Sermon
Hebrews 1:4-14 - "Jesus Alone is Worshipped"
Publisher transcript
Transcript
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Got a Bible? We're just going to be in Hebrews, and you're going to get tired
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of hearing me say that for a while, I think.
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Last week, we opened Hebrews and talked a lot about how Jesus is a better prophet,
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a better king, a better savior.
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And if you remember, the whole point of Hebrews, the reason it's written,
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even though its author is unknown, is to make a case to these Hebrews, these Jews,
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that Jesus is who he says he is, that he's better than anything that you think
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that he is and anything that you try and ascribe to him, whether you say,
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well, he's just a little better than Moses, or he's a little better than this
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morning, the angels, or he's just a little bit better prophet.
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He's kind of a better version of all those things, but he's not really worthy
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to be worshiped. He's not really God.
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The writer of Hebrews is going to say over and over again, no, you're wrong. He is God.
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And he's not just a little better than all those things. He is the perfect of everything.
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So this morning, we're going to talk about angels.
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I remember growing up, one of my favorite movies was Angels in the Outfield.
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Any angels in the Outfield people? No? Run home, run home, you know? Yeah. Great flick.
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Of course, the problem with that kind movie is, especially when I was a kid,
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even though it's not a theologically accurate movie. I didn't know if you knew that.
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But if you watch Angels in the Outfield, that's not really what Angels are doing.
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However, if you've been a Rangers fan your whole life, when they won the World
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Series, you thought, maybe, maybe.
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I mean, I'm not saying that they're not doing it.
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But I can remember watching that movie and just as a young kid,
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you're thinking, okay, I have a better idea of what angels are like,
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because this random guy whose name I do not know that was an actor was an angel.
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And he came and he helped the angels win the pennant so that this kid could gain a family.
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Now, again, I'm not knocking it. The movie is great. My kids watch the movie.
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Every time we turn it on, we have a moment of, we pause it and we go,
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okay, now just disclaimer, this is not what angels are.
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This is a movie. It is fake.
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But it's funny how, especially in the cultures we live, the pictures of angels,
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like if I say the word angel to you, everybody has some ideas,
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some things that they come up with, some things that they might think are true or not true.
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But then there's the picture that the Bible paints of angels,
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and they're usually at least a little bit different.
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I can remember seeing pictures of little chubby angels with wings.
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Maybe you've seen, especially like medieval pictures of angels.
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They're always kind of very slender.
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They're almost always female and they're very majestic.
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And then you read the Bible, and anytime an angel shows up, the first thing
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they have to say is, fear not, because whatever is going on is terrifying the person that they see.
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Or you see this picture of angels like Isaiah or Ezekiel, and it's got six wings
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and some eyes, and man, it's a crazy looking thing.
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Well, we don't know exactly what this group of Hebrews thought about angels,
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but what we do know, because he begins the book like this is,
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they had probably elevated angels to a place they weren't supposed to be.
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And the draw here, and what he's really going to fight in this chapter is,
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you think that Jesus is really just another angel.
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Now, this lie hasn't changed. There's plenty of false religions that still think Jesus is another angel.
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Maybe they think he's the archangel Michael, right? Or they think he's the head of all the angels.
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Certainly there's been, I talked about this last week, multiple false religions,
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I would say demonic religions, that say that an angel came to them and that's how it all got started.
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They have a new book, a new way of doing things.
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That's not what the Hebrews are struggling with. They're just trying to figure
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out a way that they can have Jesus, but not get rid of everything else.
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And one of the ways they could have done that is to say, well,
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he's just a really important angel.
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We don't need to worship him as God. We don't need to change our entire lives.
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We don't need to do anything too crazy. We just need to put him in the pantheon of angels.
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So, the writer of Hebrews is going to, as he will throughout the whole book,
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systematically break down this argument and say, you're wrong.
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He's not just an angel. That's not who he is.
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The author is going to make this case. So, let me just read Hebrews 1.
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I'm going to read the whole chapter. Can we handle that this morning?
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It's just three extra verses. I think we can do it. And if nothing else,
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you can go home knowing that you heard or read a whole chapter of your Bible today.
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If you didn't do that all week, you can do it today. All right.
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It says, long ago at many times and in many ways, God spoke to our fathers by the prophets.
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But in these last days, he has spoken to us by his son, whom he appointed the
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heir of all things, through whom also he created the world.
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He is the radiance of the glory of God, the exact imprint of his nature.
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And he upholds the universe by the word of his power.
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After making purifications for sins,
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he sat down at the right hand of the majesty on high. And here we go.
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Having become as much superior to the angels as the name he has inherited is
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more excellent than theirs.
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For to which of the angels did God ever say, you are my son,
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today I have begotten you.
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Or again, I will be to him a father and he shall be to me a son.
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And again, you can kind of hear him as you read this chapter,
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build this case. He uses this word and a lot.
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It's like, let me give you all these reasons that Jesus is better.
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Here's one. And again, here's another one. And here's another one. And here's another one.
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So he says in verse six, and again, when he brings the firstborn into the world,
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let all God's angels worship him.
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Verse seven, of the angels, he says, he makes his angels wins and his minister is a flame of fire.
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These are all Old Testament references that we'll go over.
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But of the Son, or of Jesus, he says, your throne, O God, is forever and ever.
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The scepter of a brightness is the scepter of your kingdom.
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You have loved righteousness and hated wickedness. Therefore,
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God, your God, has anointed you with the oil of gladness beyond your companions.
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And, once again, you, Lord, laid the foundation of the earth in the beginning,
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and the heavens are the work of your hands. They will perish, but you will remain.
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They will all wear out like a garment, like a robe.
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You will roll them up like a garment. They will be changed, but you are the
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same, and your years will have no end.
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And, there it is again, to which of the angels has he ever said,
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sit at my right hand until I make your enemies your footstool.
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Verse 14, are they not all ministering spirits sent out to serve for the sake
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of those who are to inherit salvation?
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So he begins by making these comparisons, and the first thing he says is,
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Jesus has a better title.
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He has a better name than the angels have.
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Angels have names. Jesus has a name.
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Jesus' name is Son of God. Son of God is Jesus' eternal title.
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Now, there can be some confusion here. When we say Son of God,
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we do not mean that Jesus is inferior to God, that, yeah, He is God,
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but he's kind of a little less than God, that that's not really his title.
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He's eternal, but not in the same way God is. And he's powerful,
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but not in the same way God is. That's not what the title Son of God means.
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Son of God is a title of authority. It's not as much a title of rank or file.
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It's a title of authority.
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It is a title to show that he has authority over everything.
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In the same way as we're talking about angels, that angels are servants and Jesus is a son.
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Angels do what God wants them to do. And by extension, angels do whatever Jesus wants them to do.
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God's son, as we've already read, has authority over all of God's creation.
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Sons are greater than servants. And the first case that the writer of Hebrews
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makes is, you know, Psalm 2-7, every Hebrew, every Israelite,
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every Jew would have known Psalm 2-7.
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Psalm 27 is a prophecy about the king that is to come, about the king that is
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to save all of them, about the king that is to do everything that they've looked for them to do.
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And so what does the writer of Hebrews do right off the bat?
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He quotes Psalm 27, you are my son, today I have begotten you.
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And again, his point is, to which of the angels did God ever say that?
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To which of the angels did he ever call his son? To which of the angels did
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he ever give that kind of authority to?
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Of course, it's a rhetorical question. Most of the questions he asks in here
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are, and the answer is none of them.
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That second quotation there is 2 Samuel 7, 14.
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I will be to him a father and he shall be to me a son.
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Jesus, especially in his flesh, is God's son. He was submitted to the Father's plan in the flesh.
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Why was Jesus submitted to the Father's plan in the flesh? Because it was his plan.
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There is no division in the Godhead. There is no division between God the Son,
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God the Spirit, and God the Father.
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When they come up with plans, they come up with them together.
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The plans are one and the same.
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Jesus was submitted to the Father's plan because the Father's plan and his plan
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were the exact same plan.
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Again, this can get confusing real fast, but the main purpose that the writer
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of Hebrews is giving us this this morning is to see that Jesus' name is greater than the angel's name.
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His authority is greater than the angel's authority.
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In fact, we'll see the angels are the ones that serve him.
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Next thing we see is that angels worship Jesus, not the other way around.
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And the logic here is, why would you worship something like an angel when the
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angels are worshiping something else?
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Why would you worship something that's less than what they're worshiping?
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We get this picture that most of us have heard in Revelation 5, 11 through 13.
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It says, Then I looked and I heard around the throne and the living creatures
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and the elders, the voice of many angels, numbering myriads of myriads and thousands of thousands.
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And what are the angels doing? They're saying with a loud voice,
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Worthy is the Lamb who was slain to receive power and all wealth and wisdom
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and might and honor and glory and blessing.
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And I heard every creature in heaven and on earth and under the earth and in
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the sea and all that is in them saying, to him who sits on the throne and to
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the lamb be blessing and honor and glory and might forever and ever.
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What a scene that that sets for us.
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Again, for our purposes this morning and for the writer of Hebrews,
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what he's trying to get them to see is Jesus is greater than angels,
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so much greater than angels that they worship him.
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And if you try and put Jesus on the same tier as the angels,
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the only problem you're going to have is that you're going to lie to yourself,
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that you're going to find that Jesus is greater than those things.
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In fact, so much greater again that they are going to worship him.
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Imagine spending your life trying to convince yourself that Jesus is an angel
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only to die and find out that the angels are worshiping Jesus.
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No one receives worship like Jesus. It even says, every knee will bow to Him.
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Again, this is maybe the most important point this morning, because this is
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what sets Christianity apart from every single other religion in the world, every single one.
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We worship Jesus alone. He's not an angel. He's not a prophet.
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He's not a moral teacher.
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He's not a good guy. He's not one of the options. We worship Jesus.
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It's what sets us apart from every single other religion in the world,
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every single other way of living.
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And there's so much pressure on us to say, like there's pressure on these Hebrews
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to say, listen, is Jesus really worth it though?
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Like, wouldn't it be a lot easier if you just said he was an angel and that
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he was really important, but that Islam and Muslims and Jews and,
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you know, we're all just, we're all going to get to the same place eventually.
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And yeah, Jesus is important, but he's just as important as Muhammad,
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and he's just as important as Buddha, and he's just as important as Krishna, right?
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There's all these different guys, and they're all giving us a way to go to God.
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And Jesus is one of the many options for us to get there.
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Or like I said, maybe he's just the archangel Michael, and his job is to sure
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take on the devil, but that's not something to just lay your head on and go,
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man, this is the most important thing in the world. but it is the most important thing in the world.
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And it is true that we believe that Jesus is the only way to God.
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It is true that we believe that every single other religion is wrong.
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That's a true statement.
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It is true that we think Jesus is God of very God, that he alone is the one
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that deserves worship and that he alone is the one that will receive worship,
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whether you want to worship him or not,
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that every knee will not bow to angels, that every knee will not bow to Moses,
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and that certainly every knee will not bow to Muhammad or Krishna or Buddha
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or the archangel Michael, that every knee will bow to Jesus because he is one
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and only the King of Kings and the Lord of Lords.
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That's what makes you a Christian. That's what it is.
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Not what church you go to, not when and where you got baptized,
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not what signature is on whatever certificate you got, not what aisle you walked
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or what prayer you prayed.
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What makes you a Christian is that you worship Jesus alone.
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That is what makes you a Christian. It's why if you met a Christian from 1,000 years ago,
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or 1,500 years ago, or from China today, and you shared your experience of being
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a Christian, and you say, well, this is what my church does,
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they're going to go, what are lights?
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Well, we play music through a speaker. A what? A speaker?
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Yeah, and if it's cold outside, It's warm inside. What are you talking about?
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Right? Oh, yeah. And actually, everywhere we go, people are happy that we know who Jesus is.
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And they're going, you tell people that you meet there? You want more people
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to know that you're meeting there?
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What happens if somebody finds out? Well, we hope that they come and join us.
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Well, what do you do when you meet for church? Oh, we hang out and drink coffee.
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Then we open the Word and read our Bibles and sing songs.
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And the only thing that a lot of people would have in common with us is those
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two things. Oh, you sing hymns and songs and spiritual songs? That's great.
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Oh, you open the Word, you follow the apostles' teaching? That's great.
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Almost nothing else we would have in common with them.
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Literally nothing else. But when we get in a room, we can go,
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we all believe that Jesus is the King of kings and Lord of Lords,
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that He's greater than every single other person, place, or thing in the world.
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And we worship Jesus alone.
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And every single Christian for the last 2,100 years can say amen to that and
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can get in a room together and go, yeah, we believe that too.
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We believe that too. We may disagree on how to do things and when to do things
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and how to lead things and what church government should look like and what
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top-down structures we should use and what children's ministry should look like
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or youth ministry look like.
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But at the end of all things, what Christians can agree on, whatever Christian
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does agree on, is that Jesus alone is who we worship and who we follow.
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His commands matter. What He wants us to do matters.
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Now, again, that sounds good, but the hard part is we know people that don't think that way.
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I know people that don't think that way. I have good friends that don't think
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that way. I have family members that don't think that way.
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And if I'm being honest, that's the hardest thing to stomach because you're
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thinking, man, I truly believe that that's true.
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But it breaks my heart that they don't think that way.
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And certainly people will look at you and think that you're selfish or rude,
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maybe in some extreme circumstances, a bigot or the meanest person they've ever
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met because you're just going to push their religion on them.
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Listen, I'm not pushing religion on anybody, but I'm not going to lie to somebody
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and say, yeah, I mean, if you like Jesus, that's cool, but if you don't, that's cool too.
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What I'm really saying to them, if you decipher that is...
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Yeah, I mean, I worship Jesus, but I don't really care if you know him or not.
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I don't really care if you see heaven or not, because I'm really more concerned
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with whether or not I upset you for the next 30 years than what your eternal destination might be.
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I'm really more concerned about what you're going to think about me for the
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next five to 10 years than what you're going to think about me for eternity.
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My life is easier when I don't talk this way.
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It's just easier. My life is so much easier when I don't hold myself to the
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standard of Jesus alone.
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I don't have to have hard conversations. I don't have to tell people this.
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I could just live my life and joke about it. When they go, do you go to church?
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I go, yeah, I go to church.
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I actually pastor a church. Oh, that's cool. What do you think about Jesus,
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man? I think he's the most important thing in the world. Oh, well, I don't.
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Listen, we cannot be those kind of people.
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Just because it's easy for us to be Christians, that doesn't mean it should
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be easy for someone not to be one.
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And this is what, again, the writer of Hebrews is going to do over and over
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again, is he's going to put things in front of these Hebrews to go,
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do you realize what you're risking by calling Jesus an angel?
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Do you realize what's at stake by you trying to call Jesus an angel or a prophet?
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It, what's at stake is your eternal salvation, where you will spend eternity.
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Because if you don't worship Jesus, if you try and demean Him to be something
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that He is not, then you will fall into some sort of idol worship.
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Which of course is the first commandment. So again, Jesus is not an angel.
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He is God made flesh and he is worthy of all our worship and all of our praise.
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And the angels know this.
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They spend their lives worshiping him. All right. The angels worship Jesus.
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So he's got a greater name. The angels worship Jesus.
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Go ahead and jump down to verse 12.
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Why do the angels worship Jesus? Well, we've already covered this last week
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and we're going to cover it a lot of times in Hebrews, but the angels worship Jesus because he is God.
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This is the death nail to this angel argument for the Hebrew writer.
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The writer quotes Psalm 102, 25 through 27.
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It says, you Lord laid the foundation of the earth in the beginning and the
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heavens are the work of your hands.
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He's saying that this Psalm actually applies to Jesus.
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He says of Jesus that they will perish, but Jesus will remain.
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They will all wear out, but out like a garment, like a robe, Jesus will roll them up.
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Like a garment, they will be changed, but Jesus will always be the same.
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And Jesus's years will have no end.
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So again, he's taking Old Testament scripture, something that every Hebrew that
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he's writing to would know, that would read Psalm 102 and say,
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that is a Psalm about God.
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That describes God. That describes the God of Abraham and Isaac and Jacob.
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That describes the God of Moses. That describes the God of Genesis.
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That describes the God of Noah.
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They ascribe those qualities to him. And the writer of Hebrews says,
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you are right to do that, but they all apply to Jesus.
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Because Jesus is God. And what he's trying to do is give them a sense of awe
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and reverence and love and trust and joy in Jesus Christ.
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Because one thing that is very different about what he's asking them to do versus
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what I'm asking you to do is that he knows when he's calling them to worship Jesus as God alone,
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he's calling them to be a complete societal outcast.
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He's calling them to put their families at risk, to put their lives at risk.
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Causing them to lose out on a lot of money, a lot of social status.
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So to get someone to do that, he's making his case as strong as he can.
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And he's asking them, listen, is he your God and your Savior and your master
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and your friend? Is he your treasure?
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Because if he is, he is worth all those things.
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A scripture we quote often in here, Matthew 13, 44, the kingdom of heaven is
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like a treasure hidden in a field.
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When a man finds it in his joy, he sells all that he has to buy that field, and he does it.
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Why does he sell all that he has in his joy? Because he has found the king of
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the kingdom to be a treasure, to be his greatest joy, to be his greatest peace.
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It's about Jesus.
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What's the last thing he brings up? This is an incredible verse, an incredible verse.
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To this point, as we get to the end of this chapter, here's been his logic, right?
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Jesus is sitting as a king, the angels are servants.
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There is only one king and there are many servant angels.
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What he's going to say here is there are servants of Christians to those who
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by faith are inheriting salvation.
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That Christ is the king over the church and the angels do his bidding for the church.
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Now listen to this verse, verse 14.
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Are they not all ministering spirits sent out to serve for the sake of those
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who are to inherit salvation?
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What are angels here for? Well,
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we already have read Revelation 5 that they're here to worship Christ.
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Their knees bow to him. They do as he pleases them to do.
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But here the writer of Hebrews almost turns his gaze to the people he's writing
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to to say, do you not realize that these things that you're trying to worship,
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that you're trying to make Jesus like, that their whole purpose is to worship
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him and just to make sure that you make it to the end?
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There to minister to you. The question becomes, how does that work?
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Is it an angels in the outfield situation where when we need them in our greatest time of need,
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or when the right person prays for us, when the right person does the right
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set of combination of reading their Bible and praying and going to church,
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that all of a sudden angels show up and they help us catch balls in the outfield? Probably not.
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But I have no doubt that there's angels around us all the time,
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that there's angels even here now, helping us, guiding us along,
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helping us to know who God is.
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This is what it says, that they are ministering spirits sent out to serve for what?
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For the sake of those who are to inherit salvation, for the sake of those who
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God calls to himself, for the sake of those that God is to redeem, for his chosen people.
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In the same way that God chose Israel and multiple times angels would bail them
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out of certain situations, the same way he chooses you and me,
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that's what the angels are there for.
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Verse 13 says that Christ is seated on the throne, that something is happening
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to bring his enemies under his feet like a footstool.
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What is happening? What's happening that's going to make Christ's enemies like a footstool?
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Well, one of the things that's happening is these angels are bringing people
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into the presence of the Lord.
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They're ministering to God's people. And as God's people are ministered to, they glorify the Lord.
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And as the Lord is glorified, more and more of God's enemies are placed under
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Christ's feet because He is their King.
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And the more people that call on Jesus as King is the more people that bring
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that King glory and don't bring the kingdom of darkness glory.
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When we call people out of darkness and into light, one of the things we are
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doing is saying, don't you want to know the King of glory?
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Aren't you tired of serving under the kingdom that will one day be under the
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feet of the one who has called you out of darkness into light?
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He's making this argument all throughout Hebrews. He's saying,
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you want to worship Jesus like a prophet or like an angel.
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And what we're saying is, if you do that, what you will end up worshiping is
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someone who will be under Jesus' feet one day.
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Listen, there are enemies of
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our salvation, enemies that want to bring the work of Christ to nothing.
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They want it to fail for you.
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You have enemies that want to keep you from inheriting salvation,
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whether it's demons or false ideas or sinful impulses or just evil persons,
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whatever it is. There's a million enemies.
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So God accomplishes two things through his angels. He sends them to serve so
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that we preserve in the faith and to inherit our salvation.
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And the angels in serving us, the enemies of God are made a footstool for Christ's feet.
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Ultimately, angels exist so that God may be glorified and His people may be satisfied.
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Angels exist so that God may be glorified and that God's people may be satisfied.
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I'm not at all saying that if angels didn't exist, that you wouldn't have salvation, right?
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We studied Philippians months ago.
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He who began a good work and you will complete it, right? If you're saved, you're saved.
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You didn't do anything to earn your salvation. You can't do anything to lose
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it, right? Every cliche you can bring up, we can talk about.
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What I am saying is angels do exist, but their purpose is not to be worshiped.
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Their purpose is not to be served.
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And they're certainly not to be put on the same level as Jesus.
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But the angels, we can take heart, are sent to do the will of the Son.
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And what is the will of the Son?
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To save the people that the Father has given over to Him. That's what he says in John.
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All those who the Father delivers to me, every single one of them will be saved.
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Every single person that God brings to Christ will be saved.
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And one of the ways that Christ is going to bring you to your salvation is to
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send angels in times and places where you don't even see them or notice them
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so that you will make it to the end.
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When you've sinned beyond the point that you think you can be forgiven,
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there may be angels to comfort you.
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When you've experienced more sorrow and grief than you think you can handle,
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there may be angels to comfort you.
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When you're facing decisions in your life or you don't know what to do and you
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don't know where to go and you're not sure how it's going to work and you spend
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all your days in fear and confusion, maybe God will spend an angel to you to,
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again, give you some peace and comfort.
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I don't know how God's going to use angels in your life, and I'm certainly not
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going to stand up here and try to give you a class on this is how angels work,
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and this is what they do, and this is what they can do, this is what they can't do.
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All I can tell you is angels exist, and their purpose is to worship God and
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to bring you into salvation.
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And it's one of the many tools that God uses to do that, right?
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Angels exist, again, to make much of Christ and to make sure that His people
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will inherit the salvation that God has gifted to them.
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So in conclusion, right? Jesus is the son of God in a way that no angel ever
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was or is. That's who Jesus is.
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Jesus is not an angel. He's worshiped by angels.
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They bow their knee to him.
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Jesus is not an angel. He is God, right?
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Remember, he applies Psalms that only apply to God, to Jesus,
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because Jesus is God in the flesh. Jesus is not an angel.
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He is the eternal creator of all things.
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Is not an angel. He is seated on the throne as a king, and the angels are dispatched
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to do the king's bidding.
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And the good news for you and me is the king's bidding is to save his people
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from sin and death and deliver them to God forever, to live with him in paradise.
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Don't worship angels. Don't give angels more credit than they're due, right?
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Angels are incredible, but they are doing the bidding of the king.
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It would be as if a king sent somebody to your house to give you a whole bunch of money.
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And they show up at the door and they say, man, the king, whoever that king
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is, use your imagination, wants to give you all this money.
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And you brought that person who brought the money in the house and you put them
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up and you said, man, I'm so glad you brought me this money.
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I'm going to worship you. And I'm going to tell everyone that you are the one
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that gave me all this money.
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You're the one that delivered it to me. You're the one that gave it to me.
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And you're the one that I'm going to give all the praise and all the glory and
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all the honor for giving me this money.
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All the while, it was the king that gave you the money.
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It was the king that brought you the gift.
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And this is the danger the Hebrews are falling into is saying,
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we're going to worship the one that just was doing what the king told them to do.
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Why would you worship the messenger when you can worship the king? Let's pray.
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Father, again, thank you for this morning. Thank you for your word.
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Thank you for the book of Hebrews.
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Thank you that you make it so clear that Jesus is not just an angel and he's
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not just a prophet and he's not just a good man or a moral teacher.
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Because if you didn't make it so clear, it would be so much harder to make statements
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like we've made this morning.
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That you are greater than every other person that has ever lived.
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That you are the King of kings. You are eternally God.
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That you are the creator of all things. That you are sovereign over all the workings of mankind.
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And that your will will be done. That what you've decided to happen will happen.
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And that angels are simply a tool in your toolbox to get those things done.
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God, we know that even when angels rebelled, you kicked them out of heaven.
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God, they don't have any control over you. They're not able to tell you what to do or to set an agenda.
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So God, we are thankful for angels in the same way that we're thankful for servants and messengers.
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We can give them their rightful due, we can give them the rightful honor,
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but may they never take the place of the King who has given to us every single
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good and perfect gift that we have ever received.
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We thank you for that. You know, I pray. Amen.