Sermon
Living Waters of Grace 12.30.25
Publisher transcript
Transcript
-
This is Living Waters of Grace, the teaching ministry of Lewis
-
Harold, assistant pastor of Calvary Chapel of Westmoreland
-
County in Greensburg, PA. Now here's Pastor Lewis as he
-
continues teaching through God's Word.
-
So in order to prevent that danger, you can't lay hands on
-
people too soon. So a pastor should not be a
-
novice. You know, they can be gifted.
-
Often times they are. They're gifted.
-
They have a lot of abilities. Seen it.
-
But then as soon as adversity hits, soon as someone disagrees,
-
when you get a chance to witness someone in those situations,
-
that's when you find out exactly what the maturity level is,
-
where that person is at, mature wise.
-
If you put a gumball under a 50 ton hydraulic press, what
-
happens? You get gum everywhere.
-
Now put a diamond underneath that same pressure and what do
-
you get? Well, you'll still get bits of
-
diamond everywhere, but it will take a lot longer and a lot more
-
pressure. The point I'm making, and Pastor
-
Lewis will solidify today is that things under pressure
-
reveal a lot. You can learn a great deal about
-
a person when you observe them under pressure.
-
Today Pastor Lewis remind you that an elder is someone who is
-
seasoned and experienced under pressure.
-
Now here's Pastor Lewis in the Book of First Timothy, chapter
1 Timothy 3 chapter mention
-
3, with today's edition of Living Waters of Grace.
-
So it wasn't, you know, far off that Paul talks about this, but
-
we should not be verbally or physically contentious.
-
We shouldn't be contentious with anybody and always looking for a
-
fight shouldn't be quick tempered in that way at all,
-
shouldn't be prone to that type of violence.
-
And then ten he says, not greedy for money, not greedy for money.
-
And you would think that this is something that you shouldn't
-
have to talk about. But you know, the desire to
-
obtain more and more money can happen before you know it.
-
You know, when money starts to be an object for you, before you
-
know it, almost everything that you do is geared around you
-
getting money is geared around you getting money.
-
You know, people talk about is it unlawful to gamble or to do
-
things of that nature? But when you think about it,
-
when someone is given to that to the point where they're losing
-
control, it's because the money has become almost, it's come
-
like an idol and they're constantly seeking more and more
-
and more of it. We also understand that the, you
-
know, the people who are in the ministry for money, you know,
-
are, are, are in it for the wrong reason.
-
I mean, if a person goes in to be a pastor because they're
-
trying to be rich, then they're going into it for the wrong
-
reason. We shouldn't run our churches
-
like corporations where we care more about revenue than we do
-
about souls. We can't do that.
-
It's about sharing the gospel and getting the gospel message
-
out for to win souls and once those souls are one to teach
-
them in the ways of the Lord to disciple those souls, not to
-
make money, not to make money. We don't even like pass around
-
plates and things of that nature, you know, trying to get,
-
you know, money or push people to get money.
-
I have been in churches where people have taken multiple
-
offerings because they didn't get what they wanted the first
-
time. So they take multiple offerings
-
to get what they want. I've seen that happen.
-
But in this church, I've never seen money be the main issue.
-
Won't teach about money as being the main issue.
-
If we feel like the week before, well the offering was a little
-
low. So this week I'm going to teach
-
on money. I've seen churches to do it, so
-
thank God we don't do that. We don't even have offerings in
-
here. You never want to see anybody in
-
here walking up to you asking you for money or pushing money.
-
That's just not something we do, and ministry shouldn't be about
-
that. That's like having a covetous
-
pastors who are always looking to make more money.
-
There's some pastors who are involved in schemes outside of
-
the church to try to make more and more money for themselves.
-
Well, if you're focused on that, it's very hard to be focused on
-
shepherding the flock. It's going to be hard to take
-
time to study and to be in prayer.
-
If you're always thinking about your next scheme to make money,
-
it takes over. It takes over.
-
And the more you get, the more you want.
-
That's just the trap of the devil.
-
That's the trap of the devil. And that's something that we
-
have to try to avoid so that we don't get in that trap.
-
And we it's, it's circular. It just keeps you moving and
-
going and going and going. And first Peter, in first Peter
1 Peter 5 chapter mention
-
chapter 5, chapter 5, it says the elders who are among you.
-
I exhort I am a fellow elder and a witness of the suffering of
-
Christ, and also a partaker of the glory that will be revealed.
-
He says, shepherd the flock of God, which is among you, serving
-
as overseers, not by compulsion, but willingly, not by dishonest
-
gain. That means trying to do things
-
to bring money in so that I can gain more money, but eagerly,
-
nor as being Lords over those entrusted to you.
-
So we should not be always given to looking for and trying to
-
accumulate more and more money. Calvin had an interesting quote.
-
He says, I repeat, that the man who will not bear poverty
-
patiently and willingly will inevitably, inevitably become
-
the victim of mean and sordid covetousness.
-
So we become victims to covetousness when we do not
-
allow ourselves to just trust in the Lord, to make him our
-
Jehovah Jireh. And I can tell you by doing that
-
here that Lord has been faithful.
-
He has been faithful. He's taking care of this house,
-
He's taking care of the house and the needs of the house.
-
As long as we, I've heard, you know, years ago, I was always
-
taught that when we take care of God's business, he'll take care
-
of ours. And I found that to be true.
-
I found out to be true. So we go on.
-
He says 1. He says not dumb, he said not
-
greedy for money, but gentle. He should be gentle.
-
You know, not someone who is impatient or someone who is not
-
approachable, but he should be gentle.
-
It should not be a problem to approach a pastor.
-
He should be able to listen to others and listen to others
-
opinions, listen to criticisms, opposing views without
-
overreacting or reacting in a defensive or an aggressive
-
manner. But to be gentle with people, be
-
gentle with each other, be gentle with the flock.
-
He also says they try to allow others to serve in the church.
-
And this is one of the things that I really love about here at
-
Calvary Chapel that we give those who we see that God is
-
putting a passion on your heart for ministry.
-
We give you the room to be able to go and to serve in that
-
ministry. And not only do we not interfere
-
with your serving, but we are a covering and not a lid.
-
We support you and encourage you in that ministry, but we don't
-
stunt your growth in that ministry.
-
We don't stunt how big that ministry can grow to or the
-
things that you can do in that ministry.
-
We don't stunt the growth of your ministry.
-
We encourage you long as it's a blessing.
-
It lines up with the Word of God.
-
People were being blessed by it. Souls are being touched by it.
-
People were getting into the Word of God through it.
-
We have no issue only want to know what can we do to help How
-
can we assist you? What resources can we give you,
-
but we not going to be a lid and try to stop your progression and
-
then in #12 says that he's not quarrelsome.
-
The man of God shouldn't be course, when we talked about
-
that a little bit and that's talking about fighting, but this
-
is more verbally fighting, always being contentious with
-
someone verbally getting into arguments and things of that
-
nature. And that that's that that's it's
-
kind of prideful. You know, when, when, when a man
-
of God is always being defensive and getting into arguments with
-
people, whether it's about the word or about something that's
-
happening here, you know, like we can't listen to hear.
-
If you feel like you have an idea about how to do something a
-
little better than what we're doing it, you know, absolutely,
-
of course, through prayer, through much prayer and
-
supplication, that's when we actually move on doing things.
-
But absolutely we listen and hear what people want to share,
-
what people want to share. We want to do that.
-
So we're not being argumentative, but the people
-
who are being argumentative always getting into disputes
-
that nature, that can be a problem.
-
Wheresby says this, he says short tempers do not make for
-
long ministries. You know, you got a short
-
temper, you'll probably have a short ministry as well.
-
In verse three, he says do not be covetous.
-
And we talked about that and that has to do with someone who
-
is a lover of money. And we know what it says in
-
First Timothy that, you know, if you're a lover of money, that
-
can cause problems, a lot of problems, causes you to suffer
-
many things. But it's the love of money
-
that's the root of all evil, not money itself.
-
It's the love of it that's the root of all evil.
-
And then he goes on here in verse four.
-
He says one who rules his own house well, having his children
-
in submission with all reverence.
-
Verse 5 says if a man does not know how to rule his own house,
-
how will he take care of the House of God?
-
So we have to look at a couple things here.
-
First of all, when he talks about ruling, he's talking about
-
managing his house well or stands before his house or
-
presides over his house, governs his house well.
-
A pastor and elder must be able to manage their own house, must
-
be able to have his own children in subjection to be able to
-
minister to anyone else. Now, we're not talking that we
-
know that people know children. They grow up, they get older,
-
they leave the house. You know, you don't always.
-
We don't have control over people that leaves your house
-
anymore. They make their own decisions.
-
That's part of growing up and growing out.
-
They make their own decisions. But the children who are in the
-
house with you, how well do we manage the house with the with
-
children, you know, that are in the house?
-
And that's not to say that every again, that's not to say that
-
every pastor has to have children.
-
Doesn't mean that they have to have children.
-
But if they do, the children should respect the man of God.
-
They should have respect for you because see, if there's
-
something going on at home that's different than going on
-
here, The first place that you'll detect that is going to
-
be in the face of the children. It's going to be in the lives of
-
the children. They're going to be able to tell
-
you the law and I ain't the same God that we live with.
-
Yeah, I know who that is. Stand up there teaching because
-
I ain't the same God that we go home with, you know, I mean, you
-
know, it, it, it, it's, it's, it's again part of that double
-
life. And and kids don't respect
-
hypocrisy no more than adults respect hypocrisy.
-
They can see it, they can sense it.
-
And if you know, and if and if you're doing it at home, then
-
how are you going to manage the House of God?
-
Our children should be respectful.
-
They should obey them and be in subjection to them.
-
And the reason why is because the example that they see is
-
someone who is subject to the leading and the authority of
-
Jesus Christ. That's why a family should be
-
able to follow the man of God. It's because they see that he is
-
willing to submit himself to his authority, which is Christ.
-
A woman will follow that, a wife will follow that, and so will
-
the children. They'll follow that, but he goes
-
on here and he said to take care.
-
How will he take care of the House of God or the Church of
-
God? And that take care actually
-
deals with ministering to the Church of God.
-
How will someone who doesn't minister to the needs of their
-
own home and address the needs in their own home?
-
How will they address the needs in the House of God?
-
And it's taking care of those needs when someone is hurting,
-
when someone is was going through sorrow, when someone is
-
going through different needs or hurts, If someone gets into sin,
-
how does the man of God respond to that?
-
How does the man of God respond to that?
-
That's what this is talking about, how, you know, taking
-
care of the Church of God. It's the shepherd.
-
Remember, he's a shepherd, and a shepherd takes care of the
-
sheep, and one of the main ways that the shepherd takes care of
-
the sheep is by feeding the sheep.
-
Just to go back to that whole thing about being able to teach,
-
you have to feed the sheep. The sheep has to be fed.
-
If the sheep aren't fed, they die.
-
Sheep that aren't fed die. So you have to feed the sheep
-
and that's taking care of the sheep.
-
The next one that he talks about here is not a novice.
-
He said he shouldn't be a novice and this is a big one.
-
It's an important one because often times in a church, because
-
of need, people kind of lay hands on other people too soon
-
because there's a need. So you lay hands on someone too
-
soon and they put them in a position before they are ready
-
to be in that position. It should not be a novice.
-
And this is not saying, in other words, what it's saying here is
-
that they should not be someone who is newly planted or a new
-
convert. Now there are people that come
-
into the ministry, they get saved and they grow really,
-
really fast. I've seen it how, I mean, you
-
know, people, they can grow really fast.
-
I mean, they're hungry, they're eating up God's Word, and
-
they're growing, and you're watching this growth.
-
But maturity comes over time. It has nothing to do with age.
-
It has to do with time in the Word, time in the faith to be
-
mature. What have you experienced?
-
You know, it's not how long someone's been a pastor, but how
-
long have they been saved? That's the question.
-
How long have you actually been saved?
-
You know, you don't get saved one week and then two months
-
later, three months later, you put someone in the ministry.
-
That can't happen. That sets that person up for
-
danger, sets them up to get puffed up with pride and because
-
they don't know how to handle those things yet, have not had
-
the humility that is necessary to have one.
-
Age doesn't have anything to do with Christian maturity, but
-
there's a lot of things they have to learn.
-
You know, Paul talks about the, I'm sorry, Peter talks about the
-
fact that we have to add to our faith once we get saved.
-
And that takes time to add different things to our faith
-
once we get saved. So in order to prevent that
-
danger, you can't lay hands on people too soon.
-
So a pastor should not be a novice.
-
You know, they can be gifted. Often times they are.
-
They're gifted. They have a lot of abilities.
-
Seen it. But then as soon as adversity
-
hits, soon as someone disagrees, when you get a chance to witness
-
someone in those situations, that's when you find out exactly
-
what the maturity level is, where that person is at.
-
Mature wise haven't had an opportunity to view their prayer
-
life or to see them when they're being criticized, or to view
-
their faithfulness to the current ministry.
-
How faithful are they to the current ministry that they're
-
in? Because that's very important.
-
So these are all fruit that we look at and, and the last one,
-
and we're going to close on this one, is a good testimony among
-
those who are outside of the church.
-
A good testimony. Look at what it says there in
-
verse 7. Moreover, he must have a good
-
testimony among those who are outside, lest he fall into
-
reproach or shame and the snare of the devil.
-
The elder or pastor must have a good reputation not only in the
-
church but also in the community.
-
If you have, if, if a person is a pastor and in the community,
-
people are able to say things about the pastor, say things
-
about the pastor that are true, that's an issue.
-
Who's going to come in here and listen to a pastor that they've
-
seen out on the corners or listen to a pastor, you know,
-
how's the guy who owns a bar going to come in and listen to a
-
pastor who's frequenting a bar stool in his bar?
-
Or maybe a woman who's, you know, looking at changing her
-
life and maybe right now she may be a dancer or something and she
-
comes in and say, man, I know him.
-
I mean, these are all drug dealers.
-
He's one of my, he's one of my customers.
-
How will a man be able to witness the word of God if
-
that's what's going on? Seeing it happen, seeing it
-
happen. Reputation in the community is
-
important. Got to be respected in the
-
community as well as outside. Just because someone doesn't
-
agree with you, someone doesn't want to be saved.
-
Just because they're not into church, so to speak, it doesn't
-
mean that they don't respect the pastor.
-
They see him. He's always speaking to him,
-
even though they don't. They haven't showed up in the
-
church yet. He's invited them several times
-
and they haven't showed up yet, but yet they respect them.
-
They never slander him. They're not saying anything
-
about him. Yeah, he's a good guy.
-
Just ain't going to this church. I ain't into that right now.
-
Never know what God would do with their hearts later.
-
He just got to keep on asking. That's what I'll do.
-
We just keep on asking. You know, I couldn't make it
-
this week because I had this to do.
-
No problem. Catch you next time, man.
-
See you next time. Yeah, I'll be there.
-
I'll be there. OK.
-
That's how it goes. That's how it goes.
-
It's just like that sometimes. But we must have a good
-
reputation so we don't let the devil be able to speak.
-
I'll of us. In Acts 16 and 2, Paul said that
-
Timothy was well spoken of amongst the men in Lystra and
-
the reason why is because he gave a good example.
-
He walked in the ways that were of good behavior and he had a
-
good testimony and a good reputation among those who are
-
without. See, all these traits that we
-
talked about are really traits that Jesus Christ has.
-
He has these same traits. And we cannot get these, but by
-
the power of the Holy Spirit, I look at some of these traits and
-
I said, oh, Lord, have mercy, have mercy.
-
How am IA, pastor? These aren't things that you can
-
do yourself. These aren't things that you can
-
become yourself. These aren't things that you can
-
become yourself. These aren't things that you can
-
try to act or try to show in front of people, but really
-
they're not in your heart. Lord, have mercy and put these
-
things in my heart. Holy Spirit, lead me in these
-
things lead me in the way everlasting.
-
I don't want to be a castaway when I when I teach the word of
-
God and though I'm teaching to somebody else and yet I'm
-
disqualifying myself by what I'm saying.
-
I don't want to be that. So Holy Spirit, I need you to
-
help me and we all need this. This isn't just, it's it, you
-
know, he's talking about it here for leaders, but this isn't just
-
about for leaders. This is Christian life.
-
This is Christian life. This should be the description
-
of all of us, but the only way we can attain to it is through
-
the Holy Spirit. And thank God he's so merciful
-
because we don't have all these things.
-
He don't stop. That's it, you're done.
-
You have 5 out of the seven, sit down.
-
You got to have all of them. Sit down.
-
You can't do this no more. Thank God He doesn't do that.
-
He doesn't disqualify us because we don't have it all together.
-
The Bible tells us that the good work that he's begun and us,
-
he's going to continue to do it until the day of Jesus Christ.
-
That means as long as we're living, He is sanctifying us
-
into a good work. Let's pray.
-
Father, we thank you for your word.
-
We thank you for your instruction.
-
We thank you for your goodness, Father.
-
We ask now, Lord, that You would touch our hearts, This word,
-
Lord, that you gave us today in First Timothy.
-
These instructions, Lord. These are high standards, Lord.
-
And these are things, Lord, that it takes prayer, it takes the
-
movement of your Holy Spirit in US, Lord, for us to be able to
-
attain to such things. Even Paul himself said, even
-
though I'm not attained and I've not apprehended everything, but
-
what I do is that I put those things that are behind me and I
-
reach toward those things that are before me, and I press
-
toward the mark of the high calling of God.
-
So yesterday or today, I may have fallen short on some of
-
these things that we talked about.
-
Maybe some of us fell short, but we can put those things behind
-
us, Lord, and we can seek You today and ask You, Lord, to help
-
us today to attain those things, Lord, to put those things in our
-
hearts and to help us to live a life, Lord, that is worthy of
-
the call wherewith we are all called.
-
So, Father, even as we do that, we remember your sacrifice
-
because you left heaven with a reputation in heaven, Lord, You
-
were glorified, and you came down here to earth amongst men
-
who mocked you, who slandered you, who talked about you, who
-
spoke I'll of you, who lied on you, all for the purpose of
-
setting you up to take your life, Lord.
-
But yet your word says that even when you were reviled, we were
-
persecute, persecuted. Lord, You never reviled.
-
You didn't revile again even when you were threatened, Lord,
-
you didn't threaten that. You never threw back the spear
-
that was thrown at you, but instead, Lord, you committed
-
yourself to the Father, to the one who judges righteously.
-
Thank you for tuning in to Living Waters of Grace with
-
Pastor Lewis Harrell. We're currently in the books of
-
First and Second Timothy. Some of the things included in
-
these New Testament letters from Paul are that the young and
-
newly established Pastor Timothy was being encouraged to hold
-
fast to what was true. He was challenged to confront
-
and address the false teachers that were rising up.
-
He was also reminded to accept his calling to the ministry with
-
gratefulness and to address the happenings going on in the
-
Ephesian church. Paul was imparting his
-
experience and knowledge to the next generation.
-
Timothy was receptive to learning and gleaning what he
-
could from Paul's wisdom. This is how it should be in
-
ministry across multiple generations.
-
Those who have lived a little more life should be open to
-
sharing their successes and also things they've learned along the
-
way. That we're not a wind.
-
The younger generations coming up can learn and appreciate much
-
from those ahead of them, and perhaps avoid some of the same
-
pitfalls that their mentors work through mentoring.
-
It's a beautiful relationship. When the hearts are in the right
-
place to learn and grow. You trust that you're in a
-
community where this is happening.
-
Older ones providing advice and wisdom, and each side learning
-
and growing from one another. This certainly was the case for
-
Paul and Timothy as they were comrades for the sake of the
-
gospel. For more information on where
-
this teaching came from, go to calvarychapelonline.com.
-
There you can also learn about our service times to join us in
-
person. This has been living waters of
-
grace.