Sermon
Advent - Joy | Pastor Kami Palmer | Faith Church
Publisher transcript
Transcript
-
All right, today is joy, and you'll notice on
-
our joy banner, our focus is on the magi, the
-
joy of the magi. And I've just been enjoying
-
their part of this story in the Bible, because
-
their story is a story of worship. Their story
-
is a story of joy. And so we read it at the beginning
-
as Carter was lighting our Advent candle. But
-
they were a group of people that were traveling,
-
weren't they? They were travelers. And that's
-
who we are. We are pilgrimage people. And so
-
when I'm walking in the woods, I like to walk
-
where there's trees and woods. And I usually,
-
in those moments, I don't like to listen to things.
-
I don't like to listen to podcasts or even music.
-
I like it quiet and silent. I think it resets
-
my brain and my spirit. But I've discovered every
-
once in a while. The Walking Song. Who were the
-
pre -Hobbit people? Who were they called? I know
-
you all don't know. You're not a nerdy bunch,
-
and Rachel's not here. She's my only other, like,
-
real Lord of the Rings nerd. And so the people
-
before they became Hobbits that settled, they
-
were a wandering people. Harfoots. Thank you.
-
Thank you, Charlene. And they were like a nomadic
-
people. And so whenever they were, oh, there
-
she is, Rachel. We're just talking about the
-
rings of power. Whenever they were traveling,
-
they would have walking songs that they would
-
sing. And so one day I was walking through the
-
woods, and I just had it in me, I need to listen
-
to this wandering song. And so I began to play
-
it. It was actually the Sunday that I took off
-
and said, I'm leaving you all and I'm going for
-
a hike in the woods. And I began to listen to
-
this song as I was hiking through the woods and
-
just felt the presence of the Lord. And it just
-
simply says, I trade all I've known for the unknown
-
ahead. Call to me, call to me, lands far away.
-
If I had a voice, I would sing it for you. Of
-
drink I have little, in food I have less. My
-
strength tells me no, but the path demands yes.
-
My legs are so short and the way is so long.
-
I've no rest nor comfort, nor comfort but song.
-
Sing to me, sing to me lands far away. Oh, rise
-
up and guide me this wandering day. My friend,
-
we have a land far away calling to us here today.
-
We are a pilgrimage people. This is not our final
-
home. There is a land that calls to us today.
-
There is a path that we are on that demands our
-
yes. And as I was listening to that, it was just
-
resonating. My eternal home, it was like I could
-
just hear it. Even as I'm saying it, I can feel
-
it. Hearing it call to me. Come on, Cammie. We're
-
waiting for you. We're waiting for you. Stay
-
on this path. And when I hear the call, I can't
-
help but, yes, I got to go. I got to go. Right?
-
We are traveling. ever toward our home and so
-
my question is what or who is guiding you on
-
your journey today we're celebrating the advent
-
week of joy and in that we are following this
-
company of travelers the magi who are on this
-
journey of joyful worship it was a journey marked
-
by joyful worship. And so before we talk about
-
their journey, I want you to envision for a moment
-
a tale of two kingdoms. I want you to take for
-
a moment and just imagine. I think God gives
-
us imaginations, and sometimes we just need to
-
stop and use our imagination. And so I want you
-
just to imagine for a moment the kingdom of darkness.
-
Some of you, that might be a very real, you don't
-
need to imagine anything. What you came out of
-
was just very real. But this kingdom of darkness
-
that's characterized by sin, by evil, by lies,
-
by misery and chaos, a waste of purpose, death,
-
hatred. Spiritual bondage. It's a real kingdom.
-
Right? We've seen it portrayed in all kinds of
-
movies, good and evil. And even now, in your
-
imagination, you might be imagining a scene that
-
you've seen that really replicates what that
-
kingdom of darkness looks like. It's a real kingdom,
-
though. It's not a fictional place. The kingdom
-
of darkness is real. And it operates in deception
-
and fear and rebellion. The tale of two kingdoms,
-
the kingdom of darkness and in opposition, the
-
kingdom of light. And it's such a contrast between
-
the two kingdoms, isn't it? The kingdom of light,
-
which is characterized by goodness and peace,
-
eternal life, divine purpose, righteousness,
-
joy. It's in such opposition to the kingdom of
-
darkness. It operates in truth and freedom and
-
love. Which kingdom would you choose in a tale
-
of two kingdoms? Right? I love, and Darren made
-
me years ago a porch swing, and he had engraved
-
on the top of it this verse out of Romans 14.
-
For the kingdom of God is righteousness, peace,
-
and joy in the Holy Spirit. This kingdom that
-
we are a part of should be a kingdom of joy.
-
And we're not talking today about an emotion.
-
So often we come into this thinking it has something
-
to do with our emotions, and it doesn't. However,
-
I want to read to you this. It was a study based
-
in Britain. And here's what they found, that
-
people older than 52, raise your hands. I'm not
-
there yet. I'm just turning 51, so I get to keep
-
my hand down. I think it shouldn't yours be up.
-
You're awfully. Okay, let me see them again.
-
You're over 52. Okay, here's your statistic.
-
Just barely. Doesn't matter. You're over. You're
-
over. People older, until I turn 52, and then
-
it'll be a different story. People older than
-
52 tend to be grumpier than younger people. Linda's
-
the exception. People, man, oh, the 52 -year
-
-olds are all rising up. I'm definitely not going
-
to the seniors group this week. Hey, I didn't
-
say this. The study said it. Okay, 52 tend to
-
be grumpier than younger people. The poll results
-
found that those over 50, so I'm in this group,
-
laughed far less and complained far more than
-
people under 50. You laugh less, you complain
-
more. I can tell you're all loving this study.
-
The study found, now listen, it's going to get
-
interesting. The average number of laughs per
-
day, now I've helped you with this today, so
-
here you go. The laughs per day declines as a
-
person ages. Infants, we've got an infant in
-
the room today. Infants generally laughed up
-
to 300 times per day. An infant will laugh up
-
to 300 times per day. While teenagers laugh an
-
average of six times a day. Hey, it just gets
-
worse from here. Don't be judging them because
-
it's getting worse for us. By the time a person
-
reaches the age of 60, the laughs per day had
-
declined to only 2 .5. Are we talking about being
-
a greeter at the Walmart door, Jill? Listen,
-
here's the takeaway. An infant laughs up to 300
-
times per day. I believe that we were created
-
with the capacity for great joy. And we have
-
let life and circumstances drain that capacity,
-
narrow that capacity down. And I believe as kingdom
-
people, And I know, and I believe this is why
-
some of you are like, no way, no way, because
-
we're kingdom people. And as kingdom people,
-
what does it say about our youth in Isaiah? It
-
gets renewed. I believe that we can begin to
-
laugh again as kingdom people, right? As our
-
youth is renewed, our capacity is restored to
-
laugh and to be containers of joy of the Lord.
-
And so today, I just want to say, let's increase
-
our capacity for joy. Let's increase and not
-
be a part of this world statistics and say, we
-
want to be a people that look a little different,
-
that are marked by joy. And so today's text,
-
we read a bit of it before, but I want us to
-
focus in on Matthew chapter 1, verses 10 and
-
11. They had been traveling, the magi, they had
-
been traveling looking for this child. And finally,
-
after their travels, it says they saw the star
-
and they rejoiced with exceedingly great joy.
-
Not just joy, not just great joy, exceedingly
-
great joy. Why? They've been following the star
-
all along. They had seen the star all along.
-
But there came the moment when the star stopped
-
and marked the presence. And as it marked the
-
presence, the response that arose up within the
-
Magi was that of exceedingly great joy. And when
-
they had come into the house, they saw the young
-
child with Mary, his mother, and fell down and
-
worshipped him. These great, distinguished, educated
-
astronomers. They fell down at this child's feet
-
and worshipped. And then they opened their treasures
-
and presented him with gifts of gold, frankincense,
-
and myrrh. Back in the 80s, there was a very
-
popular definition of joy, which some of you
-
probably remember. And it has stuck with me.
-
It used to be, I think, in the women's bathroom
-
of Faith Church when I was growing up in Washington.
-
And it was simply this. Here is a very simplified
-
definition of joy. Jesus, others, and you. Right?
-
In that order. J -O -Y. Jesus, others, and you.
-
Would you like to come and sing it for us, Jesse?
-
You can sing that to jingle bells, I hear. This
-
might be a good bingo night rendition for us
-
tonight. You're going to get it stuck forever
-
in your head. Jesus, others, you. And that might
-
seem like that's so 20 years ago. I guess I'm
-
older than that. 40 years ago. 40 years ago.
-
But there is truth in it. In this alignment,
-
there is joy. And so I want us for a moment to
-
walk through this. And it begins with Jesus,
-
his presence. The joy of his presence. And this
-
kind of joy is not anything that is self -generated.
-
I am not the originator of joy in my life. I
-
am not the source of joy in my life. There is
-
only one giver of joy, and it is Jesus. The magi,
-
exceedingly great joy, came to them as they observed
-
the star marking the place of his presence. There
-
is something about a life that has been marked
-
by his presence. It is a life that is marked
-
by joy. I want to walk through a few examples
-
of this because we hear and we even sang it today.
-
The joy of the Lord is my strength and that sounds
-
so good. But man, how do you walk in that? What
-
does that mean when everything around me just
-
is kind of stinky? Let me just give you a little
-
bit of inspiration. For what that can look like.
-
You've heard me talk about him before. But I
-
can't talk about joy in our daily life without
-
talking about Brother Lawrence. A 1700 monk who
-
didn't just pray in a chapel. He prayed while
-
peeling potatoes. He was the chef of the monastery.
-
And day in and day out. And it wasn't like today.
-
He didn't have KitchenAid, beautiful mixer that
-
I have, two of them, praise the Lord. He didn't
-
have a microwave. He didn't have a gas stove
-
to flick on. He had to go chop the wood to bring
-
it in and start the fires, right? And so it was
-
this kind of life, the day in and day out monotony.
-
He didn't worship just during services. He worshiped
-
while he scrubbed pans. And here's the key. Here's
-
what he said, Brother Lawrence. There was no
-
difference to him between the time he spent doing
-
business in life, between the time in the soapy
-
water, that was his business, and the peeling
-
of potatoes. There was no difference from that
-
to when he was on his knees in prayer. It was
-
all the same to him. He lived life marked by
-
the presence of God. God was in both places.
-
Susanna Wesley, she was one of my heroes as I
-
was raising my children, mother of John and Charles
-
Wesley, two of the most influential leaders in
-
church history, wrote many hymns. She had 19
-
children. This being in the chaos of 18th century
-
life. No tablets for her so that she could have
-
quiet time. No dishwashers, no air conditioning,
-
no Walmart grocery pickups. Here's what she did.
-
She would sit down in her kitchen. she would
-
throw her apron over her head and pray. That
-
apron became a holy place. It was her tent of
-
meeting. Everyone, every child in the house knew
-
when Mama's got her apron over her head, you
-
don't bother her. She's talking to Jesus, and
-
she did that every day, often up to two hours.
-
Not in a cathedral, not on a retreat, not on
-
a mom's night out, but in the middle of the clatter,
-
the crying, and the chores of 19 kids. She made
-
space. She had been marked by the presence of
-
God. In the early church, in the early centuries
-
of the church, before Christianity was legalized,
-
following Jesus was dangerous. It is around the
-
world today. Eyewitnesses recorded stories of
-
Christians led into Roman arenas to be executed.
-
And instead of cursing their fate, they sang
-
hymns. Not dirges, not laments. They sang songs
-
of joy. One of the most well -documented examples
-
was that of Perpetua and Felicitas, two young
-
women imprisoned in North Africa in 2003. Or
-
203, sorry. On the day of their execution, they
-
marched into the arena in dignity and sang. And
-
here's what shook the Roman world. The people
-
didn't just see martyrs die, they saw them die
-
singing, and many came to faith because of that.
-
They were singing songs of joy. The underground
-
church in China, one young woman had been imprisoned
-
for her faith and said, he was with me in the
-
cell, I was never alone. And I'm so happy to
-
be with him again in worship. Jonathan Edwards,
-
known to be a preacher of great conviction, of
-
gravity. You may have heard of his sermon, famous
-
sermon, Sinners in the Hands of an Angry God.
-
It was reported that as the one local farmer
-
wrote, as they were walking home under the stars
-
following the service, they did not speak. For
-
the joy was too heavy for words. Jerusha, his
-
daughter, sitting in silence after a service,
-
her heart so full of joy, she feared it would
-
burst. For you sports fans, Reggie White, NFL.
-
He once said, I believe the joy that comes from
-
being with God is better than any victory I've
-
had on the field. He was known for encouraging
-
teammates, smiling during games, and carrying
-
himself with peace and confidence that didn't
-
come from stats or contracts, but knowing he
-
was walking with God. Richard Warmbrand. a Romanian
-
pastor in the communist takeover in the 20th
-
century. For preaching the gospel, was arrested
-
and spent 14 years in prison, much of it in solitary
-
confinement. Tortured, starved, and forbidden
-
to speak the name of Jesus. And he wrote about
-
his time in prison. He began to move into a place
-
of such joy that he said, I have danced for joy
-
in the cell. where I was kept for three years.
-
No music, no light, no Bible. He just danced
-
for joy in the presence of the Lord in that cell.
-
This man went on to found, you may have heard
-
of it, the voice of the martyrs, telling the
-
stories of believers worldwide. Listen, Psalm
-
1611 says it. It is in your presence that there
-
is fullness of joy. It is not for the ideal times.
-
These are just a few examples. You could go on
-
all day. It has nothing to do with your circumstances.
-
It has everything to do with his presence. And
-
I find it interesting that in neuroscience, we
-
have this thing called mirror neurons. And so
-
in your brain, there are parts that are fired
-
not just when you do something, but when you
-
see someone else do it. So it's why you see somebody
-
stub their toe and you wince, right? You watch
-
a sappy Hallmark movie and you start crying.
-
Not because of anything that's happening to you.
-
You didn't meet the man in flannel and give up
-
everything to go live on his farm. But you're
-
crying. Gotta love a guy in flannel. That's why
-
you wore that today, isn't it? Your brain mirrors
-
what it sees. So in a sense, we're wired, literally
-
wired for connection. And so when you are literally
-
feeling other people's experience in your own
-
bodies, when you are around a calm person, you'll
-
become calm. When you're around someone joyful,
-
you will begin to be joyful. So let's think about
-
that now on a spiritual level. What happens when
-
you spend time in the presence of the creator
-
of the universe? What happens when you spend
-
time with our perfect, loving, joyful father?
-
You are literally wired to begin to... reflect,
-
and mirror him. You are wired to emotionally
-
respond to the people we're with, and so spending
-
time in the presence of God should awaken joy
-
in us. He is joy, and we can't spend time with
-
him and not begin to experience joy. your brain
-
begins to be fired up and responds. It's not
-
a forced happiness. It's not an artificial cheer,
-
but it's a real soul -deep joy that mirrors the
-
heart of the Father. You were created for that.
-
And so joy doesn't come from your circumstance.
-
It doesn't come from you. It comes as you spend
-
time in the presence of our Lord. And so it matters
-
not what's going on. He is with you. He's with
-
you in the dark places and the broken places.
-
He is available to you at all times. And so as
-
you engage with the Father, joy. awakened. And
-
so we begin, always, always, the starting point
-
is joy comes from Jesus. Now, some of us like
-
to just have the joy of others. Some of us think
-
we can have just the joy with Jesus and we don't
-
have to bother with the others. But the truth
-
is, is that there is joy in community. You were
-
created. The term magi is not a singular term.
-
It is a plural term. This was a group of men
-
traveling together. They were a company of men
-
on a mission together. We were meant to do it
-
together. A diary was found in the home of an
-
elderly lady. who had passed away. The same line
-
was found for every day for the last years of
-
her life. Each day she had written down, no one
-
visited, no one called, no one cared. We were
-
designed to have others in our life. We were
-
designed to be in community. In fact, in the
-
words of Hebrews chapter 10, Verse 24, he says,
-
and let us consider how we may spur one another
-
on toward love and good deeds, not giving up
-
meeting together as some are in the habit of
-
doing, but encouraging one another. And all the
-
more as you see the day approaching, the closer
-
we get in our journey toward eternity, the more
-
we need one another. And so how we interact as
-
a community is important. We just read what Hebrews
-
said. Let me put it in a way that will get this
-
in your mind and you'll leave here with this
-
stuck in your brain. It's been in mine all morning.
-
In the words of Willie Nelson, you were always
-
on my mind. Maybe I didn't love you. Would you
-
like to come sing it, Darren? Maybe I didn't
-
love you quite as often as I could have. And
-
maybe I didn't treat you quite as good as I should
-
have. If I made you feel second best, I'm sorry
-
I was blind. You were always on my mind. And
-
maybe I didn't hold you all those lonely, lonely
-
times. I guess I never told you I'm so happy
-
you're mine. Little things I should have said
-
and done. I just never took the time. But you
-
were always on my mind. See, I wanted you to
-
get this stuck to remind you, as it goes through
-
your head this week, the little things matter
-
with one another. A quick text to somebody. Hey,
-
I missed you today. What does this let us know?
-
We are seen. We are seen. We are known by our
-
community. I love that Paul wrote to the church
-
of Thessalonica, for what is our hope and our
-
joy, the crown in which we glory, and the presence
-
of our Lord Jesus when he comes? Is it not you?
-
He's saying this to the church. You. Our joy.
-
Indeed, you are our glory and joy. You often
-
hear us talking about community here and the
-
need for the community of Christ. I think, though,
-
that one doesn't really believe that until one
-
really engages with that. And you suddenly realize,
-
wow. I need these people, and these people need
-
me. We need one another. It's part of the joy
-
we were created for. The Trinity, the Father,
-
the Son, and the Holy Spirit had wonderful communion
-
with one another, relationship with one another.
-
But they wanted others brought into that. We
-
were brought into that. And so God himself was
-
set up himself for community. We are the image
-
of our father, and so also we need community.
-
A story comes to us of long ago of a king who
-
organized a great race within his kingdom. All
-
the young men of the kingdom participated, and
-
a bag of gold was to be given to the winner.
-
The finish line was within the courtyard of the
-
king's palace. The race was run. The runners
-
were surprised to find in the middle of the road
-
leading to the king's palace a great pile of
-
rocks and stones. But they managed to scramble
-
over it or to run around it and come to the courtyard.
-
Finally, all the runners had crossed the finish
-
line except one. But still the king did not call
-
the race off, and after a while one lone runner
-
came through the gate. He lifted a bleeding hand
-
and said, O king, I am sorry that I am so late,
-
but you see I found a pile of rocks and stones,
-
and it took me a while, and I wounded myself
-
in removing them. Then he lifted the other hand,
-
and in it was a bag. He said, but great king,
-
I found beneath the pile of rocks this bag of
-
gold. The king said, my son, you have won the
-
race. For the one runs best, who makes the way
-
safer for those who follow. We weren't meant
-
to make a wild dash toward our eternal home by
-
ourselves. As we read in Hebrews, we were called
-
to say, come on, let's go and do this together.
-
I'm going to kind of wade back here and catch
-
this person that's kind of having trouble, and
-
I'm going to help them along. There's joy in
-
the others. And what you begin to find when you
-
engage in the others, in the community, is the
-
treasure. The treasure that God has for us and
-
the one another. And so there's joy in the community.
-
So there's joy in Jesus, joy in community and
-
others. And finally, there's joy in you. And
-
Darren said it, didn't he, earlier. Sometimes
-
we have a hard time believing that God would
-
desire us. That God would care about my worship.
-
But the Magi, what did they do? Then they began
-
to open up their treasures and lay them at the
-
feet of Jesus. Listen, they traveled together.
-
They got to the presence together. But there
-
came a moment when they each had to bring their
-
own gift and lay it at the feet of Jesus. The
-
truth is, as much as we need others, nobody else
-
can stand in for you. Nobody else will stand
-
in the judgment seat, before the judgment seat.
-
It's just us and him, individually, right? And
-
so it matters. You matter to him. And we live
-
in this time. They traveled together, the Magi,
-
but in the end, they brought their own worship.
-
And we live in this. We say this term often because
-
I think it's an interesting one. An upside down
-
kingdom. It doesn't make sense to this world.
-
Because in this world we're all about self -care,
-
right? Putting self first to take care of self.
-
When John 15, what does it do? It calls us. It
-
says no greater love has anyone than this that
-
they lay down their life for their friends. And
-
so. In the end, here's the power of joy, is that
-
this circles back around to his presence. Because
-
it begins and ends with his presence in your
-
life. Self -care begins with your relationship
-
with Christ. So here's what I want us to do.
-
We are in this Advent season. I love Advent because
-
it makes a lot of space for us. It kind of forces
-
space into what can be a very crazy, chaotic
-
time. But my prayer for you in this Advent season
-
is that it would be a time for you to re -engage
-
with his presence. That it would be a time that
-
remembering that like the Magi, we're on a worship
-
journey. We're looking for something else, something
-
to come, the lands that are calling to us. Come
-
on, the path is demanding our yes. We're on this
-
worship journey that can only be a worship journey
-
if his presence. has marked our life. And so
-
as the team comes back up, I want to just conclude
-
by this reminder that we are a pilgrim people.
-
And Psalm 84, more and more and more, has become
-
a life verse for me. Blessed is the man whose
-
strength is in you, whose heart is set on pilgrimage.
-
Can I just ask the question, what is your heart
-
set on today? Is it set on this life? Or is your
-
heart set on the pilgrimage from where we're
-
going, our eternal home? It's up to us. We get
-
the power to set things in our life. Whose heart
-
is set on pilgrimage? And we refer to Nehemiah
-
8 .10 that said that the joy of the Lord is your
-
strength. And so when I take that and I go back
-
to Psalm 84, the man whose strength is in you,
-
I'm convinced that it is joy, the joy of the
-
Lord, that is what gives you what you need for
-
your pilgrimage. That without it, you will lose
-
heart. And when you lose heart, you will step
-
off the path. You will disengage from the journey
-
toward the Lord. And so today what we want to
-
do is we want to re -engage with his presence
-
in joy. Maybe, I know we laughed about it earlier,
-
maybe you found yourself grumbling a little more.
-
laughing a little less. Today, I want to encourage
-
you to make the choice to be a person marked
-
by the presence and the joy of the presence,
-
that you are going to be a kingdom person, marked
-
by presence, marked by joy. And you're not going
-
to let this world determine your joy level. You're
-
going to, in the presence, You're going to let
-
him determine your joy level. Amen? And so it's
-
nothing that is belittling your pain, nothing
-
that is belittling the struggle for where you're
-
at. That is real, and joy is not saying that
-
that is not real. Joy is saying it's in those
-
places that joy of the Lord becomes a very real
-
reality. Right? Nothing else makes sense that
-
I have this joy. I know it doesn't come from
-
the circumstance, because all I know is pain
-
and sorrow. But there's this abiding thing in
-
me, and it just gives me the strength to keep
-
going, to keep walking, and to not stop. It's
-
the joy of his presence. And sometimes we just
-
need to stop, stop bemoaning the pain, right?
-
We need to stop grumbling about the circumstance.
-
We just need to lean in and let the joy of the
-
Father. We need to start to mirror. Let those
-
neurons in your brain get fired up by His joy,
-
renewing your strength. Amen? And so here's what
-
we're going to do today. I've asked the team,
-
I just want us, that the altar response is going
-
to be as we just stand and we begin to celebrate
-
in joy. And as we do that, this is, remember,
-
nothing to do with your emotions. This is rejoicing
-
in the presence of God. This is rejoicing that
-
we're doing it with one another in community,
-
right? This is the joy of knowing that the God
-
of the universe sees you and takes joy in you.
-
And we want to reflect back joy to him. And so
-
this morning we're going to stand and we're going
-
to conclude our service time with a song of rejoicing,
-
a song of praise. And in a way, you're going
-
to have to disengage yourself a bit from your
-
circumstance. In a way, I need you to kind of
-
let loose your footwear. You got to kind of get
-
some lightness to your feet so that you can rise
-
up to where God is. and his great presence full
-
of joy. Amen? And so as the team leads us, this
-
is your declaration that I'm going to be a person
-
of joy. I'm going to be a kingdom -minded person.
-
I'm going to be a person marked by the presence
-
of the almighty God. Amen? So let's just worship
-
in joy for a few more moments.