Sermon

How To CHURCH // Salt & Light (John Wilson)

The Movement Church CO

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  1. Welcome to the Movement Church podcast. We want you to know that God is

  2. for you, and so are we. You're about to hear a sermon from

  3. one of our weekend services in Palmer Lake, Colorado. We pray that your

  4. faith is provoked, your mind is renewed, and your heart is awakened as

  5. you engage the Word of God. Stay tuned after the message for ways to

  6. get connected with us. God bless you. Thanks for tuning in there.

  7. I wanted to tell you something really weird about myself. I'm really into what

  8. people call superfoods. Everybody know what these are? Superfoods? You know,

  9. chia seeds, you know what it is? Well done? Thank you,

  10. son? Yeah, I saw them this morning, keen wa you know,

  11. almond, milk, flax seed, peanut, butter, powder, poring,

  12. right. I mean this is the kind of stuff you think of when you

  13. think of birds, right, birds, you know, nibble. Yeah,

  14. anyway, that's kind of what is. But this is got what I've done

  15. in my life. I've built My son Jacob calls them towers. You know,

  16. you build them as big as you can, with as much superfood as

  17. you can. When you go to do it, I'm not I have never

  18. been this person. But in the last year, I've lost fifty pounds and

  19. I'm now a triathlete. So like I'm engaged in all kinds of ridiculous exercise

  20. kinds of things. However, like these superfoods have become like a passion of

  21. my life and it's almost like a game, like how many of this can

  22. you actually eave anybody else into this at all? No? Okay, well,

  23. if you if you think of a superfood that you think I should eat,

  24. confine me and that we can have a challenge together if you want to.

  25. I know it's kind of ridiculous, but you know, one thing I

  26. want to talk about is an additive if you will that Jesus talked about.

  27. Is he talked about salts and so kind of as we get into this continue

  28. in this series how to Church, we're going to unpack what our role is

  29. as a collective church. We're not really talking about how to Christian as you

  30. see, we are talking about how to church like collectively, like church as

  31. a verb like in our community. So we're kind of going through this series

  32. we're talking about what we're called. We're talking about what we're called too,

  33. and then we're going to talk about what we're called to do. So today

  34. we're going to go further what you know actually what we are called. Pasterfike

  35. did an awesome job as usual. Last week's hard to follow this act talking

  36. about that the church is God's family, that it is his ecclesa as he

  37. said from the Greek or assembly of God or gathering. He attempted last week

  38. and did an awesome job, like I said, reclaiming the high ground and

  39. speaking about God's family values and what those values look like at the church.

  40. If you haven't had a chance, it's loved to invite you to join our

  41. podcast. You can do it on an Apple podcast app that's my preference.

  42. Y'll know why, or Spotify, or you could do YouTube. I'd love

  43. for you to catch up if you haven't had the opportunity to listen to that.

  44. So, like I said, today we're digging into where Jesus calls us

  45. salt and light. And this is kind of highlighted in Matthew chapter five at

  46. the beginning of what Jesus said, what I would say is the greatest sermon

  47. ever delivered, very intimidating for a communicator like myself. The greatest sermon ever

  48. delivered, called the Sermon on the Mount. In Matthew chapter five, Jesus

  49. refers to us as the salt of the earth and the light of the world.

  50. What's so interesting about this is that he refers to himself in these in

  51. these ways later, but he refers to us in this way as well.

  52. We'll kind of unpacked why so we're going to look back at how Jesus referred

  53. to it, and then look at some of the prophets and how they talked

  54. about that. I would love to invite none other than the amazing Mary Lukenzaliz.

  55. Can you. I'll give it up for Mary Lukenzaliz, if you're gonna

  56. come up here, we'll join us here for a little reading of the scripture

  57. this morning. I have a tradition. I grew up in a very liturgical

  58. setting, if you will, and we share this in honor. And I

  59. got a nice microphone for your right over here, my friend. Oh,

  60. actually i'll grab it for you so you can do that. But we're going

  61. to stand, so if everybody could stand for me here and here's your lovely

  62. microphone. Thank you so much. We're going to stand in honor of God's

  63. word, and Mary Lou, you can take us through and read the word

  64. of God. You are the salt of the earth. But if the salt

  65. loses its saltiness, how can it be made salty again. It is no

  66. longer good for anything except to be thrown out and trampled underfoot. You are

  67. the light of the world. A town built on a hill cannot be hidden.

  68. Neither do people light a lamp and put it under a bowl. Instead

  69. they put it on a stand, and it gives light to everyone in the

  70. house. In the same way, let your light shine before others, that

  71. they may see your good deeds and glorify your Father in heaven. This is

  72. the word of the Lord. Amen, give it up to Marry Lou.

  73. If y'all can, y'all have a seat. Well done so much. Let's

  74. we kind of get in and unpack the salt and light together. Let's pray

  75. together, Lord Jesus, and thank you for you are worthy and that you

  76. have called us to bring the flame of life and light into this dark It

  77. take this world, But God, there's power that you bring us. There

  78. is fruit in our actions. There is a delightful disposition that you put inside

  79. us that you equipped us with that attracts even the most bitter of people.

  80. God, this morning, would there be something about our love, our good

  81. deeds in this community that makes an impact that makes this body irresistible to our

  82. community the Jesus name. Amen. So this morning, as I said,

  83. we are going into this series, I could want to set the stage of

  84. where Jesus shares the sermon on the mount You could see just from this Boson

  85. podcast this is a picture of the Mount of Beatitudes, if you will.

  86. This is out near the Sea of Galiley in Israel. Of course, I

  87. actually my mother listens to this podcast, so I have to recognize her.

  88. Now. My mother took me here right right out of college. And I

  89. will tell you it's a present taking sight. It's an amazing place to experience.

  90. That's exactly what these people are doing. They are being taught as Jesus

  91. may have taught right on the side of the mountain the attitudes, but in

  92. this setting Jesus took them out on the hillside. Could be hundreds, there

  93. could have been, you know, a thousand or so people that he taught

  94. the greatest sermon ever delivered, and kind of in this sermon, you know,

  95. it's a little long, but into the fifth chapter of Matthew you can

  96. kind of read through and see all the things that you shared there. Do

  97. we have any Chosen fans? I know Britt is a big Chosen fan.

  98. Very nice. John's chosen fan. We got some hands, very nice.

  99. I remember the scene. Yeah, season two episode six. Good, Yes,

  100. I'm Fred. So this is this is from season two, episode five.

  101. If you've not experienced the Chosen it is an extra biblical or like a

  102. commentary if you will, on what's happened or what happened in Jesus's life.

  103. But so it isn't specific to exactly what the Bible says. However, it

  104. gives you kind of an understanding of what that would been. One of my

  105. favorite scenes from this is Jesus is out in the solitary places he often did,

  106. and he is practicing for this sermon. And whether he did or not,

  107. I don't know, but it was an interesting depiction that Jesus may have

  108. practiced for the greatest sermon ever given the sermon on the Map, and that's

  109. his proximum. But they're like, man, I have hope as a communicator,

  110. Like I'm like practicing in our closet this morning, try to get ready

  111. for this. Maybe if Jesus practiced to you, maybe they have a change.

  112. But it's just fascinating to see how Jesus like prepare for this. So

  113. at the beginning of this, serve right before we hear this, you are

  114. the salt of the earth. You are the life of the world. He

  115. names what are called the beattitudes, and the attitudes are like this. It's

  116. kind of a land phrase, are cool left word if you will that you

  117. know speaks to the qualities or experiences that you have that make you blessed or

  118. happy. And he defines like what that means like as part of that.

  119. So, for example, it's one of my favorites. He says at the

  120. beginning of serving, the amount blessed are the poor in spirit, for theirs

  121. is the King in the favor. I'll people, ie, Honestly, I've

  122. struggled with this. What the heck does that mean? Like, I'm having

  123. a hard to understand. Some of you are like, I've known what that

  124. meant since I was baby Jack comm I've been in church a long time.

  125. I'll be honest, I just struggled with this passage for a long time.

  126. But you know, over the past year or so, God's done a lot

  127. of redemptive work in my life and help me see the real meaning behind this.

  128. And that was specifically that people, people that are poor in spirit,

  129. understand where they're at. People that are poor in spirit understand that they don't

  130. have it all again, that they are dependent on someone higher than themselves,

  131. that they don't have all the answers, that there is a sense of ruin

  132. in themselves because they are incapable, but He is capable of all things.

  133. They realize the dependency that they have. So Jesus marks these traits and then

  134. speaks that then he comes to and then he says. Then he speaks and

  135. says that we are the salt of the earth. And so now when you

  136. think of salt, and I do want a little feedback here, It's okay

  137. to speak up in church. It's okay, this meant here. When you

  138. think of salt, what do you think of? What do you what's up?

  139. French fries? Right on? I thought popcorn, but yes, very

  140. good French fries. Anybody else? What uses do you have for salt?

  141. What do you do? Yes? What's that brisket? Yes, sir,

  142. all right, couple. That is a super food. Yes, let's go

  143. to Maya's house. We'll have some of that superfood after shirt. I don't

  144. want to. Yes, what's that? Who a d sir? Very nice,

  145. very nice. I love that. I thought of electrolytes again, super

  146. yell a little healthy? Sorry, I got that. I thought of constipation.

  147. Anybody either for that? No, you don't. I thought anybody do

  148. EPs and salt? Like, guy, you've done this past, your mom

  149. will do this? Yeah, okay, we've got does anybody, ladies have

  150. ever done a dead sea mask? You're down one of these? Anybody?

  151. Oh yeah, Karen? All right? Anybody? Okay, we'll elsehol check

  152. it out. Any other uses that I'm missing? What do you use for?

  153. What do you solve for brisket? What's that? What's that flavor?

  154. Okay, put it on something, make it taste good? Right? Absolutely?

  155. So, Yeah, that these are like some of the ways that we

  156. would envisioned with Gina says, you're the salt stuff might come to mind for

  157. you, So it might be interesting to say, like, what does that

  158. actually mean for me? I think there's three categories that he is getting out

  159. here, and he's speaking to salt being useful, salt be tasty, and

  160. salt being symbolic. And I'll kind of speak through the last one really surprised

  161. me, Like I said, I was going through this passage, but I

  162. want to im back together this idea of being useful salt like in the world

  163. and specifically, like I want to speak to what the Jewish audience would have

  164. understood, like when this was said, does anybody know what kosher salt is?

  165. Have you seen as at the star? No? I love that post

  166. yourself. So it's supposed to be one of the purest salts that you could

  167. buy for a specific reason. If you've ever heard of kosher meat? Anybody

  168. don't sure meat? I heard of this, right, So the idea was

  169. in Leviticus seventeen. God said that you cannot eat the blood of man.

  170. Now, maya speaking about your brisket that will probably not be the best brisket

  171. in the world. About the meat the blood in it? Right, right,

  172. exactly so, but for this audience it was commanded Levinica seventeen, you

  173. cannot eat meat with blood in it. So this is literally the process they

  174. would do. They would wash it, they would salt it, and it

  175. drains all of the blood out of the meat. You're thinking like that sounds

  176. terrible to eat, doesn't it. It doesn't taste at all. However,

  177. this was the process. This was the command and for devoutes even today,

  178. it is very important that you need meat with no blood in it, because

  179. it is commanded in the law of God. Now, the other thing they

  180. would have thought of is kind of what we were talking about is preserving meat.

  181. And back then there's no refrigeration, so in order to preserve meat for

  182. a long period of time and make sure to have to get solved in it

  183. to ensure that it doesn't decay like as they go through that, so again

  184. Koser salve using a process to drain meat out of it, to drain the

  185. blood out of the meat and also preserved. That's kind of their understanding of

  186. what it would look like. So kind of with that, there's a question

  187. of life for us. What does useful solve in that context as they understood

  188. it, what does that mean for us? And I would say, like,

  189. you know, kind of speaking to the useful purpose of it is that

  190. we as believers as a church, as a representative for good in this world,

  191. we stand in the way of decay. We are people who stand up

  192. to injustice in our world. We are people that do the right thing.

  193. We're people that say no to the things that are wrong, and we stand

  194. up for the helpless. We stand in the gap of the fatherless, and

  195. we seek to lift up life and elevate life instead of taking that life away.

  196. Now, there's one particular, very controversial topic that I'm going to bring

  197. up today. I know everybody doesn't agree on this topic. That's okay,

  198. not asking you to. However, usually when we think of preserving life,

  199. we think of this, we think of abortion, and we think that this

  200. issue specifically like is taking life away. So we as a church want to

  201. stand against this. And I obviously just acknowledge not everybody agrees on this particular

  202. subgect, even in the church for that matter. However, I want to

  203. argue that today it is less about being against this particular subject or pretends this

  204. action, and more about what we are for. So, if you remember,

  205. the Movement Church's website looks something like this says God is for you and

  206. so are we see at the at the Movement Church, we believe that God

  207. doesn't stand against us and he and he doesn't stand against people, but that

  208. he is for us. And the reason he is for us is because of

  209. what Jesus has done on the cross right like he took the sin that has

  210. has stayed us, and he has brought life to us through his son Jesus.

  211. And so he loves us despite our issues. And not only that he

  212. is for us, he's not against us, and he is against sin because

  213. it's because it's bad for us. He wants what's good for us, and

  214. he stands with us. So maybe maybe what our argue is it's not so

  215. much that we are against that particular subject, but that we are for women,

  216. that we are for children, that we are for the unborn, That

  217. we are for preserving life like in our communities. That if we are to

  218. be like a preservative, if you will, we are to be useful.

  219. That we are for women and children in our community. That we stand in

  220. the gap for the fatherless, that we parent those that don't have parents,

  221. that we adopt or act as adopted aunts and uncles, for children that don't

  222. have extended family, that we stand in the gap as grandparents, and as

  223. a church, we stand up and step in when there is nobody that will

  224. take that place. I think there's a lot of people that are taught from

  225. the crossfire of this a particular issue that need a great body like ours to

  226. say. I'll state in the gap, I will be a father to the

  227. fatherless, and I will step forward for children and women in our community because

  228. it's about before not necessarily huber against at our community. I want to tell

  229. you a story. I know, Jeremiah Cope. Are you still have ability

  230. different because they hear Jeremiah. Oh there is right there, right, Jeremiah.

  231. Do you recognize this place las? Oh? Yeah, okay, yes,

  232. yes, very nice. So Jeremiah, I hail Sake city. You're

  233. from San Antonio or Texas. Anybody been to San Antonio, Texas? Anybody?

  234. Oh? Yeah, right? Next? Hold on? This place is

  235. called Lata. I really love it. I'm a big fan. I used

  236. to go gear all the time. Jeremiah will talk about this. It's like

  237. a two or three time of wheat kind of thing, you know, text

  238. next San Antonio and Texas. Yeah, I was fifty pounds ever wait for

  239. a all right, really enjoyed this stuff. Right anyway, So I had

  240. a friend name is Scott. He te young men in our church, and

  241. he would take them one on one to Las Palacas and order you like to,

  242. I said, And he would sit across from them and they eat delicious

  243. tacos because there is no other taco with San Antoni well, and they would

  244. talk about whatever, like the meaning of life, I don't know, scripture,

  245. memory, talk through you know, stuff they're struggling with, thinking about,

  246. uncertain of It was an hour a week. It's been individually with young

  247. men in our congraination. What was it many maybe two or three that this

  248. you know every year with but maybe two and three hours of this week and

  249. the injured young men with no strong father figure in their life. That he

  250. stepped forward and said, I'll stand in the guy. I'll take an hour

  251. a week. I'll say now with the young man, and I'll be present,

  252. I'll be in the here. I'll share with them whatever I got to

  253. offer, which sometimes could be something and sometimes maybe nothing. You know,

  254. to be honest with you, but I always speak from experience. My life

  255. was transformed because of that, because that man stepped forward and said, you

  256. know what I got you. I'm gonna go breakfast with your week. I'll

  257. buy you a couple of tacos and now you love those things, let's talk.

  258. And it absolutely changed my life our week. I wonder what if we

  259. have bested something like that. Right, it seems small, but could that

  260. transform someone's life and something else? It did for me. So that's the

  261. thing that I think we're really about in our community, so that we are

  262. about bringing life, positivity, hope, growth, a future to people around

  263. us. That's what it means to be useful. That's what Jesus is speaking

  264. to of, like what salt is capable of doing in the world and what

  265. he wants us to do. Now, if you remember, Jesus says this

  266. interesting baby, says you are the salt of the earth. But if the

  267. salt uses its saltyness, how can it be made salty again? It's no

  268. longer good for anything said to be thrown out and trampled under foot. It's

  269. not useful. It's not doing what it was designing to do. Now,

  270. some people make wondering is Jesus saying in this passage you're going to lose your

  271. salvation? Y'all know that's not what he's said here, because actually it's the

  272. other way around. It's how the world sees you. Are you you useful?

  273. Are you like at a place where you are making the places around you

  274. better? Because if you're not, they're going to set you to decide.

  275. See a church that do that says one thing and does another, has laws

  276. of the saltiness because people then go, I don't know if I want to

  277. be a part of that. That's not the real thing, that's not authentic.

  278. Let's set that to decide and let's find the real thing, whatever that

  279. looks like in our lives. That would challenge you as you study this back

  280. flater because it just starts this morning in the ins sortment. Think about this

  281. from the world's perspective. What if you've lost your saltiness? Then they would

  282. set you aside? Not God. God doesn't set you aside, right He

  283. sealed that Jesus, And this instances thinking about, Wow, how does the

  284. world really see how useful I am? If I do if I say something,

  285. they do another that Ultimately the world sets the side and thinks that we're

  286. irrelevant in our community. Now I want to talk about the next idea.

  287. I don't know if you guys know who this guy is. You ever seen

  288. this fella? Anybody? Yes? Got all right, Karen's got this thank

  289. you. I appreciate it, all right. So this is let me say

  290. if I say it right, this Ratt Gokey is his name. He is

  291. Turkish. He has a very famous steakhouse and or if you don't know about

  292. his steakhouse, maybe you've seen his memes on social media. They're very silly.

  293. Some of them could be inappropriate. I'm not going to show those,

  294. don't worry. But salt Bay is kind of his nickname. He is a

  295. very interesting fellaw. But he basically he salts things. It's legit. Literally,

  296. he lays the meat out and he salts it like this. It's super

  297. silly. You gotta like google this guy's hilarious. Anyway, I gotta check

  298. it out. But anyway, what he does here is he salts meat to

  299. to Maya's point and makes it flavorful, makes it tasty, He makes it

  300. enjoyable. He makes food better. His restaurants have spread all over the world.

  301. Such thing has got several in Turkey, Beverly Hills. It's very high

  302. end kind of place. But it's really an experience that he creates and the

  303. taste of that. He is improving what he does in a very silly way

  304. with the salting rank. So what does this mean for us? I believe

  305. that salt for us as a church, to be salt in our community,

  306. we need to enhance our community. We need to make our community better.

  307. It means that we build, It means that we provide. It means that

  308. we improve the quality of life of the people in our community. Now,

  309. one point asking it really obvious, where are we right now? School?

  310. We are at a Greek elementary right, So I didn't actually know what this

  311. place looks like during the week, maybe a lot of kids here, but

  312. this is what it looks like during the week. We are all these kids.

  313. I got some issue guys to my girl Scouts rocking out their boy Scouts

  314. rocking it out there because it's like they're bettering today assembly. It's right off

  315. their website and kind of see it here. I just want to state something

  316. really outmous. We have a huge up lesson. We have a huge opportunity

  317. here this morning. We're just a general We have the opportunity to make this

  318. school better. And I don't know if you've read about teachers these days or

  319. some of the struggles that happened in school, or maybe you're aware of this

  320. for yourself. It's tough, y'all. Life is really tough. To invest

  321. in kids and like help them to be great citizens in this world. That

  322. is what the school is trying to do. And I wonder what if we

  323. said to this school, how can we help you? What can we do?

  324. Where can we volunteer? What if we said, hey, what's supplies?

  325. Do you all mean? What can we buy it for you so that

  326. you can take care of your kids better? I mean, you know,

  327. watch a principal's job drop. But but like, really, what do you

  328. have in mind? You know? Uh? The other thing? I thought

  329. that sounds crazy, it's a big pie in the sky. But hey,

  330. we've thought about it. We want to give a bonus to all of your

  331. teachers this year. Thank you. Right, I'm not saying we can do

  332. death. I'm saying, what if we could do something like that that would

  333. enhance this community? Right? Be less about you guys, host us.

  334. What if we thought of we host you, we take care of you,

  335. We enhance the lives of teachers and students in this place. That's we read

  336. a lot too, that's right in front of us, right in this place,

  337. all through the week. We can make a huge huge impact like that

  338. way, let me introduce you something out old Passive County quick words ol Passive

  339. County Department of Human Services just has an enormous amount of social workers that are

  340. absolutely overwhelmed our community. No part about this or know about this. That's

  341. the point of red afort so that like this particular group like overwhelmed. They

  342. have a lot going on in the world. Now there's this amazing thing called

  343. care portal. Anybody's heard of this thing, care portal. Anybody puais you

  344. hands? You got? Anybody got careportal? Want perfect free, cool,

  345. very nice? So care portal. The idea of this is social workers or

  346. at schools, community leaders can post needs and people from churches or businesses can

  347. see those needs in care portal and be notified about them need those means.

  348. So, for example, I received one this morning from Lewis Palmer High School

  349. in middle school where they said that kids are coming to school hungry because they

  350. don't have breakfast. They don't have food, so they don't have money to

  351. buy food in their homes, so they're coming to school. They got free

  352. they got free lunch. And obviously in the state of Collboro, that's the

  353. way it is right now, but they're coming to school hungry. So teach

  354. out of their own pockets are buying breakfast for these kids because they're hungry,

  355. and so they posted to literally or receive this email as morney. So the

  356. teachers are doing this, they need help. Would anyone in the community be

  357. willing to buy gift cards for groceries so that these teachers can go buy food

  358. for breakfast for these kids. My art was all torn up. I was

  359. like, you got to beginning right now. Yeah, so ign up right.

  360. I could buy a fifty dollars car, buy one hundred dollars gift card.

  361. I could do some of that stuff low hanging fruit, right, that's

  362. right in this community, right, this district that we're in. That's what

  363. we're talking about right now. But this is another opportunity to be have.

  364. It's like very simple. You get an email at your inbox, there's a

  365. need posted, and you say, yes, I can help send them a

  366. gift card, show up with whatever it is that they need. I think

  367. this is another way we can make our community tasty, like we can make

  368. it where we enhance our community, and I think that's really what we on

  369. our reputation to be at the Movement Church, right, We're we're not here

  370. to make just focus on ourselves. We are here to make a tremendous impact

  371. on our community. So we want to be that group of people that somebody

  372. asked about. Hey, tell me about the Movement Church. I say,

  373. oh, yeah, yeah, yeah, that's that group of people. Were

  374. group of people that beat a great elementry. They gave all of our teachers

  375. a bonus last year. What what are you talking about? Who does that

  376. kind of stuff? Or Oh, that's that group of people that donated groceries

  377. to all the foster families in this community. They think about this stuff.

  378. That's tasty, that's enhancing. That's some people go, man, that is

  379. what I want to be a part of. That's irresistible. That's something that

  380. I have to move and be part of it. So that's that's what Jesus

  381. is talking about here. When we do those things, that's when you're insulting

  382. here. When you don't do those things, if it's disingenuous, lacking perspective,

  383. or seems disconnected from the community is doing, that's when you use your

  384. salts. That's when it isn't resistantle that's when you don't want to last far

  385. as saltians it's being, it's symbolic, and this is a new idea to

  386. me. I was unaware of kind of what this looked like that I learned

  387. a lot about Jewish customs like this best week. I don't have a Jewish

  388. heritage in my family. However, I'm a Christian, of course, so

  389. like looking at this, I was like, I need to learn. So

  390. one of the pastors I learned about in Leviticus too, he said, you

  391. must also put salt on all your grain offerings. And remember grain offers,

  392. they have grain, they pour some oil in it, they put a little

  393. salt on it, and then they would sacrifice a little bit of it on

  394. the altar to God. And as part of the success, salt stands or

  395. represents your agreement with God that will last forever. Do not have it out

  396. of a grain offering. You must add salt to all of your offerings.

  397. Now it's less about the rule like with this, that's a rule, of

  398. course, laws full of this. However, there's a purpose is to remember

  399. that salt is a representative of your agreement with God will last forever. It

  400. is God's ever lasting covenant. And see That's what happened. When Jesus got

  401. across. He established an everlasting covenant with you, and now we are symbolic

  402. of that covenant in our community. See, he sealed the deal for all

  403. eternity. We now are part of that, and now we represent that in

  404. the communities that we're in. It is symbolic. It is a representation of

  405. God's eternal and everlasting covenant with people. It's the opportunity to step into the

  406. gospel. So what does this mean for us? We represent God's covenant in

  407. this world. We bring hope to this world. What the gospel is?

  408. Right like? That's you know, when Jesus died across, when he rose

  409. from dead, it wasn't for power. It was for you. He came,

  410. he died, he rose, and he did it specifically for you.

  411. It wasn't that he wanted you to fix yourself up and then approach God.

  412. He said, calm as you are, I will transform you from the inside

  413. out. Isn't that not the hope of the gospel. You don't have to

  414. fix yourself, you don't have to clean yourself up, you don't have to

  415. be something that you not. You come to him and he transforms you from

  416. the inside out. That's the hope of the Gospel, and that's what it

  417. means to consulting. That's what it means to be the salt of the earth

  418. and our community we represent the everlasting covenant of God in this world through this

  419. sacrifice us so kind of shipping years the same ideas, through the light of

  420. the world. And Jesus said right after that you are the life of the

  421. world. You talk about where the salt of art, but now we are

  422. the light of the world. The town built on a cot. Even if

  423. people light a lamp and put it under a bowl. Instead they put it

  424. on the stand and it gets light to everyone in the house in the same

  425. way. To let your light shine before others. They may see your good

  426. deeds, good deeds and glorify the see. Light can't be hidden. Your

  427. eyes are drawn to it. Right you can think about cities even back then,

  428. you know, with fires or lambs and the homes you can back then

  429. you can see it for miles and miles and miles off. Something similar in

  430. the house. If it's dark, pitch black, especially back in those days,

  431. you had a small oil lamp in the house, your eyes are drawn

  432. to God you get closer to it or want to be a part. Now,

  433. I'll tell you a funny story about a little boy at my household named

  434. Luke. Luke's said, happy fun here. We have trampoline at our home.

  435. Everybody else have trampolines. There got trampolines. We got one. A

  436. couple trampolines are legit, Like I mean, everybody gets hurt on When I

  437. was a kid, you didn't actually put the nets around it, you know,

  438. so you bounce off and fly and keep you out break arms and stuff.

  439. Still breaks stuff on me, but just not nearly as bad as anyway.

  440. Luke Luke loves being out there her like, I feel like you could

  441. just live out there. And we had a lot of sunshine this week.

  442. This is from this week. He's in his uniform from school, and that's

  443. just that's where we are. You lay in the sun and you just soak

  444. it up. He's drawn to it. He wants to be, you know,

  445. in a place that's warm, that is enjoyable. That's his happy place,

  446. that that falls sun. I think I think similar to my boy.

  447. There's lights changes in the environment you are drawn too. Like I was joking

  448. with Christige, which the sun is out at our house. She usually likes

  449. to to basket outside and joy like a little bit, you know, because

  450. it's so nice. It's time. But you're drawn to it like you it's

  451. contagious, it's irresistible, it's you know, it's something that you feel like

  452. you've got to be at an art. As Jesus says in this passage,

  453. our good deeds are like that. People are drawn to that. It draws

  454. people to the Father. People see like what you do, and they experience

  455. Jesus. Because of what you do see they taste redemption. You represent this

  456. unique relationship with God. They see that, they want more of God.

  457. They are interested that, they're blown away by God. They're curious by that.

  458. And that's honestly, that's what they see. They see the Gospel of

  459. Jesus. And so with that, what that means for us is that we

  460. show unconditional love to the world. We don't say to the world, hey

  461. listen, you get your life in order, then we'll talk right say hey

  462. listen, let's go to lunch, let's talk through it. That's that's the

  463. people that are with people that don't know how to overcome the things in their

  464. life. See That's what God did for you, right, He said,

  465. Hey, like, you've got this in your life, but I want you

  466. and I want to walk through this with you, and I want you as

  467. you are. We're bringing lightens too dark places with this. And some of

  468. you may have heard of this because I love you. I love you,

  469. c us I love you a couple of you. This is a movement that

  470. is amazing. Actually, the mayor of Colorada Springs was part of establishing some

  471. of this movement years ago as a church planner. And it's interesting that they

  472. say on their website, it's interesting the US I Love You is a city

  473. gospel movement Colorado Springs. The mission is to unite and ignite the local church

  474. to love the city. The vision is this that every woman, man and

  475. child would experience the tangible love of Jesus. I'll say it again, the

  476. vision is that every woman, man and child would experience the tangible love of

  477. Jesus. If you know anything about this. They do a spring serve,

  478. they do a Fall serve, and they do this thing called the Backpack Bash

  479. where they grow people from all over the community to bring as many backpacks as

  480. they possibly can. The stuff that is full of school supplies as possible and

  481. get it kids does free of charge, no strings attached, just one blessed

  482. people. That's all of this. And the other thing they do is the

  483. service. They'll go into schools all across the community and they'll paint the schools.

  484. They'll do he'll dig up anything that's part of that. But it's to

  485. show the tangible love of Jesus. And that's what I would argue is what

  486. it means to be like in your community. It's to be like the to

  487. say this tangible love of Jesus in the community. See. I think we

  488. make a difference. People visibly see the love of Jesus pour down in our

  489. community. And in fact, I think we can get involved in this.

  490. I would just throw this out there, May third and fourth this year they're

  491. doing their Spring Serve and this isn't just a Colorado Springs thing. This is

  492. a monument would more Palmer late kind of thing. I think we can all

  493. make a huge difference in the tangible love of Jesus by being involved in Springs

  494. Served. So I think it goes further than that. I think it's that

  495. we step in here every week and what fight our pastor calls a pep rally,

  496. if you will, for rallying ourselves for the gain of the week.

  497. And I think that happens in a lot of different circles. I think that

  498. happens in the workplace. I think that happens in your family. I think

  499. that happens in your neighborhood. And God has chosen broken people like us,

  500. messed up as we are, to go into our communities and our family in

  501. our workplaces, not trying to fix them, but trying to show them the

  502. grace of God in great tangible way. I want to tell you another story

  503. about a friend of mine named Michael. He looks very unhappy to hear it

  504. doesn't me but he works in a very dark place. Of the place in

  505. which he works, people just simply hate each other. They do not get

  506. along. Maybe it works somewhere like this, but it's like simply like people

  507. do not get along at all. But you're like ducking your head like every

  508. time somebody talks, because they might bite your head off. Though maybe you

  509. don't work in that place, and I really hope you don't. However,

  510. my friend does, and there has been constant turmoil at this place, and

  511. he has believed for years that it is his responsibility to fix that and make

  512. that rights and somehow make everybody happy in the place that he's had, until

  513. one day he recognized in the scriptures he is not the answer for them.

  514. He is not the one that's going to bring peace to his workplace. He

  515. is not the one that is going to make everything right. It is the

  516. person of Jesus. And it seems ridiculous, It seems so elementary right that

  517. Jesus would be the answer. He would be the sunny school answer if you

  518. will with this. But Jesus truly is the answer to darkness, and we

  519. are what he calls his light bearers. We go into dark places with the

  520. light of Jesus, and Jesus is the one that makes the transformation. We

  521. are not the power that makes change. He is the power that makes change.

  522. See, this is what I think happened to my friend. Is he

  523. really thought that he could fight hell with a water Pestalas anybody heard this expression

  524. before, it doesn't work right. That's a small water pistol, that is

  525. not a super sober people like that. That's ridiculous. It seems outlangage.

  526. It's true, like somehow you believe in and of yourself, you have the

  527. power to overcome darkness in this world. And I'll tell you right now is

  528. a fool's errand you will lose every time. Jesus is what he is,

  529. the living water that will bring life to all that endures forever and ever.

  530. So, my Mom, Paul, as the movement Church, be that whatever

  531. dardness that we face together, is that the life of Jesus that lives inside

  532. of us, the ambassadors that He has made us be. We recognize the

  533. answer is to us. We're dependent on Jesus. We need him. He

  534. is the one that makes change in our communities. He is the one that

  535. won't empower us. He is the one that won't make the difference all.

  536. Trust me, ask dream big, ask big. Join him in network because

  537. I believe Jesus will use us likely that way to do great things. So

  538. I want to because I'm at that for us. Wrap it up here.

  539. We are coming to a closing function. Hopefully they're not too overwhelmed with kids

  540. up there right package of those cop It's a test backer. So we are

  541. the salt of the earth. We are useful, We're influential in this world.

  542. We stand up to injustice in this world. We stand up to what

  543. it's right. We make things better, to make things taste better, represent

  544. God's everlasting covenant for us. We are the light of the world. Like

  545. we take light into dark places, we represent Him. So what's God leading

  546. you to do next? And how can we help? Would you send us

  547. an email to info at Movement Church dot co and tell us how we can

  548. pray for you and help you take the next step in your spiritual journey.

  549. If you'd like to contribute financially to our ministry, text amount you'd like to

  550. give to the number eight four three two one, or look us up online

  551. at Movement Church dot c. You can find the Movement Church on all social

  552. media platforms, and we hope that you'll give us a follow God bless you,

  553. and remember God is for you and so are we.