Sermon
Ep. 013 A Spirit of Action
Publisher transcript
Transcript
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Welcome to the Potter's House Salmon Arm podcast. We are a Bible-Believing Church located
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in beautiful British Columbia, Canada. We are proudly part of the Christian Fellowship
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Ministries with 3,000 churches around the world. We are a church focused on world evangelism,
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discipleship and church planting. Here we will share recent sermons from P.H.S.A. Church
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and other sermons from throughout our fellowship. I am Pastor David Bickford and I will be
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your host for this podcast. I thank you for listening today and we hope these messages
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are a blessing to you and bring you closer to God.
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Hello and welcome back to the podcast. My name is David Bickford. I'm the pastor here
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in the Salmon Arm area for the Potter's House Christian Church. Today I have a message entitled
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The Spirit of Action. The text we will be working from today is going to be Titus 1
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verses 5 through 8 if you are following along. There is a quote I found from Grant Cardone.
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He is a business professional guy that I follow. He is big into real estate and different things.
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But he has a quote that he says, playing small is not a survival strategy. What I want to
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look at this morning in regards to this is that we as a church, as the Christian body,
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we are not meant to be playing small. God does not play small. He drives us to have
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a larger and deeper faith every day. When you look at stories like Abraham, Joseph,
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Moses and David, we see people who came from the bottom to rise to the top. The key distinguishing
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trait is that they all lived by a way that was they leaned on their faith in God, but
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also they moved with determination and purpose towards a godly future. Moses was saved and
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raised in the house of Pharaoh, but then found himself lost in the desert as a shepherd.
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This occupation was always associated with the lowest class of people in the Middle East
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and God did not reach out to him when he was in the palace, but he only was reached out
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to by God when he was out in that field. Abraham left everything behind and went into a new
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and unknown land as an act of faith. Joseph had amazing dreams, but they were only realized
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after he was sold into slavery and then went into prison. Then of course we find King David
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being forgotten even by his father, but not by God and was called into service straight
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from the fields. He too was working as a shepherd and so when you look at this, what are these
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men have in common other than their faith in God? They all believed that through God
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anything was possible, anything is possible. And more than that though, they were willing
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to work to see the promises of God come to fruition. Now they may have sometimes overstepped
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their boundaries, but we could see that they were blessed by God despite their shortcomings.
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Why were they blessed? Because they had a spirit of action. They were willing to put
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their hand to the plow and sweat and toil for the work of God. Joseph was prepared with
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unique skills, giftings, and anointings to get the job done. And when we look at any
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of these men, we see similar things that the hardness of their life was for a purpose to
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move the kingdom of God further forward. Albert Einstein said, there's no greater satisfaction
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for a just and well-meaning person than the knowledge that he devoted his best energies
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to the service of a good cause. So let's look at our text really quick before we go too
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much further in Titus 1 verse 5 through 8, it says, this is for the qualification of
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the elders. It says, this is why I left you in Crete so that you might put what remained
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into order and appoint elders in every town as I had directed you. If anyone is above
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reproach and the husband of one wife and his children are believers and not open to the
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charge of debauchery or insubordination, for an overseer as God's steward must be above
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reproach. He must not be arrogant or quick tempered or drunkard or violent or greedy
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for gain, but hospitable, a lover of good, self-controlled, upright, holy, and disciplined.
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So we want to have that as the backdrop for what we're talking about this morning. But
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we also want to remember that like in 1 John 4, 8, it says, there is no fear in love, but
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perfect love casts out fear. So let's look at taking the higher ground by Colonel Jeff
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O'Leary. Scripture tells us that God did not give us
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the spirit of fear, that a spirit of fear comes from the enemy of our souls, who rules
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his kingdom with an enslaving power that brings fear to those under his rule.
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I never understood that incredible difference between the two until I was on military business
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in the Mediterranean. I had been serving as a UN peacekeeper in the Middle East just prior
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to the Gulf War. Part of my ordinary duties was to cross between various countries that
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barely coexisted. To enter one particular Middle Eastern country, I had to cross two
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series of checkpoints, much like the crossing of the old checkpoint Charlie in Berlin, that
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would be like East Berlin and West Berlin. It was a very tense hour. A lot of questions
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were asked of me and my driver. My vehicle was searched. All my bags were pulled out
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for examination every time I had in my suitcase or every item I had in my suitcase was carefully
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examined every time. If they found something they considered improper, they could seize
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it. They could seize me or refuse me entry into their country. Because I had been warned
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in advance, I carefully packed my bag or my case to avoid a controversial items and ensure
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safe passage. Once past this initial screening, I was on
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my way though, but not alone. After traveling several kilometers and turning several times,
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I noticed we were being followed, which was a standard procedure entering the downtown
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area of their largest city. I saw a large gray building set on top of a hill and my
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driver said it was a prison. I noticed it lacked a fence and asked why. Oh, my driver
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said matter of factly, when you go into prison in this country, you go to prison. If your
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sentence is 15 years, that's how long you spend in your cell. You do not come out for
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meals or exercise or anything else. I was still trying to comprehend this statement
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when we entered the main square and I was shocked to see two corpses hanging there.
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My driver explained this reminds the population of the penalties for failing to follow the
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law. As we near the apartment building where I would stay, I noticed a number of guards
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on the building, on the buildings carrying automatic weapons. The driver informed me
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that when there were more than a dozen secret police organizations in the country to keep
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order. And when my driver said his goodbye, he added, be careful what you say and do in
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here. I expect the whole place is bugged. That highlighted for me in a way that I never
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understood before the difference between God's kingdom and Satan's. God rules with love.
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His love is infinite, never lasting. His desire to wrap us in his safe and loving arms well
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away from the kingdom of fear and the enemy who rules there. Satan is a liar, a deceiver
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who destroys, bringing pain and everything evil. While my experience was a wake up call
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to the differences between the two, it pales in comparison with the kingdom of with with
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the true kingdom of fear. When I cross paths with people enslaved to fear and anger, I
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try to remember that their behavior reflects the ruler of that kingdom. I pray for the
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opportunities share within the kingdom I live in. My king's laws love enforced with love
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and demonstrated in the sacrificial life of Jesus Christ. I can't think of another place
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I'd rather live. So as we read that a little story, it's true story from, you know, a colonel
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in the military. We have to remember that our enemy in the world fights against our
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actions by way of fear. People don't fight against Christianity because because they
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oftentimes because they don't understand it. They fight against us because of the fear
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they have either of their own sin or the fear that they might be wrong. But many things
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that they're fighting against is based off of the idea of fear because they do know and
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I believe that most people do know this inherently that there is a God. And so they have to lash
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out against it because they don't want to be judged because our God is righteous and
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holy. But we're not called to have a spirit of fear, but a spirit of action. It's easy
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to say those words, but let's get real. It's hard to overcome fear. We all deal with fear
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in our lives. The world is against the word of God. It strives to paralyze us with fear,
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fear of judgment, the mob, our failure, our success sometimes, difficulties we might come
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across. You name it, we'll find a way to fear it. The Bible makes things very simple
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for us. It shows us the path forward is through the execution of God's will. In our text,
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we see Paul lay out for Titus the way to build the church, the qualification for those who
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will serve, the importance of doctrine and readiness. As we already read before, it says,
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this is why I left you in Crete so that you might put what remained into order. Appoint
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elders into every town as I directed you. Or if anyone is above reproach, the husband
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of one wife, his children or believers not open to the charge of debauchery or insubordination.
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For an overseer as God's steward must be above reproach. He must not be arrogant or quick-tempered,
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a drunkard, violent or greedy for gain, but hospitable, a lover of good, self-controlled,
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upright, holy and disciplined. So this brings me to my first point, which is qualified.
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Paul was concerned for the newborn church on Crete and he wrote to Titus to encourage
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him and instruct him on how he should go about building this church. He tells Titus to look
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for those who meet the qualifications. Now this isn't people to get saved. I want to
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emphasize that point. We get saved by grace through faith in Jesus Christ. And so this
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is not a qualification that's necessary for salvation. That is simply acknowledgement
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of Jesus Christ as your Savior in repentance of sin and accepting of him as your Lord and
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Savior in Jesus name. But in the building of a church, we do want to have qualifications.
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We need to have qualifications for those who serve in leadership. In Titus 1 verses 9 through
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11, it says, he must hold firm to the trustworthy word as taught so that he may be able to give
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instruction and sound doctrine and also rebuke those who contradict it. For there are many
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who are insubordinate, empty talkers and deceivers, especially those of the circumcision party.
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They must be silenced since they are upsetting whole families by teaching for shameful gain
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what they ought not teach. Now, if you're not familiar with the circumcision party,
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those are the people who wanted to go back to the Jewish law and they wanted to apply
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Jewish law onto the Gentile believers, even down to the enforcement of circumcision. So
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there are two points to look at here. The first is the standards that are important.
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How you live is an example that you set. The second point is that it would be a test for
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Titus. It is not easy to silence those who oppose you. And it's even more difficult to
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hold standards in a world that does not even believe in truth. Today, we deal with this
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quite a bit with our world believing in relative truth and truth as I see it and everybody
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gets to have a different truth unless your truth doesn't align with their truth, then
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you're supposed to what conform to the world's view of truth as it ever changes every day.
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Both of these points show how important it is for us to live with a spirit of action.
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Our lives must always be pointed towards the end goal, the destination that is heaven.
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We're not on a conveyor belt or an escalator to heaven. We are on the base of the mountain
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and we must endeavor to climb to new heights in our salvation. Something that's really
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interesting is that, you know, in Jewish tradition, the way that they view work or the salvation
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is you do all these works to eventually believe and love God. Whereas as Christians, we believe
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that as you by faith believe in God, he is going to sanctify you through a process that
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you're going to be saved immediately. But because you're saved, you're going to have
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fruit. So it is not faith plus works or that equals salvation, but rather it is faith equals
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salvation and then works comes with it because you desire to move the kingdom forward. In
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James 2 26, it says for the body apart from the spirit is dead. So although faith apart
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from works is dead. So this is the whole point that as you come to Christ, as you are set
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free from the bondage of sin, as you have received great salvation through grace, there
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is a natural desire to want to do something for God. The crux of the idea is that your
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faith will bring you your cell break or will bring you salvation and the desire to serve
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others in Christ. The fruit that comes from those works will show you as qualified for
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greater service in the kingdom of God. This is not where we end though that this is only
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the beginning. We need to now turn to doctrine because this is how you will be able to serve
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edify and build up the church with the gospel of Jesus Christ. So doctrine, there's a term
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in the business world and it's used generally in a lot of places now with organizations,
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but there's a term called mission creep or mission drift in the military. There's a book
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named mission drift that touches on this quite a bit in a more direct way regarding Christianity
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and Christian organizations. It's a very great book. I do recommend it. It's a good book.
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But this idea is the gradual or incremental expansion or intervention from a project or
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a mission. Beyond its original scope, focus or goals, the ratcheting effect that spawned
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by initial success. So as you start a program, you started with a very clearly focused objective,
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but as you kind of get rolling, you're like, but hey, now we can do these things and hey,
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now we can do these things and maybe we should do less of this thing and more of that thing.
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That would be mission creep. Mission creep is usually considered undesirable due to how
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each success breeds more ambitious interventions until a final failure happens, stopping the
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intervention entirely. So what happens in a lot of situations, a lot of organizations
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is they overreach beyond their original goal to the point where they've overextended themselves
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and they fail and now they're unable to even complete the initial mission. The term was
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originally applied exclusively to military operations, but as I mentioned, it's now been
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applied to many different fields, which itself is an example of mission creep. The phrase
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first appeared in 1993 in an article published in the Washington Post and the New York Times
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concerning the United Nations peacekeeping mission and the Somali Civil War. In regards
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to the church, like I mentioned, there's a book written about this topic, right? And
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here's the synopsis of that book. Too often as Christian organizations grow, the gospel
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often becomes cursory, expendable, or even forgotten. Again and again, leaders have watched
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their ministries, businesses, nonprofits, professionalized, expand and lose sight of
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their original goals. Even churches constray from their calling. So we are called to do
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what as Christians in the church. Let's look at the rest of Titus for chapter one to see.
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Titus one verses 19 through 14, he must firm hold firm to the trustworthy word is taught
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so that he may be able to give instruction and sound doctrine. We've read this, but he
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also to rebuke those who contradict it. So this is that's just first nine. As we look
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at that, you have to be trustworthy and you have to be willing to hold firm to the to
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the gospel, the doctrines of the gospel. But why do you have to hold firm? Why do you have
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to be trustworthy? It's so that you can give instruction. It's so that you can, with a
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firm grasp and understanding, rebuke those who contradict the word of God. So we as we
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follow on in verse 10, it says, for there are many who are insubordinate, empty talkers
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and deceivers, especially those of the circumcision part. These are warnings that even in this
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time there are people who are going to be stubborn or insubordinate on purpose. They're
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going to be people who talk emptily, you know, just vapidly talking or even those who specifically
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try to deceive the body of Christ. So verse 11 say they must be silenced since they are
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upsetting whole families by teaching for shameful gain what they ought not teach. So this is
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a key point because I'm sure, you know, I've known people where they've said this and I'm
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sure you have to people who said, oh, I stopped going to church. It's full of hypocrites.
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I stopped going to church because there's too judgmental. And we all are at risk of
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those things. But this is why we need to be wise in the way that we deal with people and
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why as a leader you have to sometimes you have to silence those that are upsetting families
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of the church because we have to lead by grace. We have to lead by proper instruction, sound
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doctrine. So in verse 12, it says, one of the cretins, a prophet of their own said,
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cretins are always liars, evil beasts and lazy glutton. This testimony is true. Therefore,
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rebuked them sharply that they may be sound in the faith, not devoting themselves to Jewish
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myths and the commands of people who turn away from the truth. This highlights the importance
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of holding true to the teachings of Christ and emulating him in our life. We must be
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careful not to add to the scriptures or take away from it. Too often mission drift or creep
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can take us away from our purpose. Here is the church. We're all called to preach to
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the lost, to go out to the highways and byways and search for those who are lost. We are
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called to bring the message of redemption to all, to disciple men who will carry out
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the word of God farther and farther and replicate according to the pattern laid out in the New
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Testament. We can see this message exemplified as we move into chapter two of Titus. Chapter
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two teach of Titus is about teaching sound doctrine. In verse one, it says, but as for
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you teach what accords with sound doctrine, older men are to be sober minded, dignified,
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self-controlled, sound in faith and love and instead fastness. I like that though, right?
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Sober minded, dignified, self-controlled, sound in faith and love and instead fastness.
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Verse three says older women likewise are to be revered to behavior, not slanderers
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or slaves to too much wine. They are to teach what is good and so train the young women
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to love their husbands and children, to be self-controlled, pure, working at home, kind
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and submissive to their own husbands that the word of God may not be reviled. Now this
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is an old world thinking in some regards, but it's still very, very true and valid.
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And it's almost, this is going to get me in trouble, I'm sure, but it's almost like don't
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be a Karen, right? We all know that term, you know, and I apologize if your name's Karen,
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but there's that meme out there online and this is kind of like an instruction, like
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be pleasant. And this goes for men and women because I've seen enough videos too of men
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that are very jerky in this way. But we need to be self-controlled, right? We need to do
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things with a loving spirit. In verse six, it says, likewise, urge the younger men to
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be self-controlled, show yourselves in all respect to be a model of good works and in
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your teaching, show integrity, dignity, and sound speech that cannot be condemned so that
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an opponent may be put to shame, having nothing evil to say about us. So there's a part here
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of this that we need to understand that we're supposed to lead upright lives so that we,
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when people come to our churches, when people interact with us, they walk away maybe even
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in disagreement still, but they're not going to say that person hates me. They should feel
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the love of Christ despite the fact that we might, that they might disagree with our belief
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in Jesus Christ, that they might want to continue to go off and live in a life of sin, but they
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don't leave the interaction thinking that person wants me to go to hell. Verse nine
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says, bond service are to be submissive to their own masters in everything and they are
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well pleasing, not argumentative, not pilfering, but showing all good faith so that in everything
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they may be adorned the doctrine of God, our savior. And verse 11, for the grace of God
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has appeared, bringing salvation for all, training us to renounce ungodliness and worldly
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passions, to live self-controlled upright and godly lives in the present age, waiting
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for our blessed hope, the appearing of glory of our great God and savior, Jesus Christ,
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who gave himself for us to be redeemed from the lawlessness and to purify himself of people
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for his own possession, who are zealous for good works. Declare these things, exhort and
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rebuke with all authority, let no one disregard you. Right? So this is a powerful section
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of scripture and I believe that you can in a plain reading of this text, you can take
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away that we're meant to be an example, but we're meant to be a loving example. And I
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want to emphasize that point. Sound doctrine is clearly where we need to stand, but we
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need to do it in a way that again, even if there's disagreement, we're not snarky, we're
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not belligerent. But they see that we're coming from a place of love. They can disagree with
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us, but they need to know that we love them just as Jesus loves them. So this brings me
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to my final point, which is be ready. The final chapter of the short epistle is all
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about being ready. It touches on mission drift as well, avoiding distractions from our purpose.
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While too often we allow ourselves to get wrapped up into controversy or dare I say
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politics. But here in the scripture, it tells us to avoid these things and remain ready
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for our purpose. If we are not ready for action, then we cannot execute our mission. And Titus
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three nine through 11, but avoid foolish controversies, genealogies, dissensions and quarrels about
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the law, for they are unprofitable and worthless. As for a person who stirs up division after
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warning him once and then twice have nothing more to do with him. Knowing that such a person
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is warped and sinful and he is self-condemned. So here's an excerpt from a business article
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relating to strategy versus execution. It says strategy is choice. Execution is action.
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How to take the right execution actions. If strategy is about making the right choices,
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then execution is about taking the right actions. Strategy focuses on thinking. Execution centers
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on the doing. And many leaders struggle with identifying the right action their organizations
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need to take. This is particularly because they have been taught how to plan and not
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how to execute. Achieving excellence in execution requires cultivating a bias towards action
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across the organization. I find the contrast between strategy and execution or action to
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be of the utmost interest in my life. In fact, I've spent my life academically, professionally
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and personally trying to gain understanding of the need for execution above the need for
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a perfect strategy. Here at the Potter's house, we as Christians are very fortunate because
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we have a clear pattern and strategy laid out for us in the gospel. The book of Titus
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as well as others provides with provides us with the strategy. We need to be ready to
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execute on that strategy. As a part of our statement of faith as a fellowship, we believe
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in the pattern. Evangelism gospel take it outside of the four walls is the absolute
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foundation of our church and obedience to Mark 16 15 when he said go into all the world
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and preach the gospel to every creature. We emphasize personal evangelism and a large
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variety of outreach is to share the gospel. We do this out of love for those that are
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lost in the world. And of course, evangelism brings us to the to the idea of conversion.
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The gospel has the power to save and transform lives in first Peter 123, having been born
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again not of corruptible seed, but incorruptible through the word of God, which lives and abides
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forever. And then once once someone is evangelized to and they accept they convert to Jesus Christ,
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they come to salvation. We believe in the local church because God has placed everything
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necessary to accomplish his will in the setting of the local church in Ephesians one 22 through
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23 says, and he put all things under his feet and gave him to be headed over by all all
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things to the church, which is his body, the fullness of him who fills all in all. God's
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will is the accomplished in it. And through us, we can we connect and commit ourselves
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to a local church. What's the purpose of the local church? The purpose of the local church
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is discipleship. Training and equipping is the setting of the local church. And therefore,
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the highest call of a pastor and congregation is to obey God's command of discipleship.
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In Matthew 28, 19 through 20 says, Go therefore and make disciples of all nations, baptizing
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them in the name of the Father, the Son, the Holy Ghost, teaching them to observe all things
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that I've commanded you. And lo, I am with you always, even to the end of the age. Amen.
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And when the church is strong, when the local body is strong, then what can you do as a
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believer to continue on with your evangelistic worth? And we believe in the pattern of church
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planting. The result of disciples being raised up is that they can be released into the harvest
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field themselves. Matthew 9, 37 to 38. Then he said to his disciples, the harvest truly
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is plentiful, but the laborers are few. Therefore, pray to the Lord and of the harvest to send
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out laborers into his harvest. We send out couples to plant brand new congregations with
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the aim of seeing people enter into the kingdom of heaven. In Saminar, we're a baby church
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plant out of the Chilliwack church who comes out of our Prescott church. So there's this
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continual belief that you build the church that you send out others to build more churches.
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It almost is like little beach heads for the kingdom of God. Little beach heads or forward
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deployed bases, if you will, of the kingdom of heaven, bringing the whole pattern full
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circle. Which brings me to the last idea, which is world evangelism. For the earliest
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Bible record, God's vision is a worldwide testimony and a testimony with impact. The
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gospel message is relevant to every nation and every culture. Our job as believers in
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the local church is to pray, train, invest, send and support workers to go into all the
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world. My mother church in Chilliwack sent out missionaries to Russia years and years
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ago in the nineties, right after the wall came down and everything. Now we have a robust
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godly church in Russia that has sent out more works, more works from there. And the stream
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of those works now is in Cuba, as even in Egypt and even in Israel, from Russian works
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that came from the seed being sent from Chilliwack. These are the miracles that come through the
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following the pattern and executing on the strategy. With strategy and the pattern set,
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the only thing left is to decide if you will be ready for action. We're called to be a
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people of action because there is work to do. The fields are white for harvest. John
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4.35. So with that, I like to have every head bowed, every eye closed. If you're driving,
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obviously be safe. But if this message resonates with you and you're not saved, you haven't
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given your life to Jesus Christ, but this message hits you in some way. And I believe
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and I hope that there was clarity enough in this message to do so. But you want to signify
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that with an uplifted hand. I want to just quickly say a prayer that you can repeat.
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Because every time we preach, we want to have an invitation. That's the whole point of everything
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we're doing is to give you an opportunity to have that relationship with Jesus Christ
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yourself. So if you're in that situation, if you really rose your hand, obviously I
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can't see it, but God can. And if you meant that you want that, then just pee after me,
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dear Lord God, I know that I'm a sinner, but I know that you sent your son, Jesus Christ,
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to die for me. I repent of my sin and I accept Jesus Christ to be my Lord and my Savior in
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Jesus name. Amen. I believe that if you say that prayer and you mean it, you are saved,
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that your faith is now been put into action. And the next step, the next step is to now
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find that gospel believing Bible, you know, the Bible believing church and plant yourself
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in a church so that you can, you can grow and your love for Jesus Christ. You can grow
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with understanding, you can grow through instruction, and then you can also to witness and testify
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and tell people about all the great and amazing things that are going to happen in your life
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through Jesus Christ. It doesn't mean life's going to be easy or perfect, but it does mean
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that it's going to be better. And I truly believe that in Jesus name. So with that,
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I'm going to close. I want to thank you for joining me again today. And I just want to
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pray, dear Lord God, I pray that you bless this message that I pray that would go far
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beyond the small room that I record these in, but it would touch people's hearts around
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the world for your purpose and your sake, that you would be able to connect with people
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and that they would turn to you in salvation and faith that we receive salvation through
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grace in Jesus mighty name. I pray I give all the praise and glory to him in Jesus name.
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Amen. Thank you again. Have a great time. I look forward to you coming back next time.
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