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Ep. 013 A Spirit of Action

Potter's House Church - Salmon Arm, BC Canada

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  1. Welcome to the Potter's House Salmon Arm podcast. We are a Bible-Believing Church located

  2. in beautiful British Columbia, Canada. We are proudly part of the Christian Fellowship

  3. Ministries with 3,000 churches around the world. We are a church focused on world evangelism,

  4. discipleship and church planting. Here we will share recent sermons from P.H.S.A. Church

  5. and other sermons from throughout our fellowship. I am Pastor David Bickford and I will be

  6. your host for this podcast. I thank you for listening today and we hope these messages

  7. are a blessing to you and bring you closer to God.

  8. Hello and welcome back to the podcast. My name is David Bickford. I'm the pastor here

  9. in the Salmon Arm area for the Potter's House Christian Church. Today I have a message entitled

  10. The Spirit of Action. The text we will be working from today is going to be Titus 1

    Titus 1:5–8

  11. verses 5 through 8 if you are following along. There is a quote I found from Grant Cardone.

  12. He is a business professional guy that I follow. He is big into real estate and different things.

  13. But he has a quote that he says, playing small is not a survival strategy. What I want to

  14. look at this morning in regards to this is that we as a church, as the Christian body,

  15. we are not meant to be playing small. God does not play small. He drives us to have

  16. a larger and deeper faith every day. When you look at stories like Abraham, Joseph,

  17. Moses and David, we see people who came from the bottom to rise to the top. The key distinguishing

  18. trait is that they all lived by a way that was they leaned on their faith in God, but

  19. also they moved with determination and purpose towards a godly future. Moses was saved and

  20. raised in the house of Pharaoh, but then found himself lost in the desert as a shepherd.

  21. This occupation was always associated with the lowest class of people in the Middle East

  22. and God did not reach out to him when he was in the palace, but he only was reached out

  23. to by God when he was out in that field. Abraham left everything behind and went into a new

  24. and unknown land as an act of faith. Joseph had amazing dreams, but they were only realized

  25. after he was sold into slavery and then went into prison. Then of course we find King David

  26. being forgotten even by his father, but not by God and was called into service straight

  27. from the fields. He too was working as a shepherd and so when you look at this, what are these

  28. men have in common other than their faith in God? They all believed that through God

  29. anything was possible, anything is possible. And more than that though, they were willing

  30. to work to see the promises of God come to fruition. Now they may have sometimes overstepped

  31. their boundaries, but we could see that they were blessed by God despite their shortcomings.

  32. Why were they blessed? Because they had a spirit of action. They were willing to put

  33. their hand to the plow and sweat and toil for the work of God. Joseph was prepared with

  34. unique skills, giftings, and anointings to get the job done. And when we look at any

  35. of these men, we see similar things that the hardness of their life was for a purpose to

  36. move the kingdom of God further forward. Albert Einstein said, there's no greater satisfaction

  37. for a just and well-meaning person than the knowledge that he devoted his best energies

  38. to the service of a good cause. So let's look at our text really quick before we go too

  39. much further in Titus 1 verse 5 through 8, it says, this is for the qualification of

    Titus 1:5–8

  40. the elders. It says, this is why I left you in Crete so that you might put what remained

  41. into order and appoint elders in every town as I had directed you. If anyone is above

  42. reproach and the husband of one wife and his children are believers and not open to the

  43. charge of debauchery or insubordination, for an overseer as God's steward must be above

  44. reproach. He must not be arrogant or quick tempered or drunkard or violent or greedy

  45. for gain, but hospitable, a lover of good, self-controlled, upright, holy, and disciplined.

  46. So we want to have that as the backdrop for what we're talking about this morning. But

  47. we also want to remember that like in 1 John 4, 8, it says, there is no fear in love, but

  48. perfect love casts out fear. So let's look at taking the higher ground by Colonel Jeff

  49. O'Leary. Scripture tells us that God did not give us

  50. the spirit of fear, that a spirit of fear comes from the enemy of our souls, who rules

  51. his kingdom with an enslaving power that brings fear to those under his rule.

  52. I never understood that incredible difference between the two until I was on military business

  53. in the Mediterranean. I had been serving as a UN peacekeeper in the Middle East just prior

  54. to the Gulf War. Part of my ordinary duties was to cross between various countries that

  55. barely coexisted. To enter one particular Middle Eastern country, I had to cross two

  56. series of checkpoints, much like the crossing of the old checkpoint Charlie in Berlin, that

  57. would be like East Berlin and West Berlin. It was a very tense hour. A lot of questions

  58. were asked of me and my driver. My vehicle was searched. All my bags were pulled out

  59. for examination every time I had in my suitcase or every item I had in my suitcase was carefully

  60. examined every time. If they found something they considered improper, they could seize

  61. it. They could seize me or refuse me entry into their country. Because I had been warned

  62. in advance, I carefully packed my bag or my case to avoid a controversial items and ensure

  63. safe passage. Once past this initial screening, I was on

  64. my way though, but not alone. After traveling several kilometers and turning several times,

  65. I noticed we were being followed, which was a standard procedure entering the downtown

  66. area of their largest city. I saw a large gray building set on top of a hill and my

  67. driver said it was a prison. I noticed it lacked a fence and asked why. Oh, my driver

  68. said matter of factly, when you go into prison in this country, you go to prison. If your

  69. sentence is 15 years, that's how long you spend in your cell. You do not come out for

  70. meals or exercise or anything else. I was still trying to comprehend this statement

  71. when we entered the main square and I was shocked to see two corpses hanging there.

  72. My driver explained this reminds the population of the penalties for failing to follow the

  73. law. As we near the apartment building where I would stay, I noticed a number of guards

  74. on the building, on the buildings carrying automatic weapons. The driver informed me

  75. that when there were more than a dozen secret police organizations in the country to keep

  76. order. And when my driver said his goodbye, he added, be careful what you say and do in

  77. here. I expect the whole place is bugged. That highlighted for me in a way that I never

  78. understood before the difference between God's kingdom and Satan's. God rules with love.

  79. His love is infinite, never lasting. His desire to wrap us in his safe and loving arms well

  80. away from the kingdom of fear and the enemy who rules there. Satan is a liar, a deceiver

  81. who destroys, bringing pain and everything evil. While my experience was a wake up call

  82. to the differences between the two, it pales in comparison with the kingdom of with with

  83. the true kingdom of fear. When I cross paths with people enslaved to fear and anger, I

  84. try to remember that their behavior reflects the ruler of that kingdom. I pray for the

  85. opportunities share within the kingdom I live in. My king's laws love enforced with love

  86. and demonstrated in the sacrificial life of Jesus Christ. I can't think of another place

  87. I'd rather live. So as we read that a little story, it's true story from, you know, a colonel

  88. in the military. We have to remember that our enemy in the world fights against our

  89. actions by way of fear. People don't fight against Christianity because because they

  90. oftentimes because they don't understand it. They fight against us because of the fear

  91. they have either of their own sin or the fear that they might be wrong. But many things

  92. that they're fighting against is based off of the idea of fear because they do know and

  93. I believe that most people do know this inherently that there is a God. And so they have to lash

  94. out against it because they don't want to be judged because our God is righteous and

  95. holy. But we're not called to have a spirit of fear, but a spirit of action. It's easy

  96. to say those words, but let's get real. It's hard to overcome fear. We all deal with fear

  97. in our lives. The world is against the word of God. It strives to paralyze us with fear,

  98. fear of judgment, the mob, our failure, our success sometimes, difficulties we might come

  99. across. You name it, we'll find a way to fear it. The Bible makes things very simple

  100. for us. It shows us the path forward is through the execution of God's will. In our text,

  101. we see Paul lay out for Titus the way to build the church, the qualification for those who

  102. will serve, the importance of doctrine and readiness. As we already read before, it says,

  103. this is why I left you in Crete so that you might put what remained into order. Appoint

  104. elders into every town as I directed you. Or if anyone is above reproach, the husband

  105. of one wife, his children or believers not open to the charge of debauchery or insubordination.

  106. For an overseer as God's steward must be above reproach. He must not be arrogant or quick-tempered,

  107. a drunkard, violent or greedy for gain, but hospitable, a lover of good, self-controlled,

  108. upright, holy and disciplined. So this brings me to my first point, which is qualified.

  109. Paul was concerned for the newborn church on Crete and he wrote to Titus to encourage

  110. him and instruct him on how he should go about building this church. He tells Titus to look

  111. for those who meet the qualifications. Now this isn't people to get saved. I want to

  112. emphasize that point. We get saved by grace through faith in Jesus Christ. And so this

  113. is not a qualification that's necessary for salvation. That is simply acknowledgement

  114. of Jesus Christ as your Savior in repentance of sin and accepting of him as your Lord and

  115. Savior in Jesus name. But in the building of a church, we do want to have qualifications.

  116. We need to have qualifications for those who serve in leadership. In Titus 1 verses 9 through

    Titus 1:9–11

  117. 11, it says, he must hold firm to the trustworthy word as taught so that he may be able to give

  118. instruction and sound doctrine and also rebuke those who contradict it. For there are many

  119. who are insubordinate, empty talkers and deceivers, especially those of the circumcision party.

  120. They must be silenced since they are upsetting whole families by teaching for shameful gain

  121. what they ought not teach. Now, if you're not familiar with the circumcision party,

  122. those are the people who wanted to go back to the Jewish law and they wanted to apply

  123. Jewish law onto the Gentile believers, even down to the enforcement of circumcision. So

  124. there are two points to look at here. The first is the standards that are important.

  125. How you live is an example that you set. The second point is that it would be a test for

  126. Titus. It is not easy to silence those who oppose you. And it's even more difficult to

  127. hold standards in a world that does not even believe in truth. Today, we deal with this

  128. quite a bit with our world believing in relative truth and truth as I see it and everybody

  129. gets to have a different truth unless your truth doesn't align with their truth, then

  130. you're supposed to what conform to the world's view of truth as it ever changes every day.

  131. Both of these points show how important it is for us to live with a spirit of action.

  132. Our lives must always be pointed towards the end goal, the destination that is heaven.

  133. We're not on a conveyor belt or an escalator to heaven. We are on the base of the mountain

  134. and we must endeavor to climb to new heights in our salvation. Something that's really

  135. interesting is that, you know, in Jewish tradition, the way that they view work or the salvation

  136. is you do all these works to eventually believe and love God. Whereas as Christians, we believe

  137. that as you by faith believe in God, he is going to sanctify you through a process that

  138. you're going to be saved immediately. But because you're saved, you're going to have

  139. fruit. So it is not faith plus works or that equals salvation, but rather it is faith equals

  140. salvation and then works comes with it because you desire to move the kingdom forward. In

  141. James 2 26, it says for the body apart from the spirit is dead. So although faith apart

  142. from works is dead. So this is the whole point that as you come to Christ, as you are set

  143. free from the bondage of sin, as you have received great salvation through grace, there

  144. is a natural desire to want to do something for God. The crux of the idea is that your

  145. faith will bring you your cell break or will bring you salvation and the desire to serve

  146. others in Christ. The fruit that comes from those works will show you as qualified for

  147. greater service in the kingdom of God. This is not where we end though that this is only

  148. the beginning. We need to now turn to doctrine because this is how you will be able to serve

  149. edify and build up the church with the gospel of Jesus Christ. So doctrine, there's a term

  150. in the business world and it's used generally in a lot of places now with organizations,

  151. but there's a term called mission creep or mission drift in the military. There's a book

  152. named mission drift that touches on this quite a bit in a more direct way regarding Christianity

  153. and Christian organizations. It's a very great book. I do recommend it. It's a good book.

  154. But this idea is the gradual or incremental expansion or intervention from a project or

  155. a mission. Beyond its original scope, focus or goals, the ratcheting effect that spawned

  156. by initial success. So as you start a program, you started with a very clearly focused objective,

  157. but as you kind of get rolling, you're like, but hey, now we can do these things and hey,

  158. now we can do these things and maybe we should do less of this thing and more of that thing.

  159. That would be mission creep. Mission creep is usually considered undesirable due to how

  160. each success breeds more ambitious interventions until a final failure happens, stopping the

  161. intervention entirely. So what happens in a lot of situations, a lot of organizations

  162. is they overreach beyond their original goal to the point where they've overextended themselves

  163. and they fail and now they're unable to even complete the initial mission. The term was

  164. originally applied exclusively to military operations, but as I mentioned, it's now been

  165. applied to many different fields, which itself is an example of mission creep. The phrase

  166. first appeared in 1993 in an article published in the Washington Post and the New York Times

  167. concerning the United Nations peacekeeping mission and the Somali Civil War. In regards

  168. to the church, like I mentioned, there's a book written about this topic, right? And

  169. here's the synopsis of that book. Too often as Christian organizations grow, the gospel

  170. often becomes cursory, expendable, or even forgotten. Again and again, leaders have watched

  171. their ministries, businesses, nonprofits, professionalized, expand and lose sight of

  172. their original goals. Even churches constray from their calling. So we are called to do

  173. what as Christians in the church. Let's look at the rest of Titus for chapter one to see.

  174. Titus one verses 19 through 14, he must firm hold firm to the trustworthy word is taught

  175. so that he may be able to give instruction and sound doctrine. We've read this, but he

  176. also to rebuke those who contradict it. So this is that's just first nine. As we look

  177. at that, you have to be trustworthy and you have to be willing to hold firm to the to

  178. the gospel, the doctrines of the gospel. But why do you have to hold firm? Why do you have

  179. to be trustworthy? It's so that you can give instruction. It's so that you can, with a

  180. firm grasp and understanding, rebuke those who contradict the word of God. So we as we

  181. follow on in verse 10, it says, for there are many who are insubordinate, empty talkers

  182. and deceivers, especially those of the circumcision part. These are warnings that even in this

  183. time there are people who are going to be stubborn or insubordinate on purpose. They're

  184. going to be people who talk emptily, you know, just vapidly talking or even those who specifically

  185. try to deceive the body of Christ. So verse 11 say they must be silenced since they are

  186. upsetting whole families by teaching for shameful gain what they ought not teach. So this is

  187. a key point because I'm sure, you know, I've known people where they've said this and I'm

  188. sure you have to people who said, oh, I stopped going to church. It's full of hypocrites.

  189. I stopped going to church because there's too judgmental. And we all are at risk of

  190. those things. But this is why we need to be wise in the way that we deal with people and

  191. why as a leader you have to sometimes you have to silence those that are upsetting families

  192. of the church because we have to lead by grace. We have to lead by proper instruction, sound

  193. doctrine. So in verse 12, it says, one of the cretins, a prophet of their own said,

  194. cretins are always liars, evil beasts and lazy glutton. This testimony is true. Therefore,

  195. rebuked them sharply that they may be sound in the faith, not devoting themselves to Jewish

  196. myths and the commands of people who turn away from the truth. This highlights the importance

  197. of holding true to the teachings of Christ and emulating him in our life. We must be

  198. careful not to add to the scriptures or take away from it. Too often mission drift or creep

  199. can take us away from our purpose. Here is the church. We're all called to preach to

  200. the lost, to go out to the highways and byways and search for those who are lost. We are

  201. called to bring the message of redemption to all, to disciple men who will carry out

  202. the word of God farther and farther and replicate according to the pattern laid out in the New

  203. Testament. We can see this message exemplified as we move into chapter two of Titus. Chapter

  204. two teach of Titus is about teaching sound doctrine. In verse one, it says, but as for

  205. you teach what accords with sound doctrine, older men are to be sober minded, dignified,

  206. self-controlled, sound in faith and love and instead fastness. I like that though, right?

  207. Sober minded, dignified, self-controlled, sound in faith and love and instead fastness.

  208. Verse three says older women likewise are to be revered to behavior, not slanderers

  209. or slaves to too much wine. They are to teach what is good and so train the young women

  210. to love their husbands and children, to be self-controlled, pure, working at home, kind

  211. and submissive to their own husbands that the word of God may not be reviled. Now this

  212. is an old world thinking in some regards, but it's still very, very true and valid.

  213. And it's almost, this is going to get me in trouble, I'm sure, but it's almost like don't

  214. be a Karen, right? We all know that term, you know, and I apologize if your name's Karen,

  215. but there's that meme out there online and this is kind of like an instruction, like

  216. be pleasant. And this goes for men and women because I've seen enough videos too of men

  217. that are very jerky in this way. But we need to be self-controlled, right? We need to do

  218. things with a loving spirit. In verse six, it says, likewise, urge the younger men to

  219. be self-controlled, show yourselves in all respect to be a model of good works and in

  220. your teaching, show integrity, dignity, and sound speech that cannot be condemned so that

  221. an opponent may be put to shame, having nothing evil to say about us. So there's a part here

  222. of this that we need to understand that we're supposed to lead upright lives so that we,

  223. when people come to our churches, when people interact with us, they walk away maybe even

  224. in disagreement still, but they're not going to say that person hates me. They should feel

  225. the love of Christ despite the fact that we might, that they might disagree with our belief

  226. in Jesus Christ, that they might want to continue to go off and live in a life of sin, but they

  227. don't leave the interaction thinking that person wants me to go to hell. Verse nine

  228. says, bond service are to be submissive to their own masters in everything and they are

  229. well pleasing, not argumentative, not pilfering, but showing all good faith so that in everything

  230. they may be adorned the doctrine of God, our savior. And verse 11, for the grace of God

  231. has appeared, bringing salvation for all, training us to renounce ungodliness and worldly

  232. passions, to live self-controlled upright and godly lives in the present age, waiting

  233. for our blessed hope, the appearing of glory of our great God and savior, Jesus Christ,

  234. who gave himself for us to be redeemed from the lawlessness and to purify himself of people

  235. for his own possession, who are zealous for good works. Declare these things, exhort and

  236. rebuke with all authority, let no one disregard you. Right? So this is a powerful section

  237. of scripture and I believe that you can in a plain reading of this text, you can take

  238. away that we're meant to be an example, but we're meant to be a loving example. And I

  239. want to emphasize that point. Sound doctrine is clearly where we need to stand, but we

  240. need to do it in a way that again, even if there's disagreement, we're not snarky, we're

  241. not belligerent. But they see that we're coming from a place of love. They can disagree with

  242. us, but they need to know that we love them just as Jesus loves them. So this brings me

  243. to my final point, which is be ready. The final chapter of the short epistle is all

  244. about being ready. It touches on mission drift as well, avoiding distractions from our purpose.

  245. While too often we allow ourselves to get wrapped up into controversy or dare I say

  246. politics. But here in the scripture, it tells us to avoid these things and remain ready

  247. for our purpose. If we are not ready for action, then we cannot execute our mission. And Titus

  248. three nine through 11, but avoid foolish controversies, genealogies, dissensions and quarrels about

  249. the law, for they are unprofitable and worthless. As for a person who stirs up division after

  250. warning him once and then twice have nothing more to do with him. Knowing that such a person

  251. is warped and sinful and he is self-condemned. So here's an excerpt from a business article

  252. relating to strategy versus execution. It says strategy is choice. Execution is action.

  253. How to take the right execution actions. If strategy is about making the right choices,

  254. then execution is about taking the right actions. Strategy focuses on thinking. Execution centers

  255. on the doing. And many leaders struggle with identifying the right action their organizations

  256. need to take. This is particularly because they have been taught how to plan and not

  257. how to execute. Achieving excellence in execution requires cultivating a bias towards action

  258. across the organization. I find the contrast between strategy and execution or action to

  259. be of the utmost interest in my life. In fact, I've spent my life academically, professionally

  260. and personally trying to gain understanding of the need for execution above the need for

  261. a perfect strategy. Here at the Potter's house, we as Christians are very fortunate because

  262. we have a clear pattern and strategy laid out for us in the gospel. The book of Titus

  263. as well as others provides with provides us with the strategy. We need to be ready to

  264. execute on that strategy. As a part of our statement of faith as a fellowship, we believe

  265. in the pattern. Evangelism gospel take it outside of the four walls is the absolute

  266. foundation of our church and obedience to Mark 16 15 when he said go into all the world

  267. and preach the gospel to every creature. We emphasize personal evangelism and a large

  268. variety of outreach is to share the gospel. We do this out of love for those that are

  269. lost in the world. And of course, evangelism brings us to the to the idea of conversion.

  270. The gospel has the power to save and transform lives in first Peter 123, having been born

  271. again not of corruptible seed, but incorruptible through the word of God, which lives and abides

  272. forever. And then once once someone is evangelized to and they accept they convert to Jesus Christ,

  273. they come to salvation. We believe in the local church because God has placed everything

  274. necessary to accomplish his will in the setting of the local church in Ephesians one 22 through

  275. 23 says, and he put all things under his feet and gave him to be headed over by all all

  276. things to the church, which is his body, the fullness of him who fills all in all. God's

  277. will is the accomplished in it. And through us, we can we connect and commit ourselves

  278. to a local church. What's the purpose of the local church? The purpose of the local church

  279. is discipleship. Training and equipping is the setting of the local church. And therefore,

  280. the highest call of a pastor and congregation is to obey God's command of discipleship.

  281. In Matthew 28, 19 through 20 says, Go therefore and make disciples of all nations, baptizing

  282. them in the name of the Father, the Son, the Holy Ghost, teaching them to observe all things

  283. that I've commanded you. And lo, I am with you always, even to the end of the age. Amen.

  284. And when the church is strong, when the local body is strong, then what can you do as a

  285. believer to continue on with your evangelistic worth? And we believe in the pattern of church

  286. planting. The result of disciples being raised up is that they can be released into the harvest

  287. field themselves. Matthew 9, 37 to 38. Then he said to his disciples, the harvest truly

  288. is plentiful, but the laborers are few. Therefore, pray to the Lord and of the harvest to send

  289. out laborers into his harvest. We send out couples to plant brand new congregations with

  290. the aim of seeing people enter into the kingdom of heaven. In Saminar, we're a baby church

  291. plant out of the Chilliwack church who comes out of our Prescott church. So there's this

  292. continual belief that you build the church that you send out others to build more churches.

  293. It almost is like little beach heads for the kingdom of God. Little beach heads or forward

  294. deployed bases, if you will, of the kingdom of heaven, bringing the whole pattern full

  295. circle. Which brings me to the last idea, which is world evangelism. For the earliest

  296. Bible record, God's vision is a worldwide testimony and a testimony with impact. The

  297. gospel message is relevant to every nation and every culture. Our job as believers in

  298. the local church is to pray, train, invest, send and support workers to go into all the

  299. world. My mother church in Chilliwack sent out missionaries to Russia years and years

  300. ago in the nineties, right after the wall came down and everything. Now we have a robust

  301. godly church in Russia that has sent out more works, more works from there. And the stream

  302. of those works now is in Cuba, as even in Egypt and even in Israel, from Russian works

  303. that came from the seed being sent from Chilliwack. These are the miracles that come through the

  304. following the pattern and executing on the strategy. With strategy and the pattern set,

  305. the only thing left is to decide if you will be ready for action. We're called to be a

  306. people of action because there is work to do. The fields are white for harvest. John

  307. 4.35. So with that, I like to have every head bowed, every eye closed. If you're driving,

  308. obviously be safe. But if this message resonates with you and you're not saved, you haven't

  309. given your life to Jesus Christ, but this message hits you in some way. And I believe

  310. and I hope that there was clarity enough in this message to do so. But you want to signify

  311. that with an uplifted hand. I want to just quickly say a prayer that you can repeat.

  312. Because every time we preach, we want to have an invitation. That's the whole point of everything

  313. we're doing is to give you an opportunity to have that relationship with Jesus Christ

  314. yourself. So if you're in that situation, if you really rose your hand, obviously I

  315. can't see it, but God can. And if you meant that you want that, then just pee after me,

  316. dear Lord God, I know that I'm a sinner, but I know that you sent your son, Jesus Christ,

  317. to die for me. I repent of my sin and I accept Jesus Christ to be my Lord and my Savior in

  318. Jesus name. Amen. I believe that if you say that prayer and you mean it, you are saved,

  319. that your faith is now been put into action. And the next step, the next step is to now

  320. find that gospel believing Bible, you know, the Bible believing church and plant yourself

  321. in a church so that you can, you can grow and your love for Jesus Christ. You can grow

  322. with understanding, you can grow through instruction, and then you can also to witness and testify

  323. and tell people about all the great and amazing things that are going to happen in your life

  324. through Jesus Christ. It doesn't mean life's going to be easy or perfect, but it does mean

  325. that it's going to be better. And I truly believe that in Jesus name. So with that,

  326. I'm going to close. I want to thank you for joining me again today. And I just want to

  327. pray, dear Lord God, I pray that you bless this message that I pray that would go far

  328. beyond the small room that I record these in, but it would touch people's hearts around

  329. the world for your purpose and your sake, that you would be able to connect with people

  330. and that they would turn to you in salvation and faith that we receive salvation through

  331. grace in Jesus mighty name. I pray I give all the praise and glory to him in Jesus name.

  332. Amen. Thank you again. Have a great time. I look forward to you coming back next time.

  333. Thank you for listening to the PHA Potter's House Salmon Arm podcast. Be sure to follow us on

  334. Instagram at pottershouse underscore salmon arm to keep up to date on what we are doing,

  335. join the conversation and discover how Jesus Christ can revolutionize your life.