Sermon

Burnout // Your Brain In Your Bible

The Movement Church CO

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  1. Welcome to the Movement Church podcast. We want you to know that God is

  2. for you and so are we. You're about to hear a sermon from one

  3. of our weekend services in Palmer Lake, Colorado. We pray that your faith

  4. is provoked, your mind is renewed, and your heart is awakened as you

  5. engage the Word of God. Stay tuned back from the message for ways to

  6. get connected with us. God. Bless you. Thanks for tuning in.

  7. I am so pumped to be with you, and thank you for inviting me

  8. to come back again. I was here about a year ago. Last year

  9. we went on retreat as a leadership team from the Movement Church and I had

  10. the joy of getting to facilitate some of that up in Breckenridge. Last year

  11. was a little bit more like a retreat. This year was a little more

  12. intense. It is such a joy to be with you, and I'm so

  13. excited about what God's doing at the Movement Church. Let me pray for us

  14. as we begin and open God's Word together. Heavenly Father, we ask Lord

  15. that you would have mercy on us. That Lord, in the areas where

  16. we are hurting and aching. When it comes to mental health, that you

  17. would pour out your spirit on us this morning and through this community, the

  18. Movement Church, to the Tri Lakes region. Lord, would you have mercy

  19. on your people that are in need of healing. Minister to us, Minister

  20. to me, Lord, as we open your word and receive the gifts that

  21. you want to give as our good Father this morning, and the name of

  22. the Father and the Son and the Holy Spirit. I'm in. Fike said

  23. something I was about to say at the beginning of my time with you,

  24. which is that I really admire him for the way in which he has leaned

  25. into his friendships and relationships in his first few years with you. I don't

  26. know if you know this, but actually, for a lot of pastors,

  27. that's not the norm. Leaning on a team and creating a team culture is

  28. not always the norm in ministry. And I really do admire you as my

  29. friend for doing that. And I didn't know that Brandenburg was going to be

  30. here two weeks ago, three weeks ago prior to me, but the way

  31. I met Richie Fike was actually at a preaching internship. Brandenburg was my first

  32. mentor in ministry and in life, and so that's just super cool that he

  33. was just here a few weeks ago. I want to talk with you in

  34. this series about your Brain and your Bible. If you're new to the Movement

  35. Church or you haven't been here in a few weeks, we're in this series

  36. entitled Your Brain in Your Bible on the subject of mental health. And there's

  37. a few things that we've already said. I'm just going to go through these

  38. really quickly. First is this, We believe that the church, the local

  39. church, the Body of Christ, should be a safe place for real people

  40. with real needs. So if you've got some mess in your life, you

  41. are welcome here. Secondly, we tend to think about the subject of mental

  42. health as a me problem. If any of you are like me and you've

  43. struggled with anything to do with that big broad category of mental health, it

  44. often feels like, man, something's wrong with me, or you might think

  45. it's a you problem, like you should go get help with that. But

  46. what we know is actually the truth is it's a we. It's a we

  47. problem, and it requires a we solution. Third, in spite of the

  48. church's struggle we've struggled over the years, haven't we to speak about this topic

  49. with courage and clarity? But in spite of that, one of the main

  50. points of this series is to say that our mental health matters immensely to our

  51. God. And the reason we can say that that that your mental health and

  52. my mental health matters deeply to our God is as we look throughout the pages

  53. of Scripture, from Genesis to Revelation, we see Him devoting incredible time and

  54. attention to this topic. This morning, I get to talk with you about

  55. a subject that is really significant for me. I may not get emotional,

  56. but this might be one of those mornings where I'm going to need a little

  57. help in some Kleenex by the time I get to the end of this message.

  58. I'm going to talk to you about burnout. Here's an image of a

  59. candle burning at both ends. Just a common sort of phrase that we'll talk

  60. about about a person who's running so fast it's like they're burning the candle at

  61. both ends, and kind of a picture of how we live life in North

  62. America. Isn't isn't it so little time, so little margin. We're in

  63. a hurry, there's so much noise. And what happens as we burn the

  64. candle at both end is we gradually but surely start to feel a depletion of

  65. our energy and our motivation and our joy, and we find that the flame

  66. of our heart and soul gets extinguished, and we're just not able to take

  67. the next step. And this problem of burnout is what I get to talk

  68. with you about. It's what I get to testify to you about. I

  69. want to tell you about its causes, what causes burnout, what are the

  70. consequences of it? But most importantly, what I'm so excited to tell you

  71. is that God can meet you and your fatigue and exhaustion. We're using this

  72. framework heal H E A L. So let's dive right in H. Here's

  73. the first question. How do we name what's out of place in us?

  74. What's the harm? What is harming us? When it comes to burnout?

  75. Just a quick definition, burnout is a state of emotional, mental, and

  76. physical exhaustion that's brought on by prolonged or repeated stress. Though it's most often

  77. caused by problems at work, it can also appear in other areas of life,

  78. such as parenting, if you're caretaking your other relationships. This image to

  79. me as simple as it is now that we all have smartphones, have you

  80. ever had. They've gotten better about this. But remember when the batteries would

  81. just start to wear out, and even though it would stay plugged in all

  82. night, and it would sort of show like, hey, you took a

  83. break, you charged it up, and now it should last you. You

  84. have one hundred percent, but like two hours later, you're like on five

  85. percent red. That is what burnout feels like. Even when I take a

  86. break, even when I try to eat a good snack and take a nap,

  87. I wake up and I still feel totally exhausted. That's what burnout is

  88. like. You just feel empty. It's chronic, repeated stress that leads to

  89. exhaustion, just like depression or anxiety, which we'll talk about next week.

  90. I believe burnout doesn't really seem to care who you are, or how old

  91. you are, or what you do for a living. And one of the

  92. things that I know about a variety of vocations, my wife is in the

  93. healthcare profession. If you work in the healthcare profession, this is a huge

  94. industry that is experiencing terrible, terrible measurements when it comes to chronic burnout fatigue.

  95. If you're a teacher, any teachers, raise your hand if you're a

  96. teacher, actually, let me do this. Raise your hand. If you're

  97. in the healthcare industry, we got okay, yeah, we know something about

  98. burnout. If you're in that industry, teachers, raise your hand. Educators,

  99. a few of you in here, you know something about burnout. If

  100. you're a small business owner, you don't have to keep raising your hand.

  101. If you're a small business owner or an entrepreneur, you know something about burnout.

  102. If you're a single parent, you probably know something about chronic fatigue in

  103. burnout, a caregiver to a high need family member. You may not know

  104. this, but medical missionaries, you know what. The number one reason medical

  105. missionaries don't stay on the field burnout pastors. I don't know a pastor who

  106. has served for a prolonged period of time that can't tell you their own personal

  107. story of burnout. Every vocation has its occupational hazards, like loggers lose fingers,

  108. wrestlers have those really weird cauliflower ears. You know what, pastors have.

  109. Pastors experience burnout. It affects people from all walks of life. But

  110. it's not just a modern problem. It's actually an ancient problem. And God's

  111. word has incredible wisdom for us to see? What are the warning signs?

  112. What are the lifelines that we need to see? So? How do you

  113. know if you personally are tiptoeing around the edges of burnout? I want to

  114. tell you if you're really young and you have never ever you just you're like,

  115. I don't even He might as well be speaking French. Would you lean

  116. in and receive with the Lord? There's wisdom for you here because you won't

  117. see it coming. How do you know if you are tiptoeing around the edges

  118. of burnout? What do you do if you find yourself drained and empty?

  119. No reserves for dealing with daily life? First Kings Chapter nine is where I

  120. want us to go. First Kings Chapter nineteen. Excuse me, Chapter nineteen.

  121. I will put up the verses on the screen, but if you want

  122. to use your device or your Bible to turn there. There's this amazing story

  123. about a man named Elijah. And this story is going to show us how

  124. God meets us in our weariness and then he refreshes us. He shows us

  125. the warning signs and the lifelines when we experience burnout. Let me tell you

  126. something about this guy named Elijah. Elijah would have been the last person.

  127. Had you and I been in and around the nation of it is Reel at

  128. that time that we would have said, you know who a leader that I

  129. think might be on the verge of burnout. We would never have picked Elijah.

  130. We don't have time right now to go back into the first few chapters

  131. before we get to nineteen, but let me summarize and tell you that prior

  132. to chapter nineteen, Elijah is kicking button taking names. God is showing his

  133. power over the entire nation, over all of the false gods. He is

  134. in charge, and Elijah is the whole idea of a mountaintop experience. There's

  135. a few scenes in the Old Testament that are the epitome of a mountaintop experience.

  136. In Chapter eighteen is one of those, and Elijah is at the forefront

  137. of it. God demonstrates his power over everything. Anybody else been to Mount

  138. Carmel when you land in the modern day nation state of Israel, you land

  139. in Tel Aviv, but you're very quickly on top of Mount Carmel, still

  140. there to this day, and on top of that mountain, God does some

  141. amazing things. But what we Texans learn, I'm from the flatlands of Texas.

  142. I mean the town I grew up in as a child was called Plane

  143. View. That's literally that's the name of the town. And what we Texans

  144. learn when we come to these rocky mountains is that every summit is followed by

  145. a descent. And I am not an experienced climber. I'm sure here there

  146. are some really experienced climbers. I'm experienced in following Jesus, and I can

  147. tell you I think there's a parallel. Every ascent is followed by a far

  148. more dangerous descent. And we see this in Elijah's life. His ministry had

  149. been amazing. His prayers had been miraculously answered. When he called for rain,

  150. rain came down. When he called for fire, fire came down.

  151. It's just was incredible. But now he's exhausted and he becomes the target of

  152. criticism. In the moment of God demonstrating his power over all things, he

  153. doesn't get a plaque from the King and Queen. He gets a target on

  154. his back. Every leader experiences criticism. This is a whole other level of

  155. criticism because the King and Queen don't just want Elijah like out of the way,

  156. They want him dead and they tell him that, and something about that.

  157. Rejection takes Elijah out at his knees. And when we get to First

  158. Kings, chapter nineteen, he has gone down a dangerous descent, and we

  159. are in the valley of his burnout, with him rejected, totally criticized.

  160. He's lost perspective. Look at verse three of chapter nineteen. Elijah was afraid.

  161. They said, we're going to kill you. He was afraid, so

  162. he ran for his life. When he came to Beersheba and Judah, he

  163. left his servant there. Take note of that. He leaves the one guy

  164. who's for him, and he travels by himself a day's journey into the wilderness,

  165. and he came to a broom bush and he sat down under it,

  166. and he prayed that he might die. I have had enough, Lord,

  167. he said, take my life. I'm no better than my ancestors. And

  168. then he just laid down under the bush and he fell asleep. Prior to

  169. this moment, Elijah always looked at the size of his God, the size

  170. of his problems, and said, no problem. But here, in the

  171. valley of his fatigue and exhaustion and rejection, he has lost connection to the

  172. face of God, he can't see it. I want you to know that

  173. this burnout, this fatigue is somewhat of a spectrum that matchstick. I don't

  174. know if it was up here a moment ago, but like, there's sort

  175. of stages that we go through. And I'm not a clinician that needs to

  176. be diagnosing that. I just want to acknowledge that there are stages. And

  177. as we walk through those stages zero to ten. Let's say Elijah's like at

  178. a twelve. You heard it, and because of mixed ages, and I

  179. don't know your particular story, I'm being careful. You see how dark of

  180. a moment he's in here. He's beyond just needing a nap and a snack.

  181. He's burned out. Have you ever been at a place before, Maybe

  182. not quite as severe as what we hear Elijah saying, or maybe you have,

  183. but you could borrow his words and say to the Lord, the most

  184. honest thing you could say to the Lord today is I have had enough.

  185. I brought this along. This is I'm so glad I actually physically have this

  186. with me. Anybody else know what this is? Children of the eighties and

  187. nineties, Stretch Armstrong, so Stretch Armstrong. They when I first thought about

  188. this, after my own experience had burnt out, I've tried to get my

  189. hands on it and I couldn't. But the Amazon Genie he was able to

  190. deliver this last week before I came to you. So Stretch Armstrong. Here's

  191. the tagline, the marketing slogan for Stretch Armstrong. Stretch him and he returns

  192. to normal size. It's kind of amazing little toy, especially if you're like

  193. a ten year old boy, so you know you can stretch them and then

  194. you know you hold him out and he just sort of returns to normal size,

  195. and that kind of amazing. I'll hold him upside down, it's kind

  196. of cool. Stretch him and he returns to normal size. What happens in

  197. our life is we just keep stretching ourselves. We overwork, we hurry,

  198. we isolate, and we just keep stretching. And we keep stretching, and

  199. we believe the lie that Stretch Armstrong's little marketing slogan, I don't remember what

  200. company made him came up with. We believe the lie that you can stretch

  201. me. You can stretch me and stretch me and stretch me, and I'll

  202. just always return to the normal size. I'll be fine. I'll overwork,

  203. I'll hurry, I'll push beyond my limits. I'll push beyond a pace that's

  204. appropriate and healthy. I'll isolate from friends and family. I won't take care

  205. of my body. I'll just keep stretching. But you know what, it

  206. is a lie. And not only is it a lie for you, but

  207. it was a life for Stretch Armstrong. I proved it when I was a

  208. kid. I proved it. If you stretch this guy far enough, you

  209. will find some really weird nuclear goop that will get onto the floor of your

  210. aunt's carpet, and you will be in really big trouble. We did it,

  211. my cousin and I. We stretch this guy. I don't want to

  212. do it because I want to take this home to my ten year old today.

  213. But I don't remember twenty feet something that he has a limit. Okay,

  214. Stretch Armstrong has a limit, is the point, And so do you,

  215. and so do I, and so did Elijah. And the New Testament

  216. there's a guy named James that's talking about all these just heroes of the faith,

  217. and he names Elijah, and then he says, but we need to

  218. remember something Elijah was a man just like us. This is one of the

  219. problems is that people who were followers of Jesus at times so we tend to

  220. not be that honest, but were actually invited in the story of Scripture to

  221. be really honest about our limits and limitations, and our needs, our hurts,

  222. and our hang ups. Eventually your life starts to come apart. It

  223. happened to Elijah, it can happen to you. It happened to me.

  224. So just just a brief testimony. When I finally hit a wall, a

  225. lot like Elijah's wall, there were some internal reasons for that. So internally

  226. things weren't really well with me. I was in my mid thirties and I

  227. had taken on a new assignment to help replant a church in North Texas,

  228. and I was really believing this sort of lie that you could stretch me I

  229. wouldn't have said it this way, and that I would return to normal size.

  230. So I overworked. I hurried, Why was I doing that? Let

  231. me tell you. Internally, I was doing that because I had outsourced my

  232. identity praise that Pastor Tim Keller once said other people's approval of my work was

  233. determining my worth. Other people's approval of my work was determining my worth.

  234. And let me tell you, vocational ministry, whatever that means, being a

  235. pastor, is probably one of the most dangerous vocations if you are not settled

  236. on who you are in Christ. So there were some internal reasons why I

  237. found myself constantly depleted, constantly tired, and exhausted. But there were also

  238. some external reasons. I was invited by the system that I was working in

  239. to overwork into hurry. There was just so much to be done, and

  240. the system that I was in, and they're a lovely group of people.

  241. I'm sure some of them will see this. I love them to this day.

  242. We are connected to this day. But the system was broken. The

  243. system was inviting me to overwork. In my first year, we were just

  244. brand new. There was so much to be done, unlimited need, unlimited

  245. opportunity, and so I overworked and I hurried. I remember I preached fifty

  246. one out of fifty two weeks that year. That is really unwise. That's

  247. the opposite of what fight is trying to do in your midst. I did

  248. that, and then the one week I went on vacation. True story,

  249. I wish my wife were here, because you would just see so many head

  250. nods. The one week we went on vacation as a family. I had

  251. one staff member at the time when we started, and her husband died while

  252. my family was on vacation. I left my two young children and wife on

  253. the one week we took off to go and tend to my friend and staff

  254. member who had lost her husband. There are some occupational hazards to being a

  255. lead pastor, and there were also real boundary problems in the system that I

  256. was in. The system was okay with this lie. We just stretch him

  257. and he returns to normal size. It took a community to solve that problem.

  258. By the way, it took all of us as a church to solve

  259. that problem. I overworked, I hurried, I isolated myself in this dangerous

  260. pattern. Because I was young. I didn't think it would catch up to

  261. me, but it did. The Greeks have a saying, if you bend

  262. the bow all the time, it eventually breaks. And for me, I

  263. started having what I think in the medical world they would call psychosomatic symptoms.

  264. So I started having some twitching in my eye muscles, I started having shortness

  265. of breath so bizarre. I've always been a decent athlete. I've never had

  266. problems breathing well. I would have shortness of breath, not full on panic

  267. attacks. By the way, these symptoms look different for everybody. For me,

  268. this is what it looked like. I was having a lot of trouble

  269. sleeping. As the problem got worse and worse, and that matchstick started to

  270. burn and get crisp and darker, and the light started to go out.

  271. I found myself with my physician wife in an ear visit finally, because I

  272. was so short of breath and so clammy after one of our Sunday services,

  273. we really thought something was wrong. I had lost perspective and I had arrived

  274. at this place where I really thought this is my problem. I hadn't talked

  275. with anybody, even best friends. I got ahead of myself a minute ago.

  276. James five seventeen. Elijah was a man just like us. This is

  277. really good news. Normal broken people in need of redemption. That's who we

  278. are are. That actually wasn't the moment I was worried about. Okay,

  279. here we go. That's the harm. How do we name the harm?

  280. That's the harm? How does it show up. How does the the the

  281. evidence, how does the signs and symptoms? Thank you sir, How does

  282. it show up? How does it manifest itself? I think there's like ten

  283. or twelve signs of burnout, honestly, but we have no time to cover

  284. all of those. I've narrowed it down to four. Here's four. I'm

  285. gonna run through them kind of quickly. The first warning sign the first evidence

  286. that you are flirting and playing with something that will lead you to a really

  287. dangerous place. The first one is overworking, where you push beyond your limits.

  288. That's the first sign you overwork, and so much of our modern world

  289. is going to invite you to overwork and invite me to overwork. If you

  290. are at the top of your company in corporation, you are probably compensated fairly

  291. well, and you are likely expected to overwork as a result. If you

  292. are at the bottom of your corporation, or you're not in that kind of

  293. executive level leadership where you're getting paid really well, you've probably got a few

  294. side hustles or multiple jobs. Everything in our North American culture and system is

  295. going to invite you to push beyond your limits. Technology, I don't have

  296. my phone on me. But technology, because we can work from anywhere,

  297. We work from everywhere. We overwork that point that I made about outsourcing our

  298. identity. So if you're a student, or if you're in sports, or

  299. if you're in a job, we have actually mistaken where the source of identity

  300. comes from. And we're trying to find our identity and fulfillment in our performance.

  301. And everything in our culture is inviting you to do that. From the

  302. time you're a little taught man in North Texas, my son is on the

  303. soccer field probably during the service back in North Texas, everything in our culture

  304. is saying, prove to us that you matter performance based identity, and it

  305. is inviting you to overwork instead of Hessid community that pastor Richie Fike talked about

  306. last week. Instead of Hessid community being the place where you discover I'm beloved,

  307. I'm seeing, I'm safe, I'm secure, I know who I am.

  308. Why because I'm friend, brother, sister, father, mother, grandparent?

  309. No, no, no. What do you do for a living?

  310. What kind of club team do you play on? What's your major? What's

  311. your GPA? Are you going to You're going to do something after undergrad?

  312. It's everything in our culture is inviting you to overwork. Here's the truth.

  313. Jesus didn't overwork. He didn't push beyond his limits. He accepted and he

  314. maintained boundaries. Second, hurry. The first sign and symptom is overworking.

  315. The second is hurry. We push beyond a healthy pace, and you and

  316. I live in a hurried culture. There is a difference between having a full

  317. calendar and being busy and being hurried. We are hurried for the most part

  318. as a culture. It's a soul condition where the tyranny of the urgent sort

  319. of comes to be the writing presiding principle of our life. And we have

  320. difficulty prioritizing because we feel overwhelmed by all that there is to do. There's

  321. an old phrase, and actually an old race called Devil Take the Hindmost Mile.

  322. Anybody heard of this. It's a twelve lap race, Devil take the

  323. Hindmost Mile. Thankful to your creative pastor he got you a picture of it.

  324. Great picture. Okay, twelve runners, twelve laps. Every single lap

  325. has drama all of its own because at the end of every lap, the

  326. person who's in last is out done. So you know, after that first

  327. lap you're jockeying for position. You don't really want to be worn out in

  328. the head of the race, but you also don't want to be at the

  329. end because then you're out. And so it goes around. And what happens

  330. is man, Satan's gonna get you if you're letting the last place. So

  331. you better run, you better hurry, you better press. What a picture

  332. of life in North America. I know a lot about life in North Texas.

  333. I got to believe it's not that different out here. This fear of

  334. missing out, this hurry is fueled by fear. It says that Elijah was

  335. afraid and he hurried into the wilderness alone. This hurry sickness means that you'll

  336. start to overlook really basic healthy habits of good sleep and good food and good

  337. friends. We overwork, we're in a hurry. The psychologist Carl Jung once

  338. said, hurry isn't of the devil, It is the devil. Here's the

  339. truth. Jesus wasn't in a hurry. Did you know that if you pay

  340. attention to the life and pace of Jesus, he wasn't in a hurry.

  341. There were multiple times that people tried to get him to hurry up, and

  342. WoT he wouldn't hurry. He had regular rhythms of sabbathing, of being silent,

  343. of slowing, And those practices are so foreign to us in our culture

  344. because we're in a hurry third isolation. So we overwork, we push beyond

  345. our limits. We're in a hurry, we push beyond a healthy pace,

  346. and then we start to push others away. And you've probably heard the phrase

  347. the lonely crowd. You may have a lot of people around you, you

  348. may actually have friends, and yet you can internally really be pushing people away

  349. and not letting people know what's actually going on with you. When you begin

  350. to experience chronic fatigue and burn out, this happens we push each other's away.

  351. Elijah leaves the one guy that's for him, his servant. But then

  352. we get a little commentary from Elijah in verse ten and he says in verse

  353. ten of that same chapter, I have been very zealous for the Lord God

  354. Almighty. But the Israelites have rejected your covenant. They've torn down your altars,

  355. they've put your prophets to death with the sword. Now look at this

  356. phrase. I am the only one left, and they want to kill me

  357. too. This is the goal of the one that we would call our enemy,

  358. Satan, to isolate you and to make you feel like you're the only

  359. one. One of the most haunting passages that I've ever read in the New

  360. Testament is a moment where an apostle, a follower of Jesus named Peter says

  361. to Jesus, even if all fall away on account of you, I never

  362. will like your Jesus, I got you, and you know what Jesus says.

  363. He says, Peter, Satan has requested to sift you like wheat whoa,

  364. to isolate you, to separate you from your community, to separate you

  365. from God. That is the goal of your enemy and my enemy, to

  366. isolate you, to remove you from that beloved Hesid community. When you start

  367. to think, man, I'm alone in this, nobody would understand what I'm

  368. going through. Nobody would understand my failures and my hurts and why this is

  369. such a problem for me. You are flirting with something not only that is

  370. not true, but that will lead to a really, really dark place.

  371. Here's the truth about Jesus. He didn't go it alone. Jesus pursued deep

  372. friendship with a very select group of people. Lastly, I don't know how

  373. else to say this other than to say that the last warning sign I want

  374. to talk with you about is just feeling stuck. So we overwork, we

  375. hurry, we isolate, and eventually get to a place where you just feel

  376. really stuck. You feel stuck between two What are those two extremes, feeling

  377. really guilty about all that there needs to be done and feeling really exhausted in

  378. your own life about the resources you have available to you. Elijah felt stuck.

  379. He felt like he was in this sort of bind in working with and

  380. paying attention to the health of medical missionaries. I've come across this term called

  381. moral injury. It's the term they would use, and they feel stuck in

  382. between this bind between moral injury and exhaustion, between guilt. I think it's

  383. more clear to say between feeling really guilty and feeling really exhausted. And one

  384. pediatrician and a really undeeserved part of the world said this. He said,

  385. every single day I wake up and I am confronted with a extremely long line,

  386. like more than one hundred children who are very ill, and there is

  387. no other pediatrician within hundreds of miles that can take care of them. And

  388. he said, if I meet the needs of all of these patients every day,

  389. seven days a week, I'm gonna absolutely burn out. But if I

  390. don't meet their needs, I feel horribly guilty. I'll have moral injury,

  391. he says. And so I guess this is my life. I'm just stuck

  392. in between these two extremes of either feeling guilty or just totally burned out.

  393. When you get to that place, when you feel like those are your only

  394. options, that's a warning sign you're flirting with something called burnout. You know

  395. that Jesus worked really hard. He healed entire villages, but he didn't let

  396. demand dictate his actions. At times he sent away the crowds. At times

  397. he left lines of people in need of his help. He just wasn't a

  398. slave to those around him. These four things overworking, hurry, isolation,

  399. feeling stuck, these are the warning signs of burnout. And Elijah gets to

  400. that place where he says, I'm alone. I'm no better than my ancestors.

  401. I actually think it would be better if I wasn't here. That's how

  402. dark it got for Elijah. He began to think that the only way out

  403. was a permanent solution to what we all know was a temporary problem. What's

  404. the antidote? No matter how dark things might have become for Elijah, and

  405. no matter how dark things may be for you, God intends to meet you

  406. in your fatigue. What's the antidote? What does the story of scripture prescribe

  407. to address our burnout and fatigue? I want to tell you, brothers and

  408. sisters, there's three gifts that I think the Lord wants to give you.

  409. There's three gifts he gave to Elijah, and I want you to remember them

  410. for the rest of your life, not just today. R and R,

  411. TLC and VIP, R and R. Well, actually, let's read verse

  412. five, Chapter nineteen. Verse five, He laid down under the bush.

  413. He fell asleep. We kind of left the story there. All at once,

  414. an angel of the Lord comes and finds him in his fatigue, and

  415. he says, interesting, look at where he starts. He says, Elijah,

  416. wake up and eat. He looked around and by his head there was

  417. some bread baked over hot coals, and there was a jar of water.

  418. He ate and drank, and then he laid down again. The angel of

  419. the Lord came back a second time and touched him and said, get up

  420. and eat, for the journey is too much for you. So he got

  421. up and he ate and drank. He was strengthened by that food. And

  422. then he traveled forty days and forty nights until he reached another mountain, Horeb,

  423. the Mountain of God. There he went into a cave and he spent

  424. the night. Here's gift, one very specific gift. When I say R

  425. and R, I'm talking about rest and relaxation for your physical body, for

  426. your physical body. This is so significant. Please take no notice of what

  427. God doesn't do. Now, Elijah, let's talk. Let's talk some things

  428. through here. Let's get something straight. Elijah, you've lost your perspective.

  429. Let me turn to Romans twelve. Maybe you haven't renewed your mind quite like

  430. you need to renew your mind. He doesn't start there. Where does he

  431. start with his body? He starts with R and R for his physical life,

  432. for his body. Two different times he gives food and drink. And

  433. on one level, we just have to say, never underestimate the power of

  434. good food in a good night's sleep, a snack, and a nap.

  435. We're not that different than the three year olds that we're hearing we need a

  436. snack in a n app Sometimes we really aren't that different. And let me

  437. also say, because when I talk about R and R for the body and

  438. I dumb it down to a snack and a nap, I was at a

  439. place that to experience the gift of the rest and relaxation that I needed from

  440. my body was going to require radical change just to my life. I had

  441. arrived at a place where a good weekend, a good week's long vacation,

  442. maybe even a good sabbatical. I took three months off. I didn't feel

  443. rested at the end. There's a phrase that I really appreciate on a whole

  444. article entitled your body keeps the score eventually, the shutting down of the body,

  445. the twitching, the sleeplessness, the shortness of breath, all other kinds

  446. of symptoms. It's your body's way of trying to say, to pray,

  447. to groan, I've had enough. You're not taking care of me like you

  448. ought to take care of me. God starts with rest in relaxation for the

  449. body. Any of you know of a guy named Dallas Willard, pretty famous

  450. leader in the Christian world, and he's really well known for actually helping leaders

  451. to get healthy and whole. As smart as he was in his faculty career

  452. on the West Coast, what he's really known for now is helping pastors and

  453. Christian leaders get healthy and whole. And when he would take them on retreat,

  454. they would arrive at the retreat and what they would be invited to do

  455. is this. He would say, Okay, everybody listen, especially pastors.

  456. He would say, I want you to sleep until you can't sleep anymore,

  457. and then we'll start. How cool would that be for those of you who

  458. are at a place of chronic fatigue or burnout. What an incredible gift.

  459. But what is Willard queuing in on. He's queuing in on the thing our

  460. Lord already knows about us that it starts with taking care of our physical bodies.

  461. It starts with R and R for the body. You can't hear God

  462. in a hurry, you can't think deeply in a hurry, you can't love

  463. in a hurry. You can't sleep in a hurry. The gift of rest

  464. and relaxation for the body means you have to pay attention to your pacing.

  465. You have to address the hurry of your life. Okay, gift too,

  466. that's gift one, rest and relaxation for the body and we'll talk and Just

  467. is like, how do you grab hold of it? Gift? Secondly,

  468. TLC? What do we mean by TLC? I mean tender loving communication from

  469. our father to you personally. You need to hear and receive the tender loving

  470. communication, the tender loving voice from your heavenly father. You know, God

  471. is just really gifted at asking good questions. Have you ever noticed that as

  472. you read scripture that a major approach to Jesus's life in leadership was he he

  473. asked really great questions. And when God asks you a question, he already

  474. knows the answer. So why does he ask? Doesn't it show his tenderness

  475. and care that he comes to Elijah in his fatigue after he's helped him with

  476. his body, and this is what he says. He says, Hey,

  477. Elijah, why are you here? Really open ended question he asked him at

  478. twice in this chapter, Elijah, why are you here? All the best

  479. fathers and mothers and teachers and leaders and professors know the power and the kindness

  480. of asking the right question. It's an invitation to meet the person right where

  481. they are. Tender loving communication here comes in the form of a question.

  482. He softly and tenderly ask you this morning, why are you here? What

  483. do you need? What steadfast love and patience God is showing is showing us

  484. that He's big enough for our big feelings. Do you believe that about God?

  485. The God of the universe, is able to handle the assaults of whatever

  486. emotions you're feeling. This is why the Book of Psalms is so powerful,

  487. which I believe you're going to be looking at alseemmer, because in the Book

  488. of Psalms you've got virtually every human emotion just on full display, and God

  489. is big enough to receive it. So this means in your fatigue or anger,

  490. or fear or resentment, opening up the valve of that emotion. Part

  491. of answering God's question, why are you here? You need to know you

  492. have permission to just dump it all on him. He can handle it.

  493. You won't overwhelm him. He won't he won't leave you, He won't leave

  494. the table. Some of us we can't handle some of the emotions that are

  495. brought our way when friends or family members are our own children, get to

  496. a certain level. God, God never backs away. He's big enough to

  497. handle all your big feelings. Yes, you need rest and relaxation for the

  498. body, but you need a safe place to event one, Peter says,

  499. cast all your cares on the Lord because he cares for you. God will

  500. listen to you. But until you just totally run out of words. I've

  501. really been drawn and helped by something in the mental health world. UH talk

  502. talking about the four s's of attachment. That we are seen, we are

  503. soothed, we are safe, we are secure. Have you ever thought about

  504. that in your relationship to the Lord. God is the perfect father, and

  505. that you are seen, you are soothed, you are safe, and you're

  506. secure. So you convent. I get this image of a baby that can't

  507. regulate. That's what I'm describing for me and this testimony of burnout. I

  508. just couldn't regulate on my own anymore. And God is like that perfect parent

  509. in the middle of the night while I'm screaming, swaying, singing. He

  510. can handle it. So the Lord says to Elijah, go out, so

  511. now, so I've told you that he can handle all your words. Why

  512. are you here? And Elijah answers. But eventually God's got something to say

  513. to you as well. He had something to say to Elijah, he had

  514. something to say to me. So the tender loving communication is not only your

  515. communication to him, but it's also receiving the gentle whisper from your father to

  516. you. And he puts on this like crazy display of his power. Elijah's

  517. in his cave, and it's on the screen, so let me read it.

  518. Go out and stand on the mountain in the presence of the Lord,

  519. and the Lord will pass by. Then a great and powerful wind tore the

  520. mountains apart, shattered the rocks before the Lord, but the Lord was not

  521. in the wind. After that, after the wind was the earthquake, but

  522. the Lord was not in the earthquake. After the earthquake came a fire,

  523. but the Lord was not in the fire. After the fire came a gentle

  524. whisper. When Elijah heard it, he pulled his cloak over his face and

  525. he went out, and he stood at the mouth of the cave, and

  526. the voice said to him, what are you doing here, Elijah? And

  527. he answers again. God puts his power on display. But eventually he comes

  528. in this still small whisper, you need to receive the gentle whisper of our

  529. Lord to you, and I'm going to tell you you're going to have to

  530. quiet down to hear it. Notice nothing got Elijah's attention. And the list

  531. we just had was quite exhaustive and quite majestic. It was epic. It

  532. didn't get his attention, but the gentle voice of the Lord, Oh,

  533. it made him wake up. I remember at the end of my sabbatical.

  534. I remember exactly where I was, and I was so tired, and it

  535. was time to get back to work. And I did not want to get

  536. back to work. And it's not because I'm lazy, quite the opposite.

  537. I didn't know what to do with my fatigue. And by that point I

  538. had begun to realize I could talk about that with friends, with family,

  539. with my father, and so I just said, God, I'm so tired,

  540. and just a gentle whisper hearing the Lord say, I know, I

  541. know you're fatigue, and then this little threefold phrase, he whispered, I

  542. know what you need. I care about what you need, and I will

  543. provide what need. Man, it meant so much to me. Getting unwell

  544. took a long time for me getting well also took some time, but that

  545. little whisper changed everything for me. What about you? The TLC, the

  546. tender loving communication of our Father to you. Lastly, quickly VIPs. You

  547. need some VIPs, very important people. He commands Elijah to go back.

  548. We won't read it because I need to be brief on this. He commands

  549. Elija to go back, and he says, you're going to appoint a team

  550. around you because you're trying to do this thing alone. It's not going to

  551. work, Elijah. You need help. So I suppose we could assume that

  552. Elijah had been trying to go it alone as the prophet of the Lord,

  553. this kind of image, and instead God says, go back and appoint a

  554. leadership team, and he names very specific people to do very specific jobs.

  555. And then he reminds Elijah this, Elijah, I know you fill alone,

  556. but there's seven thousand people in Israel that are faithful, that are with you.

  557. You are not alone. You and I have got to come to the

  558. place where we are truly committed. And I'm especially wanting to speak to those

  559. of you out there who are naturally prone. And then, because of circumstances

  560. and fatigue to push each to push other people away, you must have a

  561. team of VIPs. Every one of you need a team of VIPs. How

  562. do you grab hold of these things? I'm gonna ask you three questions and

  563. then I'll stop. So, these three gifts, how do you grab hold

  564. of these lifelines? How do you access these lifelines? Of these three gifts?

  565. What do you need the most this morning, this week, this year

  566. in your life when it comes to rest and relaxation for the body, when

  567. it comes to R and R, here's my question for you. What is

  568. the Lord inviting you to say no to? That's my question for you,

  569. and I do think that it will likely require pretty radical changes. What is

  570. the Lord inviting you to say no to? He wants to give you this

  571. gift. Radical change in your life might be required. What are you going

  572. to say no to? Secondly, when it comes to tender loving communication this

  573. week, this month, this year, how are you going to turn down

  574. the noise? How are you going to turn down the noise of your life

  575. so that you can hear the gentle whisper? You're gonna have to quiet down.

  576. You're gonna have to find some space to quiet down, some space to

  577. receive I had gotten to a place where even really lovely hobbies of mine were

  578. no longer being nurtured. There was no space in my life where I wasn't

  579. leading and caring for others. And I found out, Oh, that's not

  580. how this works. There's a reversal that must happen. Where I'm in the

  581. seat of the one receiving. I'm in the hands of the Father and he's

  582. offering TLC to me. How will you turn down the noise? Third third?

  583. Who are your three or twelve? But no more? In spite of

  584. what your social platforms may say, you do not have a thousand friends that

  585. know you. You cannot be known. One of the dangers even in a

  586. church the size right now that movement is one of the dangers is that we

  587. think we can be known by like two hundred people. You can't be known

  588. and know two hundred people the way that we're talking about here when I talk

  589. about VIPs, I'm talking about the pattern in Jesus's own life. The King

  590. of the universe chose twelve very selective. He chose them, He picked them,

  591. those twelve, and then within those twelve he had three p James and

  592. John that were like super tight. Who are your VIPs? We need them,

  593. don't we. We need them to be whole, to be well,

  594. we have to experience the joy of the Lord in our lives. We have

  595. to see the face of God, don't we. But in a way that

  596. amazes me, Our Lord chooses to use the face of those around us for

  597. us to discover that joy. That's why the VIPs are so important. And

  598. one of my favorite books. I was just talking to Justice about this book,

  599. Justice Fight, last night, a classic Mere Christianity. Many of you

  600. probably know about it. If you don't, I would encourage you to read

  601. it. C. S. Lewis says in Mere Christianity, he's trying to

  602. get at and this is the last thing I'll say, and then we'll pray.

  603. He's trying to get it. How do we get in on this life

  604. that God has for us, this abundant life where we're not always running on

  605. fumes? How do we access it? And as he's exploring that grand question,

  606. eventually he says, you know what, I think Christ works on us

  607. in all sorts of ways, but most of all, he works on us

  608. through each other. You must have a team of the ips around you.

  609. I'm so thankful to have experienced the face of God and the face of the

  610. friends that God has put around me. You have to have that to experience

  611. the rest and relaxation for the body the TLC, and you have to see

  612. as we close and as we come to the table together and worship that Jesus

  613. he forsook these three things that he sacrificed his body. He actually was cut

  614. off from the tender loving communication of the Father that Mark tells us. Everyone

  615. fled, He was separate and isolated. Why did he do that so that

  616. you and I don't have to live that way? He has come that you

  617. could have life to the fullest, which you receive by His grace and power.

  618. As we worship and as we come to the table these three gifts,

  619. Father, we are so thankful God that you meet us in our fatigue.

  620. And for my friends, for my brothers and sisters that are here this morning

  621. that can't see that light, Oh Jesus, would you whisper to them,

  622. would you help them to experience rest and relaxation. TLC and VIPs this year,

  623. May this be the year of jubilee for those that are here and that

  624. are hearing this. We asked this in your name and for your glory.

  625. I'm in So what's God leading you to do next and how can we help?

  626. Would you send us an email to info at Movementchurch dot co and tell

  627. us how we can pray for you and help you take the next step in

  628. your spiritual journey. If you'd like to contribute financially to our ministry, text

  629. the amount you'd like to give to the number eight four three two one,

  630. or look us up online at Movementchurch dot c. You can find the Movement

  631. Church on all social media platforms, and we hope that you'll give us a

  632. follow God bless you, and remember God is for you, and so are we.