Sermon
Pride: The Sin Beneath All Sins (Genesis 3:1-7, James 4:6, Philippians 2:5–11)
Publisher transcript
Transcript
-
Hello, everyone. Again, it's good to be here with
-
you guys. I'm really excited to be here
-
worshiping with you, but I'm actually really excited.
-
Pastor Tim's actually going to my church.
-
Pastor Tim's such a good, faithful, godly, solid man that
-
China and I, we look up to. I know China left.
-
It's been almost 10 months, I think, but still to this day, I
-
think about him sometimes in ministry settings.
-
I think about what would Pastor Tim, what would Pastor Tim do?
-
What would Pastor Tim say? You know, not to the degree of
-
like, what would Jesus do, but like we I think about it and
-
because of SPMCI can say with confidence that I think come to
-
believe community really is what God meant for our well-being of
-
our soul for a Christian life. So I want to thank you before we
-
turn to God's Word day, I just want to share the heart behind
-
this message For those of you guys, check the passage on
-
Instagram Story yesterday or the announcement yesterday.
-
I brought another passage. Actually, I apologize for that.
-
One of the reasons is because this is the latest sermon I
-
gave. But another reason I would say
-
more important reason is because as I was preparing and praying
-
for our time together, but I just felt like the Lord was
-
landing something on my heart that we all struggle together,
-
which is the root of the things that make us sin or sometimes
-
drift away from God's love or receiving his love.
-
So in my church, I started a new series, what's called signature
-
sins. What churches commonly or
-
historically called the seven deadly sins or these seven sins
-
are not the worst since that is not that's not why because
-
churches call it deadly, but it's deadly because it's the
-
root sins from which a lot of others sins spring up and branch
-
out. And I one of the sins I brought,
-
one of the sins I brought is pride.
-
We're going to talk about pride today and the reason for it
-
because I already shared this with you, but in ministry
-
setting, something I realized, and not just as I minister to
-
other people, but as I see something going on in my heart
-
in my Christian walk is that I noticed Sunday worship or even
-
Christian life sometimes could feel like just managing sins, as
-
Dallas Willard once put it, that we're just whenever we hear the
-
gospel, we feel like, oh, there's a remedy.
-
Good. And then we go back to the old
-
same patterns that make us sin or make us commit to do things
-
that we don't necessarily want to do.
-
And a question in my heart and question that I want to share
-
was why is it? What causes it?
-
Why do we still go for it? And that's the heart behind it.
-
The title is Pride is sin beneath all sins.
-
So with that, let me read you 2 passages first and we'll pray
-
together and then we'll go right in.
-
So one passage from Genesis 3, one through 7, and the other
-
will be from James 46. I'm reading from ESP.
-
So here's the word of the Lord Genesis 3.
-
Now the serpent was more crafty than any other beast of the
-
field that the Lord God had made.
-
He said to the woman, Did God actually say you shall not eat
-
of any tree in the garden? And the woman said to the
-
serpent, We may eat of the fruit of the trees in the garden.
-
But God said, You shall not eat of the fruit of the tree that's
-
in the midst of the garden, neither shall you touch it, lest
-
you die. But the serpent said to the
-
woman, You will not surely die, for God knows that when you eat
-
of it, your eyes will be open, and you'll be like God, knowing
-
good and evil. So when the woman saw the tree
-
was good for food, and that it was a delight to the eyes, and
-
that the tree was to be desired to make one wise, she took of
-
its fruit and ate. And she also gave some to her
-
husband who was with her, and he ate.
-
And the eyes of both were open, and they knew that they were
-
naked, and they saw fig leaves together, and make themselves
-
low in clothes. And moving on.
-
James 46. Therefore it says God opposes
-
the proud, but gives grace to the humble.
-
This is God's word. Would you join me?
-
Bring our hearts to God and ask the Lord to speak to us.
-
Father, we ask that now, may we worship You through this time.
-
Help us not to be spectators, help us not to just passively
-
sit and logically understand what this Word or what this
-
topic is about, or help us to rely on Your Holy Spirit who
-
speaks to us through Your Word. You may the words in my mouth
-
and meditation of our hearts be pleasing and honorable in Your
-
sight. Allure a rock and a Redeemer.
-
We pray this in Jesus name, Amen.
-
Not too long ago there was a national survey done for young
-
people from the age of 13 through 17.
-
And the question was what do you want to be when you grow up?
-
And I don't know about you, but to my surprise the most common
-
answer was not that I want to be a teacher or a doctor.
-
The most common answer was I want to be famous.
-
And now if you think about it now there are different ways we
-
can analyze to say what's wrong with the new generation or
-
whatnot. But as I sit and think about it,
-
I thought what to begin with, it makes sense why?
-
Because we all as a human beings have a desire to be seen, don't
-
we? We want to be seen, we want to
-
be valued, we want to be heard and we want all of that.
-
We want to matter to someone. We want our lives to matter to
-
people. So we have that desire in a
-
sense. I don't think it's a bad thing.
-
If anything, I think it's a good thing because God made us for
-
that. He designed us for relationship
-
with others and with him, not for self-sufficiency.
-
So when we desire to be connected and to be seen, to be
-
noticed, it's a it's a, it's an innate desire that we have from
-
God. But The thing is, even any even
-
good things can easily turn into something bad, right?
-
And as we think about it, what we see is that the good desire
-
to be seen and valued can just turn it into a desire to be
-
admired for attention, for recognition.
-
It will start chasing attention. Like just as long as people pay
-
attention to me and look at me and recognize me, everything
-
will be OK. It will just fill my empty
-
heart. It will feel the ache that I
-
have in my heart. But the truth is that longing to
-
think about it isn't just a modern thing.
-
It's not just 21st century issue.
-
It's actually started in the beginning of all things.
-
In Genesis 3, we saw that in the garden.
-
The serpent whispered to Adam and Eve.
-
He said God knows when you eat of it, your eyes will be open
-
and you will be like God. And that was a temptation to
-
begin with. You will be like God.
-
It wasn't about eating the forbidden fruit.
-
It was about being centered. It was about it was about being
-
seen and being in control. And I believe the same voice or
-
the same heart that whispers still echoes in every human
-
heart today. But think about some of the
-
examples I can give you is when we say you can define good and
-
evil for yourself now in a setting like this.
-
We're at a church. Many of you guys are already
-
believers, committed believers, and we, we don't verbalize it.
-
We don't say, oh, I can define, I don't, we don't say it.
-
But if you look at our lives practically, that's what we do.
-
Sometimes we do. You don't need God's help.
-
You've got this. Again, we don't say it out loud,
-
but if you look at our lives, when was the last time prayer
-
really felt like something you have to do and you want to do,
-
even though we know it's the right thing to do, it felt like
-
I know what to do. I know how to fix this.
-
Why would I pray about it? I'll just go to go fix it.
-
It's more easy for us. Another thing might be if you
-
deserve more than you have. It's the mentality that we often
-
have. Maybe we don't verbalize it, but
-
I think many of us have that. And the result is what we
-
constantly reach for the throne. But what happens after every
-
time is that we fall. Every time we reach for the
-
throne, we fall. So from the Garden of Eden to
-
all to today, the story of humanity is a story of pride.
-
And that's the pattern of the Bible.
-
That's what I want to show you. We just want to in the Bible.
-
And today we try to live without God, only to find ourselves more
-
empty, more alone, more disconnected, and less human.
-
So the question I want to consider reading today is why
-
does pride still lead us to fall?
-
Why is pride still effective? Because we saw that in Genesis 3
-
and after Jesus in redemption. Now we have the Holy Spirit.
-
Why does it still lead us to fall?
-
And how can Christ lift us up again?
-
Three things we're going to see. The first thing is why?
-
Because we tend to exalt ourselves against God.
-
There's a innate human nature, a human sinful nature that we tend
-
to exalt ourselves against God. Pride is not, you know, firstly
-
not about arrogance. Sometimes we tend to think that,
-
oh, it's pride is about arrogance.
-
No, pride is initially not about arrogance.
-
It's about autonomy. It's the desire to live apart
-
from God's rule and say, I want to be living under my own rule.
-
I want to be the center of my life.
-
In Genesis 3 when the serpent tempted Adam and Eve, he didn't
-
say, well it didn't say eat this fruit, it tastes good, right?
-
That's not what the serpent says.
-
Serpent said eat this and you will be like God, you'll be like
-
God. And pride begins not in
-
rebellion against rules. Any sins doesn't start with the
-
wrong things. Pride and any sins starts in
-
rebellion against a relationship and that's what the serpent
-
does. Notice how the serpent works
-
here. He questions God's word
-
initially serpent question God's word.
-
It says, did God actually say that?
-
Did God actually say you will die if you eat this fruit?
-
And then he questions God's character, right?
-
God's holding out on you. He's not, there's something he's
-
not telling you because if you really eat this fruit, you'll be
-
like God. But he doesn't want that.
-
So he's not telling you. Go for it.
-
And then finally offers the bait.
-
You can be your own God, right? And that's the root and origin
-
of pride, self exultation that dethrones God so that you can be
-
your God. You know, today we don't have a
-
tree that we literally eat from, right?
-
But again, we, I think we do the same thing practically almost
-
every day when we say or when we think in our minds, you know,
-
I'll forgive that person when I'm ready, not what God says,
-
I'll talk to that person. I try to take the initiative and
-
then reconcile when I'm ready. Not necessarily when God says or
-
when we say. I'll give when it's comfortable,
-
but not when it costs. I'll serve when I feel like it,
-
when I want to, but not necessarily when it costs me
-
something or when we decide. I'll define what's right for me,
-
what's godly for me, what's working for me.
-
Every sin whispers it's it's packaged differently, but every
-
sin whispers the same voice and that is I know better than God.
-
So CS Lewis, he said pride leads to every other vice.
-
It's the complete anti God state of mind.
-
That's why pride isn't just one sin among many.
-
Pride is actually the soil in which every sin grows.
-
It's the sin beneath all sins. That's why it's worth paying
-
attention and uncovering and bringing our heart to God and
-
see what God surfaces up and see what what's the root of it.
-
Lord, when do I try to just grasp onto my pride and live my
-
own life? In the book of Daniel in the Old
-
Testament chapter 4, we find a great king of Babylon named
-
Nebuchadnezzar and he's looking over his great nation, you know,
-
just great troops and everything.
-
And he tells himself in Daniel chapter 4 verse 30, he says, is
-
not this great Babylon which I built my by my mighty power as a
-
royal residence and for the glory of my majesty?
-
Isn't this great? And God says, oh, you think
-
you're good and you think you're God.
-
Let me show you how you're an animal.
-
And what happens is he lost sanity.
-
And he begins to crawl on all fours and eating grass for years
-
until he finally comes to realize and acknowledges that
-
oh, I am not God, God is God. And just 7 verses later, this is
-
Nebuchadnezzar's confession. It says now I Nebuchadnezzar,
-
praise and extol and honor the King of heaven for all his works
-
are right and his ways are just. And those who walk in pride,
-
he's able to humble. You see, what we see here is
-
that pride dehumanizes. It makes us less than a human
-
being that we need to be and we can be because it disconnects us
-
from God, whose image we bear when we say God, I know better,
-
God, I am better, I can do this on my own.
-
What happens is that we become a less human, not more.
-
And that's the tragedy of pride. It promises to lift you up and
-
say you'll be great. And that's what the problem.
-
That's the how idol promises in the Bible.
-
All throughout the Bible. If you bow to me, if you give in
-
to me, I'll give you the world. In the end, no idol keeps a
-
single promise, and that's what pride does.
-
So we fall in to pride because we tend to exalt ourselves
-
against God. Second reason why we give in to
-
pride is because we tend to elevate ourselves above other
-
people. That's what pride does, right it
-
it disconnects us from God and it disconnects us from others.
-
It's a passage we read in James 4/6 and it says God opposes the
-
proud, but it gives grace to the humble.
-
Now, the word opposed in Greek is interesting word because it's
-
supposed not in the sense that he's just standing against you,
-
but it's in the battle formation.
-
It's a military word. So when God says, when God sees
-
a proud person, he's not saying I don't like it, don't do it,
-
let's find a better way. He's saying I am standing
-
against you in battle formation. I'm going to fight you.
-
I'm going to fight pride. You know why?
-
Because it disconnects you from others.
-
It disconnects us from other people.
-
How does it separate us from other people?
-
There are probably many things we we find, but at least two
-
things I want to share. The first thing is because pride
-
constantly seeks comparison, right?
-
Always. Pride always needs somebody to
-
look down on. So it doesn't.
-
Pride never says I'm good. Pride always says I'm better, I
-
know better, I know more. That's why pride can exist in
-
the heart of a Pharisee as much as in the heart of a preacher
-
and as much as in the heart of a parent and as much as in the
-
heart of a politician. With all the unbelievable things
-
that's been happening around this country, I'm not going to
-
get into that. But as we see these things, we
-
might be tempted to say, oh, I can't believe he did that or she
-
said that, or he did that. But The thing is that same
-
desire and heart is right here in us as well.
-
We're no better, as the Bible indicates, and it speaks to us.
-
You can even proud of your own humility.
-
It's very sneaky. It's hard to detect.
-
Back in Austin high school, I was part of the praise team and
-
what we did very in a sneaky and subtle way, is that when we
-
circle up and share our devotions, what we did is we'll
-
often end up sounding more like just bragging about how simple
-
we were and underneath we were bragging to each other.
-
I'm more godly because I confessed worse sins.
-
So it's like, hey, I, I, I said that to my parents, I'm worse
-
and then I cheated on my exam. OK, you're worse.
-
OK, you're more humble. All right, I did this.
-
All right, you're more humble. It's like the outset, see, we're
-
talking about sins and confession and still it can turn
-
it into as a form of pride. It's very sneaky, you know, have
-
you ever posted something online on I can't think of anything
-
Facebook or Instagram or TikTok or different platforms and maybe
-
about serving or giving or and then have you noticed?
-
Have you ever caught yourself like constantly checking views
-
and how many people watched, how many people liked it?
-
And perhaps you've been overlooked for recognition at
-
work and life and you suddenly notice the resemble resentment
-
bubbles up. You think, why don't they
-
appreciate me? I did all that for them.
-
And how come nobody says a single thank you?
-
And I can't believe that. Pride, you see, doesn't need
-
applause to survive. Pride just needs attention and
-
recognition. So Rebecca Deyoung, professor at
-
Calvin University in Grand Rapids, MI, she defines pride as
-
the excessive desire for recognition and approval from
-
others. You see, pride is not about
-
being first. It's just about being noticed.
-
Pride says look at me or we're going to get there.
-
When humility says look at Jesus.
-
Pride constantly draws people into you.
-
Look at me, what do you think of me?
-
How do I look? How do I sound?
-
Another way pride separate us from people is by hiding our
-
insecurity. That's what pride does.
-
It hides our insecurity. That's how we disconnect us from
-
other people. Pride is often the armor we bear
-
to hide our fear. It says, if I can impress enough
-
people, if enough people come to believe that I'm good, I'm put
-
together, I'm OK, then I'm OK. So we spent a lot of our energy
-
and efforts to look OK, to sound OK, don't we?
-
Oh, I'm fine, I'm OK. And underneath, you know for a
-
fact that you're not doing well. But you can't be vulnerable with
-
other people. You can't share your emotions
-
with other people. Why?
-
Because if you do that, you feel like you're going to lose a part
-
of you. Oh, I can't give that.
-
But no amount of approval or recognition can quiet a soul
-
that's disconnected from God's grace.
-
If we don't know how to receive God's love, you will never know
-
what it's like to be content. And what's going to end that?
-
We're going to end up just always chasing after something
-
more and more and more. And then what happens is that
-
we're going to constantly try to avoid people because we have to
-
hide. Or we're going to constantly try
-
to meet people so that we are going to look, OK, but we're
-
going to think, Oh yeah, you, you meet a lot of people, so
-
you're good. The other extremes that
-
sometimes we see in ourselves. Again, CS Lewis, he says as long
-
as you're proud, you cannot know God.
-
A proud man is always looking down on things and people.
-
And of course, as long as you're looking down, you cannot see
-
something that's above you, right?
-
If our eyes are down here, we cannot look up.
-
And when we are down here, we cannot look to God.
-
And we're just busy here taking care of our own lives.
-
And that's the truth of pride. The more we create to be seen,
-
the less we actually are. And if that sounds modern, let
-
me tell you, this is something that was already defined and
-
processed and dealt with in the early church.
-
Well, we read that in the Bible, but early church in the 4th
-
century, as Saint Augustine once called pride as the love of own
-
own excellence. And what we get here is that
-
it's the pride is really the oldest addiction in human
-
history, which is the addiction itself.
-
I love me, me, me saturated society.
-
In a sense. I'm afraid that our generation
-
has given pride in microphone when people go for it.
-
And we live in a world where self promotion is not just
-
tolerated, it's rewarded. It's celebrated.
-
What? This is a society that
-
celebrates Independence Day. When you're 18, what do you do?
-
You become an independent adult. We love independence, So what we
-
do is that we create, we add it, we present only the best angles
-
of our lives to look good. We turn the mirror into a stage.
-
And yet the more we do that, the more we post in pride, the more
-
we live our lives with pride, the low near we become.
-
You know why? Because pride cannot sustain
-
community. And one way in which I want to
-
suggest you think about it in your own heart is notice your
-
heart about CGS, about joining ACG if you're not and in CG, can
-
you open up your heart with other believers?
-
And of course, we don't want to share all, everything.
-
We don't want to over share. That's that's another case.
-
But can you open up? Can you share your heart?
-
Or do we constantly think about how to avoid that conversation?
-
Oh, I'm good. I'm fine.
-
Life is OK. Yeah, I'll listen to you, but
-
you're not going to listen anything.
-
You're not going to get anything out of me.
-
I don't want you to pay attention to that.
-
You can't truly love people you're competing with.
-
That's why James says God gives grace to the humble, because
-
only grace can break that comparison game.
-
Only grace can break that our our tendency to hide from other
-
people, hide our insecurity to say I'm OK, I'm good.
-
Exactly what's grace? How do we receive that grace?
-
And that's the Third Point that I want to understand, I want to
-
consider today, which is instead, instead of elevating
-
ourselves, we must encounter the humility of Jesus.
-
We must encounter the humility of Christ.
-
If pride is self exultation that dethrones God.
-
Humility is the self surrender that enthrones Christ to say
-
God, you are God. As Nebuchadnezzar said, you are
-
God. God is God, right?
-
We see that in Philippians 2. It gives us the ultimate
-
reversal. We see in verses 6 through 8
-
says though he was in very nature talking about Jesus, it
-
wasn't that Jesus was in very nature of God.
-
He did not consider equality with God something to be
-
grasped, but he made himself nothing, taking the form of a
-
servant, and he became obedient to death, even death on a cross.
-
What happened is that in the Garden of Eden, humanity grasped
-
that being like God. And what happened?
-
We fell at a Calvary where Jesus died, God himself humbled to a
-
point of dying on the cross. And what happened?
-
He saved us, right? The cross is a great turning
-
point of all humanity. Where Adam said my will, not
-
yours. The same place.
-
The second Adam, Jesus said not my will, but yours be done.
-
And he took that cross. Pride built the distance between
-
heaven and earth, between US and God.
-
Humiliate breach, that when we're talking about the
-
humility, sometimes we I don't think it has a good connotation
-
on us anymore, especially in our society.
-
But what is true greatness? And I can tell you the greatness
-
is not grasping for position and giving ourselves for others as
-
Jesus humbled himself. When Jesus knelt to wash his
-
disciples feet, have you noticed that Jesus did not?
-
Jesus did not stop being God when He knelt down to wash the
-
feet of disciples. Did you notice He always was
-
God? Even when he was washing the
-
feet of disciples, He still was God.
-
What he modelled for us then was that he model for us what
-
Lordship look like, what it means to live a Christian life.
-
Can you steep low and wash other people's feet as Jesus did?
-
Again, CS Lewis hopefully explains humility this way.
-
He says humility isn't is not thinking less of yourself.
-
Humility is thinking of yourself less.
-
In other words, what humility is about is not that you have to
-
constantly put yourself down. What humility is just stop.
-
What's a little bit less thinking less of your thinking
-
just a little about yourself, right?
-
Kind of slow down. Oh, is it about me?
-
If you noticed, if we, if you have a tendency to make things
-
about you, that's when we can slow down and say, oh, is this
-
about me or is this about this person or is this about God?
-
What is it about whose is about? It's refusing to build your own
-
worth in other people's opinions or your own achievements.
-
And that's the freedom. Pride can never give you the
-
freedom to love without needing to be noticed.
-
So how do we live that way? Well, easier said than done.
-
But James 47 gives us A1 clear way.
-
It says submit yourselves to God, submit yourselves to God.
-
Humility begins when you stop fighting for the control and
-
start surrendering. And this is not something that
-
we have to go to 48 hours, 72 hour or ten months intense
-
retreat to actually do it, but something we can practice on a
-
daily basis. Just as you go about your day,
-
you can say, Lord, I don't have to be right all the time.
-
I don't have to be admired. I don't need people's
-
recognition all the time, but I need to be formed by you, Lord,
-
would you do that work in my heart?
-
Lord, I, I need to worship you. Would you prompt in my heart to
-
do that? Would you work in my heart?
-
The gospel frees us from proving ourselves because Jesus has been
-
approved for us. So we don't.
-
We no longer have to climb up the ladder and say, look at me,
-
because Christ came down from it.
-
And when we try to go up that ladder, we're trying to undo
-
something that cannot be undone. And how about we receive that
-
grace of Jesus and say, Lord, I will live my life with you.
-
So the question is, VMC is not if we struggle with pride, we
-
all do one or the other ways. The question is, where in your
-
life are you grasping for control instead of surrendering
-
for grace? Is it in your marriage you feel
-
like you have to always have the final word?
-
Or is it work? You just feel like you need the
-
recognition People need to validate you all the time.
-
Maybe it's in your heart. You feel like I have to build my
-
life, build a case for myself to say I'm enough, I'm necessary,
-
I'm lovable. And the good news is that the
-
past same passage we read in James 46 comes to us as a
-
blessing and comfort. It says God opposes the proud,
-
but he gives grace to the humble.
-
And that grace has a name, and his name is Jesus.
-
He gives grace. He gives Jesus to us.
-
So how about we go to Him now and one way we can do is right
-
now I just want to give you just a few minutes to bring your
-
heart to God and just begin this process.
-
Lord, what's at the root? Where in my life am I trying to
-
grasp for control and power and my voice to be heard and for my
-
image to be seen in a certain way to frame but and notice what
-
surfaces up, what God brings up. And instead of just rushing
-
ourselves into the gospel and say, oh, God is good, Oh, I'm
-
good, God is good. How about we slow down and see
-
Lord, what is it that you're bringing up to surface and how
-
can I sit in that? How can I receive your love in
-
that? So one way I can help you.
-
I wanted to help. Something I share with my church
-
is I don't know if we're some of you guys have the bulletin or
-
the sermon note with you on the right side.
-
I thought I brought one. Oh yeah, for this community
-
groups, maybe before the community groups this week or or
-
just by yourself before the community groups or during the
-
community groups. You don't have to go all you
-
know in one sitting. But what I would encourage you
-
just I hope it's self-explanatory, but as you go
-
over, just ask yourself and the Lord, Lord, where am I still
-
where am I still reaching for control and all these things am
-
I won't note that encouragement. Well, I'm sorry, 2 is 1 is try
-
not to rush into the gospel. We have the gospel so we can do
-
this without the gospel, we won't be able to pray, right?
-
We pray because we have the gospel of Jesus because we are
-
safe in Jesus, we can pray to him, right?
-
So when things come up in your heart just discomforting and
-
uncomfortable, sit in that and ask the Lord, what what are you
-
bringing up in my heart, Lord, and how do I, what do I do with
-
this? And the second thing is debrief
-
with your community, with other people.
-
You don't have to give an ultimate answer or try to fix
-
each other. We can't, we can't do that.
-
We know that. But what I the reason I'm
-
sharing this is because don't get stuck in your own prayer in
-
your heart and think, oh, I'm miserable.
-
But as something comes up, just share with your community groups
-
not to a degree that you'll regret sharing that at night.
-
And why did I say that? Not to that point, but enough
-
for you to feel lighter and enough for your community to
-
pray for you and say, I don't know what we're doing exactly.
-
I don't know where this is going, but how about this is
-
what I sense? This is something that was come
-
up and I just wanted to give it to you.
-
And can you pray for me, right? No trying.
-
Let's not try to fix each other, but let's pray and listen
-
because the Holy Spirit is right among you.
-
So as you do that, I want to transition into time of prayer
-
before that main point, as when we stop grasping for glory and
-
start giving in to God. Grace sets us free.
-
Will you join me in prayer?