Sermon
How To CHURCH // Called to Order
Publisher transcript
Transcript
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Welcome to the Movement Church Podcast. We want you to know that God is
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for you, and so are we. You're about to hear a sermon from
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one of our weekend services in Palmer Lake, Colorado. We pray that your
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faith is provoked, your mind is renewed, and your heart is awakened as
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you engage the Word of God. Stay tuned after the message for ways to
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get connected with us. God bless you. Thanks for tuning in. So
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a couple of weeks ago, Judah got invited to a birthday party and Dana
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dropped him off. So show up to this house and have you ever just
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walked into a room and realized that nobody was in charge? You ever had
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that experience? That's what this was. When I pulled up to the house
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and opened my car door, I could hear the screams and the yelling from
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the street. Okay, So I walked towards towards the house and thinking I
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was gonna knock on the door. Nope, the door's just opened. Just
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come on in. There's just chaos, Come on in. And so I
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walked downstairs and the only thing I could think of was I remember when I
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was in high school or middle school. When I was still in the comic
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books, this guy named Todd McFarlane. He came up with a way to
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tell a story in comic books that was a little different than had ever been
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done. It was a thing called a splash page. And if you know
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about comic books, you know that this is kind of super popular now.
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But the idea, you know, comic books just to be kind of wardened
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off little pieces of a story, kind of this block, this block,
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well, McFarlane came up with this thing called splash pages. This is what
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they look like. There's all of this action happening all at once, and
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so you kind of stared this picture for like fifteen twenty minutes just to get
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a full grasp of what it was. That's what this party was. Okay.
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By the way, in the movie Endgame, the Avengers End Game,
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the same thing happened. They did kind of a living splash page towards the
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end of that movie where he says Avengers a symbol and then all of the
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heroes show up through these little portals. That's kind of what it was.
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There was a kid, I'll never forget this kid. There was a kid
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in the corner of the party, and nobody was dealing with him, so
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he just thought, I'm gonna have myself a moment. He got a piece
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of pizza, and he got some recess pieces and some bubblegum and some other
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candies and he was stacking it on this piece of pizza and he was like
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his creation. Actually I didn't have my phone with me, so I didn't
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take a picture of it, but I asked Ai to create one for us.
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So this is the picture, okay, And that is the look in
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the kid's eyes. He was like, I'm a diabolical genius, okay,
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and I'll never forget. He picked this piece of pizza up and he took
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a bite of it, and I think he thought I've messed up, Like
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I think he really thought that. But then he was like just this huge
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smile came on his face and he ate the rest of the pizza. And
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I was like, this should be on National Geographic, Like this is crazy.
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So I actually asked Ai to kind of build us a picture of what
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was happening in that day. This is what I wrote. I wrote an
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eight year old girl's birthday party in a basement with thirty other kids running around
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like crazy, including three boys playing swords with glowsticks, two girls stacking cups
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while staring at each other, and two parents sitting in the corner of the
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room helpless and scared. This is what I've described, and this is the
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picture they created. It's kind of got some of those elements. And I
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said, I need a better picture. Can you make it a cartoon?
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And when they made the cartoon, it really came to life. This is
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like an amazing depiction of what I saw that day. In fact, in
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the corner back back there you can see up by that painting, there's that's
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kind of the mom and dad just sort of helpless. You see the kids
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running around. Now, what I didn't write on here was that my son
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Judah just decided this is a perfect experience for me to just parkour. So
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Judah was just parkouring all around the whole basement and literally every time he did
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a flip, Pete say parkour. And I was like, I don't think
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that's how it works, Judah. But like, and nobody was anybody else
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parkoring with you? No, just me Dad, Okay? Cool? So
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anyway, so you know, it was just chaos. It was absolute chaos.
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And I don't know about you. But when things are chaotic, I
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kind of I get a little squaremy a little itchy. Are you that way?
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Like when when when things don't seem to be like anybody's in charge,
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like I start sweating, like I get really nervous. I like to feel
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like I'm like somebody's in charge. It doesn't have to be me. I'm
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happy to lead, but I need someone to be in charge. Which is
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why I love, deeply, deeply love Cirque de solet have And if you
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guys ever been to a Cirque de Sole show. Okay, so this was
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about ten years ago. Dana and I went to a Cirq to Soley show.
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We got given tickets. I didn't know what it was. I'd never
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heard of it, I had no context for it. But we got there
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ten minutes early, and when I walked in, it was this like really
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strange looking stage. This was the Mystaire show in Las Vegas. If you've
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ever been to that show, really strange looking stage was trying to make sense
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of the layout of it. And when you walk in, there was no
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music playing. It was just kind of like dark and hazy. And then
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there was this one clown this like French clown and he was walking around the
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room and he was harassing people, you know, like clowns do, but
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he was speaking French, so nobody knew what he was saying. Like he
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would try to say something to the people and they wouldn't be able to understand
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what he was And my eyes were just drawn to him. I couldn't like
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wherever he went, I was like I was with him. And then somewhere
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about the five minute mark, people started doing things on the stage, things
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like this, like climbing up a pole and just sitting there, and I
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was like, Okay, that's what's happening right now, this is weird.
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When the show started, they kind of brought out different people with different talents,
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like this lady who you know is twirling all of these hula hoops.
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You know. I don't know when you learn that you can do something like
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this. I don't know what age you are that you go. I think
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this is my future. But she figured it out. And then these three
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ladies come out and they start balancing each other and doing crazy tricks and like
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standing on each other, and I was like, WHOA, Like this is
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next level. Now what you need to know is I'm a verbal processor,
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okay, so like I'm the guy that talks in the movie. I'm sorry.
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So I'm like i'm watching this, I'm like, oh snap, Like
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I'm like really loudly. Everybody else is like hushed and quiet, and I'm
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like, do y'all see this? This is crazy? That lady is balancing
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on another lady's head. Do you see this? Like I was losing my
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mind. And then then I thought we had seen the most of it until
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these two giant men I'm talking like, wwe like heavyweight champion size dude six
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five muscles ripped and they start balancing each other against their body weight. And
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I was like totally quiet because I was like, oh my god, do
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y'all see this? Like it was crazy? They started doing things that I
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mean, I don't know how you learn how to do this or like why
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I don't get it? You know, hey, what if we tried this
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one, Bob, I don't know. I don't think I would try it.
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And then the piece of resistance was this move right here where you got
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a guy doing like like handstands on another dude's head. Okay, and I'm
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freaking out, like and Dana's like if you say another word, we are
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leaving. Okay, Like it was that kind of a thing. Was amazing,
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and I thought that was gonna be the best part. Then they start
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bringing out hundreds of people on the stage and they're all doing all these crazy
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things, and like it was a living splash page. It was everybody on
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the stage doing all of their tricks all at once, and I'm trying to
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process it all. Like I was just like amazed by it. At the
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end of it, they did a big finale and then they came out and
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they you know, did a final kind of moment, and I just remember
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sitting there thinking about God. I just began to think about like the intricacy
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of the world that we live in and all of the details that are happening
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on the splash page of the earth at all times, that God is seeing
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all of it and is aware of all of it. The Bible says that
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God never sleeps and he never slumbers. That's in Psalm one twenty one.
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That he's always engaged, he's always involved. When scientists do their best to
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make sense of the world, you know, they start talking about things like
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photosynthesis, like how light and how water and how reproduction happens in the world.
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You think about things like gravity. God created gravity and he absolutely enforces
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it and instills it on us all the time. Think about things like wind,
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currents and waves and how that operates and how that changes the world,
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and how God thought about all of that stuff. You think about the fact
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that in the known universe, and as far as we know, in the
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unknown universes, this planet is the only one that's close enough to a star
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that it can provide light. You just think about the structure of that,
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the beauty of that, the power of that, and if you were to
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take a telescope and look to the furthest expanses of the universe and just sort
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of be in awe of what God in control of, what he has the
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power over. And then if you think about the intricacy of you and how
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you were made, your unique DNA, and how that there has never been
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in all of creation, in all of history, there has never been anyone
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exactly like you. Come on, tell the person next to you you are
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one of one. Tell them you are one of one. There has never
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been anyone like you. There has never been anyone like you. So you
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think about that, and then of course, what we're talking about in this
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series is we're talking about the intricacy of the church, God's people, God's
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chosen method to spread the message of the Bible. Us. Of course,
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we are called to order. I'm not going to bang my gabble again,
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but we're called to order. We're called to represent the very nature of God
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in every aspect of our being and are doing church. We're not called to
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disorder. We're not called to distraction, we're not called to dysfunction. And
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somebody should say, amen, right, We're not called to this, but
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to this. Okay, So next week we're all going to wear costumes.
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No just kidding, but less circus and more cirque, you know, less
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mess and more majesty, more splash page, more of a picture of God
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in action. We are called to order, and so today I'm going to
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give you five ways that we are called to order. Now, this is
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kind of a behind the scenes conversation about kind of how the sausage is made
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at the Movement Church a little bit. I'm going to talk a little bit
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about some of what we believe when we come to polity and governance and structure.
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We're going to talk about some of that, but this really is about
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the fact that God really, really deeply wants for us as a community of
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faith to work well together and to be structured and to be ordered, because
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that's who He is, out of order, and so we should be a
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church of order. We're called to order. We are called to order,
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and that's important. We are called to order because inside of that we's a
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whole lot of mes, a whole lot of you know. It's like they
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say in football, it's not about the ex'es and the o's, it's about
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the Jimmy's and the Joe's. Right, it's about the people. Open it
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up. That's the church. So we are called to order. And again,
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there's never been anyone like you. There's never, in all of human
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history been someone with your exact experiences, your exact gift mix, your exact
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talents, your exact fears, your exact everything. There's never been anyone like
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you. And you're a part of this church, and so we have to
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figure out how to make sense of that. Because God loves human individuality.
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He loves it. He made each and every one of us with great specificity,
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great specificity. One of my favorite things in the world to get to
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know someone who is not afraid to be who they are. You know,
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my favorite people are the people without pretense, the people who aren't trying to
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make me think that they're one thing when they're actually another. But people who
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are just like, this is who I am. You know, Miss Lynn,
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you're one of those people. John Cressman, you're one of those people.
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Jeff Rudder, you're one of those people. People who just Dave Walner,
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my man, you are one of those people, like people who just
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are like, this is who I am, and this is who God made
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me to be, And I like who God made me to be. Man,
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there's nothing better than that. There's nothing better of that. Because when
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God made the heavens and the earth, and the fish of the sea,
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and the birds of the air, and the beasts of the field, and
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the vegetation and mountains and seas, he made all of these things, and
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he said, this is good. It's good, there's order, it's beautiful.
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But then in Genesis one, it says this, let us make man
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in our image after our likeness, and let them have dominion over the fish
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of the sea, and over the birds of the heavens, and over the
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livestock, and over all the earth and over every creeping thing that creeps on
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the earth. Each of us were made in the image of God, and
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hidden in our unique DNA is the water mark of God, the Father.
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Each of us were made like him. Does that mean that God has ten
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fingers and tintoes? Does that mean that God has a receding hairline? Probably
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not, right, Like, that's not how it works. But what it
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means is that our sort of composition is reflective of His composition soul, spirit,
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body, That's the idea. And so in fact, all of us
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were created in His image. Now here's what I think is so cool.
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God is a creator God. And the trend in church culture right now,
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and this is the trend that we're aiming really hard to buck up against and
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push against. The trend in church culture is to be very mindful and willing
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for consumers to find a home in the church. So people come into the
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church and the question that they're asking of themselves is what does this church have
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to offer me? Right, what does this church have for me? I'm
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coming here to receive many people church shop with that perspective, and I think
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that God very much wants for us if we're going to be in his image,
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not to think what can we get out of this, but what can
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we offer to it? What can we bring to it? Because he's a
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creator. Yes, he's an all consuming fire, and that's good, but
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he's a creator God, and I believe that we are most like God when
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we create. So don't just consume. Create. When you create a culture
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in your home, you're reflecting the image of God. And this family,
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we dinner three nights a week together, no matter what's happening, we all
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go to bed at eight o'clock, whatever it is. I know people that
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the husband and wife refuse to go to bed at different times. They always
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go to bed at the same time. You're creating a culture, you're reflecting
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the image of God. When you create goods and services in your job,
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you're reflecting the image of God. I was talking with Josh yesterday and he
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works in the military in this base force, and all of the things that
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he does is reflecting the image of God. Wherever you serve, if you
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are creating and contributing to the world, you are reflecting the image of God.
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When you create a pathway to a career high school students, when you
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start thinking about where am I going to go to college? And who am
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I going to be when I'm twenty five, and what kind of a person
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do I want to marry? Those kinds of questions. What you're doing is
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you're creating. You're creating a culture, a pathway. You're reflecting the image
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of God. Now you could argue with me, but when you create a
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Pinterest board, you are reflecting the image of God. Any Pinterest people here
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today, okay, you are reflecting the image of God. Good for you.
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God is a god of order. He's a god of order. He
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created order. And unless you're like the Joker and like you know, an
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anarchist and you just want chaos, your job is to help him in that
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process of creating order. All of us, at some point in our lives
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we end up asking a question like this, who am I? Lord?
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Help me to make sense of why you made me this way? Why am
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I drawn to these kinds of behaviors? Why am I drawn to this kind
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of activity? Why did you make me the way that I am? All
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of us have to reckon with that, And that same concept is true of
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the Little Sea Church that you're a part of, the Movement Church. We
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have to reckon with who God made you to be because we are in this
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together, the unique blend of gifts and passions and burdens and boundaries that come
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to the surface when multiple people work together. That's what a church is,
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and a church is called to order. So I'm going to give you five
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of these five ways that we're called to order. The first way is this,
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we're called to order in our listening. We're called to order in our
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listening. I'm a big believer that before we start making decisions, before we
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start casting judgments, before we start deciding where we're going, we need to
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be great listeners together, listening to the voice of the Lord, listening to
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what he has to say. You know, every leader that is going to
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be a part of the Movement Church. And by the way, when I
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say leader, I'm talking about you, Just so you know, I don't
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think leadership is this like tiered thing. When I think of leader, I
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think influencer. And so if you're in high school and you have friends,
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you're a leader. If you're a realistic agent, you're a leader. If
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you are an engineer, you're a leader. You're a stay at home mom,
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you're a leader, you have influence, Okay, And so when we
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think about leaders, there's some kind of non negotiables that we're all going to
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have to agree to. Jesus Christ is Lord, the Bible is our ultimate
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authority, the Great Commission is for all believers, and ministry is not just
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for the professionals. Those are core to what we believe about leadership. Also
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that our core values are your core values. You've heard us preach about it
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this year. Growing in groups, living on mission, giving in generosity,
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serving in sincerity, practicing His presence. Those are our core values. And
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so if you're going to kind of be of us and with us, then
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these things need to resonate in your heart. And then we need to be
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listening. We need to be listening. You know. One of the spookiest
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things that we say very commonly, we say it all the time. Many
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people say it just sort of haphazardly, is they say things like this,
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you know, the Lord said to me, or the Lord spoke to me,
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or I heard the Lord say, or you know what I'm saying.
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Things like this. These are things that in Christianity we tend to just throw
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those things out there. Imagine how a non believer, A secular person would
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respond to you saying, I heard from God. The Lord spoke to me.
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Now I'm not saying he didn't, but I'm just saying, think about
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how that language, how it affects someone who's not in on Christianity. They
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might think that you're taking advantage of some of the medical opportunities that we have
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in the state of Colorado. They might think that maybe something's going on,
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and they might want you to puff puff pass right. But these questions,
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do you hear from God? Do you hear the voice of God? Those
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are powerful questions. Now, of course, in my opinion, there are
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two beautiful, clear, appropriate ways for you to hear from God. The
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first is the Bible. Sorry to be a preacher, but the Bible.
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If you want to hear from God, he wrote you a love letter.
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He wrote you his heart, he wrote you his thoughts. He has written
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down everything that you need on this side of heaven to live the life that
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He's prescribed for you. So, if you want to hear from God,
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open up his word. The voice of the Lord is loud and clear in
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the living pages of our Bible. In fact, the Bible talks about the
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Bible. It's very meta and one Timothy it says this all scripture, how
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much all scripture is God breathed and is useful for teaching, rebuking, correcting,
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training, and righteousness, so that the servant of God may be thoroughly
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equipped for every good work. So before you go and do a good work,
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listen to what the Word has to say. And by the way,
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Jesus lived by the same principle, he was always listening for God. Jesus
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said this in John. He said, I can do nothing on my own.
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As I hear, I judge, and my judgment is just because I
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seek not my own will, but the will of Him who sent me.
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So we need to listen to the Word, listen to the Lord through the
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Word. But also there's another piece, And I find that this is one
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of the ways that I most often hear from God is from other people,
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from other brothers and sisters who are in relationship with God. We start every
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one of our staff meetings and every one of our wisdom table meetings with this
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question. Sometimes it flumences us, but most times it offers us an opportunity
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to get a greater perspective. This is the question where do you see God
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at work in your life? Just for a moment, I'll just give you
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like ten seconds and I'll be quiet. But think about how you might answer
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that question. Where do you right now, in this moment in your life?
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Where do you see God at work in your life? The answers to
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that question reset our sensitivity to the Lord and to His movement in our lives.
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Very often, either at wisdom table or at staff, someone will share
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something about how they see the Lord moving in their life, where they see
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the Lord at work, and then it reminds me, oh, yeah,
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I saw the Lord work in this way in my life. Oh yeah,
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Oh that was God right. So this question is crucial. I would ask
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you to practice this question. I would ask you, husbands and wives,
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have this be a part of your date night rhythm. Ask that question,
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where do you see God at work in your life? Let's talk about our
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kids, Let's talk about how they're growing in their faith. Let's talk about
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your opportunities at work and where you've had chances to talk about Jesus. Where
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do you see God at work in your life? Don't miss the miraculous for
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the mundane. See I think very often God's moving in ways that we don't
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really make sense of it until after He already moved. Have you ever noticed
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that? It's like the whole footprints thing, Like you go, I don't
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see God, Where is he? What's he doing? Look at all that
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God did? That's amazing, Like that's kind of how it is. But
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if we could train ourselves to be sensitive to the voice of the Lord in
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our everyday life, man, it will change the way you interact with him.
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We are called to order in our listening, and we are called to
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order. This is number two in our leading. We're called to order in
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our leading. Jeff did a great job talking about this a few weeks ago
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where we talked about the big, beautiful sexy word governance. That was a
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tough sermon to preach, and you did it great, Jeff. But we
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are called to governance. What does that mean? It means that there has
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to be someone who is responsible for the decisions that are made on our behalf.
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Okay, so, like we're having a good Friday service at Holy Trinity
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Anglican Church. Who made that decision? We're going to have an Easter egg
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hunt out here on the next Saturday. Who made that decision? We're gonna
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have nine bap on Easter Sunday next week. Who made that decision? Those
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are the kinds of things like a church has to have a level of governance.
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That's how God set it up. I love these three words plurality,
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humility, and intentionality that the leaders that are leading our church exhibit a desire
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for those three things. Paul talks about the requirements for an overseer in one
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Timothy three. I'm going to read it to you here. It says this,
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The saying is trustworthy. If anyone aspires to the office of overseer,
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he desires a noble task. Therefore, an overseer must be above reproach,
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the husband of one wife, sober minded, self controlled, respectable, hospitable,
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able to teach, not a drunkard, not violent, but gentle,
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not quarrelsome, and not a lover of money. He must manage his own
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household well with all dignity, keeping his children submissive. For if someone does
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not know how to manage his own household, how will he care for God's
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Church. He must not be a recent convert or he may be become puffed
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up with conceit and fall into the combination of the devil. Moreover, he
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must be well thought of by outsiders so that he may not fall into disgrace,
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into a snare of the devil. Man. That's a pretty high bar,
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right, That's a pretty high bar for one person to be all of
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those things. That's a pretty impressive person. That's a person who is totally
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yielded to the Lord and who is giving all that they have to surrender to
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him and to follow him. And I'll tell you the guys that are on
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our Elder team fit that Bill. That's who these men are, except for
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John Crestman. So I tease John because he's the best of us. He's
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amazing. But this word pastor elder, those words, when you get into
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like, you know, really looking at the original languages, some of those
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words get kind of soupy, like they're kind of one means the same,
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one means other. So I just want to clarify a little bit today about
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this idea. I mean, you heard the you heard the description a husband
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of one wife. Then that's important. Husband of one wife. Okay,
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so how can you be a husband? You have to be a man?
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How you doing sober minded, not a drunkard, not violent, quarrelsome a
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man who's leading his home and family will a man who is above reproach and
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has great reputation. So that's what our elders look like. Now, there's
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a lot of debate in the in the church world today about the conversation about
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females and where they fit in regards to ministry, and what I believe that
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the Scripture is making so clear in this passage is that men are responsible to
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lead over women, and that men are the ones who carry the title and
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the responsibility of overseer and pastor. So here at the Movement Church, we've
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decided that we're only going to have one pastor on staff. You're looking at
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them, I'm the pastor. Everybody else on our staff like Dana is our
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children's ministry coordinator, Jeremiah is the worship director. We use words like director
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and coordinator that we do that kind of stuff just to sort of we don't
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want to fight because here's what we believe. That women are capable more than
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capable of doing the work that you might use to describe the job title of
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pastor. But we're just not going to fight about that. If they want
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to do that work and they want to serve and love and bless in the
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way that they're gifted. We want them to do that. So that's how
-
we've set it up now. When we were a location of Vanguard Church back
-
in the day, we didn't have an elder team. We had a Strategic
-
Leadership Team. We call it the SLT. And what was cool, My
-
favorite thing about the Strategic Leadership Team was that we didn't have to live by
-
these emathy rules for eldership. We could have women on that SLT. And
-
desperately I wanted for there to be more than just the male perspective at the
-
highest level of governance in our church. I wanted for there to be women
-
who are just as bought in as these men are to share with us their
-
perspective because how many of you know that men and women think differently? Do
-
you know that? Come on, okay, husbands, you should have said
-
it quiet, women, you should have said it loud. Okay, that's
-
the way that works. Men and women think differently. And so anyway,
-
so what we did was we put our elders and we put our Strategic Leadership
-
Team, and we put them together. There's three spots on the SLT and
-
there's four spots on the elder team, five with me, and we get
-
together and we talk, and we call that our wisdom table. That is
-
our highest level of governance here at the Movement Church, the Wisdom Table.
-
The people at the table who are obviously about this picture, excited about the
-
great things that God is doing. I wish that that were an actual picture
-
of our meetings. It's not, it's aspirational, but anyway, our elders
-
have a vote and the slt have a voice. And that's the way that
-
we have sort of approached this thing to be a hybrid. We want to
-
be obedient to the Word of God, but we also want to kind of
-
be modern and think about how can we involve more than just the male perspective
-
at the highest level of governance. So once decisions are made at that level,
-
I lead our staff to execute the plan, and the staff leads their
-
ministry teams and volunteer ministry teams of the Movement Church are then empowered to make
-
real Kingdom impact. And guys, that's what we want. We want to
-
see you living out your faith in mighty and powerful and real, tangible,
-
sticky, portable ways. We want you to be involved in ministry at our
-
church. So we're called to listening, we're called to leading. What else
-
we're called to listing? Are you noticing what I'm doing? Anybody notice?
-
Come on, I'm a preacher. I gotta give you something that make it
-
stick, right, We're called to order in our listing. In week one
-
of this series, I talked about this the Three Bees. But I remember
-
this, Butts bucks and buildings. Butts bucks and buildings. This, unfortunately,
-
is the most common way that churches evaluate themselves. How we doing financially,
-
how we doing with the amount of people in the room, how we
-
doing with our buildings. These are the questions that we ask. And I
-
said to you, I don't like that metric. I also said to you
-
that we measure what matters most to us. And I can tell you right
-
now that Butts bucks and buildings is not what matters most to me. It's
-
not what matters most to our wisdom table. That's just not where we are.
-
This is pretty cool. The next Tuesday, after I preached that sermon,
-
Jeremy Roderick, who's on spring break right now, why is not here?
-
But he sent me this text that was so cool. I was like,
-
so encouraged by it. That's what he said. He said, I
-
was thinking about the three bees for church growth measurements last night. I agree
-
that the butch, bucks and buildings shouldn't necessarily be the only measurements that churches
-
used to monitor growth. Sure those are great from a business aspect, but
-
not a spiritual one. How about a different set of bees for growth?
-
My man's thinking like a preacher. He says, Bible increasing sound, biblical
-
and theological doctrine that points believers to the Creator, baptism, new believers gaining
-
residency in heaven, and breeding. That's the only one. I didn't like,
-
developing disciples that eventually multiply exponentially. It seems to me Jesus cares more
-
about the latter three bees than the former, so shouldn't we. I say,
-
amen, Jeremy, I think if we focus on the latter three bees
-
like TMC appears to be doing, the former will follow suit. And then
-
he said, these are deep thoughts in the shallow end of my mind at
-
midnight last night. Thank you, Jeremy, And so I love that.
-
I just tweaked it a little bit and I made it Bible, baptisms and
-
building because what is it that we're doing. We're building the Kingdom of God.
-
Right, We're building the Kingdom of God. So I love that.
-
That's a cool That's a good three bs. Our metrics must reflect what matters
-
most of us. One of my favorite quotes I've ever heard about church growth
-
is this one. A friend of mine said this. I'm much less concerned
-
with how many people we can get in here than I am with how many
-
people that can go out there. So what's he's saying? We should be
-
more attentive to our sending capacity than to our seating capacity. We are called
-
to order in our listing what matters most. There must be structure, There
-
must be something that we're aiming for, something that we're fighting for, because
-
if you don't stand for anything, you'll fall for everything, right, And
-
that's the idea. We're called to order in our two more. And I
-
will admit that this word was forced because I couldn't find another word that started
-
with L, so you'll have to forgive me, okay, But we are
-
called to order in our lingering. And what I mean by that is in
-
our gathering, in our time, that we come together to linger in the
-
presence of God, we're called to order in the way that we do that.
-
There's all sorts of scriptures, a lot of them are in First Corinthians
-
and in Timothy about what happens when we gather, and why it matters that
-
they're structure to it, why it matters that it's not a giant splash page
-
right, that it's not this chaotic moment. Their biblical instructions about how to
-
prophesy, how to teach, how to preach, how to worship, how
-
to speak in tongues, how to interpret tongues, how to dress, how
-
to behave, how to make space for non believers. And what's cool about
-
that is that God is trying to tell us that order matters on all levels.
-
If every week you came into this worship service and it was just chaos,
-
some of you go might really like that, and I think you're weird,
-
but most of us would want for there to be some sense of Okay,
-
I kind of know the elements of the service. I kind of understand
-
what we're gonna do. We take communion after the sermon, and you know,
-
there's a meet and greet. We flipped up the meet and greet today
-
that Plummet's Melissa more than you. But you know things like that, like
-
we need to have order in the way we do it, and we need
-
to do that because the Bible told us to. And this is an important
-
truth. I want you to hear me say. The Bible is in errant,
-
in errant, and that means that it tells no lives and it doesn't
-
contradict itself. It doesn't contradict itself. That's really important. I bet you
-
that there are some passages of scripture that you could think of right now that
-
you wish weren't in the Bible. I bet you could think of some things
-
that you go, yeah, but what about this thing? What about that
-
thing? We have to look at the whole of the Bible. I took
-
a hermeneutics class in seminary. Hermautics is a word that means the study of
-
the study of the Bible. It's a really weird word. But how to
-
study the Bible, how to approach it? And what was so funny?
-
It's like, have you ever been to like a Sinday school class and you
-
ask a group of like second graders, who was it that was alive in
-
the belly of the whale, and kids always answer was it Jesus? Like,
-
have you ever noticed that the answer to every question from a second grader
-
is Jesus? And you're like, yes, it was Jesus. You can't
-
tell them that they're wrong, right. This guy approached this word, not
-
Jesus, but this word context context like it was the answer to every question
-
any of us ever answered about the Bible. And I think he's onto something
-
because we have to used context to make sense of it. Now, contextualization
-
can be dangerous because if you read one passage of scripture and wave it off
-
because of cultural concerns or because of our evolved thinking, then we run the
-
risk of invalidating the rest of scripture. Because if I can point out one
-
verse in the Bible and say this one is wrong, it's factually wrong.
-
This is not what God believes. Well, now I've just opened up conjecture
-
about every verse in the whole Bible to see what I'm saying. So we
-
have to hold to this idea that the Bible is God breed, that it
-
is from the Lord. But we have to understand what we're saying when we
-
say that. Like, for example, when you read the Bible, an
-
immature question to ask when you read the Bible is what does this mean to
-
me? What does this mean to me when I read this? What does
-
this passage mean to me? That's a really dangerous, really immature question.
-
It's a really self involved question. Now what does this mean for me is
-
a different question because you're not thinking about yourself. You're asking what is the
-
author's intent? What did this mean to the author? And what did it
-
mean to the author's audience. And also, my friend Brian Poppy, he's
-
really big on this next one. He says this, we have to ask
-
ourselves what have theologians learned from this passage throughout the generations? So it's not
-
just how we understand it in our modern language today in twenty twenty four,
-
but what did Augustine think of this? What did Tertullian think of this?
-
What did Martin Luther think of this passage? Because that can help to shape
-
our understanding of what it actually meant. The Bible is completely true, completely
-
free of contradiction, but it's not the complete picture of the essence of God.
-
The Bible can't contain all that God is. It just can't do it.
-
Sixty six books is not enough. There is more to God than it
-
could be contained in those books. In fact, the Bible actually says this
-
about itself, because Paul says this in one Corinthians thirteen. He says,
-
now we see things imperfectly. I love this, like puzzling reflections. Anybody
-
ever looked in the mirror and be puzzled by what you see? Nobody want
-
to admit it, That's what they say, puzzling reflections in a mirror.
-
But then we will see everything with perfect clarity. All that I know now
-
is partial and incomplete. But then in heaven, in eternity, I will
-
know everything completely, just as God now knows me completely. This is beautiful.
-
I love this. And so again context is crucial, and I'm heading
-
towards something. That's why I'm saying all this. So, for example,
-
where Paul is writing a letter to a leader or a community of faith,
-
and he's addressing specific issues that were prevalent in that specific gatherings culture. So
-
this gets us into what I think is one of the hottest debated issues in
-
all of theological church life right now, the most debated issue right now,
-
and that is the proper biblical way to approach the subject of women personally,
-
I'm for them. Just want you to know I'm for women. If you're
-
against them, I'm not on your team. I'm pro women. Love them,
-
big fan, love my wife, all the women in the room,
-
love you deeply. Glad you're here. Okay, good, So, but
-
questions like what should women wear, what hairstyle is appropriate, and what isn't.
-
Personally, I'm out on the beehive. I think that should be gone.
-
I wish it was in the Bible. I want to see the whole
-
movie, not just have to like lean the whole way. Okay, So,
-
when women can speak and when they should stay silent? Is anybody feeling
-
squarey right now? Anybody feeling a little uncomfortable and awkward right now? Me
-
too? I got to preach this. Here's the deal. What's clear is
-
it God has set up a construct from the beginning of time where men are
-
and I really want you to focus on this word. Men are responsible to
-
lead women and not the other way around. When you look through your Bible,
-
women are not responsible to lead over men. Men are responsible to lead
-
over women. This is why the title and the responsibility of the overseer must
-
be male exclusively. But there are so many moments in our Bible that we
-
go, man, what do I do with that passage? Like? For
-
example, look at this in one Timothy too, it says likewise also that
-
women should adorn themselves in respectable apparel, so Nike, with modesty and self
-
control, not with braided hair, owning body, braided hair in the house.
-
Not with braided hair and gold or pearl or costly attire, but with
-
what is proper for women who profess godliness with good works. Now, let's
-
use our model that I just gave you. What did this mean to the
-
author? What did it mean to the author's audience? Okay, Paul is
-
communicating to a very specific congregation in ephesis, and he's saying that the women
-
are making a show of themselves in that location. They are trying to be
-
noticed. They are trying to be seen. They're trying for all the men
-
in the room to notice them. And Paul is saying that is improper.
-
What did it mean to the author's audience. He was saying directly to Timothy,
-
Timothy, it is your responsibility to pasture these people and to help them
-
to understand what right and what wrong is? What is the idea that holds
-
true for us in our context today. So is the real issue the gold,
-
the pearls, and the brains. No, those were just examples.
-
The issue is modesty, right, The issue is self control. Women should
-
be adorned in their love for God that bears the fruit of good works.
-
If you want me to notice you, then serve God. Love God,
-
be adorned with Him, not with gold or any other thing that's going to
-
draw attention to yourself. That's the point of this passage. I think that's
-
pretty clear and pretty easy. But then you get into a passage like this,
-
and I promise you I'm stepping on a landmine and I know it.
-
Verse eleven of verse Timothy two, Let a woman learn quietly with all submissiveness.
-
I do not permit a woman to teach or to exercise authority over a
-
man. Rather, she is to remain quiet. Same group of people Ephesus,
-
same author same intent. What's happening in this context in Timothy is that
-
the women in the Church of Ephesus, and this is the key word,
-
they are attempting another passage, another version of this says they are attempting to
-
usurp authority over the men. They are attempting to kind of have a coup
-
amongst that group of people. They want to have authority over the men.
-
And Paul is saying, do not allow that. Why because that's not how
-
God designed it. God doesn't want for these women, for any women,
-
to exert authority over men. That's the issue here. And you know what's
-
interesting when you read the rest of what Paul has to say about men and
-
women, it gives you context. Like, for example, in Galatians III,
-
he says this, there is neither Jew nor Greek. There is neither
-
slave nor free. There is no male and no female. For you are
-
all one in Christ Jesus. We're equals in this. Males aren't dominant over
-
women. We just have different roles. We're one in Christ Jesus. By
-
the way, listen to what God says about this in Acts chapter two in
-
the Last Days, God says, I will pour out my spirit upon how
-
many people, all people, your sons and your daughters will prophesy. So
-
it's not to say that women aren't allowed to speak in church. It's to
-
say that women aren't allowed to usurp. They aren't allowed to sort of rest
-
control from the order and the structure of what's supposed to be happening in the
-
moment, and that's what was happening in Ephesus. So I believe that this
-
is true. God is more concerned with our responsibility than he is with our
-
authority. I think somewhere along the way, over the course of two thousand
-
years, there has been some chauvinism. There has been some ego involved in
-
the way that men think about the word authority. I have authority, and
-
I think we kind of let it go to our heads. I really believe
-
that God is concerned with responsibility. I've asked you to care for her.
-
I've asked you to serve her. I've asked you to make sure she's good.
-
I've asked you to love her. In fact, I've asked you to
-
love her and lead her the way Christ led the Church. He gave himself
-
up for her. That's what God is interested in. Listen to what Jesus
-
said. This is where to me, This is the bottom line in the
-
Great Commission. Jesus says this, all authority in heaven and on earth has
-
been given to me. Go therefore and make disciples of all nations, baptizing
-
them in the name of the Father and of the Son and the Holy Spirit.
-
Oh, teaching them to observe all that I have commanded you. And
-
behold, I'm with you always to the end of the age. How much
-
authority does Jesus have all authority? He didn't say most authority is given to
-
me, and I'm going to give to you a little bit of it.
-
No, No, it's all mine. And since I have all the authority,
-
I'm going to tell you what to do. And the Great Commission is
-
not gender specific, It's for all of us. So there's this phrase that's
-
been going around in the midst of all these arguments that people are having about
-
the role of women in church, and this is the phrase authoritative preaching.
-
Authoritative preaching. The idea is that a pastor, when he stands up on
-
this platform, that he is responsible to tell you what you ought to do
-
with your life, that he is responsible to give his thoughts on your life.
-
And I just can't get down with that, guys, I can't.
-
I just can't get there, because if all authority was given to Jesus,
-
then that means I don't have any My job is not to tell you what
-
I think you ought to do. I don't have any authority. My job
-
is to love you, to serve you, to bless you, and to
-
do my best to make the Bible real to you. Right, I'm not
-
instructing you to obey my counsel. I'm just informing you of what God's counsel
-
truly is. My job is to convey his counsel in ways that are portable,
-
memorable, and impactful. And that's why all the points start with the
-
letter L today. Okay, that's what I'm trying to do. I want
-
it to be portable. I want you to think about it on Wednesday afternoon.
-
What were those el's I wrote them down? What was that? Oh?
-
That's cool? Right, I'm trying to lead you to an impasse each
-
week where you ask yourself if you believe what the Bible is trying to impress
-
upon you. I'm not exerting any of my own authority. I don't have
-
any I'm pointing to the one who has all of it. Amen, And
-
guess what that principle holds true for anyone that would stand on this platform.
-
They're not exerting their authority. They're not exhorting even a piece of authority.
-
All they're doing is telling you what the one who has all authority has to
-
say. Back in ancient times, there would be a guy who would come
-
through the town with a you know, a trumpet, and he would say,
-
hear ye, hear ye, the king has spoken. Right. That's
-
this. It's called a herald. By the way, it's a herald,
-
not harald's. Okay, you're with me. You can be a female herald
-
in this church, in the in the economy of God. You can be
-
a male man in the economy of God. That's the way that he is
-
cool with it. He's good with it. So I just you know,
-
I'm dancing on a fine line. But I just want you to hear me.
-
That's what we mean when we talk about order. So in order for
-
gatherings to be orderly, we must apply the whole of Scripture to live in
-
accordance to it. And we really got to be better. We're going to
-
be hearing about this in the next four weeks or so. We've got to
-
be better at the one another's. The one another has mattered a lot to
-
Jesus. Do you know what I mean when I say to one another's like
-
love one another, forgive one another serve one another. We got to be
-
better at those. The writer of Hebrews said it like this in chapter ten.
-
He said, and let us consider how to stir up one another.
-
I love that. I love just that image that just by being around each
-
other, that we can stir up one another to do what to love,
-
and to do good works, not neglecting meeting together as some have done today,
-
sorry, as is the habit of some spring breakers. But encourage one
-
another, and all the more as you see the day drawing drawing near.
-
We're called to order in our lingering. And here's the last one. We're
-
called to order in our launching. We're called to order in our launching.
-
What do we mean by that? Every week, every time we gather,
-
we do the forward, right, we say the forward together. Some of
-
you love it, some of you are learning to love it. That's fine,
-
I'm okay. But we do that because we're launching into the world.
-
We're being sent as missionaries. See a lot of churches spend most of their
-
time and effort trying to convince you how to help them do ministry. I'm
-
going to say that again. A lot of churches spend most of their time
-
and effort trying to convince you to help them do ministry. Come and serve
-
in this ministry, Come and do this, Come and do this. We'll
-
organize it all. You just come be the manpower. And that's good.
-
We're going to do some of that as a church. But I got to
-
tell you, I'm way more passionate about trying to help you figure out what
-
God's calling you to do. What is your ministry? What is the Lord
-
asking you to do? And how can we help? Yes, we want
-
you to help us do some things, but I promise you not nearly as
-
much as we want to help you. We want to see you live on
-
mission in a way. So should we gather together, yes, Should we
-
share stories about God at work? Of course? Should we practice all to
-
one another's with one another, yes, But God's intent was never for us
-
only to linger together in the sanctuary. We are the living temple. We
-
have to go and bring God wherever we go. And that's why we say
-
God is not a monument. He's a movement and we get to be a
-
part of it. That's why we say this. And so every week when
-
we're when we're saying that prayer, the forward, those prepositions are so important.
-
Move in me, Oh God, Move for me, Oh God,
-
Move through me, Oh God, Move with me, Oh God. We're
-
asking the Lord to prepare us to launch. Every week and our church,
-
moms and dads are choosing to make disciples of their kids. They're being launched
-
out of this place to do that. Every week, students are choosing not
-
to fit in, but to stand out. They're being launched into their high
-
school. Ordinary citizens of the Kingdom of Heaven are shining the light of God
-
in the dark corners of our world. And our job, the orderly process
-
of a church is to launch you into your mission field. The church is
-
called to order, and that's awesome. But just before we leave, I
-
just want to say one thing about you. Yes, we are called to
-
order, but so are you. You in your living and your day to
-
day life, are called to order. Some of you need rigid schedules,
-
like okay, six forty two, am I do this? Six forty seven.
-
I saw one incredible leader's like TikTok of his day and the way he
-
structures his day, and it's like meticulous. At six' oh nine I
-
shower, I was like, oh okay, that's very orderly. It's very
-
intense. Some of you need very intense order. Some of you need less
-
intense order. But you need order. And here's why. Because Paul says
-
this about your life and about the proper response to what God has done for
-
you. He says this, Therefore, I a prisoner for serving the Lord.
-
I beg you to live a life that's worthy of your calling, for
-
you have been called by God. Listen to these explanations. Always be humble
-
and be gentle. Be patient with each other, making allowance for each other's
-
faults because of your love. Make every effort to keep yourselves united in the
-
spirit, binding yourselves together with peace, for there is one body and one
-
spirit, just as you have been called to one glorious hope for the future.
-
He's saying, we have a mission together, but you got to help.
-
You got to participate, and you got to do that Monday through Saturday.
-
You gotta find ways to be orderly in your living so that when we
-
come together there's harmony and there's peace in that. See, every week people
-
walk into worship services across the world. People are going to walk in even
-
next week, even on Easter, some people are gonna walk in limping.
-
Some people are going to walk in dancing. Some people are gonna walk in
-
having one of the hardest weeks of their life, and they're coming to church
-
and they're going, God, where are you. I'm desperate for you.
-
I can't make it another day unless you show up, speak to me Lord.
-
And some people are going to be like I saw Jesus every day this
-
week. It was amazing, right, So, and it's beautiful because that
-
balance is so important. Why because we're stirring each other up towards good work.
-
So just being around one another is so important, and particularly next week
-
on Easter because and I know, I know Melissa said this earlier, but
-
there is not an easier invitation that you're gonna have all year to invite someone
-
to come to church the next Sunday. That person that you've been praying for,
-
that person that you've been wondering where are they with God, that person
-
in your family, that person at your job, that person in your neighborhood.
-
It is time this week invite them to come to church. I'm going
-
to preach next week a sermon called when did the Gospel Become Bad News?
-
When did the Gospel become Bad News? And the thought of that is,
-
if the gospel is good news, then why doesn't everybody celebrate it? If
-
the gospel is such good news, then how come everybody's not a Christian?
-
And so we're going to kind of fight that a little bit, and I'm
-
going to present the gospel of Jesus Christ. Next week. I'm going to
-
present salvation in a very clear, very simple way. And so listen,
-
bring your friends who don't know the Lord. At least we know that they'll
-
hear it clear and simply. Next week, Amen, you with me.
-
Plus, we get to celebrate nine people getting baptized. Nine people. There's
-
gonna be a tub. Yeah, we can celebrate that. Come I'm going
-
to celebrate that. There'd be a tub right there on the floor. And
-
you'll see videos and you'll hear these people's stories as they've given their life to
-
Jesus. It's going to be so good next week. The local church is
-
God's plan A, and he doesn't have a plan B. And his plan
-
is a plan of order. God's church is called to order and that's how
-
to church. So what's God leading you to do next? And how can
-
we help? Would you send us an email to info at Movementchurch dot co
-
and tell us how we can pray for you and help you take the next
-
step in your spiritual journey. If you'd like to contribute financially to our ministry,
-
text the amount you like to give to the number eight four three two
-
one, or look us up online at Movement Church dot c. You can
-
find the Movement Church on all social media platforms, and we hope that you'll
-
give us a follow God bless you, and remember God is for you,
-
and so are we.