Sermon
"Then Eyes of Faithful People" - Hebrews 11:29 - 12:2
Publisher transcript
Transcript
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If you've got a Bible, turn to Hebrews 11. If you don't, there's one on the
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table. I always encourage you to do that.
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I was reading a story this week about a tennis tournament.
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So my dad played tennis in high school, went to state, played in college a little bit.
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And so he always tried to get us to play tennis. And that was not going to happen.
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Once I found out basketball was played indoors with air conditioning,
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it's like, I don't know why anyone would play tennis outside,
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but I do like watching tennis.
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And so one of the stories that popped up was this billionaire that had basically
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helped run a couple of the smaller tennis tours, ATP tours, things like that.
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And he was around a lot of tennis players, knew a lot of pro tennis players.
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And yet wasn't really a tennis player, but he thought he was.
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And so he basically bought his way into this doubles tournament and it went
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about how you thought it would go.
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It was a massive joke, right? They play, he played terrible.
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All the news articles were coming out. All these past pros were saying how much
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of a joke it was and how could they let this guy play?
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And, you know, the truth is just because you're around something like that,
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like he was, and he knew a bunch of pro tennis players like he did,
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and he even helped run the tour like he did, that didn't make him a pro tennis player.
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That didn't make him something he wasn't. And I don't think anyone in here is
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under any false impression that you could join a pro sports league at this point.
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Maybe you are. I don't know if you're still living those dreams of grandeur.
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God bless you. I'll let you know if you make it.
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But most of us, it's very obvious that we're not going to be joining any pro sports teams here soon.
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But I think oftentimes this same mindset happens when we read the Bible.
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We read the Bible and we look at the stories of all these heroes we've been
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looking at the last three weeks, whether it's Abraham or Moses or Daniel Lyonsden or David Goliath.
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And we kind of go, you know, that's the varsity team.
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When we think about church, when we think about the Bible, you know,
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these are the varsity teams and we're just trying to make the freshman squad.
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We just want to receive pads from the school, right? We don't care if the pads don't work.
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We don't care if the pads have been used since the 60s. We just want to be on a team.
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And we create for ourselves these massive gaps between, well,
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this is who these people are, and I'm just this, but I'm just happy to be here.
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Just happy to be on the team.
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And the problem with that is, that's not how the Bible describes us at all.
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The Bible doesn't create these massive chasms between different people.
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Now, certainly David and Moses and Abraham and all of these great men and great
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women of faith had different roles to play in God's story.
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And they sure, from the outside looking in, look as though, man,
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they were really the big players and they do play a bigger role.
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But for the Bible, the role you play does not define the importance that you
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have on the quote unquote team, right?
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There really is not this massive gap.
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Even though we're often aware of the gaps, even between them and us,
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but I think even more so between us and the people around us,
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right? We meet certain people and we go, man, that person is just,
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they're a different level of saint.
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You know, again, it's the varsity level churchgoer versus the junior varsity
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churchgoer and the freshman churchgoer and the equipment team manager churchgoer
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and the happened to sneak onto the bus.
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We didn't know he was there, but he's still on the team churchgoers.
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We've got all these different levels. And as I say that, you can even laugh,
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but you know in your head, you probably have where you are on the list.
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You have where you think you rank on the team.
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So what I want to do this morning is, we'll move pretty quick through this,
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but I want to try and break down that wall for you a little bit.
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And stop looking at who's doing what, who's more important, who's got bigger
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roles to play, and start looking rather at what God has called us to look at,
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to get our eyes in the right place,
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so that we might be faithful despite where we are on the team, what our role is.
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Okay, so three things I want you to see this morning. Let's start.
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Let me read Hebrews 11, 29 through 31. We didn't get to this last week.
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I wanted to make sure and touch on it.
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Hebrews 11, 29 through 31. Helps if you're on the right page,
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right? I'm going to get there, I promise.
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All right. It says, By faith, the people crossed the Red Sea as on dry land,
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but the Egyptians, when they attempted to do the same, were drowned.
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By faith, the walls of Jericho fell down after they had been encircled for seven days.
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And by faith, Rahab the prostitute did not perish with those who were disobedient
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because she had given a friendly welcome to the spies.
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So just as a quick recap, Hebrews 11, often referred to as the hall of faith
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for the Hebrews, it begins by telling us what faith is.
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Now faith is the assurance of things hoped for, the evidence of things not seen.
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And then it goes on to say, these people had faith and they did X, Y, and Z, right?
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By faith, they did this. And by faith, they did that.
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By faith, Abraham did this. By faith, Moses did this.
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And oftentimes we get wrapped up in, well, I just need to have more faith,
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but it neglects the fact that faith isn't something that you can go and get more of.
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It's not something that you and I can just conjure up.
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Ephesians tells us, and Hebrews chapter 12 is about to tell us, faith is given.
Hebrews 12 chapter mention
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It's a gift. It's something that God gives to you. It's not something that you
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go and find. It's something that God gives to you.
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In just a minute, we're going to get into Hebrews 12. It says that he's the
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author of faith, that he writes it, that he produces faith and he gives it to people.
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But for our purposes this morning, specifically these three verses,
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I want you to see this, that God's or your greatness, your usefulness to the
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kingdom is based not on your greatness, but on God's grace, right?
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Your usefulness to the kingdom, your usefulness to God's purposes is not built
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on your greatness, but on God's grace.
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And specifically here, we want to look at Rahab. It's pretty clear who she is,
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even if you don't know the story.
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Rahab the prostitute, how would you like that to be your moniker in the Bible?
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What are you known for? You're in heaven, you go to Daniel. Hey,
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Daniel, what are you known for? Lion's den. Yeah, yeah, yeah.
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David, what are you known for? Yeah, I killed Goliath. Maybe you've heard of it.
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Enoch, what are you known for? Got taken up, didn't die.
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Who are you? Oh, my name is Rahab. What are you known for? I'm the prostitute.
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How's it going? It's nice to meet you. Yeah, it's really good.
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This is a really fun day for me to meet all you guys.
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And I think even for the Israelites, there would have been a bit of like,
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how can you put Rahab in this list of heroes?
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You know, how can you put Rahab amongst Abraham and Moses?
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How can you put Rahab in this list? Because there's really no redeeming qualities
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given for Rahab on the front end.
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There's nothing about her that makes her worthy to be used by God.
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There's nothing about Rahab's life that we give that's a hint to say,
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well, this is really why God used her.
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She was doing that stuff, sure,
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and that's not good stuff, but she was actually a pretty good person.
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We don't get any inclination. In fact, the evidence we have in the Bible is
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she is exactly who the Bible says she is.
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She is a woman living in a pagan city who sells herself to people so that she can make a living.
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That's who she is. And yet the Bible doesn't have any issue putting her right
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here because she is given something that she doesn't have.
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By grace, she is given something that she doesn't deserve.
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She is given faith.
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Now, again, what does she do? Again, if you know the story...
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They send out these spies in and basically the spies go into the city and they
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disguise themselves in such a way that they blend in and they go to a place
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where travelers would normally go, Rahab's house, Rahab's place of business.
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And the problem is, of course, they get seen going into that place.
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And so the king starts trying to look at it.
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And the king's on red alert right
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now because there's this mass of people forming outside of his walls.
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And he's starting to get a little suspicious, like, hey, wonder what all those
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people are doing out there. It sure seems like they're trying to get into here.
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So the king goes and tries to hunt them down.
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And Rahab, in her faith, shields the spies from being found.
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And ultimately, she provides a way for them to get out.
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And because of that, she is not destroyed.
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When the Israelites come into the city and they burn it down and they take over
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and do exactly at what God asked them to do, she is not destroyed.
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But for our purposes this morning, what I really want you to see is what makes Rahab great.
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What makes Rahab great? What makes her faithful?
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It certainly wasn't her moral character.
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It certainly wasn't that she earned a spot at the table.
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It certainly wasn't something that she did to get to a place where God goes,
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man, you know who I really need on my team?
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That pagan prostitute Rahab. No, what happens is God is gracious and kind.
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What happens is God has a plan to use Rahab to deliver his people into the land
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that he promised to them.
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Again, what chance do you and I have of being faithful? We do well if we read
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a story like that and we go, I have a lot more in common with Rahab than I do
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with, say, Jesus Christ.
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I'm a lot closer to being who Rahab is than being who Jesus Christ is.
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I'm a lot closer to being Rahab than I am to being perfect.
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What hope do you and I have for being used by God?
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The only hope you have is God's grace in your life. John says this in his book.
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He says, he must increase and I must decrease, right?
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He must increase and I must decrease.
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That's the hope that you have. Not that one day you'll wake up and all of a
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sudden become some incredible person.
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One day you'll wake up and just become some incredible saint that God's going
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to look down on and go, man, I've been waiting and waiting for you to figure it out.
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And now that you've got it figured out, I'm going to use you for great things. I'm going to use you.
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No, we simply depend on God and his grace to use us how he sees fit.
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But don't get into a situation where you're constantly looking at other people
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and going, man, I just wish I could do that.
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Man, I just wish I could do that. Man, I wish I had that much faith.
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Man, I wish I could accomplish that.
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Man, I wish I... Number one, you have no idea what people are going through.
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You have no idea what they've been through.
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You have no idea how God's working in their life.
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But number two, when your eyes are on other people, your eyes are not on Christ.
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When your eyes are on other people, when you're jealous of other people,
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when you want what other people have,
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when you wish that you had somebody else's life, when you wish that you were
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in a different situation, when you wish that you wouldn't have sinned as much
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as you did, and you wish that, man, these people don't understand what it's like to be me.
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And if they understood what it's like to be me, they would get it.
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When our eyes get onto other people, we completely miss the point.
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God's grace towards Rahab The faith she received Played itself out In the grand
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scheme of God's story She ends up being the great, great, grand Grandma of David Certainly her faith.
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Accomplishes what God would want it to accomplish And certainly your faith will
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accomplish What God wants it to accomplish I don't know what that'll be,
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I'm pretty confident None of us will be in the position that Rahab was in The
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front of her story I certainly hope you never find yourself in,
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but the back end of her story, I doubt you will find yourself in.
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But what I do know is every single one of us has somewhere that we can be faithful,
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whether it's to our kids or our grandkids or the job that we work or the people we're around.
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Every single one of us is called to be faithful where we are.
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And the way to do that is to trust the God of grace that gives you faith to
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do the things that he calls you to do.
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Again, just a reminder, what makes Rahab useful and faithful is not how great
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she is, but how great the God of grace is, number one.
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Number two, faithful pursuit does not equal positive outcomes.
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We read 32 through 40.
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He's beginning to close up his thought. He says, and what more shall I say?
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For time would fail me to tell of Gideon and Barak.
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Samson, Jephthah, David and Samuel and the prophets Who through faith conquered
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kingdoms Enforced justice,
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obtained promises Stopped the mouths of lions Quenched the power of fire Escaped
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the edge of the sword Were made strong out of weakness Became mighty in war
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And put foreign armies to flight,
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Women received back their dead by resurrection Alright, let me just pause At
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this point in this passage Everything is positive And we're reading that and
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we're going yes, that is what I want to do.
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I want to shut the mouths of lions and I want to fight wars and I want to do
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these wonderful things for God.
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Also don't miss some of the names that he mentions, like Samson, right?
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Samson's life was the ultimate rollercoaster of faithfulness and unfaithfulness.
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Ultimately, if you would have known Samson, you would have thought,
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man, he was anything but faithful, but God uses him in a mighty way.
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Just listen to this list. They enforced justice. They obtained promises.
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They quenched the power of fire. I'm thinking Shadrach, Meshach, and Abednego.
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They escaped the edge of the sword. That's numerous stories.
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They remained strong out of weakness, Samson.
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They became mighty in war, Joshua, put foreign armies to flight.
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Women received back their dead by resurrection. Man, And I have never met anyone
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in the church that doesn't want those things.
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In fact, if you've ever been to a Bible college, anything, if you've ever been
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to a devotional or a chapel, especially when they come to recruit kids to go
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to Bible college, this is the kind of stuff they tell you.
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Don't you want to do this for the Lord? Don't you want to pastor a church?
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Don't you want everything to go well? Don't you want everyone to get along?
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Don't you want to fight for an army? Don't you want to accomplish these great things for God?
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Everyone goes, yeah, I can remember the last night of every church camp that
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we went to growing up, they would get 14, 15, and 16-year-olds to sign up for
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one-month mission trips in Africa.
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Now, I don't know about you, but 14-year-olds, number one, can't spend $15,000.
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Number two, they have no idea what it means to go to Africa for a month,
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but they would get you up in such a frenzy of doing something incredible for
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the Lord that hundreds and hundreds of kids are going down front.
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Now, selfishly, I was thinking, my mom is not going to let me do that.
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So I'm just going to pass.
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But all these kids were convinced, man, that's what they're going to do.
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Because you read something like that and you go, man, I'm fired up.
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I'm fired up. That's the kind of stuff I want to be about.
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Until he starts this.
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Some were tortured, refusing to accept release so that they might rise again to a better life.
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Others suffered mocking and flogging, even chains and imprisonment. They were stoned.
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They were sawn in two.
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They were killed with a sword. They went about in skins of sheep and goats,
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destitute, afflicted, mistreated, of whom the world was not worthy,
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wandering about in deserts and mountains and in dens and caves of the earth.
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Not the list you want to be a part of. In our flesh, there's not any one of
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us that somebody would say, hey, do you want to be cut in half while you're alive?
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None of us are going to go, yeah, that sounds awesome. I would love for that to happen.
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You want to live destitute lives. You want to be taken over by some foreign country.
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You want to live in dens and caves.
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And much damage has been done to people by equating outcomes with faithfulness,
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by what you can see and what it looks like your life is doing by how faithful you are.
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Whether it's somebody saying, if you follow the Lord, you'll be healthy,
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wealthy, and wise, saying that it's always the Lord's will to heal you.
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It's always the Lord's will that your bank account look a certain way.
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It's always the Lord's will that your kids turn out a certain way.
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And if you don't do, or if that outcome doesn't materialize, it's your fault.
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It's your fault. If you don't get the outcome that you're supposed to have, it's your fault.
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There's an incredible amount of guilt that happens there, an incredible amount
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of, I would say, demonic things that are surrounded by saying,
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if you don't get the outcome that you want, then you are not faithful.
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You're not gracious. You're not kind. You're not doing what God wants you to
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do. Because if you were doing what God wanted you to do, those kinds of things
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just wouldn't happen to you.
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And yet here in Hebrews 11, he wants to make clear to his listeners,
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some of you will be a part of this first list.
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You'll conquer things. You'll close mouths of lions. You'll do incredible things.
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People will look at your life and go, man, that's an incredible thing.
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Some of you will be sawn into.
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Some of you will live destitute lives. Some of you were going to be killed by
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the edge of the sword, and some of you are going to be afflicted,
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mistreated, and destitute.
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And yet, both of those groups are considered faithful.
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Both of those groups are considered incredibly faithful people.
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It's just one of the hard lessons of faithfulness that we do not control the outcome.
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We're not in control of what God wants to do with our lives.
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As much as before, we need to say to the Lord, God, I can't conjure up enough
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faith to do these things. I'm completely dependent upon your grace.
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Here, it's as if the writer of Hebrews says, you need to let go of the fact
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that you're in control of your future.
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You need to let go of the fact that you have any control over what you are going
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to do if you want to be faithful.
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James 4, verse 13 says this, come now, you who say, today or tomorrow we will
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go into such and such a town and spend a year there and trade and make profit.
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Yet you do not know what tomorrow will bring.
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What is your life? For you are a mist that appears for a little time and then vanishes.
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Instead, you ought to say, if the Lord wills, we will live and do this or that.
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What a way to live your life. If the Lord wills, we will live and do this or that.
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The idea, we often get caught up in deciding what great thing we're going to do for the Lord.
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We make empty promises and we say things like, I'm going to go home and read
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my Bible every day. I'm going to go home and pray every day.
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I'm going to do X, Y, and Z. And those are noble things to ascribe yourself
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to. Those are noble goals to have.
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However, you don't even know what tomorrow is going to look like.
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You have no idea what kind of incredible tragedy or what kind of incredible
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triumph you might experience tomorrow that would change your whole life.
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What kind of news you might hear, what kind of economical situation might change, you have no clue.
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And so the idea behind what James is saying, and I believe what Hebrews is trying
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to get us to see is, you do the right thing right now and let tomorrow be what tomorrow is going to be.
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It's hard enough to do the right thing right now than to try and decide that
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you're going to do the right thing every single day for the rest of your life.
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And this is how you're going to do it. this is the decisions you're going to
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make. And in four years, I'm going to do this.
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And in two weeks, I'm going to do this. And in a month, I'm going to do this.
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Instead of just saying, God has put things in front of me today.
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I'm in the situation of life that I'm in today. I've got decisions to make today,
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and I'm going to do my very best to make the right decision today.
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And when I wake up tomorrow, I'm going to ask God for enough faith to do the same thing again.
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I'm going to wake up tomorrow and ask God, would you help me make the right decision? today.
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We just dedicated to a baby and a young kid, right?
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I would imagine the decisions that they make every single day look different than if you're retired.
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I can remember having little itty bitty kids and now I have an eight and a 12
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year old and the kind of decisions that I have to make every day are just a little different.
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The right and the wrong of every day is just a little different.
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I have a different full-time job than I did two years ago. The kind of decisions
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that I'm asked to make every day are just a little different.
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The kind of relationships I have are a little different. Life changes.
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Things move and things don't tend to stay the same like we wish they would.
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As much as we wish we could have a five-year plan or a 10-year plan,
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there's no guarantee of anything.
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James goes on to say, so whoever knows the right thing to do and fails to do it for him, it is sin.
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The life of a believer. That's the life of a faithful person.
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The results are the results.
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You may be a conqueror or you may be conquered, right?
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You may get all the things that you think you should have. You may get none
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of the things that you think you should have, but the outcome does not define
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how faithful you're being.
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All right, last thing, getting into chapter 12, always as a reminder,
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they didn't write the Bible with chapters and verses.
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I think it's important for us to connect these ideas together.
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So chapter 12, verses 1 and 2 say this, therefore,
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since we are surrounded by such a great cloud of witnesses, let us also lay
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aside every weight and sin which clings so closely and let us run with endurance
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the race that is set before us, looking to Jesus,
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the founder and perfecter of our faith, for the joy that was set before him
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endured the cross, despising the shame, and is seated at the right hand of the throne of God.
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Therefore, so because of chapter 11, because of all the things we learned in chapter 11,
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all these lists of people who did great things, you would think what the author
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would say is, hey, I've just spent all this time telling you about all these
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great heroes in the Bible.
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So now go and do those things. Go and find a David to kill, right?
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Go and find pagan nations to conquer.
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Go and find a thing, a great thing for you to be a part of. But that's not at all what he says.
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He says, since we are surrounded by a great cloud of witnesses,
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what are they witnesses to?
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If you were to put Abraham on the stand or Moses on the stand or somebody else
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of this list on the stand and you were to ask them questions,
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what are they witnesses to? They are not witnesses to their own greatness.
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They are witnesses to the faithfulness that God has shown them.
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They're witnesses to how good God has been to them, to how when they sinned
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and when they struggled and when they went off path, that God didn't just leave them be.
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That's what they're witnesses to. He says, because of these witnesses,
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let us lay aside sins that cling so closely.
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Let us run with endurance the race that is set before us.
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Why are you going to run your race? Why are you going to be faithful?
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Why are you going to do what god calls you to do? Are you going to do it because of you?
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Because of your strength Because of your effort Because you walked an aisle
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because you prayed a prayer because you got baptized because you got dedicated
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Are you going to do it looking at jesus?
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Going to do it with your eyes on Christ saying, I cannot believe what you have done for me.
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I cannot believe that you have saved me. I cannot believe that you've given
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me faith for me to see things I can't see.
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I cannot believe that while I was a sinner, you died for me.
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I cannot believe that while I was dead, you gave me life.
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That is how Christians run races.
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Christians do not run races by saying, God, look what I'm going to do for you.
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Christians run their race by looking at God and saying, I cannot believe what
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you have done for me. I cannot believe what you have done for me.
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He says clearly, looking to Jesus, the founder or author and perfecter of our faith.
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We began chapter 11 by looking at Ephesians 2 and some other places where we asked, what is faith?
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We said, like Ephesians 2, 8 reminds us that faith is a gift.
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For by grace, you have been saved through faith. This is not of yourself. It is the gift of God.
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So you see in Hebrews 12, he reminds us again. He starts in Hebrews 11 that
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way, and he ends his argument in Hebrews 12 by saying he is a founder,
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an author, and a perfecter of your faith, that God will keep you,
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that God will be with you, that God will walk with you.
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When you fail, which you will, you can be assured that the person who began
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the faith that started your race will give you the faith to keep you in the race.
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When I don't know where you are this morning, I have no idea.
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I have no idea if there's anything being in ministry for any amount of time has taught me.
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It's that looking at someone on Sunday morning is a terrible representation
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of probably where they are spiritually.
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That I've looked at people in the eyes. I've been in Bible studies with people
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for years and years and years and everything seemed 100% fine.
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And then all of a sudden you find out their marriage is falling apart.
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They've been cheating on their wife. They've been cheating on their husband.
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They've been stealing money. They've been doing stuff at work.
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They should, whatever it is.
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I just know well enough to know that me looking at you is a terrible way for
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me to understand where you are in your walk.
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What I do know is this, God is gracious and kind. He is faithful. He is long suffering.
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He desires that no one would perish. He tells us in his word that if you would
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repent, believe, and come to him, that he will never cast anyone out.
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Whether you're a man named Abram or a prostitute named Rahab,
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that he is able to use any person from any past with any sin,
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any struggle from any family that he chooses in his story to further his kingdom.
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Ask us not to become great people that he can use, but to become humble people,
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blessed by grace, that he will use despite your weaknesses and your faults.
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When he tells us the way to live a life like that is to fix our eyes on Jesus,
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to look at Jesus, to consider Jesus.
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Let me encourage you, if you haven't done that in a while, to look at Jesus.
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And don't just look at him as the blonde hair, blue-eyed Jesus that is going
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to come and hang out with you and be your best friend.
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You look at him as the Jesus that is the Alpha and the Omega,
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the beginning and the end,
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the Lion of the tribe of Judah, the one who rose from the dead in victory,
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the one who sits at the right hand of the Father and waits for him to come back
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down and receive his people,
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the one who in Revelation is
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shown with a sword of fire coming out of his mouth and tattoos on his leg,
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ready to come with a robe dipped in blood to take care of every evil thing in the world.
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That Jesus is the one he tells us to look to and to say, if you want to run a race, look to Jesus.
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If you want to run faithfully, look to Jesus.
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This morning, as we get ready to partake of the Lord's Supper,
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it's a great chance to look to Jesus.
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What better way to get your eyes onto Christ than to come to his table and to
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be reminded that we have no right to sit at this table.
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We have no right to recline with Jesus.
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We have no right to sit around with him and to talk to him and to be with him.
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Nothing we've done has ever earned us a spot into God's presence.
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The table is yet another reminder that we walk by faith, that we look to Jesus. Our eyes are set on him.
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Not just junior varsity or freshman level players, but because of Christ,
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we've been invited into this family, that Christ sits at the head of the table
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and we sit at the same table with Moses and Abraham and Enoch and Rahab.
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Not because of who we are, but because of who God is.
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Not because we've done something great, but because we're a part of his family.
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And God's kids sit at God's table.
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All right, let's pray. And then we'll go into a time, the Lord's Supper.
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Father, thank you this morning for your word. Thank you for including Rahab in this chapter.
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God, as a reminder that our moral failings,
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moral failures, do not disqualify us for being used by you because there is
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not a person that walked this earth whose name was not Jesus,
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who didn't have moral failures,
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who didn't fall short of the glory of God, who didn't need grace and mercy.
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God, that we're not junior varsity players on your team,
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not because we have some special skill set or because we're super talented or
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super smart that you might use us in some great way, but God,
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we're simply made worthy to sit at your table,
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to eat your food, to drink your drink, to be used by you in whatever way you see fit,
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because of your grace and your kindness.
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God, if there's anyone in here who might be conflicted, God,
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that you might be working on, would you fix their eyes on your son, Jesus Christ?
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Their eyes off of all the moral things that people might ask of them?
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Would you get their eyes off of other people that they look at and go,
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man, I wish I was just like them.
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I wish I had that much faith. I wish I had that much stuff.
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I wish I had the ability to do those things. Would you just get their eyes on Jesus?
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Would you just help them see him for who he is? Would you give them eyes to see and ears to hear?
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God, would you supernaturally give them a new heart of flesh to believe your word.
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God, I know that no matter where someone is, you can take them and make them
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into whatever it is you call them to.
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And God, for Trinity Bible Church, would you make us a people that do not look
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at the outcomes to decide whether or not being faithful is worth it?
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God, that we would be a church that just does the right things at the right
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time when you put them in front of us and leave the outcomes to you that you
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would allow us the courage to be used in whatever way you see fit,
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whatever way you see fit, that our outcome is whatever you would have it be,
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that we wouldn't try and force the issue, that we wouldn't make decisions based
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solely on what it's going to cost us or what it might bring us,
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and we just want to be a people that are faithful.
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God, we thank you for that. Here I pray. Amen.