Sermon

Ep. 001 A Worthy Standard

Potter's House Church - Salmon Arm, BC Canada

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  1. Welcome to the Potter's House Salmon Arm Podcast. We are a Bible-Believing Church located in

  2. beautiful British Columbia, Canada. We are proudly part of the Christian Fellowship Ministries

  3. with 3,000 churches around the world. We are a church focused on world evangelism, discipleship

  4. and church planting. Here we will share recent sermons from P.H.S.A. Church and other sermons

  5. from throughout our fellowship. I am Pastor David Bickford and I will be your host for this

  6. podcast. I thank you for listening today and we hope these messages are a blessing to you and

  7. bring you closer to God. Hello and welcome to the P.H.S.A. Podcast. My name is David Bickford. I'm

  8. the pastor at the Potter's House Church in Salmon Arm and located in beautiful British Columbia.

  9. And I thank you for joining me today. So my message today is going to be called A Worthy Standard.

  10. We're going to look at God, Israel and the elect. So our jumping off text today will be Romans 12,

  11. one through two. And so I want to take a look at before we jump into the text though, the Roman

  12. Army standards. The signa militaria or the military standards served as landmarks between

  13. different Roman units serving as rally points in the chaos of battle. The various units that made

  14. up the Roman Army needed some kind of recognizable symbol to be followed in the confusion of combat.

  15. So it was very important that the naked eye could see and know what it was for. On the morning of

  16. 19 February 1945, the 4th and 5th Marine Divisions invaded the islands of Iwo Jima as part of General

  17. MacArthur's island hopping campaign. The small island lies 660 miles south of Tokyo, Japan.

  18. The 28th Regiment of the 5th Marine Division was ordered to capture the extinct volcano of the

  19. southern tip of the island named Mount Siribachi. The Marines reached this base, or the base of the

  20. volcano on the afternoon of 21 February and by nightfall on the next day, the Marines had

  21. surrounded, had the mountains surrounded. The flag raising earlier on the morning of the 23rd,

  22. the flag raising was earlier on the morning of the 23rd and the Marines from the Easy Company

  23. 2nd Battalion started to climb the volcano. By 10.30 they had reached the top and erected a small

  24. American flag. But later that afternoon, six Marines raised a much larger, more visible flag.

  25. The second flag raising is what is depicted in the monument at Arlington, Virginia.

  26. So what does this have to do with the Roman Army standards? Well, everybody needs something to

  27. look towards. Everybody needs something to resonate with and militaries on the battlefield,

  28. they constantly need to be able to know the direction they're heading. They need to know

  29. the state of the Army. And so the Marines on Iwo Jima, they needed to be able to understand what

  30. was happening for both their own morale and to affect negatively the morale of their enemy.

  31. By seeing the American flag on top of that mountain and by making it a larger flag that

  32. was more easily recognizable gives great boost in morale or in enthusiasm to those fighting

  33. on the American side because they can see that success or victory is at hand. Whereas the Japanese

  34. military, they would see that as defeat, something that is hurting their goals, leading them

  35. closer towards defeat. So let's look at our scripture that we're going to start with today.

  36. And again, that's Romans 12, one through two. So if you had the time to look it up,

  37. you could follow along with me. I appeal to you therefore, brothers, by the mercies of God,

  38. to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual

  39. worship, your spiritual worship. Do not be conformed to this world, but be transformed by the renewal

  40. of your mind and by the testing that you may discern what is the will of God and what is good

  41. and acceptable and perfect. The definition of a standard is a conspicuous object or something

  42. established by authority, a model or an example. And the definition of worthy is something that is

  43. valuable, honorable, meritorious, fit or safe, or deserving. So when we think of the text or the

  44. title of this message being a worthy standard, we are looking for something that is both valuable

  45. and established by authority, something that is honorable, something that is a model or an example

  46. for us to look at. And what the American flag meant to those fighting men during the

  47. battle of Iwo Jima, that is exactly what that embodiment of the flag meant to them, is something

  48. to be valued to them. It was a worthy standard because it was valuable and established their

  49. authority on that island. So let's look at in terms of our Christianity, that God himself is the most

  50. worthy of standards. From the beginning of time, God intended to provide us with this standard

  51. of himself. A worthy standard to look to as an example, he desired us to be in direct relationship

  52. with him so that in the beginning we were able to commune with him directly and in the Garden of

  53. Eden before sin entered and polluted our world, the standard was God himself and he was the most

  54. worthy of standards. We know that God had a direct relationship with man because of Genesis 3,

  55. 8 through 9. It says, the man and his wife heard the sound of the Lord as he was walking in the

  56. garden. In the cool of the day, they hid from the Lord God among the trees of the garden,

  57. but the Lord God called to the man, where are you? It was at this time that sin had just entered

  58. into the world, we can no longer be directly in the presence of God because of our first sin. God

  59. not wanting man to be separated from forever, you know, from his presence. The whole Bible, both old

  60. and new, is part, is God's plan to bring man back into that direct relationship with him.

  61. The entirety of the Bible is focused on this initial first sin,

  62. has disrupted the goal that God wanted for man, so he has created

  63. a way for us to come back into relationship with him. But just like Adam and Eve needed a covering

  64. to hide their nakedness, we too need something to cover our sin. And so God accomplished that

  65. in Christ, when Christ died for our sins and then rose again to bring us back into relationship with

  66. God. God uses many standards. The rainbow, for example, is a sign of God's covenant that he will

  67. never again destroy the earth by flood. You can see that in Genesis 9.13. The placement of the

  68. twelve stones in the River Jordan to remind the Israelites of the crossing that God had provided

  69. them as a sign in a memorial in Joshua 4.3-7. So another standard that was used

  70. by God was actually the nation of Israel itself. God's promise to Abraham and his descendants,

  71. the Israelites, were meant to be a standard or a focal point for all humanity, and to this day,

  72. they are still meant to be that in large part. A small group of people,

  73. they are still meant to be that in large part. A small group that can never be overlooked for even

  74. through the ages and everything they've gone to, they are still God's chosen people.

  75. In Genesis 12.1-3, it says, Now the Lord said to Abraham, Go from your country, your kindred,

  76. and your father's house to the land that I will show you. And I will make of you a great nation.

  77. I will bless you and make your name great, so that you will be a blessing. I will bless those who

  78. bless you and him who dishonors you. I will curse, and all the families of the earth shall be blessed.

  79. This was God's purpose for Israel. His purpose was to use Israel as a blessing

  80. for all other nations and all other peoples.

  81. An example of God's never-ending love for his people, his mercy and his dedication to those

  82. who will turn to him as their father. God repeats this promise again to Abraham and his descendants

  83. throughout the Old Testament. You can see it repeated in Genesis 13, 14-17, again in Genesis

  84. 15, 18-21, again and again and again in chapters 17, 18, 28, and on. You see God promise this

  85. covenant relationship with Israel, with Abraham's descendants. It becomes a theme of Israel's

  86. psalmist and the prophets in Psalm 2, verses 1-12 and in Psalm 22, verse 27.

    Psalms 2 chapter mention Psalms 22:27

  87. All the ends of the earth will remember and turn to the Lord, and all the families and nations will

  88. bow down before him. Isaiah brings this up in chapter 25, verses 6-8, again later in chapter 42

  89. and on. Micah brings it up in chapter 4, verses 2-3. The God of Israel is the God of all nations,

  90. and will therefore bless the people of all nations. Even though Israel routinely did not live up to

  91. the expectations that God still kept his promise to them, and to this day they are still an example

  92. to us of God's never-failing love. That does not mean bad things are not going to happen.

  93. It means that God will never leave us. He will always be looking for ways to bring us back into

  94. relationship with him. During the time of the exile in Jeremiah, we can read from Jeremiah 29,

  95. 4-7, it says this, Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have

  96. sent into exile from Jerusalem to Babylon. Build houses and live in them, plant gardens and eat

  97. their produce. Take wives and have sons and daughters. Take wives from your sons and give

  98. your daughters into marriage, that they may bear sons and daughters. Multiply there and do not

  99. decrease. It's a good one to keep in mind for today, do not decrease. But seek the welfare of

  100. the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare

  101. you will find your welfare. That's a good thing for Christians to grab ahold of right there.

  102. It says for us not to decrease. That means you are meant to have kids and to be bountiful

  103. and increase. But not only that, but it says to seek the welfare of the city where you live in.

  104. Even as an exile and as Christians, we're all citizens of heaven and we're emissaries of that

  105. kingdom here on earth. So when we are in these places that have fallen into much depravity,

  106. it's important for us in Christian kindness to remember to pray and intercede on those places

  107. where we live to the Lord on its behalf. Israel used many standards to remind them of these

  108. standards, to remind them of the important covenant relationship they had with God.

  109. Moses had his 10 commandments. The judges are tied to repentance. So Israel would falter

  110. and they would end up in some sort of calamity and then God would raise up a judge. And the judge

  111. would be able to use the covenant relationship to bring people back into repentance and right

  112. relationship with their Lord and God would free them. And eventually even the kings and the

  113. prophets were used as a guide on or a standard for the people of Israel to live to. Now, as we know,

  114. not a lot of the kings ended up being good kings, but there's always King David, King Solomon. There

  115. were kings that were standards. And that brings me, and it's a bit of a shorter message today,

  116. but it brings me my next point, which is we, the elect, the promises fulfilled in Christ.

  117. And that's something we have to remember as, you know, as I, as I preach to you today,

  118. is that the promises of the Old Testament are fulfilled in Christ. Why does the New Testament

  119. start out with genealogies in Matthew one versus one through 17? That is to tie the standards of

  120. Israel to the promise of Christ. Christ becomes our highest and most worthy of standards. And it's

  121. through that promise that we've been grafted into the covenant with God and Israel. We have been

  122. made part of God's promise through his son, Jesus. In Romans 11, verses 17 through 22, it says this,

    Romans 11:17–22

  123. if some of the branches have been broken off and you, though a wild olive shoot, have been grafted

  124. in among others and now share in the nourishing sap from the olive root, do not consider yourself

  125. to be superior to those other branches. If you do consider this, you do not support the root,

  126. but the root supports you. You will say then, branches were broken off so that I could be

  127. grafted in. Granted, but they were broken off because of unbelief. And you stand by faith.

  128. And you stand by faith. Do not be arrogant, but tremble. For if God did not spare the

  129. natural branches, he will not spare you either. This is something we need to take into our hearts.

  130. We are grafted in because of God's grace.

  131. We need to remember that there's a standard to live up to. Now, I don't stand here today to

  132. tell you that you have to be perfect to be Christian. Far from it, we are saved by grace

  133. through the blood of the Lamb. But that doesn't mean that God stopped providing us standards to

  134. try to live up to. And to be Christian is to be Christ-like. And our emphasis should be on

  135. becoming more like Christ, not more like our individual selves. Now, I know that's going to

  136. rub a lot of people the wrong way because I'm an individual and I want to do what I want to do.

  137. You can battle that with your own salvation, but the Word of God tells us that we are meant to be

  138. more like Christ. We are meant to move in that direction, not our own direction, but in Christ's

  139. direction. Peter writes a letter to the Christians as an introduction and he calls them exiles.

  140. 1 Peter 1.1. We live as exiles, our citizenship is in heavens,

  141. and heaven, and we know that Philippians 3.20. And until Christ returns, we continue in this

  142. cultural exile living here on earth. We must also be an example and a standard to sacrifice

  143. because now we move from looking at the standards of God, of Israel, and then of Christ to now

  144. we have to make ourselves a standard so that others will also find their way to Christ.

  145. In our text, Romans 12, one through two, again it says,

  146. I appeal to you therefore, brothers, by the mercies of God to present your bodies as living sacrifices,

  147. holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world,

  148. but be transformed by the renewal of your mind, by the testing you may discern what is the will

  149. of God and what is good and acceptable and perfect. We need to focus in on humble service

  150. in the body of Christ. You could see that in Romans 12, three through eight.

  151. We also need to present ourselves in kindness to our neighbors. We have to have

  152. love in action. And you could see that in Romans 12, nine through 21. In Romans 13, eight through

  153. 10, it says, love fulfills the law. Let no debt remain outstanding except the continuing debt to

  154. love one another. For whoever loves others has fulfilled the law. The commandments you shall not

  155. commit adultery, you should not murder, you should not steal, you shall not covet, and whatever other

  156. command there may be are summed up in this one command. Love your neighbor as yourself.

  157. Love does no harm to a neighbor, therefore love is the fulfillment of law. So I've heard this

  158. recently and it resonates with me and I want to share with you is the fact that

  159. Jesus says to sum up all the commandments that love your neighbor.

  160. So he tells us that that is such a critically important thing and what love really is is a

  161. commitment. It's a commitment to do right. It's a commitment to do no harm.

  162. But he also tells us that with the great commission to preach the gospel.

  163. So you have to remember that there's a standard to abide by. You love

  164. by showing that you're standing, but not partaking

  165. in the fallen nature of man, but rather in kindness and gentleness and meekness.

  166. Being there for your neighbor, being there for your even your enemy.

  167. We are called to be the standard. So what do we have to do?

  168. Well, first, we must repent of our sins, accept Christ as our savior.

  169. That's the first thing is understanding that you're not perfect. That's what that means.

  170. No man has ever you live the life pure of any sin outside of Jesus Christ.

  171. So that understanding and if you really understand that, you're not perfect.

  172. So that understanding and if you really think about it, there's a lot of people get hung up on

  173. this. I think, well, I'm not a sinner. Well, have you ever told a lie? Have you ever had

  174. in what you'd even consider an evil thought, a negative thought that you kind of thought about

  175. and dwell on a little long because Christ tells us that if if a man even looks at a woman in lust,

  176. he is committed adultery. So therefore, we know as Christians that the human heart is wicked

  177. above all things. I know the world wants to tell you to look into the inner light that's in you,

  178. but I would contest that and say when you look at human history, whenever man or woman,

  179. you know, mankind or looks internal to themselves and does only what they feel is right for

  180. themselves, it doesn't turn out well for society.

  181. Because humanity is falling. So if you ever had a speeding ticket, if you ever jaywalked,

  182. if you ever broken a law of any kind, you ever said a mean thing to somebody, well, then you've

  183. fallen. And that is evident in your action. It doesn't mean that you're the worst person on the

  184. planet. It just means that that's evidence of sin that's in your life. And so you have to repent

  185. of that sin, except Jesus Christ, your Savior, because what that means is you're saying, I want

  186. to do better. I want to live to a higher standard. That's what it means. And Christ is the highest

  187. of standards. So you accept Christ as your Savior, because he intercedes for you on behalf of the

  188. Father. This is what brings us back into that direct relationship of God the Father through

  189. Christ and empowered by the Holy Spirit. We must live a life that is an example to the society we

  190. live in. We are no longer citizens of this world, but rather of heaven. We are no longer citizens

  191. of this world, but rather of heaven. We are emissaries to a fallen world. This doesn't mean

  192. that we rebel against all of society, but rather we live like the Israelites in Babylon that we

  193. read about in Jeremiah. We do the right things because they're right. We live according to the

  194. biblical standard because it's right. We don't partake in the wickedness of the world, but we

  195. stand as salt to the world. In our text from Romans, and I'll end with this, it says,

  196. I appeal to you therefore, brothers, by the mercy of God to present your bodies as living sacrifice,

  197. holy and acceptable to God, which is your spiritual worship. And I emphasize this as my closing.

  198. Do not be conformed to this world, but be transformed by the renewal of your mind,

  199. by the testing that you may discern what is the will of God, what is good and acceptable and perfect.

  200. We all have standards we live by. You might be living by the standards of this world.

  201. You might have made your own standards up that you hold yourself to, but then you have other

  202. standards you hold others to. Your standards for others might be way up here, but your standards

  203. for yourself may be way down here. The hard part about being a Christian is that Christ says our

  204. standards are up here. Now we're saved by grace, but we're constantly shooting for that standard

  205. that's way up there. That's the struggle of Christianity, but that is also the beautifulness,

  206. the beauty of grace, because you don't have to be perfect to be saved, but in salvation you strive

  207. for perfection. So with that, if I could have you're not driving every head bowed, every eye closed,

  208. and I just give you that invitation again that if you're not saved, you can signify that in

  209. your spirit and you can repeat this prayer after me and say, Dear Lord God, I know that I'm a sinner,

  210. but I know that your son Jesus Christ died for me and I repent, I turn from my sins,

  211. and I accept Jesus as my Savior and I give my life to him. And Jesus, mighty name, I thank you for

  212. your salvation. Amen. Simple prayer, very powerful. If this message is resonated with you today,

  213. I just appreciate it if you reach out and say something. I thank you for the time that you've

  214. given me today and I look forward to the next message and I hope that you're blessed this week.