Sermon
"Strengthened By Grace" - Hebrews 13:7-19
Publisher transcript
Transcript
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All right, we've got a Bible Hebrews 13. We've got this week and next week, and then we did it.
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I'm going to give everyone a participation trophy for making it through Hebrews with us.
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That way you can go and put it on your, I'm sure, full trophy case.
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I'll be asking this. When you think of a strong person, who do you think of?
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Give to me. I had a baby. That was planted.
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I also think, it was funny when I was growing up, you know, I would.
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I would see my dad do certain things and I would think he just picked up that
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cinder block with one hand, you know, and this guy must be a superhero.
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And then you get older and you realize, well, that's not that strong.
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All right. And then you associate strong with different things. Maybe yours was Rambo.
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I've said this before, but like Chuck Norris and me, we were best friends for
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like five years on TV. I thought Chuck Norris was the best thing.
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Just this past week, I watched a 140 40-pound small Hispanic man carry two 40-pound
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bags of concrete up onto three levels of scaffolding.
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And I thought that might be the strongest person I've ever seen. I don't know.
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And then if you grew up in a Christian
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home when I did, you may have seen something called the Power Team.
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Okay. Okay. You did see it. That's good. That's good. That's good.
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You know, they would come to church and they would like bend rebar over their
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heads and rip phone books in half.
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And I remember thinking as a kid, that was cool. And as a teenager, I'm like, this is lame.
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And of course you think it's lame because you're a teenager and everything you
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don't do is lame. What you're really thinking is, I wish I could rip a phone book in half.
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And you would be lying if you said you didn't go home and try. That's fine.
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But it's interesting, which real quick, this is a side note,
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I ended up working for someone that was on the power team?
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I know, full circle, full circle. And I was like, well, I got to make sure to
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make any power team jokes around this guy, which was harder than you think.
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But when we talk about strength, it's interesting because I think most of the
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time what I see with Christianity is people aren't trying to make Christians
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stronger. They're trying to make Christianity easier.
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And there's really two ways that you can go when you think about Christianity.
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You can either say, listen, I'm going to embolden people, empower people,
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make them strong in their faith, push them towards Christ, or I can just make Christianity easier.
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I can water it down. I can say, man, if you'll just come to church on Sundays
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and listen to these songs and pray these prayers, maybe hit the altar once a
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year, everything will be fine. And the issue is, as we walk through Hebrews,
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you've seen it. Christianity is not easy.
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That should be just a baseline that we start with, right?
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Let's have the altar call now, right? Let's just, you know, let me get up here
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and say, guys, Christianity is really hard. It's not easy. It's going to take
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a lot of strength. It's going to cost you a lot.
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And then let's play just as I am and see how many people want to come.
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That really is kind of how Jesus did his altar calls.
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But I do find it interesting that when we talk about strength,
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which we're going to this morning, that oftentimes we don't really feel like
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we need it to do a lot of the things that we're asked to do as Christians.
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Now, you may need a little extra time, you may need a little extra effort,
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it may cost you a little money.
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But other than that, when we think about the strength that we need to be a Christian,
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we don't consider it a whole lot.
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And so this morning, whenever he tells us to be strengthened,
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he has in mind, the writer of Hebrews has in mind that this is going to be difficult.
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This is going to be hard. Not only your Christian life, but just knowing God
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in general is hard because you can't know all of him.
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You'll never understand him completely. I was talking to multiple people this
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week and one of the common themes was they would maybe ask me a question and
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my response would be, I don't know.
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And for 2000 years of church history, people have been trying to answer certain
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questions. And the ultimate answer is, you know, I'm just not 100% sure.
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There is always a level of mystery in being a Christian and being a follower
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of Jesus Christ because he hasn't revealed every mystery.
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And for a lot of us, that's maybe the hardest part.
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Because in our lives, when we make decisions and when we go out to do something,
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we've already been considering what we should do and how we should do it and why we should do it.
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There's multiple of us here in this room where if I invited you to a new restaurant,
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I said, hey guys, meet us at this new restaurant on Thursday.
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We'd love to take you out. The first thing you would do when you got in the
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car is look up the menu at the restaurant and start figuring out what am I going to order, right?
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And what do I need to do? And maybe I can look up pictures of the food.
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Maybe I can read Yelp reviews of what's going on. And maybe I can find some
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one of my friends that's been before and he can tell me where to sit.
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That's how we like to make decisions.
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But that's not how Christianity works. Now, I'm not at all saying you can't
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answer a lot of questions. I think you can.
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It's an intellectual thing in that you can read your Bible and know things,
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but trying to make everything make sense will be a pursuit that you will find has no end.
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That at some point, you just have to say, I trust Christ.
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I believe his word. I'll say what it says. I believe what it says.
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And everything that I don't understand, I will put in his hands.
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It'll be his. It'll be his. It'll be his.
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So as we get started this morning and being strengthened, we're going to be starting Hebrews 13, 7.
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And I wanted you to remember where we finished last week, because it's one of
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those things here where we're in the middle of a thought.
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He's making a big point here in all these verses, and so it's hard to break them all up.
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But if you remember where we finished, he's quoted the Old Testament here,
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and he says, I will never leave you nor forsake you.
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That's what the Lord says to us. I will never leave you nor forsake you.
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So we can confidently say, the Lord is my helper.
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I will not fear. What can man do to me?
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And we said, well, man can do a lot of things to you. They can fire you.
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They can persecute you. They can make fun of you. They can talk bad about you
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behind your back. They can kill you. They can imprison you, right?
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Man can do a lot of things to you.
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The point is, as Christians, we don't have to fear what the world can do to
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us because ultimately we're in the Lord's hands.
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But ultimately we will be with him for eternity.
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So he gets to verse seven. He says, remember your leaders, those who spoke to
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you the word of God, consider the outcome of their way of life and imitate their faith.
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Jesus Christ is the same yesterday and today and forever.
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So he says, remember your leaders. I think he has leaders in mind in general,
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but I think he also has Hebrews 11 in mind, right? Remember your leaders.
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Remember those people that have gone before you, right? He doesn't just give
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us Hebrews 11 and then forget about it. That's not how people write letters.
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He writes Hebrews 11 and now he references, I think, back to it.
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He says, consider the outcome of their way of life. In other words,
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these people's life is over.
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Their life is not still being lived.
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Nothing's going to change. Consider how their life ended up.
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And he says something really, really important here.
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Don't imitate their life, right? He doesn't say imitate their life.
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He says, imitate what? Their faith.
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Let me tell you why I think this is so important.
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When he tells us to imitate the faith and not the life itself,
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what he's saying is, you need to know the God that they believed in,
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but you don't need to be a copycat.
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And so much of Christianity, so much of religion is just copycats.
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People who don't really know God, they don't really have faith.
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They don't really know who he is. They don't want to know who he is,
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but they've been told, this is what you're supposed to look like.
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This is how you're supposed to dress. This is how you're supposed to talk.
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These are the books you're supposed to read.
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These are the topics that really matter. These are the things that are supposed
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to matter. This is how your life should look. Now go do that.
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But don't worry about faith. Don't wrestle with faith. Don't wrestle with the
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Lord. Just do what I'm telling you to do. Do what they did.
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Copycats don't inherit the kingdom of God. Looking like someone who was faithful,
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acting like someone who was faithful, doesn't garner you any goodwill in the Father's eyes.
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Because it's never what someone did or how they dressed or how they talked that
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ever gained anyone any merit in God's eyes.
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And there is such a danger, especially where we live, in being just a faithful
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copycat, but not a faithful disciple of Jesus.
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Because we have ample examples of people we can find and we can just wait until
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we find the one that we like the best and go, you know, I'm just going to do what that guy's doing.
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I like that pastor. I like that person. I like how they lived.
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You know, I just want to be like my grandpa. Paul, I'm just going to be like
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my grandma. I'm going to model my life after them.
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The whole time God's going, you're not them. You're not them.
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That's why we always say it's bad to look at the life of David,
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the life of Samuel, the life of Solomon and go, I'm just going to live my life like them.
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Well, you're not David or Solomon or Samuel.
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You're not a prophet, a priest, or an Old Testament king.
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You are who you are. God has made you who you are. He has placed you where you are.
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You're in this room this morning because God wants you in this room.
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And what he has asked us to imitate of those people is their faith, their trust in the Lord.
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And he follows that up in verse 8 by saying, Jesus Christ is the same yesterday, today, and forever.
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In other words, you can look at the lives of faithful people,
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but none of them are like Jesus.
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He spent the whole book of Hebrews trying to get us to understand this.
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That you can look at angels, but they're less than Jesus. They actually serve Jesus.
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You can look at prophets if you want. That's fine. They were simply the mouthpieces of the Lord.
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You can look at the temple. You can look at sacrifices. You can look at all
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of the things you want to look at, and that's fine.
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But realize all of those things will pass away.
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Every single one of those things will no longer be here. If you want to use
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a contemporary example, you can sing all the Christian songs you want to sing.
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Whether you like hymns from the 1500s, 1600s, whether you like Gregorian chants
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from before that, I don't care what you're into, okay?
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Or you only listen to Chris Tomlin or you only listen to this band, right?
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You have found the best worship music in the world or maybe you've just found
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the pastor that you love the most and you can listen to him on YouTube all day.
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Ditto, I've got those too. You can do all of those things, but none of those things are like Jesus.
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None of those things are the same yesterday, today, and forever.
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Every single one of those things was invented yesterday, maybe around today, and they will be gone.
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Jesus Christ is where our eyes go. Jesus Christ is where our faith is.
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And it's amazing how fickle we are when we don't get our way and we don't sing
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what we want to sing or hear what we want to hear or we go through a drought of those things.
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It's incredible how irritable I get about stupid things in my life.
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Just stupid things, just things that don't really matter.
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Things that will change tomorrow, things that will change next week,
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things that will change when I die that won't matter.
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Instead of fixing my eyes on Jesus who is the same forever and ever.
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So that's the first thing.
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Imitate faith. Don't imitate actions, right? And I'm not saying you can't have role models.
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I'm not saying you can't find people to look at their lives and say,
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those are some wise choices. Those are some good things.
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But ultimately what we want to do is be faithful like some of those that have
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gone before us, not to be copycats of them.
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He goes on in verse nine, do not be led away by diverse and strange teachings,
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for it is good for the heart to be strengthened by grace, not by foods,
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which have not benefited those devoted to them.
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Verse 10, we have an altar from which those who serve the tent have no right
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to eat for the bodies of those animals whose blood is brought into the holy
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places by the high priest as a sacrifice for sin are burned outside the camp.
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So he says, do not be led away by diverse and strange teachings.
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And whatever this diverse and strange teaching is seems to be attached to food.
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I have no idea what the teaching was. It's one of those things you can read
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15 commentaries and get 15 different answers and they all sound really smart.
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The truth is he doesn't tell us exactly whatever this teaching is.
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We do know is that people are saying, for some reason, what you're eating,
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I would imagine it's Jewish dietary laws, are bringing you a certain level of
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grace and mercy from God.
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That you're not eating this and you are eating this, that God's looking down
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and going, well, because you did that, I love you more.
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People are being strengthened by the actions that they're taking.
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And yet here he says, be strengthened by what? By grace.
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Be strengthened by grace.
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So when you think of being led away by diverse and strange teachings,
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the first litmus test for that is, are the teachings that you're listening to
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grace-based or work-based?
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That's the first question you ask. Are the teachings that you're listening to
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grace-based or works-based?
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Are the teachings that you're drawn to saying, if you'll do this, God will do that.
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If you'll give him this amount of money, he'll give you back this much.
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If you'll make sure and follow these moral codes of laws, then he'll make sure
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and bless your life in these ways.
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Every single cult that exists, exists because of this distinction.
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Every single one begins with denying that grace is free, that grace is what strengthens us.
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It's also important to note there's a reason verse 8 exists.
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Jesus Christ is the same yesterday, today, and forever, and then be strengthened
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by grace because grace is not a thing.
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Grace is not a force in the universe. Grace is not imparted to you by the church.
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Grace is not imparted to you by grandparents. It's not imparted to you by Sunday
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school teachers, and it's not imparted to you by any pastor.
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When the Bible says, be strengthened by grace, what it means is be strengthened
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by Jesus Christ, who is the same yesterday, today, and forever.
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Grace in the Bible is the person and work of Jesus Christ.
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We cannot separate them. We cannot move them to different places.
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Grace is not received by what you eat or drink. It's not received by what you do.
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It's not received by who you are. It's not received by where you live or who
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your parents are or what somebody says about you or how many Bible verses you
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memorize. Grace is grace.
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It is the person of Jesus Christ.
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If you want to be strengthened to live the Christian life that's hard to live,
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then you have to be strengthened by grace.
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Because if you try and strengthen yourself by doing something,
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you'll be exhausted by trying to do something and there won't be any more strength
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to find because you're looking to your own works to do it.
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The flip side of this is you can know people who've been in church for 50 or
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60 years and you meet them and you wonder, why are those people so bitter?
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Why are those people so angry? Why are those people so, why do they think that
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they're smarter than everybody? Why do they think that they're better than everybody?
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This is why. Because the strength that they have found is in and of themselves.
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So many people think Christianity is about being right, about understanding
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everything, about getting every little theological issue right.
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Again, don't mishear me. I'm not saying that's not important.
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We have a statement of faith for a reason.
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We stand behind it for a reason, but we also understand that the best of men
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are men at best, and we are but men and women.
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That no one is saved by simply what they believe.
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They're saved by a person. They're saved by Jesus Christ,
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Now certainly you have to believe That Jesus is who he says he is That he did
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what he said he did And he will do what he says he's going to do To be saved
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But the reason that you'll believe that Is because Jesus Christ.
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Jesus Christ rescued you and he redeemed you and he atoned for your sins,
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that the punishment that brought us peace was upon him.
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You deserved the punishment that he received, but you received the peace that
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he deserved because of a person and that person is Jesus.
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So he says, be strengthened by that grace.
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When Christianity is hard and it should be, don't look to yourself.
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Don't run first to YouTube. Don't run first to a podcast. Don't run first to
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your favorite theologian's book.
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Don't run first to the Christian radio station. Don't run first to Spotify.
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You run first to the person of Jesus Christ who will meet you with grace,
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who will shower you with the same grace that he used to save you.
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And then all those other things are simply avenues to get to him.
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He goes on to give us an example from the temple. He says, we have an altar
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from which those who serve the tent have no right to eat.
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In other words, if you're still taking sacrifices to the temple,
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if you're still putting things at the altar and expecting God to forgive you
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of your sins because of some animal's blood, you have no right to come to the Christian altar.
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You have no right to come to Christ. You could say it this way.
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If you're at all trusting in anything that you have done to know who God is,
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if you're at all, depending on your own self and your own works and your own
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righteousness, then the Christian altar is of no use to you.
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Says in verse 12, Jesus also suffered outside the gate in order to sanctify
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the people through his own blood.
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So he gives you these two options. Number one, you can bring your own sacrifice to your own altar.
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You can sacrifice whatever you want. Again, maybe it's money, maybe it's time.
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I meet people all the time that when they talk about church,
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it's obvious that they're talking about a sacrifice.
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But you can come up with your own sacrifice and you can bring it to your own altar.
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You can put that before the Lord and say, listen, Lord, here's what I brought
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you. Here's what I've got.
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Here's what I've done for you. Here's what I've accomplished on your behalf.
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I'm gonna put this at the altar and I'm gonna see how you can receive it.
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That's your first option.
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Your second option is you can place your faith in the offering that Jesus laid
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before the Father on your behalf.
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His perfect life lived, his blood poured out, his body broken.
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That is the decision that you have to make. That's the decision he's laying before these Hebrews.
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Do you want to bring your own offering or do you want to trust in Christ's offering on your behalf?
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He even says, verse 13, therefore, let us go to him outside the camp and bear
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the reproach he endured.
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In other words, he's telling these Jewish believers, if you want to follow Christ,
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you're going to have to go where Christ was.
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And that's outside of the camp, outside of Jerusalem, outside of the temple.
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You've got to let go of all these laws. You've got to let go of all this religion.
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You've got to let go of all this, you doing something to make God love.
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You have to get out and you have to bear the reproach that comes with that.
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You may think, well, we live in East Texas. No one really brings us reproach
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for doing what Christ says.
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Tell them it's all of Christ and see what they say.
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Tell them nothing they do can earn them a place at God's table and see what they say.
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Because that is not how most people think.
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Most people think that Jesus goes 99% of the way or 90% of the way and that they fill in the gaps.
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People think that God has done
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most of the work, but that there is still a work that they need to do.
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And this passage exists to make sure people understand, no, God has done everything on your behalf.
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He has sent his son, his perfect son, to live a perfect life,
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to be a perfect and pure sacrifice, to die a perfect death, for a perfect resurrection,
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to sit next to his perfect Father in heaven at the right hand of God,
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to go back and get his people whom he will make perfect on the last day.
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And his people will look at him and they will not say, I am so glad that I did X, Y, or Z.
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No one will look at Jesus on the last day as he's rescuing them and go,
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man, I'm so glad that I did anything.
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There's nothing to put in the blank.
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We will look at Jesus and we will say, I am so glad that you saved me.
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I am so glad that you rescued me. I'm so glad that you redeemed me.
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I'm so glad that you did what I could have never done.
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I'm so glad that you chose to become my brother.
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I'm so glad, God, that you chose to become my father, that you adopted me into your family.
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It's when we realize that about who Jesus is, that we're okay with going outside
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the camp, that we're okay with people looking at us and going,
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man, that guy's kind of weird.
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He really does only care about making God happy. He really does only care about
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what Jesus wants him to care about.
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And especially for these Hebrews, the second that they say, none of this stuff
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matters, Moses, Aaron, the law, none of this stuff matters anymore.
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Jesus has completed those things, they are going to get lambasted by all these other Hebrews.
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And what the writer of Hebrews is saying is the second you realize that Jesus
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has done everything on your behalf, you will welcome the outside of the camp.
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Really all he's doing here is in a roundabout way saying exactly what Jesus
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has already said, which is if you want to follow me, take up your cross and follow me.
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Take up your cross, walk outside the camp, up to Golgotha, and sacrifice your life on that hill.
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He says it this way. Jesus makes it abundantly clear.
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The reason we go outside the camp is because we realize it's no longer I who
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live, but Christ who lives in me.
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In verse 14, for we have a lasting city, or sorry, for we have no lasting city,
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but we seek the city that is to come.
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Through him, then let us continually offer up a sacrifice of praise to God that
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is the fruit of lips that acknowledge his name.
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Do not neglect to do good and to share with what you have for such sacrifices are pleasing to God.
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So we're looking for a city that is to come. Then he says, through him,
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then let us continually offer up a sacrifice of praise to God.
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Listen, that is the fruit of lips that acknowledge him.
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The fruit of lips that acknowledge him is a life that is sacrificed to him.
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This is why you hear the verse all the time that people quote,
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many will say to me on that day, Lord, Lord, didn't we do X,
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Y, and Z in your name? And he will say, depart from me.
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I never knew you. what that is, is him saying, if you are going to acknowledge
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his name with your lips, there should be a fruit that comes from your life.
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That acknowledging him with your lips doesn't mean anything if there's no fruit
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in your life to show for it.
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Now, some people, it seems, have more fruit than others. That's fine.
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It doesn't give you an amount of fruit that you have to have.
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There's not a basket limit here. It just says there should be some fruit.
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There should be something in your life that you can look at and go, yeah, God's doing that.
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God's changing me. He's moving me. He's helping me to get things done that I
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wouldn't normally get done.
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We're about to take the Lord's Supper. And as always, this is a great reminder
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of exactly what this passage has put in front of us.
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That as we come to this table, we don't come to this table offering to God anything
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that we've done, there's a reason you come to the Lord's table empty-handed,
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that there's nothing on the table that you have to exchange.
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There's no Christian token. There's no Bible verse you have to recite to take the cup.
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There's no amount of offering to give, right? There's nothing at this table
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that, okay, you give me this and then I'll give you that.
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It is the ultimate physical way for we can put our eyes on being strengthened by grace.
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That when you come to God's table, you are given his son.
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He has given you his son. He has given you not some, again, force called grace.
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He has given you a person to go to.
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And that person has poured out his blood and has had his body beaten so that
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you could come to that table.
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That's an incredible picture of what we've been talking about.
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Is just by reminding us what he gave us early on in this passage.
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For it is good for the heart to be strengthened by grace.
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Do you need to find some strength? I would say two things.
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Number one, if you don't, you're not following Christ. You're not.
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To follow Christ, you need it.
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You will need strength every single day to follow him.
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I know that doesn't sound loving or kind. I just think it's true.
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I think to live the life that God has called you to live, you will need him
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every single day. The Christian life is a life of dependence.
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It is not a life of ease and comfort and patting God on the head when you need
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him to do something nice for you.
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The good news, or that's the bad news, that the Christian life is hard.
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The good news is strength for the Christian life is offered freely.
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You don't have to drop a dollar into a plate. You don't have to figure something out.
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You don't have to do everything right. You simply have to come to God with your
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hands open and say, God, I've got nothing to give you. I've got nothing to give you.
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I've failed. I've messed up. I feel weak. I can't make this work.
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I'm trying to do all these things that you asked me to do. I'm trying to live
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my life the way you've asked me to live.
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I'm trying to raise my kids and
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love my wife and not love money and be hospitable and love the brothers.
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I'm trying to do all these things, God, but I see my failures in them and I
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have nothing to give you only to be met with. Yeah, I know.
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You've never had anything to offer him ever. You've never had anything to offer
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him that he would accept for you to enter his presence.
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The way that we live is its own sacrifice. It's its own way of honoring what God has done for us.
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That's all true, but it doesn't gain you access to him.
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The same thing that gained you access to him the first day you believed is the
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same thing that gained access to him when Moses did, and when Abraham did,
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and when David did, that we imitate their faith.
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The same day that he anointed David to be king, he knew that David would do
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what he did with Bathsheba.
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In God's eyes, those all happened at the same time. Yet he still calls him. He still uses him.
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He still invites him into the family. And he does the same for you and me.
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So come to the table with your empty hands and receive the free grace that is
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offered at the person of Jesus Christ and be strengthened. Let's pray.
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Father, as always, thank you for the chance to be in your word.
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God, I'm reminded every time, but especially this morning, how unworthy I am
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to stand and do this on your behalf.
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And I just pray that you would use my words, take them and do with them what only you can do.
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God, help people to see clearly that we are a people of grace.
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That certainly we are called to live holy lives. And like we talked about last
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week, we're called to love the brethren. We're called to be hospitable.
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We're called to honor marriage. We're called to make sure and not love money.
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All of those things are good things to strive towards.
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But God, as we strive towards them, may we never think that the things that
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we're doing are gaining us access to you.
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Will we always be a people that reminds ourselves that it's Christ's sacrifice
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brought on our behalf that gives us the right to be called sons and daughters of God.
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God, would we be a people that is strong? Would we be a people that is strengthened by your grace?
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Would we be a people that reminds each other week to week and day to day that
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we can do what God has called us to do because he has given us an endless supply
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of strength from his son, Jesus.
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We thank you for that. God, these are hard things, and some of these things
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don't ever really make sense.
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God, I pray that you would help us to make sense of them, and when they don't,
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would you just help us to trust you?
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Would you give us the faith to do what you called us to do? In the name I pray, amen.