Sermon
September 1, 2024 // What Should This Life Look Like?
Publisher transcript
Transcript
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Welcome to Walk in the Truth podcast.
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How do we know where to find answers to the toughest questions in life?
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While the simplest answer is the Bible, where do we start this search and how do we discover
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this truth?
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Today, in this teaching podcast, John Metter, lead pastor of Cross City Church, takes a
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specific text of the Bible and helps us find truth for the life we're searching for.
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Well, good morning.
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I'm so glad that you're here today on this Labor Day weekend and hope you're ready to
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go this morning.
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Please take your Bibles and turn to the book of Galatians again, Galatians chapter 6 today.
Galatians 6 chapter mention
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Over the last few weeks, we've been answering some pretty important questions, the who and
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the what and the how of the Christian life.
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We asked the question, who am I?
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Who are we?
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What is our identity?
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We took some time to look in Romans chapter 14 that tells us that we're acceptable to
Romans 14 chapter mention
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God through Jesus Christ.
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We find approval of men in many cases when we walk according to his will.
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It's not the priority, but the priority is to be accepted by God.
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We asked the question of why.
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Paul of Philippians says, for me to live as Christ and die as gain, that's why I'm on
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the planet.
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That's why I have time ahead of me because I'm going to live for Christ.
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Last week, we were in Galatians chapter 2 verse 20, one of the great verses where Paul
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said, I have been crucified with Christ.
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So then there's no longer I who live, but Christ who lives in me.
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In the life that I now live in the flesh, I live by faith in the Son of God who loved
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me and who gave himself up for me.
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That answers the how of the Christian life.
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So I want to ask a different question today and kind of pull it all together.
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That question is, what should this life look like?
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If I'm living the Christ life, if I'm living the life that I'm supposed to be living day
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in and day out, if I'm living the real life that Jesus promises us, then what's it going
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to look like to other people?
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What's it going to look like in my day to day?
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And of course, I can't answer that completely today, but I can begin to step into that for
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just a few moments.
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So Galatians chapter 6, I'm going to ask that you stand with me as I read verse 7 through
Galatians 6 chapter mention
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verse 10.
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Galatians is a pretty tough book.
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I'll refer to that in just a few moments.
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But in the middle of this toughness where Paul is riding to a troubled church in Galatia,
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he's got these incredible passages of scripture like Galatians chapter 2 verse 20 and here
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in Galatians chapter 6.
Galatians 6 chapter mention
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And in Galatians chapter 6, you have an amazing prescription for how we should live this life.
Galatians 6 chapter mention
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So here's what he says in verse 7.
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He says, do not be deceived for God is not mocked.
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For whatever a man sows, this he will also reap.
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For the one who sows to his own flesh will from the flesh reap corruption, but the one
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who sows to the spirit will from the spirit reap eternal life.
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Give us not lose heart in doing good, for in due time we will reap if we do not grow
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weary.
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So then, while we have opportunity, let us do good to all people and especially those
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who are of the household of faith.
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Interesting passage here.
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It has some warnings in it.
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It has some prescriptions in it.
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It gives us an understanding of how should we live this life.
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Let's bow together.
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Father, we ask that you illuminate this text by the power of your Holy Spirit.
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Father I pray that we will grasp what Paul was saying to the church at Galatia, what
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he's saying to us as believers today.
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And Father, even more so because of those things I've just asked, I also ask you to
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make it extremely personal to each one of us.
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That we would examine our hearts, our minds, our words, our actions in light of this text
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and in light of living for you.
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I ask this in Jesus' mighty name we pray and everybody said amen.
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Please be seated if you would.
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I want to try to sum up the last three weeks in one sentence as I share those verses with
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you.
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Here's a statement I wrote together, put together to help me grasp those last three weeks, the
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how, the why, the what of the Christian life and here's what I have to come up with.
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This statement says it, I think says it in a great way accurately.
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Accepted by God through Jesus, my life is not my own and he has promised to live through
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me as I place my faith in him daily.
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You're accepted by God through Jesus Christ as a believer.
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We're saying about that just a few moments ago.
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We looked at that in Romans chapter 14.
Romans 14 chapter mention
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If you've come to faith in Jesus then you are forgiven by God, accepted by God, justified
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before God, you're made righteous by the righteousness of Jesus Christ and so I think it's literally
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and accurately possible to say I am accepted by God through the blood of Jesus Christ.
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But beyond that it's not just being in that position where I'm accepted by God.
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We also have to take the step of saying my life is not my own.
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It doesn't belong to me anymore because Christ is going to live in me and he has promised
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to live through me as I place my faith in him daily.
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That's the basis for asking the fourth question that I'm going to ask today and that is what
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does this life look like?
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What should this life look like?
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What do I do and how do I express myself in a world in which I've placed because of the
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things we've already talked about?
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Now let's look at the background for just a few moments in the book of Galatians.
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I just want to kind of give you some background about this book or this letter itself.
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First of all it's a tough letter as I said a moment ago.
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Paul is writing to the church of Galatia and they're having all kinds of problems and in
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this letter he writes things like I'm astounded that you are so quickly deserting the gospel
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that I sent to you.
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He even uses the phrase falling from grace which is not about losing your salvation but
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it's about falling from that high calling of receiving salvation by the grace of Jesus
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Christ.
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He rebukes Peter in this book for showing partiality and he rebukes him for tolerating
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false teachers so it's a tough book.
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It's a tough letter.
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He's saying to the church you've got a lot of messed up things in your life and yet I'm
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going to share with you some incredible diamonds and gems of spiritual truth.
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Galatians 2.20, Galatians chapter 6.
Galatians 6 chapter mention
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It's a tough book.
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The other thing I want you to know about this book and this passage in particular is the
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use of time.
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Paul uses time in an unusual way but also a very helpful way for us.
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There are two types of time mentioned in the Bible.
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One is chronos which is measurable time.
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It's the minutes and the hours and the days that we have in our normal life.
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It's measurable.
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But Kairos time is not that.
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It's different.
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My friend Spiros Zodiades says there's no English equivalent to Kairos.
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He often said that to me.
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Of course he was Greek and I was not.
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So he would say there's no English equivalent for it.
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You can't ever understand it fully which was kind of frustrating.
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I said explain it to me please.
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So he would say this about this word Kairos.
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He said it really means divine opportunity or opportune time.
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It has to do with a season which you recognize God has called you to something and you're
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responding in that way and with that response is an opportunity to do what God's called
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you to do in life, to fulfill your purpose in life and a variety of the things that we
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will look at in just a few moments.
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Jesus used Kairos when he said my time is not yet here but your time is always opportune.
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When Peter preached at Pentecost he used Kairos.
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He says therefore repent and return so that your sins will be washed away in order that
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times of refreshing might come from the presence of the Lord.
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I mean it's amazing how it's used in such a precise time.
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It can be an ordained time or it can be a conditional time where God says if you do
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this then I will promise to usher in something else in your life and that's how he says
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it in the book of Galatians and in chapter 6.
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Kairos reminds us of how we should consistently live even in trying and challenging and difficult
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and disappointing times.
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It addresses things when life is not going well, when it's messed up around you and you're
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in an unjust world.
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It addresses how you live when you're disappointed in people around you in the church or even
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in God and how he has or has not interacted into your life.
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It's a reminder that there's a time and an opportunity to serve God in amazing ways and
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in spite of the bad stuff going on in the world around you, you have still an opportunity
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to rise up and live life with full purpose.
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That's what this is all about.
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It's a warning not to just give in to your natural tendencies.
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I have to tell you today that one of the greatest failures we have in the Christian life is
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to give in to our natural feelings, our natural tendencies, our natural responses to when
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things don't go well.
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Hey, when things are going great everybody's happy, right?
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Everybody's happy.
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When they're not going well, when they're not going according to your plans and sometimes
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we get pretty disappointed and we demonstrate a pretty disappointing kind of response to
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the circumstances that we're in.
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So as Paul dives into this, there are three things that I'm gonna point out in an important
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way.
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Let's break the text open and look at these three things.
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First of all, a serious warning.
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That's where this begins in verse seven.
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He begins just sexy by saying, do not be deceived.
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That's pretty serious.
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It's really emphatic.
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Do not be deceived.
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God is not mocked.
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You'll never mock him.
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You'll never be able to do that.
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So don't be deceived and think you can get by.
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He says, for whatever a man sows, so also will he reap.
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Let me read it again.
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Don't be deceived.
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God is not mocked.
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For whatever a man sows, so also will he reap.
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So Paul uses a phrase that everybody would understand in that era, and that is a planting
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season, expecting a certain kind of harvest from what we plant.
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And most of us know that you plant in an early season and you reap in a late time or a late
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season.
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That word season, the word time is often kairos.
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And so he uses this word to describe actually the planting season of a gardener or a farmer.
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Now gardeners know all about this.
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I don't know much about it because I'm not a gardener, but gardeners know about this.
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There's a certain time that farmers' almanac is your Bible, right, when it comes to when
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to plant seeds and when to harvest them.
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And some of these practices, how many gardeners are in the room?
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Would you raise your hand for your gardener?
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Okay.
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There's three of you that garden regularly.
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I'm thankful for you because apart from you, we don't get to eat anything at all, right?
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There's a street not far from my home and they have a corn maze in the fall.
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And they wipe that field clean before the spring arrives and they plant the seeds in
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the spring.
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And I'm absolutely certain that when I drive by that street in the fall, that corn is going
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to come up.
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It's going to be seven feet tall, maybe eight feet tall.
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And it happens every single season.
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They're sowing and they're reaping.
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As a man sows, so also shall he reap.
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So we understand the principle.
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And Paul is using that principle to write to the church at Galatia.
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But he doesn't just give them a general principle, but he gives them a way of life.
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Let me explain the laws of the harvest that are very important.
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And you find them in this text.
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In life, we reap what we sow.
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We reap more than we sow.
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We will reap later than we sow.
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In life, we will reap what we sow.
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Whatever kind of seeds you put in the ground, that's what you're going to get from them.
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You're going to get more than what you planted then.
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And you're going to get it later down the road.
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Not immediate, but later.
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Now that all sounds perfectly natural, just an agricultural illustration until the Holy
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Spirit helps us understand there's a positive harvest and there's a negative harvest in
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your life that corresponds to the planting of seeds.
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Paul gets very serious and intentionally personal in this text.
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You see it in the field, he's saying, but it's also true of your life.
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Let's go back to what he says in verse 6 and then in verse 7 and 8.
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In verse 8 he says, for the one who sows to his own flesh will from the flesh reap corruption,
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but the one who sows to the Spirit will from the Spirit reap eternal life.
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Just a personal emphasis in verse 7 and 8, whatever a man sows, so also will he reap.
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And the one who sows to the flesh shall from the flesh reap corruption, but to the Spirit
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shall from the Spirit reap eternal life.
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Take this personal.
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If you're the church gathered around in a gathering and someone unrolls the scroll that
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Paul has written on with his own hand to this church at Galatia, and you hear these words,
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you have to take it personal.
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You know, sometimes today in our world we take everything corporate.
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We want anything we do, we want anything that happens in a community way or a national way
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to all happen the way we want it and we don't even take responsibility for our own personal
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lives.
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And here's what Paul is saying here, he's saying this is intensely personal.
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And here's the truth of it, the harvest you can expect in life is directly tied to the
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seeds you've sown.
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That will be an invariable result, an invariable outcome of your life.
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Whatever a man sows, so also shall he reap.
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If you're reaping bad things in life, let me tell you who sowed those seeds, it wasn't
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somebody else.
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So Paul gives us this personal truth for us to apply not only to our personal life and
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our spiritual life, but our relational life.
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Now I'm not saying that sometimes bad things happen to innocent people, I'm not saying
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that.
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But I'm saying generally speaking, and Paul is saying generally speaking, those seeds
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you sow are going to come back and you're going to have a harvest of one kind or another.
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And you can see that in your past and most importantly you can see it in your future.
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So Paul warns them about their past, we're going to talk about that in a moment, and
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he urges them to change the future by the seeds that they are sowing.
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Now let's get into the why's he's saying that.
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Why is he saying that?
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Let's get real specific about what kind of seeds he's talking about.
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For that we need to go to Galatians chapter 5.
Galatians 5 chapter mention
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So just turn back one page to Galatians chapter 5, and I want to begin reading in verse 19.
Galatians 5 chapter mention
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I want you to hold your Bible open to Galatians 5 and verse 19.
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I'll give you a second to find it.
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One page over, it shouldn't take anybody a really long time to find it.
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One page over to the left, not to the right, and here we are Galatians chapter 5 verse
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19.
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Now the deeds of the flesh are evident, which are immorality, impurity, sensuality, idolatry,
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sorcery, enmities, strife, jealousy, the outburst of anger, disputes, dissensions, factions,
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envyings, drunkenness, carousing, and things like these of which I have forewarned you,
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this is I have forewarned you before, that those who practice such things will not inherit
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the kingdom of God.
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So Paul is naming these things and he says the people that practice these day in and
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day out, they're not believers.
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But he's writing a letter to the church.
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As some of you are kind of living this life, sowing these kinds of seeds even upon professing
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faith in Jesus.
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He's warning them as you sow, so you also reap.
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Think of verse 22, but the fruit of the Spirit is love and joy, peace, patience, kindness,
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goodness, faithfulness, gentleness, self-control, against such things there is no law.
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Now those who belong to Jesus Christ have crucified the flesh with its passions and
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desires.
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Remember what Paul said in Galatians 2.20, I've been crucified with Christ, it's no
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longer I who live, but Christ who lives in me.
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I've crucified those old things in my life.
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If we live by the Spirit, he says in verse 25, let us also walk by the Spirit, let us
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not become boastful, challenging one another, envying one another, and from there he jumps
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into chapter 6 where he calls these seeds.
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Seeds you're sowing.
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Keep that open just a few minutes.
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The deeds and the practices are literally the seeds of bad or good and there's a harvest
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coming for you.
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What are you sowing in your life?
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If you're reading Galatians chapter 5 and you look at that list as it pertains to your
Galatians 5 chapter mention
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life, what are you sowing?
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What kind of seeds are you throwing in the field of your life?
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That's an important question.
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And the reason it's such an important question is whatever those seeds look like, that's
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your harvest.
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It's going to come.
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As sure as the corn comes up in the fall when it's planted in the spring, so are those things
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going to come up in your life in some way.
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Don't be misled.
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Don't think that you can mock God by saying that you can escape the consequences of sowing
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bad seed.
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You can't escape those consequences.
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What you have to do is you have to uproot those things and sow good seed in your life.
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This is the law of the harvest that we have from Paul under the inspiration of the Holy
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Spirit.
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There will be consequences.
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There will be payday someday.
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What kind of consequence and what kind of payday do you want?
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As a man sows, so also shall he reap.
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It's pretty serious.
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I talked a little bit about my cancer diagnosis a couple of weeks ago.
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And as I was reading this, I thought, yeah, that doctor got really serious with me when
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he said, you have cancer.
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And of course, the next thing he said is, it's got to come out.
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You're going to have to have surgery.
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It's got to come out.
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Let me translate that to what Paul is saying spiritually.
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You've got cancer in your life from the seeds that you've been sowing.
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They've got to come out.
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You've got to find the place where you can say, I don't want that kind of harvest, so
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therefore, I'm not going to plant those kinds of seeds anymore.
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And you've got to be able to say, Lord, I want you to take control of my harvest by
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taking control of my life.
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That's where you want to be.
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All right.
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Look, this is not a negative passage.
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It's very positive.
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We take it negative because we feel the sting of saying, okay, he who sow seeds of the flesh
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shall from the flesh reap corruption.
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But the other part of that is, he that sow seeds of the Spirit will reap from the Spirit
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eternal life, that great life we're talking about that we're supposed to be living that
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God calls us to live.
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Christ followers who are reading this passage should rush to their knees in repentance and
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say, Lord, I want this stuff out of my life so I can plant the good seed in the soil of
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my heart.
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They should rush to prayer, not hold it off.
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Don't hold it off.
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So what do you see in your life when you read Galatians chapter five, verses 19 through
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21?
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Remove the cancer.
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We have a great physician, the great surgeon, right?
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Jesus who can do precise surgery on our hearts and our minds and our lives.
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And then we have Paul's example.
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I have been crucified with Christ.
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No longer is it I who live, but Christ who lives in me.
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On the other hand, sowing to the Spirit is many more times glorious than what we can
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imagine.
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I mean, that's pretty bad stuff.
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We sow to the flesh all kinds of corruption, all kinds of decay is going to be the harvest.
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But look on the other side of that.
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If you sow to the Spirit, all kinds of amazing harvest can take place because you've sown
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spiritual seeds and I promise you, you will reap spiritual harvest.
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So we're going back to Galatians five again and being reminded of the good side of that.
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That the fruit of the Spirit is love and joy and peace and patience and kindness and goodness
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and faithfulness and gentleness and self-control against such things.
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There is no law.
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That's what you want in your life.
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That's what you want to be sowing and that's what you want to be reaping and that's the
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promise that you have in this passage.
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So a serious warning.
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Watch what you sow.
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Watch what you sow.
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And then the text gives us a conditional promise and I love this promise.
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That's verse nine.
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Let us not lose heart in doing good for in due time we will reap if we do not grow weary.
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I'm going to read it again.
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Let us not lose heart in doing good.
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This is what this life ought to look like.
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We're Christ followers doing good the way he did good.
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Not to earn our salvation but doing good because we've been saved by Christ and because we
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follow Christ and because we've been crucified with Christ and so we no longer live on our
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own but by his power.
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So that text tells us that we need to not lose heart in doing good for in due time.
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That's that chorus word in opportune time we will reap when we don't grow weary.
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One commentary that was written almost a hundred years ago, a hundred years ago said this.
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Having begun well in the life of the spirit they were in danger of losing their first
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love being diverted from witness and service into petty bickering and greedy self-concern.
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To these fatigued and spiritually exhausted Christians Paul made his appeal.
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Let us not become weary in doing good.
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You know sometimes we just get worn out by life and sometimes we get worn out by other
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people.
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It's okay to say amen to that by the way.
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Is there anybody that says you know there are other people in my life that sometimes
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wear me out.
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Would you raise your hand if you want to honestly say other people wear me out?
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And it might be the person next to you that raised their hand just thinking that you wear
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them out.
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Just saying, y'all can talk about it later.
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They were worn out.
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They were so worn out.
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And I see here a church that's tired of hypocrisy and tired of sin and tired of failing and
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temptation and tired of false teaching, tired of all the things that Paul mentioned.
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But here is a promise of a time-based harvest.
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He said if you're selling seeds of the Spirit you will at some future time reap incredible
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eternal benefits.
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Don't get tired of living the Christian life.
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Don't get tired of living in the Christian community.
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At some point in the future you'll have all kinds of harvest.
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You may not be able to predict that time but at some due moment all the harvest will come
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in.
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Aren't you glad that we have a faithful God who will give us a harvest someday?
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I'm happy about that.
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I am really happy about that.
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But the promise is conditional.
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It's conditional.
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We will reap what we sow more than what we sow later than what we sow if we don't stop
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sowing.
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You know when I plant a garden I should say when you plant a garden you know the harvest
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is coming, right?
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It comes with predictability.
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Plant in the spring, you get it in the fall.
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But in the spiritual realm it's not predictable.
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I don't know when the seeds that Paul is talking about are going to bear fruit but I just know
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that they will.
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It may be a quick harvest.
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It may be a delayed harvest but the point is that God will use that opportune time to
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bring it out, the kairos moment.
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He'll bring it out at the right time.
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Did you maybe know of the missionary William Carey who labored for seven years in Pagan
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India?
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He had no witness for Christ almost at all.
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William Carey went for seven years he preached the gospel before he got his first convert.
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And after he saw his first convert heaven opened up and many, many people came to Christ.
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Can you imagine laboring seven years and believing the laws of the harvest as you sow so also
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shall you reap and not seeing anything at all and just having to hang on and wait for
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the Lord to bring about his promise?
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And I'm glad William Carey didn't give up.
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I've been in ministry 40 years and I can tell you I've expected a spiritual harvest often
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but I never can predict when.
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I never know when God's going to bless.
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I never know when God's going to honor a word that's shared or gospel witness that's given.
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I never know when God is going to do that but I can tell you God calls me to serve by
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faith even though I don't know when the harvest is and he's called you to live by faith and
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serve by faith even when you don't know when the harvest is and even if you don't see any
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harvest for one season or another season or another season just know it's coming someday
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you just don't know when.
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You reap the life he's called you to live by sowing the seeds of the spirit.
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Serve in faith.
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And I have to be the first to tell you those who serve in ministry in any way can get worn
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out and many of you do this.
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You serve in ministry.
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Don't grow weary is what the the the admonition is.
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Don't grow weary in doing well for in due time you shall reap.
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Don't grow weary in your prayer that you offer up to God.
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Don't grow weary in your witness.
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Don't go weary in your study.
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Don't grow weary in your teaching and your integrity or your honesty or your purity or
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your ministry.
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Don't grow weary.
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Don't give up for in due time you will reap if you don't quit and leave the harvest behind.
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And then Paul dives into a consistent focus.
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So there's a warning there's a promise and this focus it's in verse 10 and repeats himself
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here as well.
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He says so then while we have opportunity let us do good to all people and especially
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to those who are of the household of faith.
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That's the command we have here.
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Don't don't give up don't grow weary in doing good and then so then while we have opportune
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time caras let us do good to all people and especially those who are of the household
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of faith.
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So what does it mean to do good again it's not doing good in order to earn your salvation.
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You could never do enough good to earn your salvation but when you do good to reflect
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the grace of God that's been given to you that's what he's talking about.
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Doing good means good character as opposed to bad.
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It means not the deeds of the flesh but the things of the spirit the fruit of the spirit.
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It means integrity.
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It means uprightness being fair and just with everyone having an excellent attitude and
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a kind disposition.
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It doesn't mean being a doormat to society but it means we reflect the goodness of God
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to people because we have received the goodness of God from him.
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It means live in such a way that reflects the forgiveness we've been given the grace
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we've been given the love we've been given all the things that God has given us.
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We reflect that because we've been crucified with Christ it's no longer us who live but
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Christ who lives in us and those are the things that constitute the do good in this passage.
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It means the opposite of the deeds of the flesh and it means total alignment with the
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fruit of the spirit love joy peace patience kindness self-control and so forth.
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Do those qualities by the way remind you of anyone in particular?
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They should remind you of Jesus of Jesus.
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The fruit of the spirit is none other than the fruit of the spirit of God inside of us.
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The fruit of Jesus inside of us.
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So Paul is saying this while you have opportunity to do good do it God is showing his goodness
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through you.
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As you know to a world that really is not listening to God is not reading their Bible
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not looking for truth that may be the only part of the goodness of God they ever see
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is your attitude your perspective your integrity your purity your kindness your fruit of the
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spirit maybe the only witness they ever get is for you to be living a life like that.
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Now I was doing a word study on these doing good phrases and I realized there were some
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remarkable statements about doing good in the scripture.
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In Acts chapter 10 verse 38 we read this you know of Jesus of Nazareth how God anointed
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him with the Holy Spirit and with power and how he went about doing good and healing all
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those who were oppressed of the devil for God was with him.
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Jesus our leader went about doing good.
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A man named Barnabas son of encouragement was mentioned in the book of Acts as well
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in Acts 11 it says then when he arrived and witnessed the grace of God he rejoiced and
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began to encourage them with a resolute heart to remain true to the Lord for he was a good
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man in other words a man who was doing good things and full of the Holy Spirit and of
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faith.
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And then there's that great passage in Ephesians 2 where we read about what our destination
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is and it says in verse 10 for we are his workmanship created in Christ Jesus for what
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kind of works good works that God has prepared beforehand that we should walk in them.
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Jesus did good Barnabas was called a good man because he did the good things that Jesus
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had done and encouraged him to do as well and now we're called to good works.
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This consistent focus tells us we are to do good in the name of Christ and it will bear
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fruit.
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You know how the early church practices this.
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Let me read an account by one of the Roman rulers a couple of hundred years after Christ.
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While the nation was breaking down health issues were taking place in Rome the Christians
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stayed behind to minister.
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Julian the apostate recognized the Christian practice of compassion was one that caused
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the transformation of faith from a small movement on the edge of an empire to a cultural ascendancy
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in other words Christianity became big because of these acts.
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Riding to a pagan priest Julian the apostate said when it came about that the poor were
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neglected by the pagan priests the Galileans the Christians devoted themselves to philanthropy.
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They supported not only their own but ours as well and then he gave direction to the
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pagan priest do what these Christians do they're living a life beyond what we live.
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That's pretty important.
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That's an outstanding witness because these Christians in the first century were doing
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when everybody else was abandoning the poor and the hurting and the sick.
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That's how they practice it.
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Now there's a cultural side to this do good to all people that's what the text says.
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Do good to everyone and when we hear that admonition it reminds us everyone every human
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being is created in the image of God and only human beings are created in the image of God.
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You may love your dog and your cat they're not created in the image of God but every
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person is created in the image of God no matter how they live their life or where they're
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going or what their thoughts are about the God that we worship they're still created
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in the image of God and Paul says do good to all people.
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Jesus said this when he was asked the question who is my neighbor and how am I supposed to
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be living this love for God with all my heart soul and mind and loving my neighbor as myself
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who is my neighbor and the answer to the question using the story of the good Samaritan.
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Someone who didn't even live near the man who stopped to help.
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Whoever can benefit from the goodness of God that's been poured into your life that to
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you show the goodness of God too.
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Another 100 year old commentary said this I'm saying this so nobody in the room will
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think well he's he's woke he's talking about woke things I'm not.
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It says when we forget this admonition we fall into the isms racism sexism tribalism
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classism and other bigotries.
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Let me just tell you we're in an election year today the season we're in there are strong
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feelings everywhere would you agree with me there are strong feelings everywhere.
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What an opportunity for Christians to live with kindness and integrity and not like angry
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people who are mad at everybody else.
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Do you think the passages that Paul writes about the fruit of the Spirit that he calls
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us to is is only good for non-election years or should it be at all times?
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It should be all times.
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Listen I feel as strongly as anybody else in the room about the political possibilities
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of the future but I also feel more strongly that it is no longer I who live but Christ
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who lives in me.
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You and I we need to understand that we need to live that way.
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We are to do good and it will bear fruit.
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There's a family side to this do good to all men especially to those who are of the household
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of faith.
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So now we're bringing it into the church as it should be.
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You know I've noticed there's a tendency sometimes for us to be at our worst when we're
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with those that are most familiar with us.
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Have you ever noticed that?
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We just kind of let down our guard.
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Some people call that transparency and I would say well excuse me are you giving your worst
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to the person that loves you the most?
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You giving your worst to the person that you're supposed to be loving the most?
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How about looking at the way Paul did?
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None of that sin.
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So sees it the spirit.
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Find a way to rise above and give your best to the people that are in your spiritual family
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or your personal family.
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We're called to live this life everywhere.
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Do good to all people as a witness for Jesus but do good especially for those that are
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in the household of faith because they are with you in this pursuit of God's kingdom
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and God's glory and because you're an example and because other people are looking at you,
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they're watching you, they've got expectations about you and they should have good expectations
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about you because you preach Christ and Him crucified and you practice the things of God.
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Do good.
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We are to do good and it will bear fruit.
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If you're taking notes you know I've said that three times now.
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We are to do good and it will bear fruit.
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Let me wrap it up by saying this today.
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If you were to ask me how should I pursue this kind of life, I've already prepared the
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answers for that if you were to ask that question.
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The three things I would say to you are these things.
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First carefully evaluate the seeds you're selling.
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Look at what you're selling.
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Look at them like seeds that will lead to a harvest, not just like random acts or words
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or thoughts or behaviors.
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Say here's my field, the field of my life, the field of my heart, what am I selling there?
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Carefully evaluate the seeds you're selling.
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Secondly, anticipate your future harvest.
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If this is true, if the Bible is true, whatever a man sows so also will he reap.
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Whatever a woman sows so also will she reap.
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It's intensely personal.
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So what are you going to get in the future?
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Looking back at what you've been sowing, what's your future like?
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What are you going to reap?
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Lastly, look for time and opportunity to sow good seeds around you.
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Sow good seeds into those sitting next to you, those that live with you.
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Sow good seeds into those that worship with you.
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Sow good seeds into those that work with you.
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Sow good seeds into those who are your neighbors.
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Sow good seeds into the community in which you're a part of.
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Sow good seeds.
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In doing so, we recognize the harvest and we recognize what God wants to seek come out
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of our lives day by day by day.
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This is an undebatable harvest law.
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You will sow seeds and you will reap what you sow, more than you sow, later than you
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sow.
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So sow good seeds and reap great harvest.
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Just a moment, I'm going to lead some prayer and give you three invitations today as I
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always do.
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Number one, I invite you to stop by our decision stations.
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I've said several times today because of the nature of the message I've said, doing good
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does not allow us to get eternal life by our good works.
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And I want you to know the way we get salvation is by a free gift from God through Jesus Christ
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death on the cross.
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His good work ensured that we would have opportunity to put our faith in Him and receive eternal
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life.
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If that's never happened to you, we want it to happen to you today.
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You don't have to have a history of sowing good seeds or you don't have to have the promise
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of sowing good seeds tomorrow, but what you have to need is knowing that you have a need
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for forgiveness and eternal life.
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And Jesus Christ will give you that eternal life if you come to Him in faith and repentance.
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I want you to stop by our decision stations, talk to someone today.
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That's the first invitation.
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Second invitation is I would love for you to come by Guest Reception.
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It's just a room outside the center exit doors and across the hallway.
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I'll be there to visit you and get to know you.
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I'd love to introduce myself to you and thank you for coming today.
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Thirdly, I invite you to come back next week to our 120th anniversary.
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I mean it's not every day we get to celebrate 120 years, right?
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I mean it's kind of cool.
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And we're focusing on the goodness of God, the umbrella over us, the goodness of God
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over us for 120 years.
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I promise you it'll be uplifting and inspiring and you'll see and hear all kinds of things
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that we wouldn't normally be able to say.
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So let's stand together as we close in prayer.
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Father, I am very, very grateful for your Word and for the admonitions that you give
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us day in and day out.
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I pray today, Lord, that you will allow us to sow amazing seeds of the Spirit and reap
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amazing harvest.
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Father, you are an incredible God, amazing in your love and mercy and forgiveness to
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us.
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Help us, Lord, live that life that Paul called us to, not I, but Christ in me.
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We ask this by your power, through your name, in Jesus' name.
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Amen.