000
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female prostitutes would come down from the temple, swarm into
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the city and have their way and have worship as they would call
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it, with the men of Corinth. Corinth was such a a wicked city
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that to be called a Corinthian people would say he's acting
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like Corinthian was to mean you were a drunkard who practised
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and lived a completely debauched lifestyle.
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Corinth and Paul's day was the Las Vegas of Rome.
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The Greeks love the live theatre and any time an actor was
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playing the part of a drunk in a play in a role, it was said he
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would be playing a Corinthian. So it has this, this, this
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absolute wickedness about it. As I said, Helen and I travelled
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to Ephesus and then to Athens in the area, and we went through
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the museum there and I actually stopped part way.
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I said I can't do this anymore because everything that they
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have in the museum is of the age of how they used to live, the
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statues and everything's just revolting.
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It was just wicked, unbelievable.
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And this is the very proud culture that they had behind
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them. So Timothy had been sent to
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Thessalonica. Silas had stayed in Athens to
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wait for Timothy to come back, and then Paul in the meantime
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headed off the Corinth on his own.
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I don't know about you, but when I was a new believer, when I was
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reading the Bible, I would often view, and it was probably be
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based on as a kid, I watched all the great Bible movies, you
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know, King of Kings and the Bible, the 10 Commandments and
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so on. And I used to think, and you
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know, every time there was a Peter or someone in the movies
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or something happened, then you'd hear the, the music and
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the person would walk into the room and this is Peter's here.
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And we had this glow about him. And I used to think that's when
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I was first saved. That was kind of like I still
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had that that culture background and in my imagination as I would
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read the Bible. But then as I actually began to
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read the Bible properly, I began to say they're not like what I
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thought they were. But we have this view often of
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men and women of the Bible characters we love.
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We sometimes can think of them with a touch of celebrity or
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even a a Hollywood superhero outlook.
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We picture Paul then arriving in Corinth.
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Everyone thinks Paul's about 6 foot four in a broad shoulders.
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And actually he was probably around.
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Most history tells us he's probably around about 5/9.
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He had a very large nose. He was balding and his voice
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wasn't how are you going? And he wasn't over him.
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He was kind of like pretty high pitched, but that's only
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hearsay. But we have this other otherwise
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image, don't we? We think Paul, we need to strut
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in and do this chest out, ready to do business.
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Current here. I am celebrity pastor.
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He's got the right shoes, He's got the right tattoos.
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He's wearing the leather and the white shirt and a few chains and
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things. That's a celebrity pastor.
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We need to buy one of those for here, but this is not the
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picture that Paul paints for us in our text today.
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Paul tells us in his own words, the mindset, the trepidation
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that he entered this proud, immoral, wicked city.
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How he how he actually went in he he writes it out clearly in
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one Corinthians and I'll read it to you.
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One Corinthians chapter 2, verse 1.
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He says, And I, brethren, when I came to you, did not come with
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excellence of speech. He wasn't a profound orator or
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of wisdom declaring to you the testimony of God, Paul said, For
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I determined not to know anything among you except Jesus
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Christ and him crucified the gospel.
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I was with you in weakness, Paul says, actually in fear, in much
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trembling. So this is not the image we have
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of Paul the apostle, you know, coming into the synagogue
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saying, you know, where do I sit?
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Where am I speaking? Where's the crowd?
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Give me the microphone in much trembling and my speech and my
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preaching. We're not with persuasive words
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of human wisdom. Paul spoke the gospel Jesus
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Christ as the Messiah. He was beaten, He was crucified.
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He rose from the dead on the third day.
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He was seen for 40 days by 500 witnesses.
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He's the Son of God. He died.
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He's the Lamb of God. You need to receive him as the
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Messiah. Pretty much it.
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But Paul said, But I came in demonstration of the Spirit.
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That's the Holy Spirit and of power that your faith should not
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be in the wisdom of men, but in the power of God.
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I want you to note that because there's something really
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catching on at the moment as the world is in this fuel this, this
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the crisis in the Middle East. And you can go on YouTube and
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there are podcasts from every Tom, Dick and Harry telling us
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the prophecy of this and the prophecy of that.
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And this is what's happening. Be careful of this.
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This is the new thing. We go this that way and that way
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and what's happening and I'm seeing it.
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It's affecting the local church because people are becoming
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podcast followers and worshippers.
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Nothing wrong with the podcast. I watch them, but I don't watch
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them as my church or watch them as this is where I get my source
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because this has to be the source of where you get your
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information. Because what's happening is
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people are saying this is the new thing.
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Have you heard? Let me this is going to blow you
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out of the water. I'm this is something new you
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haven't heard of ever before. We haven't heard it ever before
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because it's a lot of rubbish. And I tell you, people are
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coming up to me and saying stuff and I'm seeing people talk about
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things all over the place with the events of the war.
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And if you just read this, you would never come up with that.
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Here's the thing, if you come across something that you think,
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wow, that's, oh, that and that tickles your fancy, be careful
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because if you couldn't come up with it by reading this, someone
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else has given you something. I'm telling you that today
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because as we go through the book of Acts, all we see, all we
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hear is what for the early church, Christ crucified, the
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cross, the death, the resurrection.
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And today Jesus says in Matthew 24 and I can't wait till Pastor
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Israel gets there in five years time, probably going through the
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book of Matthew, Beware in the last days there'll be Christ
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here. Christ people say he's here,
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he's there. Deception to be deceived, even
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the very elect. If you can't come up with what
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someone is telling you about, you can't find it in here just
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by reading this. You know what I as we say in
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cricket, let it go to the keeper, let it go, just let it
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go. This is what you need.
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This alone is what you need. Jesus Christ alone is what you
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need. And so Paul, notice he says I
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come determined not to know anything among you except what
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Jesus Christ and him crucified. Paul did not come with
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excellence of speech. It wasn't the gifted speaker or
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great wisdom or I've come up with a few things.
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Listen to this. Get your pens out, Paul, just
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one of these hearers to know about Jesus Christ.
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You know when you're about to die, you don't want to hear the
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latest new thing. You want to hear about Jesus
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Christ that I'm going to see him, that I know him, and that
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I've had my sins washed away by him.
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Paul tells us he was pretty fearful, intimidated at this
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time, trembling in fact. That was his own words, but
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God's message, God's power was with him and came through.
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When Paul arrived in Corinth, he knew no one behind him in Athens
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was only a handful of believers. Remember in Acts chapter 17 came
Acts 17 chapter mention
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to Christ to show for his preaching and his teaching
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efforts as he spoke about the the statue that they had the
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altar to the unknown God in Acts 1732.
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Let me recap. And when they heard of the
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resurrection of the dead, Paul preached, some mocked, while
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others said we'll hear again. They procrastinated.
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We'll hear you again on this matter.
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So Paul departed from among them.
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However, some men join them, not a lot and believed among them
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Dionyses, the Arapa guide, a woman named Damaris and others
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with them. You kind of look and and I and I
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think I shared with people on Wednesday night.
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People say well see and what Paul did wrong on Wednesday on
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the Mars hill to preaching his he he didn't expound he, you
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know, he just you know, but you know if you read what he did, he
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did exactly what God told me to do.
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He spoke about the creator. He spoke about Jesus Christ who
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made heaven on earth. He told them that they needed to
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repent of their sin. Pretty good by me.
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But here's the deal. Preachers aren't responsible for
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the response. Preachers preach.
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The message goes out. Then as you sit, and we'll get
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to it a bit more detail shortly, how you respond, that's your
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business. And he's arriving in the city.
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Paul was stunned. I can imagine overwhelmed, you
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could say, by the massive culture shock that struck him of
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the the debauchery of the city called Corinth.
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Paul now understood what was probably awaiting him again as
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he ministered into this city. Would it be the same patent
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again that Paul has had since he's begun his ministry?
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He would preach in the synagogue.
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Some would hear, some would believe, but he knew that the
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Jews, either in the synagogue or that he preached in or in the
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city or those from other places where he'd been tracking him,
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would arrive in Corinth. They would stir up a mob and
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he'd be belt belted. Once again, Paul sensed his own
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helplessness, the frailty of his humanity as he viewed the tasks
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that layer before him in Corinth.
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I mean, one gets sick and tired of actually being stoned, spat
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on, abused. And Paul was overwhelmed.
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It just hit him. He needed help.
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But God is always ahead of us. He's ready to assist.
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And God had a couple, a married couple, husband and wife, Aquila
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and Priscilla, believers who had coincidentally been chased out
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of Rome because they were Jews. But better still, their vocation
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just happened to be they were tent makers, leather workers,
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just like Paul, waiting in the city of Corinth.
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Now all rabbis is a good thing for the young men, especially
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here to know all rabbis and all Jewish young men, Yes, we're
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required to study to their best. You go to university, get what
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you could, get your degree, get your qualification.
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But in addition, you couldn't just be a university graduate.
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You also had to have a trade. Every rabbi had their degrees
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and every rabbi had a trade. They are a Baker or a tent maker
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or a leather worker or a cobbler or something like that, because
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when things get tough, people don't need a professor telling
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them about the economics of the world.
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They need someone who can make bread or lay bricks.
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And so that was a very, very interesting, interesting thing
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that the Jews still have much today.
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And Paul had this graduate of the University of Tasa,
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something of the great Gamma Leal, but he's a tent maker.
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Paul needed money to live. He arrived and he needed money
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to be able to minister the gospel.
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So he, Aquila and Priscilla shared their business together
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as tent makers. Paul also now had a place to
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stay. He stayed with them.
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Verse 4 and he reasoned in the synagogue every Sabbath and
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persuaded both Jews and Greeks. Paul, it's the synagogue.
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This is the plan gives him the gospel tells him that Jesus is
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the Messiah. Verse 5 Saul and Timothy arrive.
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Paul has been preaching and the synagogue opposed that word
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opposed means they resist violently.
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Paul what he's preached. It's actually means in the Greek
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they arranged in battle format that was so against Paul what he
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was preaching and they blasphemed.
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So Paul shook his garments, said to them.
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Your blood be upon your heads. I'm clean.
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From now on, I'll go to the Gentiles.
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Here's the deal. You can come to church, hear the
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gospel, and refuse it. But here's something God's
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viewpoint on that. It's a serious matter when you
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refuse His gospel. God so loved the world that he
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gave his only begotten Son, that whosoever believes in him should
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not perish but have overlasting life.
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Oh well, I don't care for him. I don't care for God.
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OK, you're allowed to do that. But for God it's a serious
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matter because it means you will go to an eternity without God,
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without Christ, without love on your own, and you'll be there
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forever and ever and ever. No light, just darkness, wailing
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and gnashing of your teeth. It's a serious matter.
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So Silas, Timothy arrive. They bring with them the blessed
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offering that came from the church at Philippi.
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Now Paul, he's free. He's got some finances.
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He's now able to minister full time in the city of Corinth,
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which he did for 18 months. What happened?
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The Jews opposed Paul rejected his preaching.
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They blasphemy the Lord, and Paul gives it to them.
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And you go, oh, OK, fair enough. OK, no worry.
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It's all right. Believe how you want to believe.
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You know, each man to his own. No, he says this, and this is
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pretty brutal. Your blood, your future, your
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judgement. In other words, be upon your own
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heads. I'm clean.
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I've given you the gospel. I've given you the way to get
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out of the fire. I've given you the way to escape
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the power of sin, this power of judgement.
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From now on, I'll go to the Gentiles.
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In Ezekiel chapter 3, the prophet Ezekiel is given a
Ezekiel 3 chapter mention
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mission by God, and Ezekiel is called to be a watchman.
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A watchman is the guy that went on the tower of the walled
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cities, and when the enemy came, called out, Hey everybody, the
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enemy's coming, be alert, we're ready, get ready.
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Warning, warning. And it says in Ezekiel 318,
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listen to what the Lord says when I say this is God speaking
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to the wicked, you shall surely die.
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And you, the watchman, Ezekiel, give him no warning nor speak to
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warn the wicked from his wicked way to save his life.
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That same wicked man shall die in his iniquity.
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Yes, but God says his blood I will require of you, Ezekiel.
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Wow, you're responsible as God's watchman, Ezekiel the prophet
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was responsible for sounding the warning of impending judgement
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to Israel. He was to warn both the wicked
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and the righteous. A wicked person was to be
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warned. Why?
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To turn away from their evil ways in order to save their life
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physically and spiritually, or die in their sin.
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The righteous man was also to be warned.
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Verse 19 of Ezekiel 3. If you warn them and they refuse
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to repent and keep on sinning, they will die in their sins, but
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you will have saved yourself because you obeyed me.
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In other words, I won't require their blood on your hands
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because you've actually told them how to get saved, what to
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do. They've ignored it.
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Verse 20 If righteous people turn away from their righteous
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behaviour and ignore the obstacles I put in their way,
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they will die. And if you do not warn them,
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they will die in their sins. Now this is speaking
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specifically in this case of physical danger, because when
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you and I come to Christ we are saved and saved forevermore.
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But there was a warning. None of their righteous acts
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will be remembered and I will hold you responsible for their
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deaths. But if you warn righteous people
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not to sin, and they listen to you and do not sin, they will
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live and you will have saved yourself too.
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So the big kicker here is if Ezekiel filed to warn of
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approaching danger, God would hold him accountable for the
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blood of the people. And so, you know, people that
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get up behind a pulpit every Sunday and teach the word of
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God, the Bible tells us that God holds them to a double standard.
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A double standard, you got to live for God.
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But also I'm holding you responsible for every word that
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you speak to the people that come into this church.
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The task of every Bible teaching pastor is to proclaim the truth
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of the gospel. What the hearer does with that
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truth rests upon their own head. Ours is not to argue people into
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the Kingdom. Paul didn't.
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He said I didn't come with persuasive words tricking them
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in. You know, I ate free beer every
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Sunday if you come to church. But to proclaim the message of
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that, that Jesus is the Christ, that he died for their sins,
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that he rose from the dead the third day, that he's coming back
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to judge the world with righteousness.
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With the gospel that Paul preached being rejected, Paul
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let the Jews know that their rejection and eternal
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destruction is on their heads. So you can see here, you can
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come to church and come and go, come and go.
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And if God is speaking to you over and over and over and you
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do nothing about that, then the preacher, your blood is not on
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the preacher's hands. But if the preacher doesn't warn
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you, then God holds the preacher.
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But the decision making occurs, and the chairs and where you sit
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each and every Sunday, every time you sit under the word of
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God, I hear the word of God. How am I going to react to it?
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What am I going to do? And God says, yeah, I want to
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know what you're going to do because it's serious with me.
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Paul shook his garments because Jesus had taught the disciples
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to shake his garments. It wasn't like, oh sorry guys,
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sorry offender dude, let's let's compromise.
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Let's kind of work something out.
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No, you refuse. Jesus told the disciples before
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he sent them out on 2 occasions in Luke 9 verse 5.
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And if a town refuses to welcome you, shake it's dust from your
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feet as you leave to show that you have abandoned those people
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to their fate. They would actually kick the the
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dirt off the sandals if they had left the the town perimeter.
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Jesus said that if they don't hear you, judgement will be upon
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them. He said again in Luke chapter 10
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verse 11, we wipe even the dust of your town from our feet to
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show that we have abandoned you to your fate.
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And know this, the Kingdom of God is near.
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Paul now focuses his attention, his preaching on the Gentile
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population of Corinth, the Greeks.
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Now God surely has a sense of humour, you say, Well, he must
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have because it's got you as a preacher.
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You've got to be kidding me. I remember pulling into the
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driveway, I saw two mates that I'd played football with many
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years and I was driving and away and I saw them to had seen them
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for years pulled in talk to them how they what have they been
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doing and everything like this. And I said, I'm now in the
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ministry and I went you could you man, if you're going to be
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in it, God, God can have anybody in it.
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Man, that's a joke. I both laugh.
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I thought it was pretty funny. So Paul leaves the synagogue.
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He enters the House of certain men, verse 7 named Justice who
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worship God and notice where the house was, whose house was next
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door to the synagogue. It had a connecting wall.
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It's like rejected, accepted right next to one another.
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This was an adjoining wall connecting justice house and the
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synagogue that had rejected the message of the gospel from Paul.
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So between a a wall, a set of bricks was a group of people
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said you don't want this. Paul blasphemed.
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And on the other side, Paul come, oh, this is awesome.
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Great. And Paul set up his base.
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So Paul sets up friendship with justice.
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A brother in Christ uses his house as his home and the ruler
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next door, the rule of the synagogue gets saved and all his
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family. That's pretty funny.
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But now we find the great, courageous, fearless Paul and
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he's depressed. It's interesting when you read
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of great old preachers, Charles hadn't Spurgeon, who you should
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just read anything that he's ever written, suffered massive
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depression. You wonder how can a guy who can
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speak so eloquently and so well versed on the things of God have
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depression fallen? John Wesley, There's many you
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can go just rattle him off. Went through periods of Great
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Depression. Here we find Paul depressed.
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Not only depressed, he's fearful.
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There's no wind in these sails. He's down, He's really
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struggling. And the great apostle of Christ
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is worried. Was Paul's mind regurgitating
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what had previously happened to him back in Philippi?
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He's beaten, left for dead, stoned, thrown in gaol, the Jews
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who just haunted and shadowed his every step in Thessalonica.
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Then they came to Berea when all this break out yet again in
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Corinth. Here's the deal, you and I read
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the Bible properly. The scriptures are not filled
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with superheroes. Abraham lied twice about his
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wife to save himself, yet in Romans chapter 4 he's the father
Romans 4 chapter mention
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of our faith. Jacob man, shifty.
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But they were men and women just like you and I, whom God
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empowered to do the extraordinary, the impossible.
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In James chapter 5, it says the effect of fervent prayer of a
James 5 chapter mention
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righteous man avails much. Elijah, the great prophet
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Elijah, James says, was a man with a nature like he's just
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like you and I. We can't fathom that, can we?
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We kind of think Elijah, woo Hoo, Elijah, say something, make
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it rain, hold the rain, stop the rain, make it rain.
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Because he prayed earnestly that it would not rain, and he did
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not rain on the land for three years and six months.
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And he prayed again, and the heaven gave rain, and the earth
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produced its fruit. The same Elijah.
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And it's usually part of their journey.
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We go to Caesarea, and then from Caesarea we head on our Israel
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tour, and then we go to Mount Carmel.
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And that's where Elijah took on 450 screaming bar false
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prophets. Mount Carmel defeated them but
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at one time this mighty Elijah, he too revealed his humanity
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because after he does this Queen Jezebel here's what's happened.
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I had tells her the king Jezebel says I'm going to get this guy,
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I'm going to hunt him down, I'm going to kill him and Elijah
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takes off. So it says when Kings 19/4, but
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he himself went a day's journey into the wilderness.
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He ran for a full day, came and sat down under a broom tree.
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Broom trees where you grow brooms, obviously.
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And he prayed that he might die. He's running away because they
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were killing him. Got to kill him.
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He says you kill me. Pretty funny.
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I find that funny and said it's enough, Lord, take my life, for
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I'm no better than my father's. Now.
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Paul was human, just like you and I as we read.
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Yes, Paul had acted extraordinary at many times, but
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he had been hurt. He carried scars no less.
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He's affected, impacted by the beatings and the lies and the
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words, the harassing, constant outrage against him, false
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accusations, the physical beatings, the emotional roller
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coaster of being in prison and out of prison.
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Oh hey, am I going to get arrested?
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Am I going to get beaten? This mob?
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Which way? Who's going to do what to me?
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Any other person would begin to shout at the prospect of facing
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more suffering. But also, this city was the most
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wicked city Paul had ever stepped foot in.
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Now Paul was a seasoned traveller and he was shocked at
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what he found in Corinth in its immorality.
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So what happens with Paul when he he's done?
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He's a bit cooked, scared this night.
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Now the Lord spoke to Paul in the night by a vision.
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We're going to see four things. One, Paul, don't be afraid.
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How often does God have to tell me that?
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I tell you how often every day, do not be afraid.
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Secondly, speak and do not keep silent.
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Secondly, I am with you. You're not alone, I'm with you.
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Thirdly, no one will attack you. I control Paul all that's going
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on, for I have many people in the city.
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Fourthly, and he continued there a year, six months, teaching the
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word among them. So let's look at these four as
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we come come to to to the conclusions.
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One, do not be afraid. How many times does Jesus out of
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these words to his disciples in the Gospels, do a quick run
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through Matthew, Mark, Luke and John?
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I did. It's 10 times that Jesus comes
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to his disciples and he says, don't be afraid.
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I'm with you. Don't be afraid.
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Oh, you have little faith. He says it 10 times because 10
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times they were scared. Paul had given way to fear, just
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as Elijah and many other Bible heroes have done so as well.
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In our own lives, we are sometimes trouble borrowers.
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What's that? We live our lives waiting for
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something disastrous and unpleasant to happen to us.
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Oh, flat tyre. Well, I knew that was coming.
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Oh, boss wants to see me? Oh well, he's probably going to
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sack me. Oh, great.
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Oh, what's? Oh, yeah.
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Oh, yeah. That.
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Well, that broke down. Yeah, that would break down.
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Oh, the fridge is gone. Oh, the roller doors not
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working. You know, I knew that was
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coming. We live as travel, travel
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borrowers. We're worried about a river
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being flooded. And we haven't even got to the
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river to know if it is flooded yet.
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God knew he needed to encourage Paul.
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God knows he needs to encourage you.
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Paul needed to know just like you and I do, God loved him and
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God does. The apostle John boiled in oil
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couldn't couldn't kill him. They as he got older and older,
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he's the only apostle that died of old age.
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They would bring him out, they would plunk him down and he
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would say these words, God loves you.
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Then they'll pick him up and take him back because the people
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needed to reminded that God loves them. 1 John 418 says
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there is No Fear in love, but perfect love casts out fear
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because fear involves torment. But he who fears has not been
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made perfect in love. You see, being reassured and
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knowing that God loves us, what it does, it puts our fears to
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flight. Well, God will sort it out.
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All of a sudden it's the on the fire of the fear.
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God saw that time and time again, over and over.
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The scriptures remind us, do not fear, do not be afraid, he said,
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but speak and do not keep silent, Paul.
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Secondly, keep speaking. Don't be silent or clam up.
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Fear makes us afraid to speak. You know who you the most afraid
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you are to speak of the gospel about your family, your family,
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sons, daughters, mums, dads, brothers, sisters, cousins.
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You know why? You don't want them to reject
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you. You don't want them to say
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you're just a religious idiot. We and what we do.
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And here's the danger. We put our own feelings before
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the salvation of a lost soul. Well, I'd rather have them be
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kind to me than go to hell. That's the reality of when we
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are fearful and sharing now we don't share stupidly.
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We share in love and kindness. And there are windows and doors
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and opportunities. When you can say, now you know
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I'm a praying person or a person of faith.
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So you you wait for the door to open and you come in wise as a
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serpent, gentle as a dove, and you share the truth.
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Because usually is the ones who are the most vocal against you
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are the ones who are the closest because they know you're right.
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And you know what? You and I hate being told we're
-
wrong when we know it's true. We don't like the thought of
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being rejected, but place rejection with salvation.
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Really, you're worried about your own feelings more than
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sharing the love of Christ. So we keep silent.
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We imprison our fears within us. Well, I won't mention it to Dad
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because you know what he'll say. It is only boldness that
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overcomes it and releases our fear.
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What did Paul do? What should we do?
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All continued there a year and six months.
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He went ahead and did it, even though he was what we read.
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Scared, trembling. Isn't that how you are when you
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approach a family? You want to share the gospel of
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someone who's well, what's going on here?
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It's just normal. It's because we, we, we're so
-
worried about offending someone. God had spoken to fearfully,
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Elijah, just as we've seen speaking to Paul, God told
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Elijah going to stand up and go up to that cave.
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And you know what happened? There were three events, the
-
wind, the fire and all this. And then there was a still small
-
voice. And you know what God said to
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Elijah, Elijah, what are you doing here?
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He literally says, what are you doing here?
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Why are you here? You're not supposed to be here.
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So he said to Elijah, go return on your way. 1 Kings 1915 What
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did the prophet Elijah do? 1 Kings 19901919 So he left, he
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departed, he went back. Let us remember that in our
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weakness, when you're struggling with family, when you got this
-
moment, you want to share the gospel.
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You think this is a window? Open the door, open you.
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You can't. Well, how do I do this?
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That's when you're at your weakest, correct?
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It's in that weakness, when we obey God, that Christ's presence
-
is greater. Don't forget, you're not on your
-
own. God's going, whoa, see how this
-
goes. Remember, he wants that person
-
saved. He's opened the door, He's
-
prepared. You don't know what's been going
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on in the other person's life or mine, what they've been going
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through as you're about to share, and you hid it at the
-
right time because you're obedient, Paul said, 2
-
Corinthians 12/9. God said this to Paul, My grace
-
is sufficient for you. You don't need anything else.
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I'm all you need for my strength is made perfect in weakness, in
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your weakest moment, when you're trying to share, when you oh,
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that's when God is the strongest in your life, when you're
-
arrogant, when you think I'm going to tell them what's going
-
on. That's when you're a fool and
-
your words fall flat and they go, who's this?
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People care when they know that you care.
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Paul then said, therefore most gladly, I will rather boast in
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my infirmities, and the power of Christ may wrestle.
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So Paul entered Corinth after the Lord had visited with him
-
that night. And it says in one Corinthians
-
chapter 2 verse three, I was with you in weakness, in fear,
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and in much trembling, but he was obedient.
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That's why God moved. That's why that's why it
-
happened. You see, faith and courage are
-
twins When you obey and it's a well, what are we going to do?
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When you obey and you step out and fight and courage comes with
-
it, God gives you the courage. Phillip Brooks said do not pray
-
for easy lives. Pray to be stronger men.
-
You and I, we pray. Oh, make it easy.
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Oh hell no, no, no, no, no. Do not pray for easy lives.
-
Pray to be stronger men. Lastly, Oh no Third Point, the
-
Lord said verse 10, I am with you and no man shall sit on you
-
to hurt you, for I have much people in this city.
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This is the most wonderful verse.
-
I read this verse often. No one is going to attack you
-
Paul or harm you. Thus we see God reveals what was
-
troubling Paul. Paul was scared.
-
Why? Because God knew he was scared.
-
So he says fear not. Then he says why you're scared.
-
That one's going to belt you up. Paul.
-
Because Paul was just. He was done with getting belted.
-
He's not a big man and they would just pulverise him.
-
Paul had suffered terribly. God's protection does not mean
-
we'll be free from difficulties, but God will never allow us to
-
face more than we can bear. But there's something more.
-
The last point that the Lord spoke to Paul that drove him
-
from fear to boldness. He says, I have much people in
-
this city. There are people, yes, family
-
members included, and I'm saying this to you, that God has and
-
God knows, will eventually bow their knee to the Lord in our
-
family. How long am I?
-
We've been going through some difficult times with death.
-
We're still facing them, but in two occasions through this, two
-
members of their family have come to Christ.
-
Amazing. And they've come to Christ at
-
the time that they need it, just like the thief on the cross.
-
Isn't that wonderful? You see, God takes the mess, the
-
hurt, the pain of death. He says, devil, you're doing
-
your best. But here's what I'm going to do
-
out of this. I'm bringing salvation life,
-
eternal life to two people who had lived without Christ.
-
There are people, God says to Paul, it's you today that are
-
waiting to be saved. Did you know that?
-
Waiting to hear the gospel waiting to be told about Jesus
-
that he died for them and he loved them because in Ephesians
-
chapter one verse 4 the same thing happened to you and me.
-
Paul wrote according as he has chosen us in him before the
-
foundation of the world that we should be holy and without blame
-
before him in love before God did verse one God knew you.
-
He says I'm saving you before and we came, I received Christ.
-
My mum got saved at a Billy Graham crusade and I'll never
-
forget her desire as a young girl, her parents, my
-
grandparents weren't very church orientated at all, a matter of
-
fact that they were against it. So my mum in her young years as
-
a little girl, would stand out the front of their house on a
-
Sunday morning and dress in her Sunday best and stand out the
-
front because all the people would walk to church, go to
-
church and she would wait. She said I would dress every
-
Sunday and stand out there because I saw people going to
-
church. I waited for someone to invite
-
me to go to church. No one ever did.
-
Thankfully, Billy Graham came, invited those who want to know
-
Christ, and she came forward. You see, the devil paints this
-
black picture on our minds and our thoughts.
-
No one wants to know Christ. No one wants to come to the
-
Lord. That's garbage.
-
You did. You're desperate.
-
You don't tell me there's not desperate people living today.
-
There's not young kids have never heard of Christ or didn't
-
know. I don't know anything about him.
-
Would love to to have security. Love to know not fear death.
-
Oh friends, time is short, the door is open and God has many
-
people that need to be saved. Let's pray.
-
Heavenly Father, we ask for your strength and grace to guide us,
-
to encourage us, to enable us not to be fearful but in our
-
fear, Lord to even be faithful. Use us Lord, use this church to
-
share the love of God to those that you have chosen this week.
-
Ask and pray now in Jesus name. If you're here today and you've
-
never received Christ, I'm telling you because I don't want
-
your blood upon my hands. Today you can receive Christ.
-
Jesus died on the cross for you. He rose on the dead from the
-
dead the third day. He's coming back for his church
-
today. Don't reject the gospel.
-
Come to Christ today.