Sermon
Burnout // Your Brain In Your Bible
Publisher transcript
Transcript
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Welcome to the Movement Church podcast. We want you to know that God is
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for you and so are we. You're about to hear a sermon from one
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of our weekend services in Palmer Lake, Colorado. We pray that your faith
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is provoked, your mind is renewed, and your heart is awakened as you
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engage the Word of God. Stay tuned back from the message for ways to
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get connected with us. God. Bless you. Thanks for tuning in.
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I am so pumped to be with you, and thank you for inviting me
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to come back again. I was here about a year ago. Last year
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we went on retreat as a leadership team from the Movement Church and I had
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the joy of getting to facilitate some of that up in Breckenridge. Last year
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was a little bit more like a retreat. This year was a little more
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intense. It is such a joy to be with you, and I'm so
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excited about what God's doing at the Movement Church. Let me pray for us
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as we begin and open God's Word together. Heavenly Father, we ask Lord
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that you would have mercy on us. That Lord, in the areas where
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we are hurting and aching. When it comes to mental health, that you
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would pour out your spirit on us this morning and through this community, the
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Movement Church, to the Tri Lakes region. Lord, would you have mercy
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on your people that are in need of healing. Minister to us, Minister
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to me, Lord, as we open your word and receive the gifts that
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you want to give as our good Father this morning, and the name of
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the Father and the Son and the Holy Spirit. I'm in. Fike said
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something I was about to say at the beginning of my time with you,
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which is that I really admire him for the way in which he has leaned
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into his friendships and relationships in his first few years with you. I don't
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know if you know this, but actually, for a lot of pastors,
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that's not the norm. Leaning on a team and creating a team culture is
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not always the norm in ministry. And I really do admire you as my
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friend for doing that. And I didn't know that Brandenburg was going to be
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here two weeks ago, three weeks ago prior to me, but the way
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I met Richie Fike was actually at a preaching internship. Brandenburg was my first
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mentor in ministry and in life, and so that's just super cool that he
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was just here a few weeks ago. I want to talk with you in
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this series about your Brain and your Bible. If you're new to the Movement
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Church or you haven't been here in a few weeks, we're in this series
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entitled Your Brain in Your Bible on the subject of mental health. And there's
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a few things that we've already said. I'm just going to go through these
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really quickly. First is this, We believe that the church, the local
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church, the Body of Christ, should be a safe place for real people
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with real needs. So if you've got some mess in your life, you
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are welcome here. Secondly, we tend to think about the subject of mental
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health as a me problem. If any of you are like me and you've
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struggled with anything to do with that big broad category of mental health, it
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often feels like, man, something's wrong with me, or you might think
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it's a you problem, like you should go get help with that. But
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what we know is actually the truth is it's a we. It's a we
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problem, and it requires a we solution. Third, in spite of the
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church's struggle we've struggled over the years, haven't we to speak about this topic
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with courage and clarity? But in spite of that, one of the main
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points of this series is to say that our mental health matters immensely to our
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God. And the reason we can say that that that your mental health and
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my mental health matters deeply to our God is as we look throughout the pages
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of Scripture, from Genesis to Revelation, we see Him devoting incredible time and
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attention to this topic. This morning, I get to talk with you about
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a subject that is really significant for me. I may not get emotional,
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but this might be one of those mornings where I'm going to need a little
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help in some Kleenex by the time I get to the end of this message.
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I'm going to talk to you about burnout. Here's an image of a
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candle burning at both ends. Just a common sort of phrase that we'll talk
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about about a person who's running so fast it's like they're burning the candle at
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both ends, and kind of a picture of how we live life in North
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America. Isn't isn't it so little time, so little margin. We're in
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a hurry, there's so much noise. And what happens as we burn the
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candle at both end is we gradually but surely start to feel a depletion of
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our energy and our motivation and our joy, and we find that the flame
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of our heart and soul gets extinguished, and we're just not able to take
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the next step. And this problem of burnout is what I get to talk
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with you about. It's what I get to testify to you about. I
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want to tell you about its causes, what causes burnout, what are the
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consequences of it? But most importantly, what I'm so excited to tell you
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is that God can meet you and your fatigue and exhaustion. We're using this
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framework heal H E A L. So let's dive right in H. Here's
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the first question. How do we name what's out of place in us?
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What's the harm? What is harming us? When it comes to burnout?
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Just a quick definition, burnout is a state of emotional, mental, and
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physical exhaustion that's brought on by prolonged or repeated stress. Though it's most often
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caused by problems at work, it can also appear in other areas of life,
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such as parenting, if you're caretaking your other relationships. This image to
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me as simple as it is now that we all have smartphones, have you
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ever had. They've gotten better about this. But remember when the batteries would
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just start to wear out, and even though it would stay plugged in all
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night, and it would sort of show like, hey, you took a
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break, you charged it up, and now it should last you. You
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have one hundred percent, but like two hours later, you're like on five
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percent red. That is what burnout feels like. Even when I take a
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break, even when I try to eat a good snack and take a nap,
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I wake up and I still feel totally exhausted. That's what burnout is
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like. You just feel empty. It's chronic, repeated stress that leads to
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exhaustion, just like depression or anxiety, which we'll talk about next week.
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I believe burnout doesn't really seem to care who you are, or how old
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you are, or what you do for a living. And one of the
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things that I know about a variety of vocations, my wife is in the
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healthcare profession. If you work in the healthcare profession, this is a huge
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industry that is experiencing terrible, terrible measurements when it comes to chronic burnout fatigue.
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If you're a teacher, any teachers, raise your hand if you're a
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teacher, actually, let me do this. Raise your hand. If you're
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in the healthcare industry, we got okay, yeah, we know something about
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burnout. If you're in that industry, teachers, raise your hand. Educators,
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a few of you in here, you know something about burnout. If
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you're a small business owner, you don't have to keep raising your hand.
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If you're a small business owner or an entrepreneur, you know something about burnout.
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If you're a single parent, you probably know something about chronic fatigue in
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burnout, a caregiver to a high need family member. You may not know
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this, but medical missionaries, you know what. The number one reason medical
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missionaries don't stay on the field burnout pastors. I don't know a pastor who
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has served for a prolonged period of time that can't tell you their own personal
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story of burnout. Every vocation has its occupational hazards, like loggers lose fingers,
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wrestlers have those really weird cauliflower ears. You know what, pastors have.
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Pastors experience burnout. It affects people from all walks of life. But
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it's not just a modern problem. It's actually an ancient problem. And God's
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word has incredible wisdom for us to see? What are the warning signs?
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What are the lifelines that we need to see? So? How do you
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know if you personally are tiptoeing around the edges of burnout? I want to
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tell you if you're really young and you have never ever you just you're like,
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I don't even He might as well be speaking French. Would you lean
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in and receive with the Lord? There's wisdom for you here because you won't
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see it coming. How do you know if you are tiptoeing around the edges
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of burnout? What do you do if you find yourself drained and empty?
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No reserves for dealing with daily life? First Kings Chapter nine is where I
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want us to go. First Kings Chapter nineteen. Excuse me, Chapter nineteen.
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I will put up the verses on the screen, but if you want
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to use your device or your Bible to turn there. There's this amazing story
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about a man named Elijah. And this story is going to show us how
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God meets us in our weariness and then he refreshes us. He shows us
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the warning signs and the lifelines when we experience burnout. Let me tell you
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something about this guy named Elijah. Elijah would have been the last person.
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Had you and I been in and around the nation of it is Reel at
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that time that we would have said, you know who a leader that I
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think might be on the verge of burnout. We would never have picked Elijah.
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We don't have time right now to go back into the first few chapters
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before we get to nineteen, but let me summarize and tell you that prior
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to chapter nineteen, Elijah is kicking button taking names. God is showing his
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power over the entire nation, over all of the false gods. He is
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in charge, and Elijah is the whole idea of a mountaintop experience. There's
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a few scenes in the Old Testament that are the epitome of a mountaintop experience.
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In Chapter eighteen is one of those, and Elijah is at the forefront
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of it. God demonstrates his power over everything. Anybody else been to Mount
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Carmel when you land in the modern day nation state of Israel, you land
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in Tel Aviv, but you're very quickly on top of Mount Carmel, still
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there to this day, and on top of that mountain, God does some
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amazing things. But what we Texans learn, I'm from the flatlands of Texas.
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I mean the town I grew up in as a child was called Plane
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View. That's literally that's the name of the town. And what we Texans
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learn when we come to these rocky mountains is that every summit is followed by
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a descent. And I am not an experienced climber. I'm sure here there
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are some really experienced climbers. I'm experienced in following Jesus, and I can
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tell you I think there's a parallel. Every ascent is followed by a far
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more dangerous descent. And we see this in Elijah's life. His ministry had
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been amazing. His prayers had been miraculously answered. When he called for rain,
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rain came down. When he called for fire, fire came down.
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It's just was incredible. But now he's exhausted and he becomes the target of
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criticism. In the moment of God demonstrating his power over all things, he
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doesn't get a plaque from the King and Queen. He gets a target on
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his back. Every leader experiences criticism. This is a whole other level of
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criticism because the King and Queen don't just want Elijah like out of the way,
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They want him dead and they tell him that, and something about that.
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Rejection takes Elijah out at his knees. And when we get to First
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Kings, chapter nineteen, he has gone down a dangerous descent, and we
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are in the valley of his burnout, with him rejected, totally criticized.
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He's lost perspective. Look at verse three of chapter nineteen. Elijah was afraid.
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They said, we're going to kill you. He was afraid, so
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he ran for his life. When he came to Beersheba and Judah, he
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left his servant there. Take note of that. He leaves the one guy
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who's for him, and he travels by himself a day's journey into the wilderness,
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and he came to a broom bush and he sat down under it,
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and he prayed that he might die. I have had enough, Lord,
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he said, take my life. I'm no better than my ancestors. And
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then he just laid down under the bush and he fell asleep. Prior to
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this moment, Elijah always looked at the size of his God, the size
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of his problems, and said, no problem. But here, in the
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valley of his fatigue and exhaustion and rejection, he has lost connection to the
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face of God, he can't see it. I want you to know that
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this burnout, this fatigue is somewhat of a spectrum that matchstick. I don't
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know if it was up here a moment ago, but like, there's sort
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of stages that we go through. And I'm not a clinician that needs to
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be diagnosing that. I just want to acknowledge that there are stages. And
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as we walk through those stages zero to ten. Let's say Elijah's like at
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a twelve. You heard it, and because of mixed ages, and I
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don't know your particular story, I'm being careful. You see how dark of
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a moment he's in here. He's beyond just needing a nap and a snack.
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He's burned out. Have you ever been at a place before, Maybe
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not quite as severe as what we hear Elijah saying, or maybe you have,
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but you could borrow his words and say to the Lord, the most
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honest thing you could say to the Lord today is I have had enough.
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I brought this along. This is I'm so glad I actually physically have this
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with me. Anybody else know what this is? Children of the eighties and
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nineties, Stretch Armstrong, so Stretch Armstrong. They when I first thought about
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this, after my own experience had burnt out, I've tried to get my
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hands on it and I couldn't. But the Amazon Genie he was able to
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deliver this last week before I came to you. So Stretch Armstrong. Here's
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the tagline, the marketing slogan for Stretch Armstrong. Stretch him and he returns
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to normal size. It's kind of amazing little toy, especially if you're like
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a ten year old boy, so you know you can stretch them and then
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you know you hold him out and he just sort of returns to normal size,
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and that kind of amazing. I'll hold him upside down, it's kind
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of cool. Stretch him and he returns to normal size. What happens in
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our life is we just keep stretching ourselves. We overwork, we hurry,
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we isolate, and we just keep stretching. And we keep stretching, and
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we believe the lie that Stretch Armstrong's little marketing slogan, I don't remember what
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company made him came up with. We believe the lie that you can stretch
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me. You can stretch me and stretch me and stretch me, and I'll
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just always return to the normal size. I'll be fine. I'll overwork,
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I'll hurry, I'll push beyond my limits. I'll push beyond a pace that's
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appropriate and healthy. I'll isolate from friends and family. I won't take care
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of my body. I'll just keep stretching. But you know what, it
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is a lie. And not only is it a lie for you, but
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it was a life for Stretch Armstrong. I proved it when I was a
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kid. I proved it. If you stretch this guy far enough, you
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will find some really weird nuclear goop that will get onto the floor of your
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aunt's carpet, and you will be in really big trouble. We did it,
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my cousin and I. We stretch this guy. I don't want to
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do it because I want to take this home to my ten year old today.
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But I don't remember twenty feet something that he has a limit. Okay,
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Stretch Armstrong has a limit, is the point, And so do you,
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and so do I, and so did Elijah. And the New Testament
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there's a guy named James that's talking about all these just heroes of the faith,
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and he names Elijah, and then he says, but we need to
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remember something Elijah was a man just like us. This is one of the
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problems is that people who were followers of Jesus at times so we tend to
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not be that honest, but were actually invited in the story of Scripture to
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be really honest about our limits and limitations, and our needs, our hurts,
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and our hang ups. Eventually your life starts to come apart. It
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happened to Elijah, it can happen to you. It happened to me.
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So just just a brief testimony. When I finally hit a wall, a
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lot like Elijah's wall, there were some internal reasons for that. So internally
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things weren't really well with me. I was in my mid thirties and I
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had taken on a new assignment to help replant a church in North Texas,
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and I was really believing this sort of lie that you could stretch me I
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wouldn't have said it this way, and that I would return to normal size.
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So I overworked. I hurried, Why was I doing that? Let
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me tell you. Internally, I was doing that because I had outsourced my
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identity praise that Pastor Tim Keller once said other people's approval of my work was
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determining my worth. Other people's approval of my work was determining my worth.
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And let me tell you, vocational ministry, whatever that means, being a
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pastor, is probably one of the most dangerous vocations if you are not settled
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on who you are in Christ. So there were some internal reasons why I
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found myself constantly depleted, constantly tired, and exhausted. But there were also
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some external reasons. I was invited by the system that I was working in
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to overwork into hurry. There was just so much to be done, and
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the system that I was in, and they're a lovely group of people.
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I'm sure some of them will see this. I love them to this day.
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We are connected to this day. But the system was broken. The
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system was inviting me to overwork. In my first year, we were just
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brand new. There was so much to be done, unlimited need, unlimited
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opportunity, and so I overworked and I hurried. I remember I preached fifty
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one out of fifty two weeks that year. That is really unwise. That's
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the opposite of what fight is trying to do in your midst. I did
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that, and then the one week I went on vacation. True story,
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I wish my wife were here, because you would just see so many head
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nods. The one week we went on vacation as a family. I had
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one staff member at the time when we started, and her husband died while
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my family was on vacation. I left my two young children and wife on
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the one week we took off to go and tend to my friend and staff
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member who had lost her husband. There are some occupational hazards to being a
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lead pastor, and there were also real boundary problems in the system that I
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was in. The system was okay with this lie. We just stretch him
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and he returns to normal size. It took a community to solve that problem.
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By the way, it took all of us as a church to solve
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that problem. I overworked, I hurried, I isolated myself in this dangerous
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pattern. Because I was young. I didn't think it would catch up to
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me, but it did. The Greeks have a saying, if you bend
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the bow all the time, it eventually breaks. And for me, I
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started having what I think in the medical world they would call psychosomatic symptoms.
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So I started having some twitching in my eye muscles, I started having shortness
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of breath so bizarre. I've always been a decent athlete. I've never had
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problems breathing well. I would have shortness of breath, not full on panic
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attacks. By the way, these symptoms look different for everybody. For me,
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this is what it looked like. I was having a lot of trouble
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sleeping. As the problem got worse and worse, and that matchstick started to
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burn and get crisp and darker, and the light started to go out.
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I found myself with my physician wife in an ear visit finally, because I
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was so short of breath and so clammy after one of our Sunday services,
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we really thought something was wrong. I had lost perspective and I had arrived
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at this place where I really thought this is my problem. I hadn't talked
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with anybody, even best friends. I got ahead of myself a minute ago.
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James five seventeen. Elijah was a man just like us. This is
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really good news. Normal broken people in need of redemption. That's who we
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are are. That actually wasn't the moment I was worried about. Okay,
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here we go. That's the harm. How do we name the harm?
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That's the harm? How does it show up. How does the the the
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evidence, how does the signs and symptoms? Thank you sir, How does
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it show up? How does it manifest itself? I think there's like ten
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or twelve signs of burnout, honestly, but we have no time to cover
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all of those. I've narrowed it down to four. Here's four. I'm
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gonna run through them kind of quickly. The first warning sign the first evidence
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that you are flirting and playing with something that will lead you to a really
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dangerous place. The first one is overworking, where you push beyond your limits.
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That's the first sign you overwork, and so much of our modern world
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is going to invite you to overwork and invite me to overwork. If you
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are at the top of your company in corporation, you are probably compensated fairly
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well, and you are likely expected to overwork as a result. If you
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are at the bottom of your corporation, or you're not in that kind of
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executive level leadership where you're getting paid really well, you've probably got a few
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side hustles or multiple jobs. Everything in our North American culture and system is
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going to invite you to push beyond your limits. Technology, I don't have
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my phone on me. But technology, because we can work from anywhere,
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We work from everywhere. We overwork that point that I made about outsourcing our
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identity. So if you're a student, or if you're in sports, or
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if you're in a job, we have actually mistaken where the source of identity
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comes from. And we're trying to find our identity and fulfillment in our performance.
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And everything in our culture is inviting you to do that. From the
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time you're a little taught man in North Texas, my son is on the
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soccer field probably during the service back in North Texas, everything in our culture
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is saying, prove to us that you matter performance based identity, and it
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is inviting you to overwork instead of Hessid community that pastor Richie Fike talked about
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last week. Instead of Hessid community being the place where you discover I'm beloved,
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I'm seeing, I'm safe, I'm secure, I know who I am.
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Why because I'm friend, brother, sister, father, mother, grandparent?
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No, no, no. What do you do for a living?
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What kind of club team do you play on? What's your major? What's
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your GPA? Are you going to You're going to do something after undergrad?
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It's everything in our culture is inviting you to overwork. Here's the truth.
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Jesus didn't overwork. He didn't push beyond his limits. He accepted and he
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maintained boundaries. Second, hurry. The first sign and symptom is overworking.
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The second is hurry. We push beyond a healthy pace, and you and
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I live in a hurried culture. There is a difference between having a full
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calendar and being busy and being hurried. We are hurried for the most part
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as a culture. It's a soul condition where the tyranny of the urgent sort
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of comes to be the writing presiding principle of our life. And we have
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difficulty prioritizing because we feel overwhelmed by all that there is to do. There's
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an old phrase, and actually an old race called Devil Take the Hindmost Mile.
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Anybody heard of this. It's a twelve lap race, Devil take the
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Hindmost Mile. Thankful to your creative pastor he got you a picture of it.
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Great picture. Okay, twelve runners, twelve laps. Every single lap
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has drama all of its own because at the end of every lap, the
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person who's in last is out done. So you know, after that first
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lap you're jockeying for position. You don't really want to be worn out in
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the head of the race, but you also don't want to be at the
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end because then you're out. And so it goes around. And what happens
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is man, Satan's gonna get you if you're letting the last place. So
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you better run, you better hurry, you better press. What a picture
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of life in North America. I know a lot about life in North Texas.
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I got to believe it's not that different out here. This fear of
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missing out, this hurry is fueled by fear. It says that Elijah was
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afraid and he hurried into the wilderness alone. This hurry sickness means that you'll
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start to overlook really basic healthy habits of good sleep and good food and good
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friends. We overwork, we're in a hurry. The psychologist Carl Jung once
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said, hurry isn't of the devil, It is the devil. Here's the
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truth. Jesus wasn't in a hurry. Did you know that if you pay
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attention to the life and pace of Jesus, he wasn't in a hurry.
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There were multiple times that people tried to get him to hurry up, and
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WoT he wouldn't hurry. He had regular rhythms of sabbathing, of being silent,
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of slowing, And those practices are so foreign to us in our culture
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because we're in a hurry third isolation. So we overwork, we push beyond
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our limits. We're in a hurry, we push beyond a healthy pace,
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and then we start to push others away. And you've probably heard the phrase
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the lonely crowd. You may have a lot of people around you, you
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may actually have friends, and yet you can internally really be pushing people away
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and not letting people know what's actually going on with you. When you begin
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to experience chronic fatigue and burn out, this happens we push each other's away.
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Elijah leaves the one guy that's for him, his servant. But then
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we get a little commentary from Elijah in verse ten and he says in verse
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ten of that same chapter, I have been very zealous for the Lord God
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Almighty. But the Israelites have rejected your covenant. They've torn down your altars,
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they've put your prophets to death with the sword. Now look at this
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phrase. I am the only one left, and they want to kill me
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too. This is the goal of the one that we would call our enemy,
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Satan, to isolate you and to make you feel like you're the only
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one. One of the most haunting passages that I've ever read in the New
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Testament is a moment where an apostle, a follower of Jesus named Peter says
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to Jesus, even if all fall away on account of you, I never
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will like your Jesus, I got you, and you know what Jesus says.
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He says, Peter, Satan has requested to sift you like wheat whoa,
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to isolate you, to separate you from your community, to separate you
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from God. That is the goal of your enemy and my enemy, to
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isolate you, to remove you from that beloved Hesid community. When you start
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to think, man, I'm alone in this, nobody would understand what I'm
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going through. Nobody would understand my failures and my hurts and why this is
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such a problem for me. You are flirting with something not only that is
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not true, but that will lead to a really, really dark place.
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Here's the truth about Jesus. He didn't go it alone. Jesus pursued deep
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friendship with a very select group of people. Lastly, I don't know how
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else to say this other than to say that the last warning sign I want
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to talk with you about is just feeling stuck. So we overwork, we
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hurry, we isolate, and eventually get to a place where you just feel
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really stuck. You feel stuck between two What are those two extremes, feeling
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really guilty about all that there needs to be done and feeling really exhausted in
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your own life about the resources you have available to you. Elijah felt stuck.
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He felt like he was in this sort of bind in working with and
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paying attention to the health of medical missionaries. I've come across this term called
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moral injury. It's the term they would use, and they feel stuck in
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between this bind between moral injury and exhaustion, between guilt. I think it's
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more clear to say between feeling really guilty and feeling really exhausted. And one
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pediatrician and a really undeeserved part of the world said this. He said,
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every single day I wake up and I am confronted with a extremely long line,
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like more than one hundred children who are very ill, and there is
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no other pediatrician within hundreds of miles that can take care of them. And
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he said, if I meet the needs of all of these patients every day,
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seven days a week, I'm gonna absolutely burn out. But if I
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don't meet their needs, I feel horribly guilty. I'll have moral injury,
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he says. And so I guess this is my life. I'm just stuck
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in between these two extremes of either feeling guilty or just totally burned out.
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When you get to that place, when you feel like those are your only
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options, that's a warning sign you're flirting with something called burnout. You know
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that Jesus worked really hard. He healed entire villages, but he didn't let
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demand dictate his actions. At times he sent away the crowds. At times
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he left lines of people in need of his help. He just wasn't a
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slave to those around him. These four things overworking, hurry, isolation,
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feeling stuck, these are the warning signs of burnout. And Elijah gets to
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that place where he says, I'm alone. I'm no better than my ancestors.
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I actually think it would be better if I wasn't here. That's how
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dark it got for Elijah. He began to think that the only way out
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was a permanent solution to what we all know was a temporary problem. What's
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the antidote? No matter how dark things might have become for Elijah, and
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no matter how dark things may be for you, God intends to meet you
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in your fatigue. What's the antidote? What does the story of scripture prescribe
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to address our burnout and fatigue? I want to tell you, brothers and
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sisters, there's three gifts that I think the Lord wants to give you.
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There's three gifts he gave to Elijah, and I want you to remember them
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for the rest of your life, not just today. R and R,
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TLC and VIP, R and R. Well, actually, let's read verse
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five, Chapter nineteen. Verse five, He laid down under the bush.
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He fell asleep. We kind of left the story there. All at once,
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an angel of the Lord comes and finds him in his fatigue, and
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he says, interesting, look at where he starts. He says, Elijah,
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wake up and eat. He looked around and by his head there was
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some bread baked over hot coals, and there was a jar of water.
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He ate and drank, and then he laid down again. The angel of
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the Lord came back a second time and touched him and said, get up
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and eat, for the journey is too much for you. So he got
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up and he ate and drank. He was strengthened by that food. And
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then he traveled forty days and forty nights until he reached another mountain, Horeb,
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the Mountain of God. There he went into a cave and he spent
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the night. Here's gift, one very specific gift. When I say R
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and R, I'm talking about rest and relaxation for your physical body, for
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your physical body. This is so significant. Please take no notice of what
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God doesn't do. Now, Elijah, let's talk. Let's talk some things
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through here. Let's get something straight. Elijah, you've lost your perspective.
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Let me turn to Romans twelve. Maybe you haven't renewed your mind quite like
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you need to renew your mind. He doesn't start there. Where does he
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start with his body? He starts with R and R for his physical life,
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for his body. Two different times he gives food and drink. And
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on one level, we just have to say, never underestimate the power of
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good food in a good night's sleep, a snack, and a nap.
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We're not that different than the three year olds that we're hearing we need a
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snack in a n app Sometimes we really aren't that different. And let me
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also say, because when I talk about R and R for the body and
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I dumb it down to a snack and a nap, I was at a
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place that to experience the gift of the rest and relaxation that I needed from
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my body was going to require radical change just to my life. I had
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arrived at a place where a good weekend, a good week's long vacation,
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maybe even a good sabbatical. I took three months off. I didn't feel
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rested at the end. There's a phrase that I really appreciate on a whole
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article entitled your body keeps the score eventually, the shutting down of the body,
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the twitching, the sleeplessness, the shortness of breath, all other kinds
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of symptoms. It's your body's way of trying to say, to pray,
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to groan, I've had enough. You're not taking care of me like you
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ought to take care of me. God starts with rest in relaxation for the
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body. Any of you know of a guy named Dallas Willard, pretty famous
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leader in the Christian world, and he's really well known for actually helping leaders
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to get healthy and whole. As smart as he was in his faculty career
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on the West Coast, what he's really known for now is helping pastors and
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Christian leaders get healthy and whole. And when he would take them on retreat,
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they would arrive at the retreat and what they would be invited to do
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is this. He would say, Okay, everybody listen, especially pastors.
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He would say, I want you to sleep until you can't sleep anymore,
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and then we'll start. How cool would that be for those of you who
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are at a place of chronic fatigue or burnout. What an incredible gift.
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But what is Willard queuing in on. He's queuing in on the thing our
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Lord already knows about us that it starts with taking care of our physical bodies.
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It starts with R and R for the body. You can't hear God
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in a hurry, you can't think deeply in a hurry, you can't love
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in a hurry. You can't sleep in a hurry. The gift of rest
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and relaxation for the body means you have to pay attention to your pacing.
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You have to address the hurry of your life. Okay, gift too,
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that's gift one, rest and relaxation for the body and we'll talk and Just
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is like, how do you grab hold of it? Gift? Secondly,
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TLC? What do we mean by TLC? I mean tender loving communication from
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our father to you personally. You need to hear and receive the tender loving
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communication, the tender loving voice from your heavenly father. You know, God
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is just really gifted at asking good questions. Have you ever noticed that as
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you read scripture that a major approach to Jesus's life in leadership was he he
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asked really great questions. And when God asks you a question, he already
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knows the answer. So why does he ask? Doesn't it show his tenderness
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and care that he comes to Elijah in his fatigue after he's helped him with
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his body, and this is what he says. He says, Hey,
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Elijah, why are you here? Really open ended question he asked him at
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twice in this chapter, Elijah, why are you here? All the best
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fathers and mothers and teachers and leaders and professors know the power and the kindness
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of asking the right question. It's an invitation to meet the person right where
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they are. Tender loving communication here comes in the form of a question.
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He softly and tenderly ask you this morning, why are you here? What
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do you need? What steadfast love and patience God is showing is showing us
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that He's big enough for our big feelings. Do you believe that about God?
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The God of the universe, is able to handle the assaults of whatever
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emotions you're feeling. This is why the Book of Psalms is so powerful,
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which I believe you're going to be looking at alseemmer, because in the Book
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of Psalms you've got virtually every human emotion just on full display, and God
-
is big enough to receive it. So this means in your fatigue or anger,
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or fear or resentment, opening up the valve of that emotion. Part
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of answering God's question, why are you here? You need to know you
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have permission to just dump it all on him. He can handle it.
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You won't overwhelm him. He won't he won't leave you, He won't leave
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the table. Some of us we can't handle some of the emotions that are
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brought our way when friends or family members are our own children, get to
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a certain level. God, God never backs away. He's big enough to
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handle all your big feelings. Yes, you need rest and relaxation for the
-
body, but you need a safe place to event one, Peter says,
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cast all your cares on the Lord because he cares for you. God will
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listen to you. But until you just totally run out of words. I've
-
really been drawn and helped by something in the mental health world. UH talk
-
talking about the four s's of attachment. That we are seen, we are
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soothed, we are safe, we are secure. Have you ever thought about
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that in your relationship to the Lord. God is the perfect father, and
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that you are seen, you are soothed, you are safe, and you're
-
secure. So you convent. I get this image of a baby that can't
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regulate. That's what I'm describing for me and this testimony of burnout. I
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just couldn't regulate on my own anymore. And God is like that perfect parent
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in the middle of the night while I'm screaming, swaying, singing. He
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can handle it. So the Lord says to Elijah, go out, so
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now, so I've told you that he can handle all your words. Why
-
are you here? And Elijah answers. But eventually God's got something to say
-
to you as well. He had something to say to Elijah, he had
-
something to say to me. So the tender loving communication is not only your
-
communication to him, but it's also receiving the gentle whisper from your father to
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you. And he puts on this like crazy display of his power. Elijah's
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in his cave, and it's on the screen, so let me read it.
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Go out and stand on the mountain in the presence of the Lord,
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and the Lord will pass by. Then a great and powerful wind tore the
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mountains apart, shattered the rocks before the Lord, but the Lord was not
-
in the wind. After that, after the wind was the earthquake, but
-
the Lord was not in the earthquake. After the earthquake came a fire,
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but the Lord was not in the fire. After the fire came a gentle
-
whisper. When Elijah heard it, he pulled his cloak over his face and
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he went out, and he stood at the mouth of the cave, and
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the voice said to him, what are you doing here, Elijah? And
-
he answers again. God puts his power on display. But eventually he comes
-
in this still small whisper, you need to receive the gentle whisper of our
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Lord to you, and I'm going to tell you you're going to have to
-
quiet down to hear it. Notice nothing got Elijah's attention. And the list
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we just had was quite exhaustive and quite majestic. It was epic. It
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didn't get his attention, but the gentle voice of the Lord, Oh,
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it made him wake up. I remember at the end of my sabbatical.
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I remember exactly where I was, and I was so tired, and it
-
was time to get back to work. And I did not want to get
-
back to work. And it's not because I'm lazy, quite the opposite.
-
I didn't know what to do with my fatigue. And by that point I
-
had begun to realize I could talk about that with friends, with family,
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with my father, and so I just said, God, I'm so tired,
-
and just a gentle whisper hearing the Lord say, I know, I
-
know you're fatigue, and then this little threefold phrase, he whispered, I
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know what you need. I care about what you need, and I will
-
provide what need. Man, it meant so much to me. Getting unwell
-
took a long time for me getting well also took some time, but that
-
little whisper changed everything for me. What about you? The TLC, the
-
tender loving communication of our Father to you. Lastly, quickly VIPs. You
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need some VIPs, very important people. He commands Elijah to go back.
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We won't read it because I need to be brief on this. He commands
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Elija to go back, and he says, you're going to appoint a team
-
around you because you're trying to do this thing alone. It's not going to
-
work, Elijah. You need help. So I suppose we could assume that
-
Elijah had been trying to go it alone as the prophet of the Lord,
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this kind of image, and instead God says, go back and appoint a
-
leadership team, and he names very specific people to do very specific jobs.
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And then he reminds Elijah this, Elijah, I know you fill alone,
-
but there's seven thousand people in Israel that are faithful, that are with you.
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You are not alone. You and I have got to come to the
-
place where we are truly committed. And I'm especially wanting to speak to those
-
of you out there who are naturally prone. And then, because of circumstances
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and fatigue to push each to push other people away, you must have a
-
team of VIPs. Every one of you need a team of VIPs. How
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do you grab hold of these things? I'm gonna ask you three questions and
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then I'll stop. So, these three gifts, how do you grab hold
-
of these lifelines? How do you access these lifelines? Of these three gifts?
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What do you need the most this morning, this week, this year
-
in your life when it comes to rest and relaxation for the body, when
-
it comes to R and R, here's my question for you. What is
-
the Lord inviting you to say no to? That's my question for you,
-
and I do think that it will likely require pretty radical changes. What is
-
the Lord inviting you to say no to? He wants to give you this
-
gift. Radical change in your life might be required. What are you going
-
to say no to? Secondly, when it comes to tender loving communication this
-
week, this month, this year, how are you going to turn down
-
the noise? How are you going to turn down the noise of your life
-
so that you can hear the gentle whisper? You're gonna have to quiet down.
-
You're gonna have to find some space to quiet down, some space to
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receive I had gotten to a place where even really lovely hobbies of mine were
-
no longer being nurtured. There was no space in my life where I wasn't
-
leading and caring for others. And I found out, Oh, that's not
-
how this works. There's a reversal that must happen. Where I'm in the
-
seat of the one receiving. I'm in the hands of the Father and he's
-
offering TLC to me. How will you turn down the noise? Third third?
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Who are your three or twelve? But no more? In spite of
-
what your social platforms may say, you do not have a thousand friends that
-
know you. You cannot be known. One of the dangers even in a
-
church the size right now that movement is one of the dangers is that we
-
think we can be known by like two hundred people. You can't be known
-
and know two hundred people the way that we're talking about here when I talk
-
about VIPs, I'm talking about the pattern in Jesus's own life. The King
-
of the universe chose twelve very selective. He chose them, He picked them,
-
those twelve, and then within those twelve he had three p James and
-
John that were like super tight. Who are your VIPs? We need them,
-
don't we. We need them to be whole, to be well,
-
we have to experience the joy of the Lord in our lives. We have
-
to see the face of God, don't we. But in a way that
-
amazes me, Our Lord chooses to use the face of those around us for
-
us to discover that joy. That's why the VIPs are so important. And
-
one of my favorite books. I was just talking to Justice about this book,
-
Justice Fight, last night, a classic Mere Christianity. Many of you
-
probably know about it. If you don't, I would encourage you to read
-
it. C. S. Lewis says in Mere Christianity, he's trying to
-
get at and this is the last thing I'll say, and then we'll pray.
-
He's trying to get it. How do we get in on this life
-
that God has for us, this abundant life where we're not always running on
-
fumes? How do we access it? And as he's exploring that grand question,
-
eventually he says, you know what, I think Christ works on us
-
in all sorts of ways, but most of all, he works on us
-
through each other. You must have a team of the ips around you.
-
I'm so thankful to have experienced the face of God and the face of the
-
friends that God has put around me. You have to have that to experience
-
the rest and relaxation for the body the TLC, and you have to see
-
as we close and as we come to the table together and worship that Jesus
-
he forsook these three things that he sacrificed his body. He actually was cut
-
off from the tender loving communication of the Father that Mark tells us. Everyone
-
fled, He was separate and isolated. Why did he do that so that
-
you and I don't have to live that way? He has come that you
-
could have life to the fullest, which you receive by His grace and power.
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As we worship and as we come to the table these three gifts,
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Father, we are so thankful God that you meet us in our fatigue.
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And for my friends, for my brothers and sisters that are here this morning
-
that can't see that light, Oh Jesus, would you whisper to them,
-
would you help them to experience rest and relaxation. TLC and VIPs this year,
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May this be the year of jubilee for those that are here and that
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are hearing this. We asked this in your name and for your glory.
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I'm in So what's God leading you to do next and how can we help?
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Would you send us an email to info at Movementchurch dot co and tell
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us how we can pray for you and help you take the next step in
-
your spiritual journey. If you'd like to contribute financially to our ministry, text
-
the amount you'd like to give to the number eight four three two one,
-
or look us up online at Movementchurch dot c. You can find the Movement
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Church on all social media platforms, and we hope that you'll give us a
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follow God bless you, and remember God is for you, and so are we.