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Living Waters of Grace 10.09.25

Living Waters of Grace / Calvary Chapel of Westmoreland Sunday Services

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  1. This is Living Waters of Grace, the teaching ministry of Clark

  2. Wofford, senior pastor of Calvary Chapel of Westmoreland,

  3. County of Greensburg, PA. Now here's Pastor Clark as he

  4. continues teaching through God's Word.

  5. How exciting this is for Phillip and how exciting it is for you

  6. and me when you have a chance to tell someone about what the Lord

  7. has done for you. And how much more exciting it

  8. is. Whenever they start responding

  9. and their eyes start lighting up and they're getting questions

  10. and they want to know and maybe they get to the point.

  11. Well, how can I know this? Jesus, there's nothing more

  12. exhilarating in life to have the opportunity to see God bring

  13. someone into salvation because you were faithful to tell them

  14. about Jesus. Amen.

  15. Sometimes you won't be received well when you go out telling

  16. people about Jesus. Eventually you'll find someone

  17. receptive to the message and you'll be able to lead them to

  18. Christ. The love and salvation of the

  19. Lord can reach more people through you.

  20. Pastor Clark will explain in today's message that that's what

  21. a healthy relationship with Christ looks like, growing in

  22. him every day and telling others about what he did for them.

  23. It's good news that's meant to be shared with everyone around

  24. you. Now here's Pastor Clark in the

  25. book of Acts Chapter 8 with today's edition of Living Waters

    Acts 8 chapter mention

  26. of Grace. If you have your Bibles there,

  27. turn in your Bibles to Acts chapter 8.

    Acts 8 chapter mention

  28. What was it like to be in the Roman Empire at the time that

  29. Christianity first began? I think at times for us in this

  30. country, we we feel like the way we are working right now as a

  31. nation is, is not real good obviously.

  32. But we have to understand that this is not uncommon in world

  33. systems. And I wanted to just review a

  34. few things regarding the terrible sexual morality that

  35. was going on in the time of the Roman Empire when the apostles

  36. were first starting out with the Gospel Society at that time was

  37. deliberately throwing off any kind of vision that Christians

  38. would have for sexual ethics. Things that were once considered

  39. unthinkable at that time were now being deemed natural and

  40. good. And this time that we're living

  41. in isn't the first time that Christians have had to live in

  42. times of of sexual immorality. The New Testament church was

  43. birthed in a time where the world was utterly opposed to

  44. Christian morality. Just not today.

  45. Not just the day we're living in, but the days that our

  46. brothers and sisters first were brought into the Kingdom of God

  47. in the book of the Acts. Most of the New Testament texts

  48. that Paul had wrote, we're dealing with sexual immorality

  49. within the world and within even the community of the church

  50. predominantly at that time in Roman cities.

  51. And so there's these three ugly features of Roman sexuality.

  52. And I'm not going to get too graphic.

  53. It's, it's pretty gross. But it was socially acceptable

  54. at this time for a strong Roman man to have intercourse with men

  55. and women alike. Does it sound anything different

  56. than what we're experiencing today?

  57. A real man would be having sex with his slaves, whether they

  58. were male or female. He would visit prostitutes, and

  59. he would have homosexual encounters even while being

  60. married. The sexual relationship between

  61. an adult man and an adolescent boy was unfortunately, all too

  62. common. Pedophilia was understood to be

  63. good and acceptable at the time. The culture was full of extreme

  64. promiscuity and inequality. Yet the system is evil as it

  65. looks to in our eyes, was accepted and even celebrated by

  66. Rome. Isn't it fascinating how our own

  67. country is celebrating this stuff now?

  68. It was foundational to Roman culture, least not to protest

  69. against it. To be loyal to the Empire, you

  70. had to be loyal to the morality of the Roman Empire.

  71. To the Romans. A biblical view would have been

  72. very disruptive to the social fabric and demeaning of Roman

  73. ideal of masculinity. Christianity at that time

  74. condemned the Roman system in every part.

  75. The Christian sexual ethic limited intercourse to married

  76. man and wife that protected children and gave them dignity.

  77. Christianity did not simply represent an alternative system

  78. of morality, but one that condemned the existing system,

  79. the system that was foundational to Roman identity and stability.

  80. Christians were considered outsiders.

  81. Christians were traitors. Christians were dangerous.

  82. Their brand or morality threatened to destabilize all of

  83. society. No wonder then they were scorned

  84. and even persecuted. Right now, as I read this

  85. article, I can't seem to grasp this fact that we're living in

  86. times that are so similar to what this empire had lived and

  87. experienced. Our early Christian brothers and

  88. sisters had to understand the difficulty at the time that this

  89. unconfession of biblical chastity in a safe culture was

  90. what they wanted and what obviously we want today as well.

  91. The morality that was being taught and practice stood out is

  92. unnatural to the Roman world. My pastor in Philadelphia says

  93. Whatever happened to this normal, good old fashioned sin,

  94. Right. Sin is so warped now and weird.

  95. I mean, it used to be like adultery, That's bad enough, but

  96. pedophilia? And how much deeper and darker

  97. can the culture and the society go into in regard to immorality?

  98. Christian sexual ethics that limited intercourse to a

  99. marriage between a man and a woman, a woman, was not merely

  100. different from the Roman ethics, but yet they utterly brought

  101. down their own institution of what they thought was normal in

  102. the beginning. And it just became more and more

  103. perverse as the days went on. This is why the Christians faced

  104. so much hostility at the time. And this is a very same thing

  105. that's happening today in the halls of our government.

  106. We are having people who are legislating immorality.

  107. It's a minority group that's wanting you and me to slowly

  108. embrace same sex marriage or eventually this pedophilia idea.

  109. It's it's like the frog in the firing pan that the heat keeps

  110. being turned up. The media keeps talking about

  111. the pros and cons or whatever. And after a while you get tired

  112. of hearing it. And your response might be,

  113. well, it doesn't really affect me.

  114. I'm not going that way. What does affect you?

  115. It affects me. It affects everyone.

  116. It affects your kids. What's being taught nowadays in

  117. public school systems is just beyond our dreams.

  118. I mean, when I was a kid in school, we had the Pledge of

  119. Allegiance and we said the Lord's Prayer and we had the 10

  120. commandments. None of that's there now.

  121. This is how far we've fallen as a society and a culture.

  122. Now, the good news is, is that in the 1st century, the

  123. Christians were men and women of great courage.

  124. They confess their values and their morality in a spirit of

  125. bravery. They confess and practice

  126. Christian morality. And today we need to be brave as

  127. well and have the willingness to obey God rather than men, even

  128. in the face of persecution. So when you think about Philip

  129. and all these guys in the early book of the Acts, sometimes

  130. we're reading this sort of like in a vacuum.

  131. We have to really think about what were they living in at the

  132. time? What was the culture like?

  133. It was worse than what we're dealing with right now.

  134. So take heart, take courage. The majority of the people in

  135. our country are pro-life. The majority of the people in

  136. our country are pro marriage between a man and a woman.

  137. The majority of the people in our country are against

  138. pedophilia. So don't let the media think

  139. that it's the other way around, OK?

  140. They're making millions of dollars to twist our minds and

  141. to water down our convictions. That's why it's critical to vote

  142. a lot of some when Christians, I don't vote.

  143. It's not worth it. It's definitely worth voting.

  144. You need to vote. Every vote counts.

  145. And if you don't vote, you're basically living apathetically

  146. and complacently in a world that you still have the ability to

  147. have a voice. The good news is, is that we are

  148. to be salt and light in the world.

  149. And we have the ability, by the power of the Holy Spirit and the

  150. Word of God, to stand our ground and not to compromise and not to

  151. neutralize and not to be apathetic or complacent, but to

  152. be bold and be loving and be gentle.

  153. Because people that embrace these convictions of immorality

  154. are lost. They don't know Jesus, OK?

  155. Many of us were embracing those values at one time before the

  156. Lord saved us, right? It's important to understand

  157. that. So when we study the book of the

  158. Acts here today, Philip is called the evangelist.

  159. He's the only man in the New Testament called literally the

  160. evangelist. We're called in the Bible, all

  161. of us as Christians to do the work of an evangelist.

  162. And that means simply being open to sharing your faith with

  163. someone that doesn't know anything about Jesus, OK.

  164. And so we pick it up here in verse 26.

  165. And this is the the whole issue here.

  166. Previously, Philip was down there preaching the gospel in

  167. Samaria. Big revival happened.

  168. A lot of people got saved. Now the Lord is working in his

  169. life to work with one person. So one person to God isn't more

  170. important than 1000, right? God is not looking at numbers or

  171. population. He's looking at one heart, one

  172. person at a time. And so Philip is sensitive here.

  173. An Angel of the Lord in verse 26 of Acts 8 spoke to Philip saying

  174. arise and go toward the South along the road which goes down

  175. from Jerusalem to Gaza. It's interesting in a Bible you

  176. can read these things and read them quickly and not sort of

  177. reflect on the fact that this is a big deal that an Angel spoke

  178. to him. Now was he more important than

  179. you or me? I've never had an Angel speak to

  180. me yet I, I, I welcome that if that's what the Lord's will is

  181. for me. But then how do I discern if

  182. it's a an Angel of darkness or an Angel of light?

  183. They, they both can sort of float in the same atmosphere

  184. and, and work in the same way. But the interesting thing about

  185. the word of God is, and we're taught throughout the Scriptures

  186. that God's main focus and main way of speaking to your heart

  187. and mind is through the word of God, the written word of God by

  188. the power of the Holy Spirit. Amen.

  189. I don't need an Angel to know what the Lord wants me to do.

  190. And you don't either. I got Genesis through Revelation

  191. and there's more information than I actually need to have

  192. that I need to follow and, and and accept and and live live in,

  193. you know, but this Ethiopian eunuch is, is a man in a

  194. chariot, this worshipping in the Jewish sense driving down the

  195. road and we're going to read what what happens here.

  196. So Phillip is getting this sense of of God wanting to do

  197. something arise and go toward the South along the road which

  198. goes down from Jerusalem to Gaza.

  199. There's two roads that go down that way.

  200. This one was more of the difficult Rd.

  201. This is the desert. And so he arose and he went, and

  202. behold, a man of Ethiopia, a eunuch of great authority under

  203. Candace, the queen of The Ethiopians, who had charge of

  204. all her treasury and had come to Jerusalem to worship, was

  205. returning. Now, when you read this, I don't

  206. know about you, but like, I like to look things up when I read

  207. something. I'm like, what's the eunuch?

  208. Does anybody ever look at that definition?

  209. Sex change operations were happening back in the 1st

  210. century. The church That it's a

  211. castration of a male, they have no ability to have sexual

  212. relations. That people who were in empires

  213. and cruel and controlling wanted to make sure that those who

  214. served them weren't having sexual union with their

  215. concubines or trying to overthrow a government by

  216. developing another group of people.

  217. And for some reason this was accepted back in those days.

  218. I I don't hear much about it now.

  219. I'm glad that this is isn't a requirement for people, but

  220. strange, isn't it? And so this person is a eunuch

  221. and he's basically not able to ever have a family or have

  222. children, but he's committed to this woman, Candace, the queen

  223. of The Ethiopians. Now, Ethiopia at that time was a

  224. large area that covered just not Ethiopia, but down into Sudan

  225. and those various regions. He was a man of great authority,

  226. it says. And he handled the treasury of

  227. this whole land of Ethiopia. It's a very, very prominent

  228. person. He had come as a seeker to

  229. Jerusalem to find out about Jehovah God.

  230. And as he's there, he's still thinking about things and he's

  231. sitting in his chariot and he's reading Isaiah the prophet.

  232. Now to have a, a scroll back in those days, the, the Bible

  233. wasn't complete like it is here now that we have what a blessing

  234. what we have. You had to buy it in scrolls and

  235. specific books. And it was it was quite

  236. expensive. And so he's up there with this

  237. big scroll reading the writings of the prophet Isaiah and the

  238. Spirit. The Holy Spirit in verse 29 said

  239. to Philip, go near and overtake this chariot.

  240. So he had to run. It says in verse 30.

  241. So Philip ran to him and heard him reading the prophet Isaiah

  242. and said, Do you understand what you are reading now in your

  243. life? In my life, the Holy Spirit is

  244. speaking to us all the time about all kinds of different

  245. things that the Lord wants us to do.

  246. I would trust you hear His voices.

  247. I desire to hear His voice too. What is the will of God for your

  248. life and mine? What is it that the Holy Spirit

  249. is wanting you and me to do on a daily basis?

  250. God sets up divine appointments all over the face of the earth

  251. for one-on-one connections with people to talk to them about

  252. their struggles or their problems.

  253. I got a phone call this morning, the wrong wrong time to answer

  254. the phone. I was in the radio room and just

  255. felt compelled to answer the phone and the person on the

  256. phone was saying that they needed some help.

  257. And usually they start with church, starting with A and they

  258. work the way all the way down to the end of the alphabet to try

  259. to get money with this person had a girlfriend that needed

  260. help and she didn't have any place to stay.

  261. And this guy couldn't help her because his father wouldn't help

  262. him or something. All these excuses.

  263. I said, well, why don't you come to church today and we can meet

  264. you and we can talk and maybe, you know, think about what might

  265. be the next step for you and her and he.

  266. And he said, well, where's the church at?

  267. And I told him, he said, well, I don't know if I can get there.

  268. I said, well, we're here every Sunday at 10:30, right?

  269. They like you to send them a check or put them in a hotel and

  270. you never meet them and you don't have any ability to have

  271. any kind of opportunity. But I said you really need to

  272. get connected with a community of believers.

  273. You can have a family and you can get help and you can find

  274. out about the Lord and the ways of God and that kind of stuff.

  275. But he wasn't interested in that, you know.

  276. And so, but I think about everything being being a divine

  277. appointment. You show up somewhere, someone

  278. tells you something and you have a chance and to tell them about

  279. your relationship with the Lord, that's a divine appointment.

  280. The appointment is really divine.

  281. Whenever the person starts asking questions and they're

  282. interested in what it is you have to tell them, like in this

  283. instance here with this Ethiopian eunuch and Philip.

  284. And so the, the response to this question, he says, well, how can

  285. I unless someone guides me? And he asked Philip to come up

  286. and sit with him. So no question in Philip's mind

  287. was, wow, God's up to something here.

  288. This guy's already prepared to hear about Jesus, and I just get

  289. a chance to tell him about him and explain things to him.

  290. How exciting this is for Philip and how exciting it is for you

  291. and me. When you have a chance to tell

  292. someone about what the Lord has done for you and how much more

  293. exciting it is whenever they start responding and their eyes

  294. start lighting up and they're getting questions and they want

  295. to know and maybe they get to the point, Well, how can I know

  296. this Jesus? There's nothing more

  297. exhilarating in life to have the opportunity to see God bring

  298. someone into salvation because you were faithful to tell them

  299. about Jesus. Amen.

  300. My wife is talking about this over and over.

  301. We were praying the other night. We had a profound discussion

  302. about life and aging and kids and grandkids and family and

  303. older moms and just everybody that's in our life and how we

  304. want to be used by the Lord together as a couple and not be

  305. thinking about ourselves or our opinions or our feelings.

  306. But how can we more be more giving to others and less

  307. focused on this ourselves? And she told me, and I mentioned

  308. this briefly, but I want to bring it up again.

  309. She happened to be in a neighborhood where her mom lives

  310. in a older development. And she had a chance to visit a

  311. neighbor about some unrelated matter.

  312. And she went in and the woman was crying and her daughter was

  313. there. And Cindy said, what's wrong?

  314. She's why going to break up my home.

  315. My husband's died. I got to leave this place.

  316. I can't handle it myself. They're going to put me in a

  317. personal care home now and just seems like my life is this

  318. ending and I got all this stuff. I don't know what to do with it.

  319. And and she was just overwhelmed and distraught, this woman and

  320. Cindy began to tell her about the Lord and she finally got to

  321. the point of asking the lady if she could pray for her.

  322. And she says, oh, I would, I would love that.

  323. And so Cindy got to pray for her and got to impact this woman for

  324. Christ. And she said, Clark, that's all

  325. I want to have a chance to do in life, to have those kind of

  326. opportunities, those kind of divine appointments, because she

  327. said there's nothing that makes you feel any better than that

  328. kind of opportunity and experience, right?

  329. And you guys know you've been there, you've done it.

  330. And and so this is the opportunity that we're learning

  331. about today in the book of the act.

  332. This is Philip's encounter and God personalized it.

  333. So you and I can sort of think as we study this together, how

  334. can I be like Philip and be open to the Holy Spirit and be ready

  335. to tell someone that they need Jesus?

  336. And so Philip runs over and he is going to begin to speak to

  337. him. In verse 31, this man says, I

  338. can't understand any of this unless someone guides me.

  339. And he asked Philip to come up and sit with him.

  340. The place in the Scriptures which he read was this.

  341. He was led as a sheep to the slaughter.

  342. This is from Isaiah chapter 53, verses 7 and 8.

    Isaiah 53:7

  343. Doesn't matter where you go in the Bible, you can always take

  344. wherever it is in the Bible and lead people to the truth of who

  345. Jesus is. And as a slam before its shears

  346. is silent, so he opened not his mouth and his humiliation, his

  347. justice was taken away and who would declare his generation for

  348. his life is taken from the earth.

  349. Now you and I being believers right away, we know, hey, that's

  350. Jesus, that's prophetical, that's been fulfilled in the

  351. death, the burial, resurrection of Jesus Christ.

  352. But the eunuch is hearing and reading this for the first time.

  353. So the eunuch answers Philip and says, I ask of you, of whom does

  354. this prophet say this? Of himself or of some other man?

  355. And that's sort of the view of the Jewish people when they read

  356. Isaiah 53. If you ask a Jewish person, who

  357. do you think that's about? They'll say, well, that's a

  358. prophet or that's about the Messiah.

  359. Or they might just be honest and say we have no idea when we read

  360. that what that's talking about. South Philip opens his mouth

  361. and, beginning at this Scripture, preaches Jesus to

  362. him. So not only did he cover this

  363. section of Scripture in Isaiah of this being fulfilled when

  364. Jesus came to earth, but he would go into the teachings of

  365. the Gospels and the experience that they've had already in the

  366. book of the Acts with the preaching of the gospel and how

  367. thousands of people are becoming believers because they're

  368. hearing about Jesus saves for the first time.

  369. Jesus saves from sin, Jesus forgives sin, Jesus cleanses us

  370. from sin. And so when Philip is preaching

  371. to Jesus, to him, and they're going down the road, it says now

  372. as they went down the road, they came to some water, interesting

  373. water. And the eunuch said, see, here

  374. is water. What hinders me from being

  375. baptized back in those days, they had public baptism.

  376. It wasn't done in the backyard of someone's home or in the YMCA

  377. or in some church facility. They love going out into the

  378. community in the streams and lakes and rivers and get a big

  379. crowd of people around and have people publicly baptized.

  380. Because when that happened, the culture all the sudden said,

  381. something's going on here with these Christians.

  382. Every time I turn around, they're, they're, they're being

  383. dunked underwater and they're, they're following Jesus.

  384. What's going on here? And it convicts them.

  385. And maybe they're thinking I'm missing out on something or I

  386. should be baptized or I should follow Jesus.

  387. I mean, all kind of thoughts happen when people see other

  388. people baptized, as this man recognized right away the

  389. significance of water, and water represents purification and

  390. cleansing. He would have been taught that

  391. in the school of Judaism. But that water can't cleanse us

  392. from our sin. It's a purification, right?

  393. Temporal. But it can't wash away sin, only

  394. the blood of Jesus Christ. What can wash away my sin?

  395. Nothing but the blood of Jesus, right?

  396. We sang about that this morning, The blood of Jesus.

  397. That's without the shedding of blood.

  398. There is no remission of sin. If we walk in the light as

  399. Christians, as He is in the light, we have fellowship one

  400. with another. We have this communion, we have

  401. this oneness, we have this unity, and the blood of Jesus

  402. Christ, God's Son, cleanses us from all sin.

  403. Amen. If we confess our sin, he is

  404. faithful and just to forgive us our sin and to cleanse us from

  405. all unrighteousness. It takes the blood of Jesus to

  406. do that, the only sacrifice that could take away our sin.

  407. And so Philip says to him, if you believe with all your heart,

  408. you may. Now when you think about when

  409. you first became a believer and the Lord brought you to the

  410. knowledge of your need of salvation, and you began to

  411. think about, you know, this, this power of the of the cross

  412. and what it can do for you. You realize that first of all,

  413. when you believe, you were maybe in front of someone that

  414. understood you were believing, or maybe you were by yourself

  415. when you believed like I was, but you knew that now you

  416. believed. You once didn't believe and now

  417. you believe a young man that used to come to this church.

  418. I'll never forget the story. Wonderful young man and friends

  419. of some good family here. And he had come from a Catholic

  420. background and he never really heard, he said, the Gospel.

  421. He just felt that he was hearing about religion every Sunday.

  422. And so I got to know him after a while.

  423. And I said, well, by the way, you know, how did you come here?

  424. And he told me and and then I said, were you a Christian?

  425. And he said, yeah. I said, well, how did that

  426. happen? He said one Sunday.

  427. I'm just sitting here and all of a sudden I believed.

  428. Isn't that awesome? Thanks for joining us on this

  429. journey through Acts. On today's edition of Living

  430. Waters of Grace, Pastor Clark shares that one of the most

  431. remarkable things about the book of Acts is how it shows the

  432. disciples transformation. The followers of Jesus we meet

  433. here are very different from the often confused and fearful

  434. disciples in the Gospels. After Jesus's death and

  435. resurrection, and especially through the power of the Holy

  436. Spirit, the apostles experienced a profound change in their

  437. hearts and boldness. Their faith became unwavering,

  438. and they moved forward with courage to spread the gospel

  439. despite opposition and hardship. Acts reminds us that the same

  440. Spirit who empowered them is at work in US today, shaping our

  441. hearts and giving us strength to live boldly for Christ.

  442. Living Waters of Grace is a ministry of Calvary Chapel

  443. Westmoreland. If you're in the Greensburg, PA

  444. area, we invite you to join us this Sunday at 10:30 AM at 400 E

  445. Pittsburgh St. Unit 6B.

  446. Visit calvarychapelonline.com For more information, where you

  447. can also join our e-mail list. Submit prayer requests, give

  448. online and download our mobile app.

  449. If you are in the Greensburg area, you can listen to Grace FM

  450. on the new 91.7 frequency. Pray about helping support the

  451. new station that will reach thousands more listeners.

  452. Send gifts to Grace FMPO Box 716, Greensburg, PA 15601.

  453. If you can join us in person, you can subscribe to the Calvary

  454. Chapel Westmoreland YouTube channel so you'll be alerted

  455. when new material becomes available.

  456. We're so grateful that you joined us today in Axe TuneIn

  457. again soon for another edition of Living Waters of Grace.