Sermon
Living Waters of Grace - 01.12.26
Publisher transcript
Transcript
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This is Living Waters of Grace, the teaching ministry of Lewis
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Harold, assistant pastor of Calvary Chapel of Westmoreland
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County in Greensburg, PA. Now here's Pastor Lewis as he
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continues teaching through God's Word.
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It's also important that we remember that the gift is in
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you. You're not the gift, he said.
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The gift that's in you. We're not the gift.
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Don't let people think you're the gift.
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Don't let people make you believe that you are the gift.
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The gift is in you. It's in US.
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Whatever that gift is. Teaching, praise and worship, AV
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leadership, whatever the gift is, administration, it doesn't
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matter. The gift is what's in you.
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Maybe you were born with some natural talent.
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You can sing with little to no effort.
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Your whole life people have admired your gift and poured out
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compliments and encouragement. If that's you listening right
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now, thank God for that gift. But it is easy to start to let
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some of that gifting go to your head, to begin to think that you
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are the source of that gift. Today, Pastor Lewis challenges
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us to remember the giver of the gift and focus our attention on
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glorifying him rather than exulting in our gift.
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Now here's Pastor Lewis in the Book of Second Timothy Chapter
2 Timothy 1 chapter mention
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1, as he begins his message Last Words.
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Let's turn in our Bibles, please, to Second Timothy
2 Timothy 1 chapter mention
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chapter 1. Let's pray and go into the Word
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of God. Amen.
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Father, We thank you, Lord, once again for your faithfulness to
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this house, and not only to this house, but for all those who
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call upon your name. Father, we thank you for the
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things that our eyes have seen, Lord, and the things that our
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ears have heard. We thank you that we are in the
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country, Lord, that has been defended by men and women who
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have a heart, Lord, for freedom, and we thank you for our
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freedom. We can stand here today and
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teach Your word and sit together, Lord, under Your word
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and not be ashamed of the testimony of Jesus Christ
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because of the freedoms that we have.
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And we thank you for that Lord, in Jesus name.
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Now, Father, as we listen to your word, I pray, Father, that
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you open your mouth and speak to us.
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Lord, no one came here to see me.
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All came here to hear from you. So I pray, Lord, that Your Holy
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Spirit would just be upon each and every one of us, that you
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would use me, Lord, just as a, as a tool in your hand, Lord, as
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a vessel. Speak through me, Father, in
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Jesus name we pray, Amen. So over here in Second Timothy
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chapter one, we have already just completed First Timothy and
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what we've seen is that Paul is giving instruction to his young
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protege Timothy, and he met Timothy back in Acts chapter 16.
Acts 16 chapter mention
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You can read about when they initially came together on
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Paul's missionary journey through Ephesus.
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And what we find is that Paul Wood took a real liking to
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Timothy because of Timothy's faithfulness.
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Even as a young man, he was faithful.
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And, and as we move into now, the second chapter or the second
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book of Timothy, like you said last week, there are three
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pastoral epistles, first Timothy, second Timothy, and
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also Titus. Even though it's not necessarily
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in that order, it is actually the correct order is actually
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First Timothy Titus. And then Second Timothy is
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actual order. And I'll tell you the reason why
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it's important for us to talk about that or to mention that is
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because it's here in Second Timothy where Paul realizes that
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he is facing impending death. So this is probably the last
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letter that Paul not probably it is the last letter that Paul
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will write and he understands that and he's dealing with it
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from the perspective of a man who knows that he is facing his
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death. So we're dealing with that.
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So as we read through this, please keep in mind that we're
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listening to a man who knows that his in is imminent as we
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read through this. And maybe you'll be able to just
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pick up and we want to point some things out, but you'll be
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able to pick out certain things that he says that I think are
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just amazing to be able to say at his end.
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And you can just take a second to think, If you knew that you
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only had a couple days to live, what would be the thing on your
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mind most? What would be the thing on your
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heart the most? Who would you want to talk to?
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Who would you want to speak to? Who would you want to ask
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forgiveness of? Who would you want to forgive?
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Who would you want to reconcile with?
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What would you want to correct in your life if you knew?
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You knew you only had a few days to live?
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Not many of us have the privilege of knowing when we're
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about to go. Not many of us know that, which
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is why it's so important that we live every day like it's our
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last. Because it very well could be.
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You heard people say here today and gone tomorrow.
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That's actually not true. You could be here today and gone
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today, so you might want to live your life.
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We all should be living our lives in a way that we are
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mindful of the fact. I think it was in the book of
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Psalms where it is written, that we ask the Lord to teach us to
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number our days, that we may apply our hearts unto wisdom.
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So we live like we don't have forever to live, but we live
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that we know and we understand that we too have impending
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death. And it was even more significant
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for Paul because even his surroundings was dark and it was
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cold. He was in a Roman prison.
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This is a second imprisonment. He was in a Roman prison.
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He was basically lowered down through a hole in the ground.
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He was in a dungeon. Wasn't even a prison.
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Compared to the things that we see today as a prison, Paul was
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probably in some of the worst conditions you can think of.
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He was in a hole in the ground where he was around all of his
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own waste, along with probably others that was there too as
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well before he got there. And not only was he beaten, but
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Paul was in shackles. He was in chains, as we'll see
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later. He mentions his chains.
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Why would a man need to still be in chains if he's already been
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beaten and in prison? But this is what Paul suffered
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and he suffered it for the Gospel.
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And he was during the time of the Nero era, you know,
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Christians were blamed at that particular time for burning down
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Rome. Rome had burned down and and
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Nero, because he hated Christians, he blamed the
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Christians for doing it. Most people think that Nero was
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the one that did it because he wanted to kind of change Rome.
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He wanted to do a renovation project in Rome.
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So he chose to torch the place and he blamed it on the
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Christians. And it was with harsh, harsh
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treatment of the Christians that he began to execute believers in
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that area. At that particular time, he'd
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already killed Peter by crucifying him upside down.
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And now Paul was awaiting his own execution in prison.
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So it was a really dark time. So it was during this time that
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Paul began to pen a letter. Now, people believe that he
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dictated the letter and it was Luke who was with him at that
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time that actually wrote the letter, but it was definitely
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God used Paul to do this. And the other amazing thing that
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I have to point out, and I know we talked about this before
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before we can get into this, but I have to mention the fact that
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God's sovereignty cannot be topped.
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It can't even be compared with God's sovereignty.
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He's asking in this letter that Timothy come to him quickly.
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Timothy, come quickly. I got things I want to say to
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you, Timothy. It would be just like someone
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who was passing and they know they're passing and they're
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calling out to you and they're asking you to come quickly
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because I, I don't know how much time I have.
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And Paul is saying, Timothy, come quickly.
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Come, be diligent to come. But what's amazing, what's
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really amazing about that is the fact that this letter or these
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instructions that Paul gives to Timothy was meant to be directly
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to Timothy. He wrote this just in case
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Timothy didn't get there in time.
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This was just in case Timothy didn't get there in time.
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And because of this, God set it up so that we could all benefit
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from this letter that he gave to Timothy.
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Paul gives him 5 instructions throughout this letter.
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There's five things that Paul gives him as instructions for
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Christian living. And the point of the matter is,
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is that again, because of God's sovereignty and his love, he
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knew that we need to know these five things.
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That's the sovereignty and the love of God.
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So let's move into this. We're in Second Timothy chapter
2 Timothy 1 chapter mention
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1. And right here in verse 1 of
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chapter 1, Paul says, Paul, an apostle of Jesus Christ by the
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will of God according to the promise of life which is in
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Christ Jesus. What's amazing here is that as
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he opens up all of his letters or most of his letters, he
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always talks about the fact that he has authority to write this
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because he is an apostle not of himself, not an apostle of
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himself, but apostle by the will of God.
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He's apostle of Jesus Christ, of the will of God.
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He is a sent servant. He was sent by the will of God.
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So he reminds us that Paul was one who was sent.
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He was not one who just went. So Paul understood that his
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authority came from God. And he's saying that right up
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front. So everything that he says to
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Timothy, it bears that weight. And he says according to the
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promise of life, which is in Christ Jesus.
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And that's really important to him right now because Paul was
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facing impending death. So his heart, his heart was to
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focus on the promise that God has given to him through Christ
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Jesus, which is the promise of life.
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And that's exactly what he was hold on to while he was there in
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that dark, cold, dingy, smelly, stinking cell.
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That hold. He was focusing on the fact that
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he had a promise from God of life, and every one of us have
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that promise as well. And that's the message that not
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only did Paul go out and share with everyone, but that's the
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message that we have, which is why we should be confident with
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the message that we have to give to other people.
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We have the promise of life. No one else has that promise, no
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one else. We have the promise of life
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through Christ Jesus. And then he says in verse 2 to
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Timothy, a beloved son, a beloved son.
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Paul always talked about his passion, his love for Timothy.
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And Timothy was a son in the faith.
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And Paul always acknowledged that.
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And then he says, and here's when he talks about what I call
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the divine triplets, he mentions, he says grace, mercy,
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and peace from God and the Father of Jesus Christ our Lord.
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James, it's interesting that he talks about mercy and all the
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pastoral letters. We notice that he mentions the
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word mercy and he mentions that because Paul understood that as
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a pastor, there's no one that should be before the mercy seat
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more than pastors. There's no one else that should
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be hastening to come before the mercy seat more than pastors.
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We need mercy, and we should know that we need mercy.
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And he understands that. In fact, in James 31, it says
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that instructors or teachers will be held to a stricter
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judgment. So we need the mercy of God.
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We need the mercy of God. All of us need God's mercy.
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And if it wasn't for God's mercy, we wouldn't be here today
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in Christ Jesus if it wasn't for his mercy.
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And he goes on in verse 3, and we're now about to get into what
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is probably the meat of this, but he says, I thank God whom I
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serve with a pure conscience as my forefathers did.
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He talks about a pure conscience and now he's not saying that he
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did everything perfect when he served God, He didn't do
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everything perfect, but he had a pure conscience because he was
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able to take everything that he did before the Lord.
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So if he did slip up, in fact, he talked about in Romans 7, he
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talked about slipping up quite a bit.
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He said the things that I want to do, I don't do the things
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that I should do, you know, things I shouldn't do, those
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things I do. So he realizes that he still
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sins. Paul still sins, but he had a
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pure conscience because he was he would acknowledge that sin
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and take it before the Lord and he would become pure just as we
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can serve with the pure conscience.
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It doesn't mean that we don't do anything that we don't need to
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repent for we do. But the pure conscience coming
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to the fact that we don't hold long accounts with God.
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I love the way Clark always say that, you know, keep short
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accounts, you know, with the Lord and we do that by when we
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do slip up, the Holy Spirit prompts us and lets us know that
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we slip up and we hit our knees and ask for forgiveness.
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Acknowledge it. We come into agreement with God
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that we have sinned. And this is what Paul was
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saying. So Paul was saying, I served
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with a pure conscience. Ain't nothing lingering.
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Ain't nothing lingering, nothing lingering.
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The things that I've done, I acknowledged it.
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I acknowledged it. And he says also as my father's
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did. So he goes back to thinking
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about the patriarchs that are in his life that served before him,
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the Abrahams, The Isaacs and the Jacob who had faith in God and
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they served with faith in God. And Paul said, I served in that
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same way. And he says as without ceasing,
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I remember you in my prayers night and day.
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You know, sometimes it's a thought that when someone gets
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saved, oh, don't have to worry about them now, Don't have to
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worry about them now. I ain't got to pray for them as
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much as they had to pray when they were out there in that
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street. Oh, I ain't got to.
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No, it's the other way around. When someone gets saved, those
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prayers should not diminish. They should intensify.
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They should intensify and especially if they get into
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ministry, intensify those prayers, don't diminish them,
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need them. And Paul understand that there
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was a need to pray for Timothy because Timothy was called to
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the pastorate. He was saved and called to the
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pastorate. And Paul understood that it was
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necessary to pray for that young man night and day.
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There's nothing good that happens in this church that
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doesn't come through your prayers.
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Your prayers for Clark, your prayers for me, your prayers for
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the other ministries in this church.
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Anything that happens of any significance is coming through
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your prayers, whether it's corporately by praying together
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or praying on a Thursday night prayer or or the Monday or the
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other Thursday night prayer that people are holding, or whether
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it's individually your prayers. Your prayers are the helps that
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holds this place together. It holds it together and the
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Lord honors the prayers of the Saints.
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Then he goes on in verse 4 and he says greatly desiring to see
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you, and that follows up with what he's going to say in
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chapter 4, verse 9, when he when he tells him to please
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diligently, diligently come quickly because he knows he
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doesn't have but a short amount of time to be able to share with
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him. And then he says, being mindful
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of your tears, that I may be filled with joy when I call to
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remembrance the genuine faith that is in you, which dwell
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first in your grandmother, Lois and your mother Eunice, and I am
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persuaded is in you also. Paul says being mindful of your
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tears. He's sitting there in the prison
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and he's thinking about Timothy's tears.
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We don't know exactly what it was that he's referring to.
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He could be referring to the fact that the last time he saw
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Timothy, Timothy wept because Timothy may have realized that
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this could be the last time that I'm seeing my spiritual father.
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This could be the last time he may have been there when Paul
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got arrested and was put in prison, and he may have known
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that this is going to end in his execution.
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The Holy Spirit may have prompted him to know that the
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end is near. Or it could be because Timothy
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was left in Ephesus to be a pastor of a church where people
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were older than he was and was dealing with him like he was a
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kid instead of dealing with him like he's a pastor.
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The ministry, the persecution, he sees Paul getting arrested
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and about to be executed, and he's in the same ministry.
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He is testifying to the same name that Paul was testifying to
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that's leading to his impending execution.
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Maybe that caused Timothy to weep.
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We don't really know what caused Timothy to weep.
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But Paul says I'm mindful of those tears, that I may be
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filled with joy when I call into remembrance your genuine faith,
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Timothy, your faith is not hypocritical.
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Your faith does not come from surface belief.
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Your faith comes from the real, the real source.
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Your faith is based upon your knowledge and your belief in
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Jesus Christ. That is genuine faith.
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It's faith in the face of fear. It's faith in the face of all
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things of persecution. It's faith in the face of
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danger. That's genuine faith, Faith and
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temptation. Timothy, your faith is not
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hypocritical because your examples were good.
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First, it was in your your grandmother, your grandmother
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Lois, she was a faithful woman. And that was passed down to your
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mother, Eunice, who was a faithful woman.
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They pray for you, Timothy. And now you have genuine faith.
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I'm going to tell you something. Most of us, and I know I am,
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chief, I am definitely one who are here as a result of the
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faithful prayers of someone who pray for us.
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Maybe it was your grandmother, maybe it was your grandfather,
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maybe it was your father, maybe it was your mother.
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For me, it was mother, grandmother, and my older
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sister. They desperately prayed for me
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to come out of those streets, and maybe somebody did that for
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you. So we have evidence that the
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fervent prayers of the righteous availeth much, and Timothy
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understood that. So if you're praying for
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somebody that's not in here yet, if you're praying for somebody
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that you want to see, walk in with the Lord before you leave.
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Don't stop praying. Regardless of what you see,
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regardless of what you see. It's not about what we see.
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It's what we believe. We serve a God that is able to
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change hearts, to change lives, to change the destiny of men and
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women. He is able.
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So don't give up your prayers. Don't give up your prayers.
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And then he goes on and he says in verse 6, he says, therefore,
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I remind you now this is his first.
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If you're taking notes, this is his first instruction to
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Timothy. He says, therefore, I remind
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you, stir up the gift of God that is in you through the
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laying on of my hands. Stir up the gift.
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That's instruction #1 Timothy, stir up that gift that is in
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you. Every one of us have a gift
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that's in us that came to us at the time that we got saved.
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When the Holy Spirit came to dwell on the inside of us, it
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brought gifts. So we all have a gift, but non
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use, fear and other things can cause that gift to go dormant.
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Circumstances, frustrations, problems in ministry, it can
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cause that gift to go dormant. Non use of that gift.
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And Paula said, Timothy, stir up that gift.
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Fan those embers into a flame. Timothy, don't let your ministry
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die. Don't let your faith die.
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Don't let your testimony die. Stir it up.
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And that's what he's saying to us.
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He sent it to me and I know he's saying it to you as well.
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Stir up that gift that's in you. God placed something in you.
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I don't know what it is, but he placed a gift that's in each and
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every one of you who believe. Stir it up.
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Don't let it sit and go dormant. Don't let the enemy be able to
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celebrate because you are not serving the Lord in the way that
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God has called you to do it because your gift went dormant.
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Stir it up. Stir it up.
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But it's also important that we remember that the gift is in
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you. You're not the gift, he said.
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The gift that's in you. We're not the gift.
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Don't let people think you're the gift.
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Don't let people make you believe that you are the gift.
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The gift is in you, It's in US. Whatever that gift is, teaching,
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praise and worship, AV leadership, whatever the gift
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is, administration, it doesn't matter.
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The gift is what's in you. So he goes on.
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That was necessary just to put out there before we move on then
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verse 7 he says for God has not given us a spirit of fear, but
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of power and of love and a sound mind that was must have been
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necessary to say Paul would not have made that admonition if it
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wasn't necessary somewhere along the line.
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Timothy must have became timid somewhere along the line.
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Somewhere along the line, Timothy must have become pretty
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silent about his gift and was not teaching the word of God or
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doing what he needed to do with the gift that was placed in him.
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Somewhere along the line, something was going on where
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Timothy was becoming fearful. Otherwise Paul would not have
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made that admonition to him. He would not have brought that
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up. And it was right after he said,
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stir up the gift. And then he says, for God has
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not given us a spirit of fear. So you put those two together,
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that tells us that Timothy somewhere along the line became
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fearful. Maybe it's because he was seeing
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so many people executed around him.
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Maybe it's because he was seeing the treatment.
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Maybe it was because he was getting threats from Nero.
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Maybe he was because the older people that was around him was
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just disrespecting him so much that he become fearful.
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But whatever the case was, he must have become fearful.
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And Paul said God did not give us a spirit of fear.
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Here on Living Waters of Grace, we're in the books of First and
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Second Timothy. Pastor Lewis Harrell is walking
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us through these letters written from Paul to Timothy.
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Toward the end of these letters, Paul is anticipating that his
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time here on earth is coming to a close.
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He's giving some final words of advice to his mentee.
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Paul writes in Second Timothy 4, verse seven.
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I have fought the good fight. I have finished the race.
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I have kept the faith wherever you are in your journey of faith
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with God, our hope is that you have the willingness to fight
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for what's true, not compromising, but holding fast
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to the Word of God. Paul was reminding Timothy of
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this, and it's a good reminder for you and for me today too.
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For helpful input throughout this series, why not listen to
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all of these teachings from First and Second Timothy on our
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website? Go to calvarychapelonline.com to
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access teachings, download our app, and more.
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If you'd like to visit us this weekend, we'd be delighted.
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Living Waters of Grace is a ministry of Calvary Chapel
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Westmoreland in Greensburg, PA Come to our service held at
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10:30 AM on Sundays. We're located at 400 E
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Pittsburgh St., Ste. 6B. For any other information on our
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weekly service, visit calvarychapelonline.com.
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You can also join our e-mail list, give online, or submit a
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If you can't make it in person, be sure to tune into Calvary
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We thank you for tuning in today and ask that you come back for
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more solid and biblical teaching from Pastor Lewis right here on
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Living Waters of Grace.