Sermon

How To CHURCH // Called to Order

The Movement Church CO

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  1. Welcome to the Movement Church Podcast. We want you to know that God is

  2. for you, and so are we. You're about to hear a sermon from

  3. one of our weekend services in Palmer Lake, Colorado. We pray that your

  4. faith is provoked, your mind is renewed, and your heart is awakened as

  5. you engage the Word of God. Stay tuned after the message for ways to

  6. get connected with us. God bless you. Thanks for tuning in. So

  7. a couple of weeks ago, Judah got invited to a birthday party and Dana

  8. dropped him off. So show up to this house and have you ever just

  9. walked into a room and realized that nobody was in charge? You ever had

  10. that experience? That's what this was. When I pulled up to the house

  11. and opened my car door, I could hear the screams and the yelling from

  12. the street. Okay, So I walked towards towards the house and thinking I

  13. was gonna knock on the door. Nope, the door's just opened. Just

  14. come on in. There's just chaos, Come on in. And so I

  15. walked downstairs and the only thing I could think of was I remember when I

  16. was in high school or middle school. When I was still in the comic

  17. books, this guy named Todd McFarlane. He came up with a way to

  18. tell a story in comic books that was a little different than had ever been

  19. done. It was a thing called a splash page. And if you know

  20. about comic books, you know that this is kind of super popular now.

  21. But the idea, you know, comic books just to be kind of wardened

  22. off little pieces of a story, kind of this block, this block,

  23. well, McFarlane came up with this thing called splash pages. This is what

  24. they look like. There's all of this action happening all at once, and

  25. so you kind of stared this picture for like fifteen twenty minutes just to get

  26. a full grasp of what it was. That's what this party was. Okay.

  27. By the way, in the movie Endgame, the Avengers End Game,

  28. the same thing happened. They did kind of a living splash page towards the

  29. end of that movie where he says Avengers a symbol and then all of the

  30. heroes show up through these little portals. That's kind of what it was.

  31. There was a kid, I'll never forget this kid. There was a kid

  32. in the corner of the party, and nobody was dealing with him, so

  33. he just thought, I'm gonna have myself a moment. He got a piece

  34. of pizza, and he got some recess pieces and some bubblegum and some other

  35. candies and he was stacking it on this piece of pizza and he was like

  36. his creation. Actually I didn't have my phone with me, so I didn't

  37. take a picture of it, but I asked Ai to create one for us.

  38. So this is the picture, okay, And that is the look in

  39. the kid's eyes. He was like, I'm a diabolical genius, okay,

  40. and I'll never forget. He picked this piece of pizza up and he took

  41. a bite of it, and I think he thought I've messed up, Like

  42. I think he really thought that. But then he was like just this huge

  43. smile came on his face and he ate the rest of the pizza. And

  44. I was like, this should be on National Geographic, Like this is crazy.

  45. So I actually asked Ai to kind of build us a picture of what

  46. was happening in that day. This is what I wrote. I wrote an

  47. eight year old girl's birthday party in a basement with thirty other kids running around

  48. like crazy, including three boys playing swords with glowsticks, two girls stacking cups

  49. while staring at each other, and two parents sitting in the corner of the

  50. room helpless and scared. This is what I've described, and this is the

  51. picture they created. It's kind of got some of those elements. And I

  52. said, I need a better picture. Can you make it a cartoon?

  53. And when they made the cartoon, it really came to life. This is

  54. like an amazing depiction of what I saw that day. In fact, in

  55. the corner back back there you can see up by that painting, there's that's

  56. kind of the mom and dad just sort of helpless. You see the kids

  57. running around. Now, what I didn't write on here was that my son

  58. Judah just decided this is a perfect experience for me to just parkour. So

  59. Judah was just parkouring all around the whole basement and literally every time he did

  60. a flip, Pete say parkour. And I was like, I don't think

  61. that's how it works, Judah. But like, and nobody was anybody else

  62. parkoring with you? No, just me Dad, Okay? Cool? So

  63. anyway, so you know, it was just chaos. It was absolute chaos.

  64. And I don't know about you. But when things are chaotic, I

  65. kind of I get a little squaremy a little itchy. Are you that way?

  66. Like when when when things don't seem to be like anybody's in charge,

  67. like I start sweating, like I get really nervous. I like to feel

  68. like I'm like somebody's in charge. It doesn't have to be me. I'm

  69. happy to lead, but I need someone to be in charge. Which is

  70. why I love, deeply, deeply love Cirque de solet have And if you

  71. guys ever been to a Cirque de Sole show. Okay, so this was

  72. about ten years ago. Dana and I went to a Cirq to Soley show.

  73. We got given tickets. I didn't know what it was. I'd never

  74. heard of it, I had no context for it. But we got there

  75. ten minutes early, and when I walked in, it was this like really

  76. strange looking stage. This was the Mystaire show in Las Vegas. If you've

  77. ever been to that show, really strange looking stage was trying to make sense

  78. of the layout of it. And when you walk in, there was no

  79. music playing. It was just kind of like dark and hazy. And then

  80. there was this one clown this like French clown and he was walking around the

  81. room and he was harassing people, you know, like clowns do, but

  82. he was speaking French, so nobody knew what he was saying. Like he

  83. would try to say something to the people and they wouldn't be able to understand

  84. what he was And my eyes were just drawn to him. I couldn't like

  85. wherever he went, I was like I was with him. And then somewhere

  86. about the five minute mark, people started doing things on the stage, things

  87. like this, like climbing up a pole and just sitting there, and I

  88. was like, Okay, that's what's happening right now, this is weird.

  89. When the show started, they kind of brought out different people with different talents,

  90. like this lady who you know is twirling all of these hula hoops.

  91. You know. I don't know when you learn that you can do something like

  92. this. I don't know what age you are that you go. I think

  93. this is my future. But she figured it out. And then these three

  94. ladies come out and they start balancing each other and doing crazy tricks and like

  95. standing on each other, and I was like, WHOA, Like this is

  96. next level. Now what you need to know is I'm a verbal processor,

  97. okay, so like I'm the guy that talks in the movie. I'm sorry.

  98. So I'm like i'm watching this, I'm like, oh snap, Like

  99. I'm like really loudly. Everybody else is like hushed and quiet, and I'm

  100. like, do y'all see this? This is crazy? That lady is balancing

  101. on another lady's head. Do you see this? Like I was losing my

  102. mind. And then then I thought we had seen the most of it until

  103. these two giant men I'm talking like, wwe like heavyweight champion size dude six

  104. five muscles ripped and they start balancing each other against their body weight. And

  105. I was like totally quiet because I was like, oh my god, do

  106. y'all see this? Like it was crazy? They started doing things that I

  107. mean, I don't know how you learn how to do this or like why

  108. I don't get it? You know, hey, what if we tried this

  109. one, Bob, I don't know. I don't think I would try it.

  110. And then the piece of resistance was this move right here where you got

  111. a guy doing like like handstands on another dude's head. Okay, and I'm

  112. freaking out, like and Dana's like if you say another word, we are

  113. leaving. Okay, Like it was that kind of a thing. Was amazing,

  114. and I thought that was gonna be the best part. Then they start

  115. bringing out hundreds of people on the stage and they're all doing all these crazy

  116. things, and like it was a living splash page. It was everybody on

  117. the stage doing all of their tricks all at once, and I'm trying to

  118. process it all. Like I was just like amazed by it. At the

  119. end of it, they did a big finale and then they came out and

  120. they you know, did a final kind of moment, and I just remember

  121. sitting there thinking about God. I just began to think about like the intricacy

  122. of the world that we live in and all of the details that are happening

  123. on the splash page of the earth at all times, that God is seeing

  124. all of it and is aware of all of it. The Bible says that

  125. God never sleeps and he never slumbers. That's in Psalm one twenty one.

  126. That he's always engaged, he's always involved. When scientists do their best to

  127. make sense of the world, you know, they start talking about things like

  128. photosynthesis, like how light and how water and how reproduction happens in the world.

  129. You think about things like gravity. God created gravity and he absolutely enforces

  130. it and instills it on us all the time. Think about things like wind,

  131. currents and waves and how that operates and how that changes the world,

  132. and how God thought about all of that stuff. You think about the fact

  133. that in the known universe, and as far as we know, in the

  134. unknown universes, this planet is the only one that's close enough to a star

  135. that it can provide light. You just think about the structure of that,

  136. the beauty of that, the power of that, and if you were to

  137. take a telescope and look to the furthest expanses of the universe and just sort

  138. of be in awe of what God in control of, what he has the

  139. power over. And then if you think about the intricacy of you and how

  140. you were made, your unique DNA, and how that there has never been

  141. in all of creation, in all of history, there has never been anyone

  142. exactly like you. Come on, tell the person next to you you are

  143. one of one. Tell them you are one of one. There has never

  144. been anyone like you. There has never been anyone like you. So you

  145. think about that, and then of course, what we're talking about in this

  146. series is we're talking about the intricacy of the church, God's people, God's

  147. chosen method to spread the message of the Bible. Us. Of course,

  148. we are called to order. I'm not going to bang my gabble again,

  149. but we're called to order. We're called to represent the very nature of God

  150. in every aspect of our being and are doing church. We're not called to

  151. disorder. We're not called to distraction, we're not called to dysfunction. And

  152. somebody should say, amen, right, We're not called to this, but

  153. to this. Okay, So next week we're all going to wear costumes.

  154. No just kidding, but less circus and more cirque, you know, less

  155. mess and more majesty, more splash page, more of a picture of God

  156. in action. We are called to order, and so today I'm going to

  157. give you five ways that we are called to order. Now, this is

  158. kind of a behind the scenes conversation about kind of how the sausage is made

  159. at the Movement Church a little bit. I'm going to talk a little bit

  160. about some of what we believe when we come to polity and governance and structure.

  161. We're going to talk about some of that, but this really is about

  162. the fact that God really, really deeply wants for us as a community of

  163. faith to work well together and to be structured and to be ordered, because

  164. that's who He is, out of order, and so we should be a

  165. church of order. We're called to order. We are called to order,

  166. and that's important. We are called to order because inside of that we's a

  167. whole lot of mes, a whole lot of you know. It's like they

  168. say in football, it's not about the ex'es and the o's, it's about

  169. the Jimmy's and the Joe's. Right, it's about the people. Open it

  170. up. That's the church. So we are called to order. And again,

  171. there's never been anyone like you. There's never, in all of human

  172. history been someone with your exact experiences, your exact gift mix, your exact

  173. talents, your exact fears, your exact everything. There's never been anyone like

  174. you. And you're a part of this church, and so we have to

  175. figure out how to make sense of that. Because God loves human individuality.

  176. He loves it. He made each and every one of us with great specificity,

  177. great specificity. One of my favorite things in the world to get to

  178. know someone who is not afraid to be who they are. You know,

  179. my favorite people are the people without pretense, the people who aren't trying to

  180. make me think that they're one thing when they're actually another. But people who

  181. are just like, this is who I am. You know, Miss Lynn,

  182. you're one of those people. John Cressman, you're one of those people.

  183. Jeff Rudder, you're one of those people. People who just Dave Walner,

  184. my man, you are one of those people, like people who just

  185. are like, this is who I am, and this is who God made

  186. me to be, And I like who God made me to be. Man,

  187. there's nothing better than that. There's nothing better of that. Because when

  188. God made the heavens and the earth, and the fish of the sea,

  189. and the birds of the air, and the beasts of the field, and

  190. the vegetation and mountains and seas, he made all of these things, and

  191. he said, this is good. It's good, there's order, it's beautiful.

  192. But then in Genesis one, it says this, let us make man

  193. in our image after our likeness, and let them have dominion over the fish

  194. of the sea, and over the birds of the heavens, and over the

  195. livestock, and over all the earth and over every creeping thing that creeps on

  196. the earth. Each of us were made in the image of God, and

  197. hidden in our unique DNA is the water mark of God, the Father.

  198. Each of us were made like him. Does that mean that God has ten

  199. fingers and tintoes? Does that mean that God has a receding hairline? Probably

  200. not, right, Like, that's not how it works. But what it

  201. means is that our sort of composition is reflective of His composition soul, spirit,

  202. body, That's the idea. And so in fact, all of us

  203. were created in His image. Now here's what I think is so cool.

  204. God is a creator God. And the trend in church culture right now,

  205. and this is the trend that we're aiming really hard to buck up against and

  206. push against. The trend in church culture is to be very mindful and willing

  207. for consumers to find a home in the church. So people come into the

  208. church and the question that they're asking of themselves is what does this church have

  209. to offer me? Right, what does this church have for me? I'm

  210. coming here to receive many people church shop with that perspective, and I think

  211. that God very much wants for us if we're going to be in his image,

  212. not to think what can we get out of this, but what can

  213. we offer to it? What can we bring to it? Because he's a

  214. creator. Yes, he's an all consuming fire, and that's good, but

  215. he's a creator God, and I believe that we are most like God when

  216. we create. So don't just consume. Create. When you create a culture

  217. in your home, you're reflecting the image of God. And this family,

  218. we dinner three nights a week together, no matter what's happening, we all

  219. go to bed at eight o'clock, whatever it is. I know people that

  220. the husband and wife refuse to go to bed at different times. They always

  221. go to bed at the same time. You're creating a culture, you're reflecting

  222. the image of God. When you create goods and services in your job,

  223. you're reflecting the image of God. I was talking with Josh yesterday and he

  224. works in the military in this base force, and all of the things that

  225. he does is reflecting the image of God. Wherever you serve, if you

  226. are creating and contributing to the world, you are reflecting the image of God.

  227. When you create a pathway to a career high school students, when you

  228. start thinking about where am I going to go to college? And who am

  229. I going to be when I'm twenty five, and what kind of a person

  230. do I want to marry? Those kinds of questions. What you're doing is

  231. you're creating. You're creating a culture, a pathway. You're reflecting the image

  232. of God. Now you could argue with me, but when you create a

  233. Pinterest board, you are reflecting the image of God. Any Pinterest people here

  234. today, okay, you are reflecting the image of God. Good for you.

  235. God is a god of order. He's a god of order. He

  236. created order. And unless you're like the Joker and like you know, an

  237. anarchist and you just want chaos, your job is to help him in that

  238. process of creating order. All of us, at some point in our lives

  239. we end up asking a question like this, who am I? Lord?

  240. Help me to make sense of why you made me this way? Why am

  241. I drawn to these kinds of behaviors? Why am I drawn to this kind

  242. of activity? Why did you make me the way that I am? All

  243. of us have to reckon with that, And that same concept is true of

  244. the Little Sea Church that you're a part of, the Movement Church. We

  245. have to reckon with who God made you to be because we are in this

  246. together, the unique blend of gifts and passions and burdens and boundaries that come

  247. to the surface when multiple people work together. That's what a church is,

  248. and a church is called to order. So I'm going to give you five

  249. of these five ways that we're called to order. The first way is this,

  250. we're called to order in our listening. We're called to order in our

  251. listening. I'm a big believer that before we start making decisions, before we

  252. start casting judgments, before we start deciding where we're going, we need to

  253. be great listeners together, listening to the voice of the Lord, listening to

  254. what he has to say. You know, every leader that is going to

  255. be a part of the Movement Church. And by the way, when I

  256. say leader, I'm talking about you, Just so you know, I don't

  257. think leadership is this like tiered thing. When I think of leader, I

  258. think influencer. And so if you're in high school and you have friends,

  259. you're a leader. If you're a realistic agent, you're a leader. If

  260. you are an engineer, you're a leader. You're a stay at home mom,

  261. you're a leader, you have influence, Okay, And so when we

  262. think about leaders, there's some kind of non negotiables that we're all going to

  263. have to agree to. Jesus Christ is Lord, the Bible is our ultimate

  264. authority, the Great Commission is for all believers, and ministry is not just

  265. for the professionals. Those are core to what we believe about leadership. Also

  266. that our core values are your core values. You've heard us preach about it

  267. this year. Growing in groups, living on mission, giving in generosity,

  268. serving in sincerity, practicing His presence. Those are our core values. And

  269. so if you're going to kind of be of us and with us, then

  270. these things need to resonate in your heart. And then we need to be

  271. listening. We need to be listening. You know. One of the spookiest

  272. things that we say very commonly, we say it all the time. Many

  273. people say it just sort of haphazardly, is they say things like this,

  274. you know, the Lord said to me, or the Lord spoke to me,

  275. or I heard the Lord say, or you know what I'm saying.

  276. Things like this. These are things that in Christianity we tend to just throw

  277. those things out there. Imagine how a non believer, A secular person would

  278. respond to you saying, I heard from God. The Lord spoke to me.

  279. Now I'm not saying he didn't, but I'm just saying, think about

  280. how that language, how it affects someone who's not in on Christianity. They

  281. might think that you're taking advantage of some of the medical opportunities that we have

  282. in the state of Colorado. They might think that maybe something's going on,

  283. and they might want you to puff puff pass right. But these questions,

  284. do you hear from God? Do you hear the voice of God? Those

  285. are powerful questions. Now, of course, in my opinion, there are

  286. two beautiful, clear, appropriate ways for you to hear from God. The

  287. first is the Bible. Sorry to be a preacher, but the Bible.

  288. If you want to hear from God, he wrote you a love letter.

  289. He wrote you his heart, he wrote you his thoughts. He has written

  290. down everything that you need on this side of heaven to live the life that

  291. He's prescribed for you. So, if you want to hear from God,

  292. open up his word. The voice of the Lord is loud and clear in

  293. the living pages of our Bible. In fact, the Bible talks about the

  294. Bible. It's very meta and one Timothy it says this all scripture, how

  295. much all scripture is God breathed and is useful for teaching, rebuking, correcting,

  296. training, and righteousness, so that the servant of God may be thoroughly

  297. equipped for every good work. So before you go and do a good work,

  298. listen to what the Word has to say. And by the way,

  299. Jesus lived by the same principle, he was always listening for God. Jesus

  300. said this in John. He said, I can do nothing on my own.

  301. As I hear, I judge, and my judgment is just because I

  302. seek not my own will, but the will of Him who sent me.

  303. So we need to listen to the Word, listen to the Lord through the

  304. Word. But also there's another piece, And I find that this is one

  305. of the ways that I most often hear from God is from other people,

  306. from other brothers and sisters who are in relationship with God. We start every

  307. one of our staff meetings and every one of our wisdom table meetings with this

  308. question. Sometimes it flumences us, but most times it offers us an opportunity

  309. to get a greater perspective. This is the question where do you see God

  310. at work in your life? Just for a moment, I'll just give you

  311. like ten seconds and I'll be quiet. But think about how you might answer

  312. that question. Where do you right now, in this moment in your life?

  313. Where do you see God at work in your life? The answers to

  314. that question reset our sensitivity to the Lord and to His movement in our lives.

  315. Very often, either at wisdom table or at staff, someone will share

  316. something about how they see the Lord moving in their life, where they see

  317. the Lord at work, and then it reminds me, oh, yeah,

  318. I saw the Lord work in this way in my life. Oh yeah,

  319. Oh that was God right. So this question is crucial. I would ask

  320. you to practice this question. I would ask you, husbands and wives,

  321. have this be a part of your date night rhythm. Ask that question,

  322. where do you see God at work in your life? Let's talk about our

  323. kids, Let's talk about how they're growing in their faith. Let's talk about

  324. your opportunities at work and where you've had chances to talk about Jesus. Where

  325. do you see God at work in your life? Don't miss the miraculous for

  326. the mundane. See I think very often God's moving in ways that we don't

  327. really make sense of it until after He already moved. Have you ever noticed

  328. that? It's like the whole footprints thing, Like you go, I don't

  329. see God, Where is he? What's he doing? Look at all that

  330. God did? That's amazing, Like that's kind of how it is. But

  331. if we could train ourselves to be sensitive to the voice of the Lord in

  332. our everyday life, man, it will change the way you interact with him.

  333. We are called to order in our listening, and we are called to

  334. order. This is number two in our leading. We're called to order in

  335. our leading. Jeff did a great job talking about this a few weeks ago

  336. where we talked about the big, beautiful sexy word governance. That was a

  337. tough sermon to preach, and you did it great, Jeff. But we

  338. are called to governance. What does that mean? It means that there has

  339. to be someone who is responsible for the decisions that are made on our behalf.

  340. Okay, so, like we're having a good Friday service at Holy Trinity

  341. Anglican Church. Who made that decision? We're going to have an Easter egg

  342. hunt out here on the next Saturday. Who made that decision? We're gonna

  343. have nine bap on Easter Sunday next week. Who made that decision? Those

  344. are the kinds of things like a church has to have a level of governance.

  345. That's how God set it up. I love these three words plurality,

  346. humility, and intentionality that the leaders that are leading our church exhibit a desire

  347. for those three things. Paul talks about the requirements for an overseer in one

  348. Timothy three. I'm going to read it to you here. It says this,

  349. The saying is trustworthy. If anyone aspires to the office of overseer,

  350. he desires a noble task. Therefore, an overseer must be above reproach,

  351. the husband of one wife, sober minded, self controlled, respectable, hospitable,

  352. able to teach, not a drunkard, not violent, but gentle,

  353. not quarrelsome, and not a lover of money. He must manage his own

  354. household well with all dignity, keeping his children submissive. For if someone does

  355. not know how to manage his own household, how will he care for God's

  356. Church. He must not be a recent convert or he may be become puffed

  357. up with conceit and fall into the combination of the devil. Moreover, he

  358. must be well thought of by outsiders so that he may not fall into disgrace,

  359. into a snare of the devil. Man. That's a pretty high bar,

  360. right, That's a pretty high bar for one person to be all of

  361. those things. That's a pretty impressive person. That's a person who is totally

  362. yielded to the Lord and who is giving all that they have to surrender to

  363. him and to follow him. And I'll tell you the guys that are on

  364. our Elder team fit that Bill. That's who these men are, except for

  365. John Crestman. So I tease John because he's the best of us. He's

  366. amazing. But this word pastor elder, those words, when you get into

  367. like, you know, really looking at the original languages, some of those

  368. words get kind of soupy, like they're kind of one means the same,

  369. one means other. So I just want to clarify a little bit today about

  370. this idea. I mean, you heard the you heard the description a husband

  371. of one wife. Then that's important. Husband of one wife. Okay,

  372. so how can you be a husband? You have to be a man?

  373. How you doing sober minded, not a drunkard, not violent, quarrelsome a

  374. man who's leading his home and family will a man who is above reproach and

  375. has great reputation. So that's what our elders look like. Now, there's

  376. a lot of debate in the in the church world today about the conversation about

  377. females and where they fit in regards to ministry, and what I believe that

  378. the Scripture is making so clear in this passage is that men are responsible to

  379. lead over women, and that men are the ones who carry the title and

  380. the responsibility of overseer and pastor. So here at the Movement Church, we've

  381. decided that we're only going to have one pastor on staff. You're looking at

  382. them, I'm the pastor. Everybody else on our staff like Dana is our

  383. children's ministry coordinator, Jeremiah is the worship director. We use words like director

  384. and coordinator that we do that kind of stuff just to sort of we don't

  385. want to fight because here's what we believe. That women are capable more than

  386. capable of doing the work that you might use to describe the job title of

  387. pastor. But we're just not going to fight about that. If they want

  388. to do that work and they want to serve and love and bless in the

  389. way that they're gifted. We want them to do that. So that's how

  390. we've set it up now. When we were a location of Vanguard Church back

  391. in the day, we didn't have an elder team. We had a Strategic

  392. Leadership Team. We call it the SLT. And what was cool, My

  393. favorite thing about the Strategic Leadership Team was that we didn't have to live by

  394. these emathy rules for eldership. We could have women on that SLT. And

  395. desperately I wanted for there to be more than just the male perspective at the

  396. highest level of governance in our church. I wanted for there to be women

  397. who are just as bought in as these men are to share with us their

  398. perspective because how many of you know that men and women think differently? Do

  399. you know that? Come on, okay, husbands, you should have said

  400. it quiet, women, you should have said it loud. Okay, that's

  401. the way that works. Men and women think differently. And so anyway,

  402. so what we did was we put our elders and we put our Strategic Leadership

  403. Team, and we put them together. There's three spots on the SLT and

  404. there's four spots on the elder team, five with me, and we get

  405. together and we talk, and we call that our wisdom table. That is

  406. our highest level of governance here at the Movement Church, the Wisdom Table.

  407. The people at the table who are obviously about this picture, excited about the

  408. great things that God is doing. I wish that that were an actual picture

  409. of our meetings. It's not, it's aspirational, but anyway, our elders

  410. have a vote and the slt have a voice. And that's the way that

  411. we have sort of approached this thing to be a hybrid. We want to

  412. be obedient to the Word of God, but we also want to kind of

  413. be modern and think about how can we involve more than just the male perspective

  414. at the highest level of governance. So once decisions are made at that level,

  415. I lead our staff to execute the plan, and the staff leads their

  416. ministry teams and volunteer ministry teams of the Movement Church are then empowered to make

  417. real Kingdom impact. And guys, that's what we want. We want to

  418. see you living out your faith in mighty and powerful and real, tangible,

  419. sticky, portable ways. We want you to be involved in ministry at our

  420. church. So we're called to listening, we're called to leading. What else

  421. we're called to listing? Are you noticing what I'm doing? Anybody notice?

  422. Come on, I'm a preacher. I gotta give you something that make it

  423. stick, right, We're called to order in our listing. In week one

  424. of this series, I talked about this the Three Bees. But I remember

  425. this, Butts bucks and buildings. Butts bucks and buildings. This, unfortunately,

  426. is the most common way that churches evaluate themselves. How we doing financially,

  427. how we doing with the amount of people in the room, how we

  428. doing with our buildings. These are the questions that we ask. And I

  429. said to you, I don't like that metric. I also said to you

  430. that we measure what matters most to us. And I can tell you right

  431. now that Butts bucks and buildings is not what matters most to me. It's

  432. not what matters most to our wisdom table. That's just not where we are.

  433. This is pretty cool. The next Tuesday, after I preached that sermon,

  434. Jeremy Roderick, who's on spring break right now, why is not here?

  435. But he sent me this text that was so cool. I was like,

  436. so encouraged by it. That's what he said. He said, I

  437. was thinking about the three bees for church growth measurements last night. I agree

  438. that the butch, bucks and buildings shouldn't necessarily be the only measurements that churches

  439. used to monitor growth. Sure those are great from a business aspect, but

  440. not a spiritual one. How about a different set of bees for growth?

  441. My man's thinking like a preacher. He says, Bible increasing sound, biblical

  442. and theological doctrine that points believers to the Creator, baptism, new believers gaining

  443. residency in heaven, and breeding. That's the only one. I didn't like,

  444. developing disciples that eventually multiply exponentially. It seems to me Jesus cares more

  445. about the latter three bees than the former, so shouldn't we. I say,

  446. amen, Jeremy, I think if we focus on the latter three bees

  447. like TMC appears to be doing, the former will follow suit. And then

  448. he said, these are deep thoughts in the shallow end of my mind at

  449. midnight last night. Thank you, Jeremy, And so I love that.

  450. I just tweaked it a little bit and I made it Bible, baptisms and

  451. building because what is it that we're doing. We're building the Kingdom of God.

  452. Right, We're building the Kingdom of God. So I love that.

  453. That's a cool That's a good three bs. Our metrics must reflect what matters

  454. most of us. One of my favorite quotes I've ever heard about church growth

  455. is this one. A friend of mine said this. I'm much less concerned

  456. with how many people we can get in here than I am with how many

  457. people that can go out there. So what's he's saying? We should be

  458. more attentive to our sending capacity than to our seating capacity. We are called

  459. to order in our listing what matters most. There must be structure, There

  460. must be something that we're aiming for, something that we're fighting for, because

  461. if you don't stand for anything, you'll fall for everything, right, And

  462. that's the idea. We're called to order in our two more. And I

  463. will admit that this word was forced because I couldn't find another word that started

  464. with L, so you'll have to forgive me, okay, But we are

  465. called to order in our lingering. And what I mean by that is in

  466. our gathering, in our time, that we come together to linger in the

  467. presence of God, we're called to order in the way that we do that.

  468. There's all sorts of scriptures, a lot of them are in First Corinthians

  469. and in Timothy about what happens when we gather, and why it matters that

  470. they're structure to it, why it matters that it's not a giant splash page

  471. right, that it's not this chaotic moment. Their biblical instructions about how to

  472. prophesy, how to teach, how to preach, how to worship, how

  473. to speak in tongues, how to interpret tongues, how to dress, how

  474. to behave, how to make space for non believers. And what's cool about

  475. that is that God is trying to tell us that order matters on all levels.

  476. If every week you came into this worship service and it was just chaos,

  477. some of you go might really like that, and I think you're weird,

  478. but most of us would want for there to be some sense of Okay,

  479. I kind of know the elements of the service. I kind of understand

  480. what we're gonna do. We take communion after the sermon, and you know,

  481. there's a meet and greet. We flipped up the meet and greet today

  482. that Plummet's Melissa more than you. But you know things like that, like

  483. we need to have order in the way we do it, and we need

  484. to do that because the Bible told us to. And this is an important

  485. truth. I want you to hear me say. The Bible is in errant,

  486. in errant, and that means that it tells no lives and it doesn't

  487. contradict itself. It doesn't contradict itself. That's really important. I bet you

  488. that there are some passages of scripture that you could think of right now that

  489. you wish weren't in the Bible. I bet you could think of some things

  490. that you go, yeah, but what about this thing? What about that

  491. thing? We have to look at the whole of the Bible. I took

  492. a hermeneutics class in seminary. Hermautics is a word that means the study of

  493. the study of the Bible. It's a really weird word. But how to

  494. study the Bible, how to approach it? And what was so funny?

  495. It's like, have you ever been to like a Sinday school class and you

  496. ask a group of like second graders, who was it that was alive in

  497. the belly of the whale, and kids always answer was it Jesus? Like,

  498. have you ever noticed that the answer to every question from a second grader

  499. is Jesus? And you're like, yes, it was Jesus. You can't

  500. tell them that they're wrong, right. This guy approached this word, not

  501. Jesus, but this word context context like it was the answer to every question

  502. any of us ever answered about the Bible. And I think he's onto something

  503. because we have to used context to make sense of it. Now, contextualization

  504. can be dangerous because if you read one passage of scripture and wave it off

  505. because of cultural concerns or because of our evolved thinking, then we run the

  506. risk of invalidating the rest of scripture. Because if I can point out one

  507. verse in the Bible and say this one is wrong, it's factually wrong.

  508. This is not what God believes. Well, now I've just opened up conjecture

  509. about every verse in the whole Bible to see what I'm saying. So we

  510. have to hold to this idea that the Bible is God breed, that it

  511. is from the Lord. But we have to understand what we're saying when we

  512. say that. Like, for example, when you read the Bible, an

  513. immature question to ask when you read the Bible is what does this mean to

  514. me? What does this mean to me when I read this? What does

  515. this passage mean to me? That's a really dangerous, really immature question.

  516. It's a really self involved question. Now what does this mean for me is

  517. a different question because you're not thinking about yourself. You're asking what is the

  518. author's intent? What did this mean to the author? And what did it

  519. mean to the author's audience. And also, my friend Brian Poppy, he's

  520. really big on this next one. He says this, we have to ask

  521. ourselves what have theologians learned from this passage throughout the generations? So it's not

  522. just how we understand it in our modern language today in twenty twenty four,

  523. but what did Augustine think of this? What did Tertullian think of this?

  524. What did Martin Luther think of this passage? Because that can help to shape

  525. our understanding of what it actually meant. The Bible is completely true, completely

  526. free of contradiction, but it's not the complete picture of the essence of God.

  527. The Bible can't contain all that God is. It just can't do it.

  528. Sixty six books is not enough. There is more to God than it

  529. could be contained in those books. In fact, the Bible actually says this

  530. about itself, because Paul says this in one Corinthians thirteen. He says,

  531. now we see things imperfectly. I love this, like puzzling reflections. Anybody

  532. ever looked in the mirror and be puzzled by what you see? Nobody want

  533. to admit it, That's what they say, puzzling reflections in a mirror.

  534. But then we will see everything with perfect clarity. All that I know now

  535. is partial and incomplete. But then in heaven, in eternity, I will

  536. know everything completely, just as God now knows me completely. This is beautiful.

  537. I love this. And so again context is crucial, and I'm heading

  538. towards something. That's why I'm saying all this. So, for example,

  539. where Paul is writing a letter to a leader or a community of faith,

  540. and he's addressing specific issues that were prevalent in that specific gatherings culture. So

  541. this gets us into what I think is one of the hottest debated issues in

  542. all of theological church life right now, the most debated issue right now,

  543. and that is the proper biblical way to approach the subject of women personally,

  544. I'm for them. Just want you to know I'm for women. If you're

  545. against them, I'm not on your team. I'm pro women. Love them,

  546. big fan, love my wife, all the women in the room,

  547. love you deeply. Glad you're here. Okay, good, So, but

  548. questions like what should women wear, what hairstyle is appropriate, and what isn't.

  549. Personally, I'm out on the beehive. I think that should be gone.

  550. I wish it was in the Bible. I want to see the whole

  551. movie, not just have to like lean the whole way. Okay, So,

  552. when women can speak and when they should stay silent? Is anybody feeling

  553. squarey right now? Anybody feeling a little uncomfortable and awkward right now? Me

  554. too? I got to preach this. Here's the deal. What's clear is

  555. it God has set up a construct from the beginning of time where men are

  556. and I really want you to focus on this word. Men are responsible to

  557. lead women and not the other way around. When you look through your Bible,

  558. women are not responsible to lead over men. Men are responsible to lead

  559. over women. This is why the title and the responsibility of the overseer must

  560. be male exclusively. But there are so many moments in our Bible that we

  561. go, man, what do I do with that passage? Like? For

  562. example, look at this in one Timothy too, it says likewise also that

  563. women should adorn themselves in respectable apparel, so Nike, with modesty and self

  564. control, not with braided hair, owning body, braided hair in the house.

  565. Not with braided hair and gold or pearl or costly attire, but with

  566. what is proper for women who profess godliness with good works. Now, let's

  567. use our model that I just gave you. What did this mean to the

  568. author? What did it mean to the author's audience? Okay, Paul is

  569. communicating to a very specific congregation in ephesis, and he's saying that the women

  570. are making a show of themselves in that location. They are trying to be

  571. noticed. They are trying to be seen. They're trying for all the men

  572. in the room to notice them. And Paul is saying that is improper.

  573. What did it mean to the author's audience. He was saying directly to Timothy,

  574. Timothy, it is your responsibility to pasture these people and to help them

  575. to understand what right and what wrong is? What is the idea that holds

  576. true for us in our context today. So is the real issue the gold,

  577. the pearls, and the brains. No, those were just examples.

  578. The issue is modesty, right, The issue is self control. Women should

  579. be adorned in their love for God that bears the fruit of good works.

  580. If you want me to notice you, then serve God. Love God,

  581. be adorned with Him, not with gold or any other thing that's going to

  582. draw attention to yourself. That's the point of this passage. I think that's

  583. pretty clear and pretty easy. But then you get into a passage like this,

  584. and I promise you I'm stepping on a landmine and I know it.

  585. Verse eleven of verse Timothy two, Let a woman learn quietly with all submissiveness.

  586. I do not permit a woman to teach or to exercise authority over a

  587. man. Rather, she is to remain quiet. Same group of people Ephesus,

  588. same author same intent. What's happening in this context in Timothy is that

  589. the women in the Church of Ephesus, and this is the key word,

  590. they are attempting another passage, another version of this says they are attempting to

  591. usurp authority over the men. They are attempting to kind of have a coup

  592. amongst that group of people. They want to have authority over the men.

  593. And Paul is saying, do not allow that. Why because that's not how

  594. God designed it. God doesn't want for these women, for any women,

  595. to exert authority over men. That's the issue here. And you know what's

  596. interesting when you read the rest of what Paul has to say about men and

  597. women, it gives you context. Like, for example, in Galatians III,

  598. he says this, there is neither Jew nor Greek. There is neither

  599. slave nor free. There is no male and no female. For you are

  600. all one in Christ Jesus. We're equals in this. Males aren't dominant over

  601. women. We just have different roles. We're one in Christ Jesus. By

  602. the way, listen to what God says about this in Acts chapter two in

  603. the Last Days, God says, I will pour out my spirit upon how

  604. many people, all people, your sons and your daughters will prophesy. So

  605. it's not to say that women aren't allowed to speak in church. It's to

  606. say that women aren't allowed to usurp. They aren't allowed to sort of rest

  607. control from the order and the structure of what's supposed to be happening in the

  608. moment, and that's what was happening in Ephesus. So I believe that this

  609. is true. God is more concerned with our responsibility than he is with our

  610. authority. I think somewhere along the way, over the course of two thousand

  611. years, there has been some chauvinism. There has been some ego involved in

  612. the way that men think about the word authority. I have authority, and

  613. I think we kind of let it go to our heads. I really believe

  614. that God is concerned with responsibility. I've asked you to care for her.

  615. I've asked you to serve her. I've asked you to make sure she's good.

  616. I've asked you to love her. In fact, I've asked you to

  617. love her and lead her the way Christ led the Church. He gave himself

  618. up for her. That's what God is interested in. Listen to what Jesus

  619. said. This is where to me, This is the bottom line in the

  620. Great Commission. Jesus says this, all authority in heaven and on earth has

  621. been given to me. Go therefore and make disciples of all nations, baptizing

  622. them in the name of the Father and of the Son and the Holy Spirit.

  623. Oh, teaching them to observe all that I have commanded you. And

  624. behold, I'm with you always to the end of the age. How much

  625. authority does Jesus have all authority? He didn't say most authority is given to

  626. me, and I'm going to give to you a little bit of it.

  627. No, No, it's all mine. And since I have all the authority,

  628. I'm going to tell you what to do. And the Great Commission is

  629. not gender specific, It's for all of us. So there's this phrase that's

  630. been going around in the midst of all these arguments that people are having about

  631. the role of women in church, and this is the phrase authoritative preaching.

  632. Authoritative preaching. The idea is that a pastor, when he stands up on

  633. this platform, that he is responsible to tell you what you ought to do

  634. with your life, that he is responsible to give his thoughts on your life.

  635. And I just can't get down with that, guys, I can't.

  636. I just can't get there, because if all authority was given to Jesus,

  637. then that means I don't have any My job is not to tell you what

  638. I think you ought to do. I don't have any authority. My job

  639. is to love you, to serve you, to bless you, and to

  640. do my best to make the Bible real to you. Right, I'm not

  641. instructing you to obey my counsel. I'm just informing you of what God's counsel

  642. truly is. My job is to convey his counsel in ways that are portable,

  643. memorable, and impactful. And that's why all the points start with the

  644. letter L today. Okay, that's what I'm trying to do. I want

  645. it to be portable. I want you to think about it on Wednesday afternoon.

  646. What were those el's I wrote them down? What was that? Oh?

  647. That's cool? Right, I'm trying to lead you to an impasse each

  648. week where you ask yourself if you believe what the Bible is trying to impress

  649. upon you. I'm not exerting any of my own authority. I don't have

  650. any I'm pointing to the one who has all of it. Amen, And

  651. guess what that principle holds true for anyone that would stand on this platform.

  652. They're not exerting their authority. They're not exhorting even a piece of authority.

  653. All they're doing is telling you what the one who has all authority has to

  654. say. Back in ancient times, there would be a guy who would come

  655. through the town with a you know, a trumpet, and he would say,

  656. hear ye, hear ye, the king has spoken. Right. That's

  657. this. It's called a herald. By the way, it's a herald,

  658. not harald's. Okay, you're with me. You can be a female herald

  659. in this church, in the in the economy of God. You can be

  660. a male man in the economy of God. That's the way that he is

  661. cool with it. He's good with it. So I just you know,

  662. I'm dancing on a fine line. But I just want you to hear me.

  663. That's what we mean when we talk about order. So in order for

  664. gatherings to be orderly, we must apply the whole of Scripture to live in

  665. accordance to it. And we really got to be better. We're going to

  666. be hearing about this in the next four weeks or so. We've got to

  667. be better at the one another's. The one another has mattered a lot to

  668. Jesus. Do you know what I mean when I say to one another's like

  669. love one another, forgive one another serve one another. We got to be

  670. better at those. The writer of Hebrews said it like this in chapter ten.

  671. He said, and let us consider how to stir up one another.

  672. I love that. I love just that image that just by being around each

  673. other, that we can stir up one another to do what to love,

  674. and to do good works, not neglecting meeting together as some have done today,

  675. sorry, as is the habit of some spring breakers. But encourage one

  676. another, and all the more as you see the day drawing drawing near.

  677. We're called to order in our lingering. And here's the last one. We're

  678. called to order in our launching. We're called to order in our launching.

  679. What do we mean by that? Every week, every time we gather,

  680. we do the forward, right, we say the forward together. Some of

  681. you love it, some of you are learning to love it. That's fine,

  682. I'm okay. But we do that because we're launching into the world.

  683. We're being sent as missionaries. See a lot of churches spend most of their

  684. time and effort trying to convince you how to help them do ministry. I'm

  685. going to say that again. A lot of churches spend most of their time

  686. and effort trying to convince you to help them do ministry. Come and serve

  687. in this ministry, Come and do this, Come and do this. We'll

  688. organize it all. You just come be the manpower. And that's good.

  689. We're going to do some of that as a church. But I got to

  690. tell you, I'm way more passionate about trying to help you figure out what

  691. God's calling you to do. What is your ministry? What is the Lord

  692. asking you to do? And how can we help? Yes, we want

  693. you to help us do some things, but I promise you not nearly as

  694. much as we want to help you. We want to see you live on

  695. mission in a way. So should we gather together, yes, Should we

  696. share stories about God at work? Of course? Should we practice all to

  697. one another's with one another, yes, But God's intent was never for us

  698. only to linger together in the sanctuary. We are the living temple. We

  699. have to go and bring God wherever we go. And that's why we say

  700. God is not a monument. He's a movement and we get to be a

  701. part of it. That's why we say this. And so every week when

  702. we're when we're saying that prayer, the forward, those prepositions are so important.

  703. Move in me, Oh God, Move for me, Oh God,

  704. Move through me, Oh God, Move with me, Oh God. We're

  705. asking the Lord to prepare us to launch. Every week and our church,

  706. moms and dads are choosing to make disciples of their kids. They're being launched

  707. out of this place to do that. Every week, students are choosing not

  708. to fit in, but to stand out. They're being launched into their high

  709. school. Ordinary citizens of the Kingdom of Heaven are shining the light of God

  710. in the dark corners of our world. And our job, the orderly process

  711. of a church is to launch you into your mission field. The church is

  712. called to order, and that's awesome. But just before we leave, I

  713. just want to say one thing about you. Yes, we are called to

  714. order, but so are you. You in your living and your day to

  715. day life, are called to order. Some of you need rigid schedules,

  716. like okay, six forty two, am I do this? Six forty seven.

  717. I saw one incredible leader's like TikTok of his day and the way he

  718. structures his day, and it's like meticulous. At six' oh nine I

  719. shower, I was like, oh okay, that's very orderly. It's very

  720. intense. Some of you need very intense order. Some of you need less

  721. intense order. But you need order. And here's why. Because Paul says

  722. this about your life and about the proper response to what God has done for

  723. you. He says this, Therefore, I a prisoner for serving the Lord.

  724. I beg you to live a life that's worthy of your calling, for

  725. you have been called by God. Listen to these explanations. Always be humble

  726. and be gentle. Be patient with each other, making allowance for each other's

  727. faults because of your love. Make every effort to keep yourselves united in the

  728. spirit, binding yourselves together with peace, for there is one body and one

  729. spirit, just as you have been called to one glorious hope for the future.

  730. He's saying, we have a mission together, but you got to help.

  731. You got to participate, and you got to do that Monday through Saturday.

  732. You gotta find ways to be orderly in your living so that when we

  733. come together there's harmony and there's peace in that. See, every week people

  734. walk into worship services across the world. People are going to walk in even

  735. next week, even on Easter, some people are gonna walk in limping.

  736. Some people are going to walk in dancing. Some people are gonna walk in

  737. having one of the hardest weeks of their life, and they're coming to church

  738. and they're going, God, where are you. I'm desperate for you.

  739. I can't make it another day unless you show up, speak to me Lord.

  740. And some people are going to be like I saw Jesus every day this

  741. week. It was amazing, right, So, and it's beautiful because that

  742. balance is so important. Why because we're stirring each other up towards good work.

  743. So just being around one another is so important, and particularly next week

  744. on Easter because and I know, I know Melissa said this earlier, but

  745. there is not an easier invitation that you're gonna have all year to invite someone

  746. to come to church the next Sunday. That person that you've been praying for,

  747. that person that you've been wondering where are they with God, that person

  748. in your family, that person at your job, that person in your neighborhood.

  749. It is time this week invite them to come to church. I'm going

  750. to preach next week a sermon called when did the Gospel Become Bad News?

  751. When did the Gospel become Bad News? And the thought of that is,

  752. if the gospel is good news, then why doesn't everybody celebrate it? If

  753. the gospel is such good news, then how come everybody's not a Christian?

  754. And so we're going to kind of fight that a little bit, and I'm

  755. going to present the gospel of Jesus Christ. Next week. I'm going to

  756. present salvation in a very clear, very simple way. And so listen,

  757. bring your friends who don't know the Lord. At least we know that they'll

  758. hear it clear and simply. Next week, Amen, you with me.

  759. Plus, we get to celebrate nine people getting baptized. Nine people. There's

  760. gonna be a tub. Yeah, we can celebrate that. Come I'm going

  761. to celebrate that. There'd be a tub right there on the floor. And

  762. you'll see videos and you'll hear these people's stories as they've given their life to

  763. Jesus. It's going to be so good next week. The local church is

  764. God's plan A, and he doesn't have a plan B. And his plan

  765. is a plan of order. God's church is called to order and that's how

  766. to church. So what's God leading you to do next? And how can

  767. we help? Would you send us an email to info at Movementchurch dot co

  768. and tell us how we can pray for you and help you take the next

  769. step in your spiritual journey. If you'd like to contribute financially to our ministry,

  770. text the amount you like to give to the number eight four three two

  771. one, or look us up online at Movement Church dot c. You can

  772. find the Movement Church on all social media platforms, and we hope that you'll

  773. give us a follow God bless you, and remember God is for you,

  774. and so are we.