Sermon
Speak O Lord (1 Samuel 3)
Publisher transcript
Transcript
-
Good morning everyone. Sure you guys are feeling a
-
little tired perhaps from sleeping one hour less.
-
Certainly the results, the effects of it was felt the first
-
service. We had one person who came to
-
the first service. It was a very interesting
-
sermon. I tried very hard not to look at
-
that one person. So I, I don't know I, I, I
-
looked at the wall. I'm glad there's enough places
-
where I can look. Hope you guys could stay awake
-
today. So I just today's, that's just
-
the second sermon in our series on King David and the first 3
-
sermons are actually not on King David, but it will be a good
-
introductory giving us a good background once we actually
-
start talking about David. So I follow this Christian
-
counselor on Instagram and she says in one of her posts that
-
parenting changes at age 13. Early parenting is mostly the
-
parent talking, right instruction, teaching values and
-
world views and whatnot. And then later on, as the child
-
gets older, parenting becomes more of listening, encouraging,
-
and really a process of letting go.
-
But one thing remains constant in every stage of parenting.
-
It's communication. Without communication, there is
-
no relationship. And that's exactly the situation
-
we find ourselves in First Samuel 3.
-
God's people were supposed to have a relationship with God,
-
but it says here that communication has stopped.
-
No communication, no relationship.
-
In First Samuel 3, it says the word of the Lord was rare.
-
The word of the Lord was rare in those days and at this time when
-
the word of the word of the Lord was rare and at this time is
-
when Samuel is raised and God chooses Samuel so the
-
relationship could be restored. And perhaps this is where you
-
find yourselves at with your relationship with God.
-
Perhaps the relationship is not there, perhaps the communication
-
is not quite there. And to be clear, the way God
-
speaks to us is through the Bible and the way we speak to
-
God is primarily through prayer, no communication, no
-
relationship. And God uses Samuel to restore
-
that relationship. So we will learn through Samuel
-
how we can start hearing the word the the word of God.
-
So that's the question we want to answer today.
-
How can we hear the Word of God? Number one, we must recognize
-
why the Word of God becomes rare.
-
We have to recognize why it becomes rare in our lives.
-
Let's turn. I'm just going to read one verse
-
in chapter 3 to start off, and then we'll read a little bit of
-
chapter 2 to give us a background in what's going on.
-
So first Samuel 3 verse one, the boy Samuel served the Lord in
-
Eli's presence. In those days the word of the
-
Lord was rare and prophetic visions were not widespread.
-
If you guys remember from last week S sermon, Hannah gets
-
pregnant after her prayer of surrender and some years have
-
passed and she does really give up her child, her son to become
-
a priest and and Samuel is raised by Eli in the temple of
-
God. So in chapter 3 already several
-
years have passed. God speaking to his people,
-
having a relationship with his people was rare.
-
And really, that's a true sad, truly a sad statement.
-
It's like saying, oh, Pastor Tim and his two sons hung out.
-
Oh, that was really rare. That's a sad state of affairs.
-
It's his people, God and his people have no relationship.
-
But why was it rare? What's going on in the
-
Israelites life where that was rare?
-
We get a little glimpse of what was going on in chapter 2.
-
I'm going to be reading chapter 2, verse 12 to 17 and we're
-
going to be reading, oh, go back, go back, go back.
-
Yes, yes, part of 12 is underneath and we'll be reading
-
about Eli the priest and his sons were also priests.
-
And you could see kind of what what was going on that made God
-
not give His word to His people. Verse 12 to 17 Eli S sons were
-
wicked men. They did not respect the Lord or
-
the priest S share of the sacrifices from the people.
-
When anyone offered a sacrifice, the priest S servant would come
-
with a three pronged meat fork while the meat was boiling and
-
plunge it into the container, kettle, cauldron, or cooking
-
pot. The priest would claim for
-
himself whatever the meat fork brought up.
-
This is the way they treated all the Israelites who came there to
-
Shiloh next. Even before the fat was burned,
-
the priest's servant would come and say to the one who was
-
sacrificing, give the priest some meat to roast, because he
-
won't accept any boiled meat from you, only raw.
-
If that person said to him, the fast, the fat must be burned
-
first, then you could take whatever you want for yourself.
-
The servant will reply, no, I insist that you hand it over
-
right now. If you don't, I'll take it by
-
force. So the servant's sin was very
-
severe in the presence of the Lord because the man treated the
-
Lord's offering with contempt. Now, even if you don't know
-
anything about the the sacrificial system of the Old
-
Testament, some of this stuff just sounds off.
-
OK, Now, if you knew a little bit about the sacrificial
-
system, you would know that OK, the, the meat has to be burnt
-
first. The sacrifice has to be done.
-
And then from whatever is after the sacrifice, the priest gets a
-
small portion. But seems like Eli sons like
-
their meat raw. It does taste better, right?
-
It tastes better than boiled meat, right?
-
Who wants boiled meat? Yuck.
-
He's like, no, no, give it to me before you sacrifice so I I can
-
make a little nice steak. And then and then they say the
-
servant says, if you don't hand it over right now, I'll take it
-
by 4. OK, that just sounds wrong.
-
What's going on here? In essence, Eli's sons did not
-
take the Word of God seriously. There are very specific rules
-
and laws in the in scriptures of how the sacrifice should be done
-
and then which portion the priest takes.
-
It's very clear. But Eli sons disregarded the
-
laws. And so you know what?
-
I want to take whatever I want to take.
-
They made their own rules. They took as much as they
-
wanted. So what caused the word of the
-
Lord to be rare? Not taking the word of God
-
seriously. That's how it becomes rare in
-
our lives as well. If you don't take the Bible, the
-
Word of God, seriously in your life, the communication would be
-
rare. And you might be asking, OK,
-
Pastor Tim, how can you compare us to Eli's sons?
-
Clearly. They are literally like robbing
-
people who are just trying to worship God.
-
How can you compare us through these guys?
-
Well, maybe not exactly to this extent, but perhaps our
-
attitudes may be more similar than you think.
-
Perhaps what their attitude is is similar to our attitude.
-
Maybe our attitudes toward worship is too casual.
-
Maybe, like Eli sons, we do not emphasize the Word of God in our
-
lives. So let's take a moment to
-
examine if prep were too casual or we don't emphasize God's
-
words in our lives enough. Let's start with the preparation
-
of worship. Now, thankfully, in many ways,
-
we no longer need to bring animal sacrifices to worship.
-
Why? Because all that did, all the
-
animal sacrifices did, was to point to the ultimate sacrifice
-
that was coming, Jesus Christ. Now that Jesus Christ died on
-
the cross, no more sacrifice is needed.
-
He's the ultimate and the forever sacrifice.
-
But so while you are no longer required to bring an animal, you
-
are still required to bring a prepared heart.
-
That part never changed. Paul teaches us that we are to
-
offer our lives as a living sacrifice.
-
Paul teaches us that that is the proper and true worship.
-
Now our hearts, our lives is a living sacrifice.
-
So before during the Bible time, people had to they were forced
-
to prepare. You have to pick out an animal,
-
you have to pick out unblemished.
-
You have to pick up the right part.
-
But because those those demands are no longer here with us,
-
perhaps we just kind of show up. Modern day worship.
-
A lot of us just show up. And I, I want to compare our
-
attitudes to how my son Maddie prepares for his basketball
-
games. My son, his main sport is
-
baseball. And before a baseball game, I
-
don't want to go in through it, but it's an entire day process.
-
Actually, it starts from the day before, right?
-
He goes to sleep at like 9:00 PM if if he has a game next day
-
early. But when it comes to basketball,
-
he's very casual, Too casual. I think last week Tuesday, he
-
had a playoff game. OK, sure it was just a city
-
league, you know, but he had a playoff Game 2 hours before the
-
playoff game. He goes to baseball practice,
-
practice for an hour and a half. He he gets out of practice a
-
little early. He gets in my car, he's
-
changing, he's eating and we get to the Game 5 minutes before the
-
game starts. Now we're playing a team that
-
we've played before and the last time we played them we lost by
-
17. So you would think Matt would be
-
like, oh, it's going to be a tough team, you know, But no, 5
-
minutes before he shows up, he's he's the jersey is like, you
-
know, you got a one side is white, one side is dark.
-
He has the wrong side on. He's like eating and he's no
-
warm up, no warm up shots, no stretching.
-
He gets there and then he's playing.
-
I was like, after the game, I said, Manny, like, didn't you
-
want to like, do good? Like, why?
-
Why? Like, you just want to show up
-
and play. And he says, dad, I don't care
-
about basketball. I'm just here for my friends,
-
which is completely OK. Steady basketball.
-
Who cares? Yeah, I wish you the little
-
better, but who cares, right? But how do we prepare for
-
worship? We're not showing up here for
-
Parks and Rec. City of Torrance, Parks and Rec
-
here. We're showing up to worship the
-
one true God, the Almighty God, Creator of the universe.
-
And how do we prepare for worship?
-
A lot of us, we just show up. A lot of us, we come here
-
because our friends are here. We come here for the kids
-
program. We come here because that's what
-
Christians do. That's what good people do on a
-
Sunday morning. I wonder how many of us are here
-
because you want to listen to the word of God.
-
I want to know what God is speaking to me today.
-
I want to know how I could be changed by God's words today.
-
Sure, I could make this terminal vow.
-
You know what? Night before, sleep early.
-
You guys know that you're going to get one hour less sleep, so
-
you should have slept early and pray before worship and all of
-
that. Those are great things.
-
But the most important thing is, OK, prepare your heart for God's
-
Word. Prepare your heart.
-
All right #2 how can we listen to God's Word when God speaks?
-
We must listen and respond. We must listen and respond.
-
Now this is, we're getting finally to the the story.
-
This, it is a narrative and this is the story of chapter 3.
-
I want to summarize the first few verses and then I'll read
-
verses 8 through 10 and then yeah, eight through 10 for now.
-
So let me just summarize 2 to 7 because it's the same thing that
-
repeats 3 times after verse one, the word of the Lord was rare.
-
Verse two goes into the story and it starts off by God
-
calling, audibly calling Samuel boy.
-
The boy Samuel is sleeping in the temple and God calls him
-
Samuel. Samuel and Samuel wakes up.
-
He assumes that this had never happened before, so he assumes
-
his boss is calling him. So he goes to Eli.
-
Here I am, Eli says I did not call you, go back to sleep.
-
Samuel goes back to sleep and God calls him again, Samuel,
-
Samuel and same thing. Samuel wakes up, goes to Eli.
-
Here I am and Eli says, I didn't call, you go back to sleep.
-
And now let's pick up the story from verse 8.
-
Once again, for the third time, the Lord called Samuel.
-
He got up, went to Eli and said, here I am, you call me third
-
time this happens. Then Eli finally understood that
-
the Lord was calling the boy. He told Samuel, go and lie down.
-
If he calls you say speak Lord, for your servant is listening.
-
So Samuel went and lay down in his place.
-
The Lord came, stood there and called as before.
-
Samuel, Samuel, Samuel responded, speak for your
-
servant is listening. Let's stop there.
-
Eli finally realizes what's happening.
-
He says, oh, God is speaking to him and he he instructs Samuel
-
how what to say. And Samuel responds, speak for
-
your servant is listening. This response is one of the most
-
important verses, not just in this chapter and not just in
-
this book, but in the entire Bible.
-
Speak, Lord, for your servant is listening.
-
There's no debate, there's no resistance, there's no
-
negotiation. Samuel says speak.
-
I'm willing to listen. I'm willing to take it in.
-
It is humble listening. I'm not saying when you read
-
God's word you shouldn't question things.
-
You shouldn't try to look it up and study more.
-
Sometimes we don't understand it.
-
Sometimes you do understand it, but you don't understand why God
-
is commanding you do such things and it's OK to to pursue those
-
things. I'm not saying that, but I'm
-
saying listen to God's words with the humility saying Lord,
-
you are God, you are the Creator, I am your creation,
-
You're there, I'm here, so I'm listening because you are God
-
and I am not. That's humility.
-
And this is a stark contrast to Eli's sons.
-
I want to quickly read 2 verses from the previous chapter
-
because we didn't. We skipped chapter 2 and this
-
shows really the heart of what's going on in among the people.
-
If you could find back there chapter 2 verses 22 and 20.
-
Three, there we go. Now Eli was very old.
-
He heard about everything his sons were doing to all Israel
-
and how they were sleeping with the woman who served at the
-
entrance of to the 10th of meeting.
-
He said to them, why are you doing these things?
-
I have heard about your evil actions from all of his people.
-
It's not that Samuel is doing good things and Eli's sons were
-
doing bad things. It's not just that it is really
-
has to do with everything has to do with their heart of how they
-
are accepting God's words. What Eli's sons are doing here.
-
They were sleeping with the woman who served at the entrance
-
to the 10th of meeting. It is actually.
-
They have adopted a certain, a very specific Canaanite Pagan
-
ritual. It's the fertility ritual.
-
Women who want to have a baby, they go to the temple and they
-
sleep with the priest. And Eli's son somehow adapted
-
that into their worship of God. For a lot of people in this
-
time, their faith is just a buffet of beliefs and values.
-
It's like they got a big plate and they're going through a
-
buffet and they're like, OK, I like this about this religion.
-
Oh, Canaanite Pagan religion. I like that.
-
It seems like Eli's sons are like, I like, I like the free
-
meat. I like, oh, but I want more of
-
that than what's allowed. Oh, I like that.
-
Looks like they're picking and choosing what they like from
-
other religions and their own. It's a buffet to them.
-
There is no you are creator, I'm creation.
-
I bowed out to our one true God and I accept what you taught.
-
No, it's like God is below him and oh, I like this.
-
Nah, I don't like that. It's the posture.
-
And I think many Christians approach God's words.
-
Maybe not several religions. I think that's, I don't think
-
that happens, but we do approach God's words like a buffet.
-
We take what we like and we leave what we don't.
-
Forgiveness. Yes, I'll take that.
-
Like that. Oh, loving one another.
-
God loves me and God accepts me. I like that.
-
I like that. Those are all good.
-
Anything to do with sex? No thanks.
-
It's outdated. Anything with money, usually
-
it's like, Nah, no thank you. We take what we like and we say
-
no thank you to the things that it seems for us, outdated.
-
It seems like we want God to comfort us and love us and
-
accept us, but we cannot let God contradict us.
-
We only let God be God in the areas that we let him.
-
We want God to agree with us. You can't imagine a God.
-
Many of us can't imagine a God that disagrees with you.
-
And I want to say our attitude, it should not be of a buffet,
-
but perhaps a omakase. You know what that is?
-
You go to Japanese restaurant and you just pay him a lot of
-
money and you don't get to order.
-
You eat what the chef gives you. Someone told me that it is
-
literally translated. I leave it up to you.
-
You give them money and you eat whatever the chef gives you.
-
I've been to Omaha a couple of times.
-
They don't ask for allergy. They don't, they don't ask for
-
anything. Well, that dude didn't even
-
speak English. He just just gave me money and
-
and I ate it and it was good. But it's that, it's that you
-
have this empty plate before God and you say, Lord, I eagerly
-
await what the next meal is. Lord, I want to enjoy the next
-
bite you give me of spiritual food.
-
Lord you are, Lord, I am. I am just a sinful human being.
-
You give me the word and I want to be fed.
-
Can we go back to three? One.
-
I'm sorry, not 31 the previous verses.
-
One more sorry. One more, one more sorry.
-
There you go. Speak shows that he is
-
available. Your servant shows that he has
-
humility and he says I am listening.
-
He's ready, he's available, he has humility, He's ready to
-
listen and act on God's words. You know what the crazy thing
-
is? It says the word of the Lord is
-
rare. It means that God didn't show up
-
much because no one's listening anyway.
-
But when Samuel, and God knows Samuel's heart, even before he
-
says anything out loud, when God sees Samuel, he sees his heart.
-
And you know what he does? It says the Lord came.
-
The Lord stood there and spoke to Samuel.
-
The Lord showed up. Samuel knew his presence.
-
I am listening. When you have the right heart
-
before God, when you have humility, you, you're available.
-
You're ready. Then when God speaks, it will
-
come to your heart. Spending time with God will be
-
delightful and listening to his words on a Sunday or a sermon
-
that you're listening throughout the week or when you do your
-
quiet times, when you hear or listen or read God's words, it
-
will be a treat. And what does God actually say
-
to Samuel? Right?
-
Your servant is listening and then God says things to him,
-
right? What does he say, Samuel,
-
Samuel, I love you Samuel, Samuel, you were raised without
-
a mom and I am your heavenly Father.
-
It was something like nice and kind.
-
Well, all this time God was silent, and he shows up to say
-
this verse 11 to 14. The Lord said to Samuel, I am
-
about to do something in Israel that will cause everyone who
-
hears about it to shudder. On that day, I will carry out
-
against Eli everything I said about his family from beginning
-
to end. I told him that I'm going to
-
judge his family forever because of the iniquity he knows about.
-
His sons are cursing God, and he has not stopped them.
-
Therefore, I have sworn to Eli's family.
-
The iniquity of Eli's family will never be wiped out by
-
either sacrifice or offering. You know what God's saying?
-
I will destroy Eli and his two sons.
-
And if you read on, that's exactly what happens.
-
They all die. Wow.
-
Like, really, God, you, you waited this long to say that
-
this is a boy Samuel. He's like, here I am, Lauren,
-
speak to me, and then I will destroy your boss and his two
-
sons. But that's the thing though.
-
God chose somebody who was humble enough to receive even
-
parts of Scripture. That is not so easy to hear.
-
Anybody could hear I love you or you are lonely.
-
I was there for you the entire time.
-
Anyone could hear that. Anyone could accept that.
-
But not everyone can necessarily hear about sin and the
-
consequences of sin. So I wanted to ask you, Are you
-
ready to listen? Are you ready to go to God and
-
say the words that we actually just saying about the last song,
-
speak, O Lord, that actually is from It's based on First Samuel
-
3 and the lyrics. Whether you remember or not,
-
you, you saying these words you said, speak, O Lord, to receive
-
the food of your holy word. Can we go to God and say, teach
-
us, Lord, full obedience, holy reverence, true humility.
-
Can you go to God with the heart of that song and say, speak, O
-
Lord, and renew our minds? Help us grasp the heights of
-
your plans for us. Teach us full obedience, holy
-
reverence, true humility. Is your heart ready for all of
-
those things? During the series, this series
-
on King David, I will be asking more than once, we'll be asking
-
who are you in the story? Who are we in this story in
-
chapter 3? Who are we?
-
Are we Samuel? Are we Eli?
-
Are Eli sons? Are we God?
-
We are actually the closest match is Eli sons.
-
We ignore God's words. We treat worship casually.
-
We pick and choose the parts of Scripture we want to follow.
-
At the same time, I want you to remember today's sermon is not
-
get yourself perfect before you come back next week.
-
You got to be perfect before you you could hear God's words.
-
That's not my sermon. Then how could if God did not
-
speak to Eli's sons, Eli and his sons, then why would God speak
-
to us? We're sinners.
-
I just said we're similar to Eli's sons.
-
See, in this time, God's people needed a mediator.
-
They couldn't just go to God. They needed a human mediator, so
-
God spoke to through the mediator and then the people
-
spoke back to God through the mediator.
-
And when that mediator was sinful, like Eli and the sons,
-
the communication will be stopped.
-
But in this story is actually a story of grace.
-
The communication stopped, but God, through a miraculous birth,
-
through Hannah, he chooses A righteous, holy mediator so the
-
relationship could be restored. Story of grace, actually.
-
And that's exactly what God does for us permanently.
-
Samuel didn't live forever. Jesus is our high priest.
-
Jesus is our forever mediator. And because Jesus, our high
-
priest, is forever holy, he's perfect.
-
We always have a relationship with God and God could speak to
-
us whenever. All we have to do is open up the
-
Word and read. All we have to do is come here
-
on Sunday and listen. God looks at Jesus perfection,
-
not our sins. Because of Jesus we are
-
forgiven, our hearts are renewed and we could approach God again.
-
So you don't have to be perfect. All you need is a heart that
-
says speak. O Lord, your servant is
-
listening. Main point.
-
We can hear God's word when we approach Him with humble
-
obedience. Let's take time to pray.