Sermon
URGENT PRAYER // The PURPOSE for Prayer // Pastor Richie Fike
Publisher transcript
Transcript
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Welcome to the Movement Church podcast. We want you to
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know that God is for you. So you're about to
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hear a sermon from one of our weekend services in
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the twilights of southern Colorado. God is not a monument,
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He's a movement. So we're praying that this message will
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move you in a meaningful way. Listen closely after the
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message for ways to get connection with us. God bless you.
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Thanks for tuning in.
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All right, good morning, good morning, good morning. How are
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we doing? Guys? All right, everybody good, Welcome to the
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Movement Church. Glad you're with us today. You guys were
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singing awesome today. We are kind of transitioning out of
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our Urgent Care series into urgent prayer. That is our
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next part of this series. We've been dealing with the
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most urgent relationships in our life, and of course, the
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most urgent relationship in your life is the one between
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you and God. And that's where prayer comes in. If
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I were to start this sermon, this series, this little
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four week section with phrases like this, Prayer changes things.
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Prayer moves mountains, Prayer unlocks the power of God. Prayer
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brings heaven to earth. How many of you would get
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excited about that kind of stuff. Anybody here who believes this,
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anybody here believe this today in church? Okay? Cool? The
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way we say it here at Movement Church, our prayer
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team in particular, as we say that we pray until
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something changes. And by the way, just as a plug.
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And I'm going to do this all four weeks. If
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you don't yet know the phone number the prayer line
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for the Movement Church, please put it in your phone.
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You can put it in your contact list as pray.
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But the number is seven one nine eight hundred. Pray,
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And I promise you when you send in a prayer request,
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our prayer team loves it. They get so excited to
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get to pray for and with you until something changes.
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If I were to start this terment series by telling
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you that your devotion to praying more, worrying less, and
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living exclusively by faith will result in a dynamic difference
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in your quality of life and what you desire will
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become manifest in your life, wouldn't you be thrilled? Wouldn't
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you be excited? Wouldn't it be cool? If I could
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guarantee you that I promise you? If I could figure
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out how to guarantee you that I would have a
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six figure book deal right now? Right? But prayer's mysterious,
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isn't it. We're saying, just moments ago, I sought the
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Lord and he heard and he answered, and that's why
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I trust in him. Sometimes God doesn't answer the way
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we want him to, but he answers always. Right, we're
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talking about prayer. We're talking about this idea that prayer
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change and of course we know that that's true. We
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know that prayer changes things because we also know that
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all the best prayer warriors in the world live in Kansas.
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That's why all the mountains have been moved. They've moved
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all the mountains like here in Colorado. We don't pray enough, right,
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I mean, this is our problem. We know that prayer
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changes things. But let me ask you, if you were
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to evaluate your personal prayer life, how would you rate yourself?
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How would you grade yourself? Is your prayer life dynamic?
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Is it consistent? Is it effective? Are you approaching the
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concept of prayer biblically and what does that even mean?
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What is the biblical concept of prayer? Prayer is not
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an accessory for Christianity. It's a necessity for Christianity, and
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yet so many of us really don't know how, when, where,
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or why to do it. And that's why this top
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is urgent. Talking about prayer is urgent. Last year, at
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one of our staff meetings, Steve White, our local prayer emissary,
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was with us and he had this moment where he
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had this tearful expression. It was like a tearful dream
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that he had for our church, that we would be
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known in this community as a praying church. The people
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in this community would know the Movement Church. Say what
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you want to say about the Movement Church, but those
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people pray. And I believe that that wasn't just Steve's
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tearful dream. I think that's the Lord's tearful dream. And
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that's why it's urgent. That's why it matters. So we're
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going to talk about these four topics in these next
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four weeks. The purpose of prayer, the practice of prayer,
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the power of prayer, and the product of prayer. You're welcome.
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I've given you peace. You can't forget them. That's what
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preachers do. We think if we give you the same letter,
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then you will never forget. Right. You're very welcome. But
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today We're going to talk about the purpose of prayer,
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and even more intentionally, we're going to talk about God's
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purpose for prayer. How many of you know that your
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purpose for prayer might not be God's purpose for prayer? Right,
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So we're gonna talk about God's purpose for prayer. What
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is it? Why did God invent it? What's his purpose?
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And if God could construct your prayer life, what would
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it look like? What would it look like? Now? I
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want to ask you guys a really simple yes or
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no question, and we have to we're taking a vote, Okay,
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so don't be bashful. Okay, it's a real simple question.
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It's a yes or no question. Some people are gonna
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vote yes, some people are going to vote no. Are
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you ready? Am I ready? Here's the question. It's an
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easy question. Does God command Christians to pray? How many
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say yes? Raise your hand? If you say God commands
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you to pray? Okay? How many of you say no,
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God does not command you to pray? How many are
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afraid to vote? Right? Does God command you to pray?
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This is an interesting question because God commands us to
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obey him. He commands us no murder, no theft, no idolatry, right,
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no coveting. He also commands us to rest. But does
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God command us to pray? Is prayer something that God
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demands from us? Or is it something that He has
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provided for us? It's an interesting way to think about it.
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How many of you feel like I'm teeter tottering on
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heresy right now? Anybody I understand that? Why did God
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invent prayer? What's his purpose for prayer? What if we
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looked at it this way? I'm going to kind of
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spoil the whole sermon for you right now. Okay, you're ready.
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Here's the only point. I'm going to kind of iterate
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on this point throughout the sermon. But here's the answer
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to the question what is God's purpose for prayer? Here?
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It is. God's purpose for prayer is relational connectivity. Relational connectivity.
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God doesn't demand a relationship with you, He invites it. Okay.
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A couple of weeks ago, Justice and I went and
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saw a movie called Obsession. Has anyone here seen this
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movie besides me? Am I the only center in the room?
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You saw it? Okay? Good? All right? I feel better. Okay,
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this movie has done something in the last four weeks
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that no movie. Since et has done, it has increased
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in box office sales every week since it's come out.
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It is an internet phenomenon. What's happening with this movie?
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They filmed it for seven hundred and fifty thousand dollars.
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They've grossed two hundred and forty million dollars in four weeks.
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It is the number one movie in America. It has
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been for the last month. Now here's the story. Here's
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what happens in this movie. This guy Bear, they call
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him Bear. His name is Barry, but they call him
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Bear is kind of a sad, sack loser type of guy,
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and he is deeply infatuated with this girl named Nicki,
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and he wants Niki to love him the way he
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loves her, and she doesn't. She has friend zoned my
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guy Bear. Anybody ever been friend zoned in the house.
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It's painful. Oh, it was painful. But Bear got friend zoned.
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And so they have this interaction where she asked him
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straight up do you like me? And he kind of punts.
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He gets afraid of the moment, afraid of her, afraid
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of rejection, and so he says, let's just be friends.
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She walks to her house and he has this little
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wish thing, and he makes this wish, and here's the
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wish he wishes, I wish for Niki to love me
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more than anybody else in the whole world. And as
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soon as he makes that wish, she comes running up
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to the car, and she loves him, and she's like
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infatuated with him. He's all she cares about. And the
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rest of the movie. You would think that a movie
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about wishing for someone who you love to love you
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back would be a rom com. It's not. It is
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a horror film. And the reason is because Nikki is
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she's aware of a couple things. She is trapped in
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her own body, her actual feelings about this young man,
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which is indifference, and the feelings that she's been forced
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to feel because of his self important wish. And what
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becomes apparent as the movie goes on is that he
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didn't really love her. He obviously didn't love her more
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than anything, or he'd never have forced her to love
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him in the first place. And so the movie just
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kind of unfolds and unfolds in this way that gets
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harder and harder to watch. But the point of it
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is love is a choice, and God gives us the
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choice to love him. So it's now The writers aren't
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thinking about God. I don't think when they're writing this,
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but I couldn't help but think about how that metaphor works.
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I also thought about this guy. Anybody know this guy?
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This is from the musical Hamilton. This is King George
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the Third. He has found out in the point of
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this musical that America is leaving him, and like a
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you know, a scorned lover, he sings a song that
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shows us what love shouldn't feel like. What's this.
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You say?
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The price of my love is not a price that.
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You're willing to pay.
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You cry in your.
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Tea which you heard in the sea when you see
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me go by, I Sue said. Remember we made an arrangement.
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When you went to it.
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Now you're making me mad. Remember despite art estrangement, I'm
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your man.
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You'll be back soon. You see you.
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You remember you belong to me. You will be back
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time to tell you remember that I served you. Will
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oceans rise, empirestpot.
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We have seen each other through its old and.
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When push comes to shove, I will sender fully armed battalion.
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You remind you of my love.
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Da da da da da da da da da dada
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da da da da dada God da dadadada da da
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da da dam.
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You say a love is draining and you.
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Can't go, you'll be the all complaining when I am gone.
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Now, don't change the subjects, because you are my favorite
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subjects in my sweet submissive subjects. That's my loyal b
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loyal subjects forever.
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And ever.
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And ever and ever and eb.
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Yeah, the people watching this on YouTube will never know
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how great that was. Well, we just experienced praise God
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for a lot and come on, give it up for
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a lot and one more time. Okay. The point of that,
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the point of watching that is that this is evidence
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that our culture that we live in the human spirit
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knows that that's not love. But that's not how it works, right,
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Real love and forced devotion are two separate things. It's
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a horror show. If God commanded us to relate to him,
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if he commanded us to love him, then it would
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not be a rom com. It would be a horror show.
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So let me repeat the question, does God command his
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people to pray? Think about it. I did a deep
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dive in the Old Testament to look for some scripture.
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I was like, there's got to be a scripture where
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God just comes right out and says, Okay, listen, you
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must pray to me. I couldn't find one. I looked
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all throughout the Old Testament to find a passage that
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shows God himself speaking to his people. You will pray. Now.
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There are some passages that give some commands related to prayer,
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and God, of course gives detailed regulations for sacrifices, festival, sabbath,
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priest and offerings. And God tells us what will happen
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when and if we pray. Maybe the most famous is
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Second Chronicles. If my people right, If my people who
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bear my name humble themselves pray and seek my face
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and turn from their evil ways, then I will hear
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from Heaven forgive their sin and heal their land. What's
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the most important word in this entire scripture? If if
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my people will pray? He doesn't say you must pray
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and then I will forgive. No, if you pray, here's
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what's going to happen. The Old Testament gives us story
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after story of people voluntarily relating to God. It's as
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though God assumes that people who know him will naturally
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want to talk to him. Right prayer is modeled, it's assumed,
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it's encouraged, it's invited, it's promised. The Bible spends surprisingly
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little time legislating prayer an enormous time depicting it. We
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see people like Abraham talking to God, Moses arguing with God.
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Do you know my brother Aaron, Hannah weeping before God,
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David pouring his heart out before God, Jeremiah complaining to God,
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Elijah crying out to God. We see this, and I
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looked through literally hundreds of scriptures about prayer looking for
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God to tell me fight, just pray. I thus saith
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the Lord pray. Here's the closest too that I could find,
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Jeremiah twenty nine. Now this is a very famous this
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is a hobby lobby verse twenty nine to eleven. Right,
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we all know this one, but look at the context
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from ten to twelve. Jeremiah twenty nine ten says, for
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this is what the Lord says, when seventy years for
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Babylon are complete, I will attend to you. So seventy
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years from now, I'm going to attend to you, and
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I'll confirm my promise concerning you to restore you to
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this place. Here's what's important for I know the plans
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that I have for you, and we all say, oh,
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praise God, that's awesome. He says, plans for your well being,
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not for disaster, to give you future and a hope.
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Now listen to twelve. You will call to me and
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come and pray to me, and I will listen to you.
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You will seek me and find me when when you
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search for me with all your heart. Is this a
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commandment or is this a prediction? He's prophesying in seventy years.
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This is gonna happen. So here's what's gonna happen. You're
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gonna call to me in good news. I'm gonna answer.
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You're gonna search for me with all your heart, and
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I'm gonna be found. Okay. So this is as close
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as I could find to almost a commandment. Now, this
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is Isaiah fifty five. Isaiah fifty five. This is God
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speaking one through five, and then we're gonna see Isaiah
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speaking six. He says, come, everyone who is thirsty, God speaking,
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come to the water. You without silver, come buy and eat.
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Come buy wine and milk without silver and without cost.
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Why do you spend silver on what is not food?
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And your wages on what does not satisfy. Listen carefully
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to me. That feels commandy. Right, Listen to me and
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eat what is good, and you will enjoy the choicest
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of foods. I love the choicest of foods. Verse three,
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Pay attention and come to me. Listen, so that you
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will live. I will make a permanent covenant with you
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on the basis of the faithful kindness of David. He
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goes on to explain what the covenant looks like, and
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then in verse six, Isaiah speaks and he says, so listen,
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now that we've heard what God just said about coming
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to him and being in relationship with him, here's what
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I want to tell you. Seek the Lord while he
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may be found, Call to him while he is near. Now.
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Isaiah doesn't have any authority. He's a prophet, so he
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can't really tell us to do anything, but he is
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encouraging us. He is exhorting us to seek the Lord. Wow.
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Why because he's available to us right now and he's good.
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This is as close as I could find in the
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Old Testament to a commandment. God is imploring us to pray,
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and he's exhorting us with a sense of urgency. He
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is urging you to make prayer a part of your life,
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to make a relationship with God a part of your life.
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God's purpose for prayer is relational connectivity, not religious behavior.
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And this is where I think prayer crosses the line
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for a lot of us. We wake up in the
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morning and we want to do our quiet time and
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we want to have good time with the Lord. Okay,
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well I must pray, and so I'm going to get
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seven minutes of prayer in and I'm going to get
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it all in. Right. We're very litigious about our prayers
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and we're very religious about the experience. And God's like,
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I just want to know you. I just want you
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to come to me. Okay. So that's the Old Testament. Now,
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if you are a Bible scholar, you're probably floating some
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verses in your head so that you can argue with me.
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And that's okay, I want you to do that. Let
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me go ahead and make the argument for you. Here's
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what Paul says in the New Testament. He says, pray
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without ceasing sounds commandy. He says, devote yourselves to prayer.
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He says, pray in the spirit on all occasions. Now
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we're going to come back to this list. I promise
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I'm not going to yachtie out of this. But somewhere
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between the Old Testament and the Apostolic verses in the
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New Testament, there's an important figure, an important voice that
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we should pay attention to. Who is it? Come on,
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every Sunday school kid knows the answer to this question.
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It's Jesus. You ever noticed that? That's how kids answer
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every question. Who was alive in the belly of the well?
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Is it Jesus? No? But I love your heart? Right? Okay?
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Here the answer is Jesus. Right, So listen, let's think
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about did Jesus ever command us to pray? Is there
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a passage of scripture that depicts our savior Jesus commanding
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us to pray? We've talked a lot about what it
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means to be a disciple. A disciple of Jesus Christ
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is a person who looks at everything that Jesus taught
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and modeled and then tries to live it out. Our
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language for that is a person who grows in groups,
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serves in sincerity, gives in generosity, and practices God's presence.
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And there's one more. At our last Wisdom Table meeting,
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and we've had this language for three years now. At
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our last wisdom table meeting, Chico Lynch, who's on our
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wisdom table, said, you know all of our language about
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you know this whole what it means to be a disciple.
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It's all alliteration right gg ssggpp. But the last one
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isn't do anybody know what it is? The last one?
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Anybody know? Okay, I have failed you that the last
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one is lives on mission. That's not alliteration. So he said,
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what if we changed it and we have two moves
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on mission? And I was like, ooh, that's awesome. I
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love that because I like alliteration. I like a lot
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of alliteration. I just did it. But anyway, so this
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is what a disciple is. Now, this part right here
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is the part that I want you to pay attention to.
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Jesus taught us to practice God's presence. He prays before
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major decisions, before major miracles, before and after major successes.
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He prays doing grief. He prays while he's under temptation,
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he prays while he's suffering. He prays on the way
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to the cross. He prays on across Jesus modeled for
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us what it looks like to pray a lot. When
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Jesus taught about prayer, he never once addressed it as
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a command. There's not a single verse in your Bible
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where Jesus says, by the way, they weren't clear about
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this in the Torus, so let me make it clear
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you must pray. It's not there he talks about prayer.
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In fact, there's some really really good ditches that he
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tells us to avoid. I'm going to just give you
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five of these just so you can kind of get
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a picture of this. In Matthew six, he says, don't
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pray to impress people. And by know some people that
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when they pray it seems like they're trying to impress
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everybody that's around, like they're using eleven dollars words. Then
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you've never heard them say these words before ever, Right,
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Don't pray to impress people. Pray from a sincere heart.
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Don't pray to impress people. Don't pray for attention, applause,
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a reputation, but instead find a quiet place to commune
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with God. Prayer is relational. It's not a performance. Amen.
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This is what Jesus taught us about prayer. He also
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says in the next verses seven through eight, don't use
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empty words, don't use big eleven dollar words, and don't
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use useless empty words either. He teaches us not to
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heap up empty phrases to the Lord. Why because your
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father already knows what you need. It's not about information.
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You are not informing the Lord of the fact that
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you can't pay your bill. He knows. But what is
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happening is you're coming to him, and he is transforming
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your heart in the process. So he also famously says
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in Matthew seven, Okay, ask and you will find. Seek
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or sorry, ask and what is it? Ask and you
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will receive, Seek and you will find. Knock and the
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door will be open to you. Okay. Is that a declaration?
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Is he telling you you must do this? No, it's
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the same thing as if my people will pray. If
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you ask, you will receive, If you seek, you will find,
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If you knock, the door will be open to you.
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So it's all these conditional ideas, And what he's telling
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us is your father is approachable. He's not inaccessible. Speak
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to him, open your heart to him, ask, seek, knock.
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In John seventeen, we have the longest prayer of Jesus
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in the whole Bible. It's called the High Priestly Prayer.
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It's worthy of a read this week. Go read it.
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Go read What Jesus prayed for you. John seventeen is awesome,
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and in that Jesus emphasizes the glory of God, the
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unity of his Church, genuine relationships with each other and
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with him, an understanding of the presence, the spiritual presence
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of God. And then my favorite is John fifteen. We
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covered this a couple of weeks ago. Abide in me
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and I will abide in you. Apart from me, you
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can do nothing right, So stay connected to me. And
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then there's this incredible little promise in there where he says,
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if you abide in me and I abiden you and
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your abiding in my word, then ask me for anything
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you want and it will be yours. And the purpose
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of that moment is to tell us that when we're
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connected to him, our prayers sound like his heart. When
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we're connected to him, we pray for the things that
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he already wants for us. Now, when we're disconnected from him,
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we tend to ask for things that don't sound like
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him at all. You with me, that's my favorite reality
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about prayer is that if you connect to him, you're
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going to get whatever you are inspired to ask of him,
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because he's the one that's inspiring you to ask. So anyway,
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all of this is to say that Jesus does not
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declare a new commandment about prayer. He doesn't reinforce an
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old commandment because there isn't one. He talks about how, when, where,
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what and why to pray. And yet there was something
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extraordinary about this Jesus and his prayer life. He's hanging
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around with about twelve or so. There's larger crowd seventy
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two and then you know the crowds, but there's twelve
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or so guys that are following him around, watching everything
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he does. They're young Jewish guys who've grown up in
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the synagogue. They know kind of the culture of Judaism.
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They understand the Torah to a certain degree. They grew
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up in it their church kids, and they're watching Jesus
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and this incredible thing happens in Luca Levin and it's
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our core text for the day. It's what we'll be
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looking at in our growth groups this week. This happens
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in Luca Levin. It's incredible. Jesus was praying in a
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certain place, and when he finished, one of his disciples
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said to him, Lord, teach us to pray. Teach us
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to pray, just as John also taught his disciples. Now
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think of this. They watched Jesus do a ton of
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cool stuff, right. They watched them heal the sick, touch lepers,
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they watched him wake the dead. They didn't ask him
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any of these questions. Lord teach us to preach. Lord
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teach us to suffer, Lord teach us to make disciples,
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teach us to do miracles. If I was around, this
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would have been my question. Teach us how to turn
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water into wine? I saw you do it. Seems like
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a useful trick. You're not gonna be here forever. I'd
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like to know how to do it. But they don't
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ask him that. They ask him teach us to pray.
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And that's the right question, because what they saw was
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Jesus would go away, spend time with the Father, come
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back and do incredible things. He would go away and
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spend time with the Father, come back and preach. I
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mean the thunder of heaven. Crowds would be drawn people
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who were so curious about this God and this Father.
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They watched him go away and come back and do
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incredible things, and they said, wait a minute, teach us
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how to pray. I want to know how to do that.
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What is that thing you're doing. I've never heard anyone
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pray the way you pray. I've never seen anyone do
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it the way you do it. Teach us to pray. Now,
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this is famous. You should know this. If you've grown
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up anywhere adjacent to church, you probably know the Lord's prayer.
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And I'm gonna give it to you in the King
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James version because this is how most of us learned it. Right.
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So look, let's look at this King James version of
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Luke eleven two. Teach us to pray, he said, unto them,
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when you pray, say this, by the way, you notice
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that when you pray, there's an assumption in there. If
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you're going to know the Father, guess what you're going
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to need to do. You're gonna need to pray. So
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when you pray, here's what I want you to say.
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Our Father, which aren't in heaven, hollow it be thy
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name the Kingdom Come. That will be done on earth
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as it is in heaven. Give us to stay our
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daily bread and forgive us our sins, for we also
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forgive everyone that is indebted to us, and lead us
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not into temptation, but deliver us from evil. Next week
-
we're to talk about the practice of prayer, so the
-
kind of how and what it looks like practically to pray.
-
But we're still going to stick with this purpose of prayer.
-
And I think what Jesus is telling us right off
-
the bat is it. God's purpose for prayer is relational connectivity.
-
And it matters who you pray to. It matters who
-
you pray to. Who is Jesus advocating that we pray
-
to the Father. That was a trick question, you thought,
-
is it? Jesus like, no, it's not set you up
-
for the No. The answer, of course is the Father.
-
Jesus is saying, when you pray, start with him. By
-
the way he says our father. He's not exclusively my father,
-
he's not exclusively your father, but he's our father. So
-
right off the bat, Jesus is telling us it's about relationship,
-
It's about connectivity. Make sure you know who you're praying to.
-
Jesus came to reunite God's children with their heavenly father,
-
sin had separated them. Only a sinless savior could rectify
-
the situation. This moment where Jesus has asked teach us
-
how to pray and he starts with, well, say our father,
-
is such a vivid expression of Jesus's mission. He was
-
moving on this mission to reunite the father with his children.
-
That's us. So we ought to thank God for that.
-
Jesus wants you to know the father, his father, our father.
-
So can I just make a gentle correction for a moment?
-
How many of you have heard You don't have to
-
confess that you've done it, because a lot of us
-
get confused about this stuff. But how many of you
-
have heard someone start a prayer by saying, dear Lord Jesus?
-
Is that what Jesus told us to do? Of course not.
-
He says, pray to the father. And yet many of
-
us are ricky, Bobby, you know, dear Lord eight pounds
-
six ounce, tiny baby Jesus, I like the Christmas Jesus.
-
Isn't that what he says? Right? Like? No, Jesus is
-
telling us I didn't come so that you would pray
-
to me. I came so that you would know him,
-
so talk to him. He's your father and he sent
-
me to reunite the two of you together. So when
-
you pray, make sure you know who you're talking to. Now,
-
there are some occasions in the New Testament where people
-
speak sort of directly to Jesus, and I think each
-
of these are weird anomalies. Like, for example, when Stephen
-
the Young Disciple gets martyred, he stands up and preaches
-
a sermon and they kill him for it, and right
-
as he's dying, he looks up and he says, Jesus, Lord,
-
Jesus received my spirit. I think he was seeing Jesus.
-
I think he was experiencing Jesus in that moment and
-
speaking directly to him. I don't think he was teaching
-
us to pray to Jesus. When John the Revelator, towards
-
the end of Revelations sees Jesus at the center of
-
it all thousands of people worshiping him in this moment,
-
he says directly to Jesus, Come, Lord Jesus, Come, I
-
want that moment that I'm seeing that's going to happen
-
one day. I want it right now, Come Lord Jesus.
-
There's a lot of argument about Paul because Paul uses
-
the phrase of the lord a lot at an eye
-
a lot, And there's people that think that maybe he
-
was talking to Jesus. But God, the Father, is the
-
lord of all, so he was talking to the Father
-
when Jesus asked us. When Jesus is asked how to pray,
-
he tells us who to pray, To pray to our Father.
-
And by the way, some other Christian traditions will encourage us,
-
some of us to ask another person to pray for us.
-
I'm not going to get deep into that right now,
-
but do you know what I'm talking about? Tell this
-
person to talk to this person who's then going to
-
talk to God. You don't have to do that. You
-
can talk directly to your Father. You ought to say amen,
-
that's good news. So the young church fathers it took
-
him about two hundred in the Creed to figure out
-
how to articulate this after Jesus left there, like, WHOA,
-
what is Christianity? What is this revolution this kingdom that
-
Jesus told us about, and how does it work functionally?
-
And this is the language Christians pray to the Father
-
through the Son by the Holy Spirit, to the Father,
-
through the Son, by the Holy Spirit. So functionally, here's
-
what that looks like. Talk directly to God the Father.
-
Why are you allowed to talk to God, to God
-
the Father because of what Jesus did for you. Otherwise
-
you can't talk to him, you're separated. But because you
-
receive Him as Lord and Savior, you can now talk
-
directly to the Father. Now, how do you know what
-
to say? You don't except by the motivation and animation
-
of the Holy Spirit living within you. So you talk
-
to the Father through the Son by the Spirit with me.
-
I know that's a little heady, but that's kind of
-
the way it works functionally. And the point of all
-
this is to say that God's purpose for relationship, or
-
God's purpose for prayer is relational connectivity. And it matters
-
who you pray to the whole Lord's prayer is relational,
-
every bit of it. Our Father, who are in heaven,
-
hallowed be thy name. Jesus does not want you to
-
think of God as your homeboy. He doesn't want you
-
to think of God as this like pocket version of
-
a deity that lives with you. You need to know
-
that this is the highest name that has ever been.
-
This is a holy God, a worthy God, one of one,
-
king of kings, Lord of Lord, hallowed Holy God. So
-
when you talk to him, yes he's your father, and
-
yes he is the King of all kings and the
-
Lord of all lords. Hallowed be thy name. Don't ever
-
ever try to fit God into your pocket. You fit
-
into his Amen. Jesus wants you to know who you're
-
talking to. That's relational, he says, Your kingdom come, Your
-
will be done on earth as it is in heaven.
-
How often do we come to prayer saying, Lord, my
-
will be done on earth right this moment versus you
-
know what, God. I got a lot of concerns, I
-
got a lot of questions. There's a lot going on.
-
I think it ought to go like this. But you
-
know what, Your will be done, Your kingdom come. That
-
is relational because you are surrendering to what God says
-
is best. How many of you know that's hard, that's
-
really hard. Maybe the hardest part of prayer is this
-
right here, your kingdom not my kingdom, your will not
-
my will. That means you've got a surrender to the
-
lordship of your father. That's hard, but it's relational, he says,
-
give us this day our daily bread. Don't give us
-
the Sam's Club version, right, don't give us the cost
-
co version, like, don't give us enough food to last
-
us two months, So we don't have to talk to
-
you until we need food again today. Every day, each day,
-
I'm coming to you saying, Lord, if you don't feed me,
-
I won't eat. If you don't fill me, I'll be empty.
-
Give me this day what you have to offer me.
-
That is relational because you have to rely upon him. Amen,
-
give us this day. And then he says, forgive us
-
our sins as we forgive our debtors. What's that about.
-
It's relationships, not just the relationship between you and God,
-
but the relationship with you and other people. Don't come
-
to God and say, Lord, I got some things to
-
talk to you about. When you haven't forgiven people in
-
your life, when you're holding onto debt that people owe you,
-
no release all that stuff, come empty handed before the Lord.
-
That's what he's saying. That is relational. He says, lead
-
us not into temptation, but deliver us from evil. I
-
think this is the most interesting part of the Lord's prayer.
-
Lead us not into temptation. Wait a minute, if I
-
don't pray this. Is he going to lead me into temptation? No,
-
thank you. I'm a pray this every day. I don't
-
want temptation. No thank you. What is this about? It's
-
the most important words? Or lead us, Lead me God,
-
I will go where you send me. I will follow
-
you wherever you take me. Please don't take me into temptation.
-
Interesting that Jesus would prescribe this as part of our
-
prayer to him. All of this is relational. God's purpose
-
for prayer is relational connectivity. Pray for that purpose. What
-
if instead of praying that you would get your way,
-
what if instead of praying that God would meet all
-
of your needs? What if instead of praying that all
-
the things that you think ought to happen the way
-
you think the aught to happen. What if instead of
-
bringing all that to him, you just said, Okay, Well, God,
-
if your purpose for prayer is just to be with me,
-
is to be connected to me and for me to
-
be connected to you, then I'm going to make that
-
my purpose for prayer too. I'm going to approach prayer
-
through the lens of relational connectivity. Period whatever else happens.
-
Praise God. If that is what your perspective was. We've
-
been talking about these relationships, these urgent relationships, married couple's friendships, parents, children, dating,
-
and what they all have in common, every single one
-
of them, is this. They won't last without connection, they
-
won't function without communication, and they won't work if they're
-
practiced transactionally. But when they're operating healthily, relationships are absolutely transformational.
-
Haven't you found that you can have a best friend
-
that can speak something to you that will absolutely change
-
the trajectory of your life right those meaningful moments. But
-
have you ever had a conversation with someone who you
-
thought was a friend and it turned out that this
-
was more of a kind of a business relationship. Like
-
it feels like every time we get together, we're kind
-
of measuring one another, checking each other's boxes, realigning constantly
-
to a common goal. What if your prayer life was
-
like that? How would it feel if prayer life was
-
where you inform God of all the anxiousness of your life?
-
Hey God, I just want to let you know all
-
the stuff that's going on down here. What if every
-
prayer sounded like that, where where you lay out your
-
desires for him to uphold, just so you know, this
-
is my expectations of you, God, where you exclusively express
-
your disappointments and his performance. You didn't do what I
-
asked you to do. God, I asked you specifically for
-
a raise and I got demoted. What is going on? God?
-
But what if that was your relationship where you tell him,
-
where you tell him what help you believe you need
-
from him? God? Just so you know, I already see
-
the answer to my problem. So if you will just
-
give me what I see as the answer to my problem,
-
will be good. What if it was that? What if
-
it was where you tell him what you're willing to
-
do for him, if and only if he will uphold
-
his part of the equation. Yeah, I'm willing to follow
-
you if you do everything the way I want you
-
to do it. That's a business relationship. That's not a
-
prayer life. It's a business meeting. And guess what. God
-
doesn't work for you, and he doesn't really want you
-
to work for him. He just wants to know you.
-
He doesn't want a business relationship with you. God doesn't
-
need anything from you. Do you know that he has
-
the cattle on a thousand hills. He's the alpha and Omega,
-
the beginning and the end before one day was knew
-
them all to be. He is complete. He's not up
-
in heaven going, oh, I'm missing something. I'm missing Isaiah,
-
I'm missing Beth. I'm not complete until they pray to me. No,
-
that's codependency, and God doesn't think that way. He doesn't
-
operate that way. He is complete, He is full. You
-
need him. Thank you, Thank you. This is why Obsession
-
is a horror film and not a rom com. Why
-
King George's love feels like tyranny. God's love doesn't feel
-
like tyranny. It's not supposed to. God didn't make puppets.
-
He made people that are specific and unique and beautiful
-
and broken and hilarious. How fun was that to hear
-
Lot and saying just moments ago. God made people, not puppets.
-
Free will, choice, agency, the ability to choose to love God.
-
God's desire for humanity is not and has never been compliance.
-
It's communion. He wants to be in relationship with you.
-
So God's purpose for prayer is relational connectivity. He wants
-
that for you, not from you. God doesn't function in
-
the way we do. One of the ugliest elements I
-
think of this whole AI revolution that we're all reckoning
-
with on one level or another. Is the fact that
-
the people who design these AI bots, these engines have
-
figured you out, They figured me out, they figured us out.
-
And you know what they figured out You don't want
-
to be challenged. And so all of the AI engines
-
are built to agree with you. They're built to comply
-
with you. They're built to say, oh, that's a great idea,
-
your idiotic business idea that's going to put your whole business,
-
you know, your whole family into bankruptcy. AI is like
-
love it, do it, go for it. This is the
-
way that the world has figured us out, human beings.
-
We just want people to comply with us. That's not
-
who God is. God doesn't want blind loyalty from you.
-
He wants you to know him. He wants he wants
-
you to love him. And he does not demand love.
-
He does not demand prayer. He commends it, he implores it,
-
he invites it, he instructs it. He wants you to
-
know him and he wants to know you. So what
-
I would encourage you to do, the big thought of
-
today is this, don't pray to get or to give
-
things to God. Don't pray to strike deals with God.
-
Quit pro No, don't do it, Okay, just pray to
-
be connected with God. That's his heart's desire. Listen, I
-
know that a lot of you in this room have
-
prayed for things that you didn't get the answer that
-
you wanted. You've been praying for a long time, and
-
the answer that you want hasn't come. A healing, a reconciliation,
-
a child, a job, an answer. All of us have
-
something like that in our life. Where we go God,
-
this is how I see it. Why won't you see
-
it the way I see it? All of us wrestle
-
with that, and now listen. This is why this is important,
-
because if prayer is only about the outcomes, then disappointment
-
will eventually drive you away from God. But if prayer
-
is about communion, then no matter the outcome, it can
-
still draw you closer to the Father. Amen. I used
-
to be such a business minded prayer warrior. I would
-
get up in the morning. I'm very much like an accomplisher,
-
a doer like I want to get a lot of
-
stuff done in my day. So I would get up,
-
I'd read a passage of Scripture, i would pray and
-
I would say, Lord, I want you to bless all
-
the things I've decided to do, and I'll talk to
-
you tomorrow. Seriously, that was like my attitude about prayer.
-
I would get up in the morning and spend quality
-
time with the Lord, listen to some worship songs, worship him,
-
read some scripture, pray some prayers, Bless what I'm going
-
to do. Thank you Lord, Amen. And I was watching
-
an LSU football game and we had gotten a new
-
we LSU. That's right, we had gotten a new offensive coordinator.
-
And this guy had a totally different approach to calling
-
the plays than anything I'd ever seen. So basically what
-
he would do was he was up on the upper
-
deck level and so he could see down to the
-
field and he's calling the plays in to the people
-
on the you know, the bench, and they're calling the
-
plays into the quarterback. They get in the huddle, they
-
call the play, they break, they come up to the line,
-
and they would get set for the play and it
-
was about twenty seconds left in the shop clock or
-
the play clock, and they're they're sitting there and they're
-
looking like they're gonna call the play, and then they
-
would all just relax, and they would look to the sideline.
-
And what was happening was the offensive coordinator from on
-
high was looking down at the play and seeing how
-
the defense was lining up against the play that he
-
had called, and he would either audible or not. So basically,
-
if he looks at the defense and feels like, ha ha,
-
we got him, then no audible needed run the play.
-
But if it looks like we're gonna run up the
-
middle and they got three linebackers in the middle, guess
-
what we're not gonna do. We're not gonna run up
-
the middle. And so he would call that audible, they
-
would look to him and would change the play. And
-
God spoke something really clear to me after I was
-
watching this for about a quarter and a half. He said,
-
I wish you were more like that with me. I
-
wish you would check in with me. I wish you
-
would come up to the line. You know, we called
-
the play, by the way, I'd rather if you let
-
me call the play, then you called the play. Fight,
-
but listen to the play, come up to the line,
-
and then just relax and look to him and go, God,
-
is this still the play? Is this still what we're doing? No? No, no. See,
-
what you don't know is this opposition is coming. So
-
I'm gonna audible. I wish you would check in with
-
me more. I wish you would be relationally connected to
-
me more. And this is where those passages in the
-
New Testament, those Apostolic ideas of pray without ceasing, devote
-
yourselves to prayer, pray in the spirit on all occasions.
-
This is where that comes into play. Paul's not telling
-
you you must pray. He's saying, if you're going to pray,
-
when you pray, don't pray in the morning and then
-
leave it alone for the rest of the day. Pray
-
all day in the spirit, stay connected to the Father,
-
have a heart that is prayerful all day long. You
-
with me, That's what he's saying. God doesn't want to
-
do business with you. He wants relational connectivity. All of
-
us have had a moment with someone, a relationship where
-
we've had that one night where there was no agenda
-
and we just hung out all night. Right. You know
-
that one friend, that one person in your life that
-
you just love to spend time with, And when you
-
spend time with them, something meaningful almost always happens. One
-
meaningful conversation with an intimate friend or fam a member
-
can set the pace for the next few months of
-
your life. They absolutely can. A significant insight, a word
-
of encouragement, a loving pushback, one incredible night of laughter.
-
When's the last time you had a great night of laughter?
-
Anybody had one of those recently? Oh? Man, go find
-
somebody you can laugh with. It will change you. Think
-
about this. There's no prayer in the garden of Eden.
-
Nobody's praying. Why Because God and his creation are united.
-
They're connected. There's no separation. God doesn't have to tell
-
them by the way you must talk to me. He's
-
not doing that. They're just connected. And then sin happens
-
and prayer becomes necessary because sin has disrupted intimacy. This
-
is my favorite quote of the sermon. Prayer is what
-
communion sounds like outside of Eden. Prayer is what communion
-
connectedness sounds like outside of the garden of Eden. The
-
whole story of Scripture is God inviting his people back
-
into his presence. So this is what the disciples saw
-
in Jesus. That's what led them to ask the question,
-
teach us to pray because they saw in his prayers
-
that they weren't religious, they were relational, they weren't wrote,
-
they were real, they weren't buttoned up and stiff, they
-
weren't you know, these eleven dollars words. It was just
-
Jesus opening his heart up to the Father, and they said,
-
I want to know how to do that. And then
-
they would watch him come from those moments and he'd
-
be healing the sick, challenging the religious, waking the dead,
-
moving the mountains, confounding the impossible, stepping into suffering with
-
peace and with confidence. And they said, we don't know
-
how to do any of those things, So teach us
-
how to pray. Teach us how to pray. It's the
-
right question. And Jesus answer was relationship. Relationship. So I
-
want to give you a challenge this week and then
-
we'll be done. Okay, this week for seven days, for
-
the next seven days until we get back together next Sunday.
-
I want you to approach your quiet time in the
-
morning with the Lord a little differently than you ever have.
-
I want you to just wake up, open a passage
-
of scripture, and then maybe journal about what you're hearing
-
from him, and then for the rest of the time
-
that you spend with the Lord. Maybe set a timer
-
for ten minutes. This doesn't have to be really long,
-
but just spend time and hang out with God. Just
-
hang out with him. Just choose to be with him.
-
No agenda, no wish list, no urgent deals that you
-
need to make with him. Don't have a business meeting
-
with God. Have a relational hang with him this week.
-
Try it for seven days and talk to him. Talk
-
to him about what's going on in your heart. Talk
-
to him about your kids, talk to him about your marriage,
-
talk to him about your job, talk to him about
-
your anxieties and your fears. But not so that you
-
can get something from him, just because you want to
-
know him and you want him to know you. Hang
-
out with God this week because God's purpose for prayer
-
is relational connectivity, and let's let that be the answer
-
to our first week as we look into prayer. If
-
you are approaching prayer for any other purpose than this,
-
then you're just a little left of sinner and God
-
wants for you to have the same purpose for prayer
-
that he does, connected to him. Amen. Amen, let's pray.
-
So what's God leading you to do next? And how
-
can we help send us an email to info at
-
Movementchurch dot co and tell us how we can pray
-
for you and help you to take the next step
-
in your spiritual journey. If you like to contribute financially
-
to our ministry.
-
You can text the amount you'd like to get to
-
this number A three three seven two five zero one
-
three two. That's a three three seven two five zero
-
one three two, or just look us up online.
-
At movementchurch dot com. You can find the Movement Church
-
on all social media platforms, and we hope that you'll
-
give us a followup. God bless you, and remember God
-
is for you, and so are we.