Sermon
Ep. 039 The Enemy, My Enemy
Publisher transcript
Transcript
-
Welcome to the Potter's House Salmon Arm podcast. We are a Bible-Believing Church located
-
in beautiful British Columbia, Canada. We are proudly part of the Christian Fellowship
-
Ministries with 3,000 churches around the world. We are a church focused on world evangelism,
-
discipleship and church planting. Here we will share recent sermons from P.H.S.A. Church
-
and other sermons from throughout our fellowship. I am Pastor David Bickford and I will be your
-
host for this podcast. I thank you for listening today and we hope these messages are a blessing
-
to you and bring you closer to God. Hello and welcome back to the Potter's House
-
Salmon Arm podcast. My name is David Bickford. I'm the pastor here at the Potter's House
-
Salmon Arm and today's message that I've put together is called The Enemy, My Enemy. We're
-
going to talk about powers, principalities and pride. It's pretty interesting because
-
I had recently just written that it's not on the podcast yet, a similar sermon to this,
-
but this one I originally preached back in January. Let's get into it. The text that
-
we're going to use as our jumping off point today is going to be Matthew 16 verses 1 through
-
12. If you have your Bible and you're following along, you can turn there. This is an interesting
-
subject that we want to look at today because I think it touches on the month that we're
-
living in, the time that we're living in, the year, everything, and just the reality
-
of the society that we have allowed to be created in the Western world, whether that
-
be all of Europe or United States or Canada, you name it. There are some very interesting
-
things to look at here. When I was putting this message together, I remember on my Instagram
-
feed and online, Paul Harvey's If I Were the Devil post or story was going back through
-
on all my feeds. That was what started the idea of this message. With that though, because
-
today is Father's Day as well, I just want to first say that we love all the good fathers
-
out there that are listening and the ones that really take the responsibilities of men
-
and as fathers seriously. We can't do it without great fathers and mothers that are in our
-
lives and whether that be fathers and mothers that are biologically related or through adoption
-
because ultimately our Father in heaven, we can call him our Father in heaven because
-
we are adopted, we are grafted in into the kingdom of God through our Lord Jesus Christ.
-
That is ultimately where we want to give all of our praise and glory and honor to is our
-
Father in heaven. If you didn't have a great father on earth, you still have a devoted
-
loving Father in heaven. With that, let's go ahead and jump in with this message from
-
Paul Harvey, If I Were the Devil. This was written in 1965. It was actually broadcasted
-
back then. This is a very old interview or story that Paul Harvey put together. I think
-
you'll agree as I read this how important it is because it is very prophetic to the
-
time that we're living in today. So it goes, many years ago, a courageous and devoted American
-
broadcast message, broadcast message to his listeners that served as the harbinger for
-
where the nation was heading, societally and culturally. In his broadcast, he revealed
-
what he would do if he were the devil to destroy our culture and undermine our collective societal
-
standards and social norms. That man was Paul Harvey known to the world and his message
-
not only has proven to be prophetic, but serves as a warning to Americans and Canadians today
-
of to where our society continues to trend. So he says, if I were the devil, a warning
-
to America from Paul Harvey, if I were the devil, if I were the prince of darkness, I'd
-
want to engulf the whole world in darkness. And I'd have a third of its real estate and
-
four fifths of its population, but I wouldn't be happy until I'd seize the ripest apple
-
on the tree. These. So I'd set about however necessary to take over the United States.
-
I'd subvert the churches first. I'd begin with a campaign of whispers with the wisdom
-
of a serpent. I would whisper to you as I whispered to Eve, do as you please to the
-
young. I would whisper the Bible is a myth. I would convince them that man created God
-
instead of the other way around. I would confide that what's bad is good and what good, what's
-
good is square. And the old, I would teach to pray after me, our father, which are in
-
Washington and then I'd get organized. I'd educate authors and how to make lured literature
-
exciting so that anything else would appear dull and uninteresting. I threatened TV with
-
dirtier movies and vice versa. I'd peddle narcotics to whom I could. I'd sell alcohol
-
to ladies and gentlemen of distinction. I tranquilize the rest with pills. If I were
-
the devil, I'd soon have families at war with themselves, churches at war with themselves
-
and nations at war with themselves until each in its turn was consumed. And with promises
-
of higher ratings, I'd have mesmerizing media fanning the flames. If I were the devil, I
-
would encourage the schools to refine young young intellects, but neglect to discipline
-
emotions. Just let those run wild until before you knew it. You'd have you'd have to have
-
a drug sniffing dog and metal detectors at every schoolhouse door. Within a decade, I'd
-
have prisons overflowing. I'd have judges promoting pornography. Soon I could evict
-
God from the courthouse, then from the schoolhouse, and then from the House of Congress. And in
-
his own churches, I would substitute psychology for religion and defy science. And deify science,
-
sorry. I would lure priests and pastors into misusing boys and girls and church money.
-
If I were the devil, I'd make the symbols of Easter an egg and the symbol of Christmas
-
a bottle. If I were the devil, I'd take from those who have and give to those who want
-
until I had killed the incentive of the ambitious. And what to do, I bet, I could get the whole
-
states to promote. And what do you bet, sorry again, what do you bet I could get the whole
-
states to promote gambling as the way to get rich? I would caution against extremes and
-
hard work and patriotism and moral conduct. I would convince the young and young that
-
marriage is old fashioned and that swinging is more fun. And what you see on TV is the
-
way to be. And thus I could undress you in public and I could lure you into bed with
-
diseases for which there is no cure. In other words, if I were the devil, I'd just keep
-
right on doing what he's doing. And then he always does a sign off Paul Harvey, good day.
-
Now let's go back through this real quick before we jump into our text. There's a couple
-
things jumped out to me as I read this today. You know, first off, you know, we talk about,
-
you know, the way that the world is trending today, right? We talk about subverting the
-
churches first with a campaign of whispers. How often are you seeing churches now cast
-
out the word of God in favor of the word of today? How often are they taking wholesale
-
chapters of the Bible and saying, you're not reading that in context, even though it was
-
continuously read in context for centuries, but now the context has changed because it
-
doesn't fit the message of today. How dangerous of an idea is this? Because then they also
-
want to talk about how we can change the definitions that are in the Bible, but at the same time,
-
the Bible itself is made up. So there really is nothing to change because it's all a myth.
-
These are interesting thoughts at war with each other, but this is really the wet, you
-
know, the wet, the devil would want us to do. The idea of more lured literature, more
-
exciting images through TV and movies so that everything is boring. The Bible is boring.
-
Church is boring. Nobody can sit through a sermon anymore because it's just too boring.
-
We have to make rock concerts out of every church meeting because otherwise nobody's
-
going to come and hear the word of God be preached. Well, I tell you that if you're
-
not preaching a sharp word of God, then of course people aren't going to sit and listen
-
to it. Of course people aren't going to listen to it because that would mean that it's going
-
to have be convicting to their soul or it's not convicting to their soul. So if it's boring,
-
if it's bland, well then it's clearly lacking the Holy Spirit. But what else do we get from
-
this message? We talk about, we talk about, you know, the judges promoting pornography
-
and evicting God from the courthouse, the schoolhouse and the house of Congress. These
-
things have already happened. Now, when you talk about trying to remove pornography from
-
schools, they tell you that you're just as bad as the Nazi book burners when the reality
-
is you're just trying to get back to protecting children from what was considered a very short
-
time ago, blatant pornography. These ideas that Paul Harvey used because he saw the creeping
-
nature of the devil and at work in society back then. Again, this was written in 1965.
-
But today, all the most of this has already come to fruition. It's a very scary idea to
-
see someone who had what appears to be the mind of God for a nation and to see how accurate
-
this message was. But let's look at our text. Our text is again Matthew 16 verses 1 through
-
12. It's about the Pharisees and the Sadducees and how they were demanding signs of Jesus.
-
And the Pharisees and Sadducees came and to test him and they asked him to show them a
-
sign from heaven. He answered them, when is it evening you say? It will be fair weather
-
for the sky is red and in the morning it will be stormy today for the sky is red and threatening.
-
You know how to interpret the appearance of the sky, but you cannot interpret the signs
-
of the times. An evil and adulterous generation seeks for a sign, but no sign will be given
-
to it except the sign of Jonah. So he left them and departed. The leaven of the Pharisees
-
and Sadducees, when the disciples reached the other side, they had forgotten to bring
-
any bread. And Jesus said to them, watch and beware of the leaven of the Pharisees and
-
Sadducees. And they began discussing it among themselves saying, we brought no bread. But
-
Jesus aware of this said, oh, you of little faith, why are you discussing this among yourselves?
-
The fact that you have no bread. Do you not yet perceive? Do you not remember the five
-
loaves for the 5,000 and how many baskets you gathered? Or the seven loaves for the
-
4,000 and how many baskets you gathered? How is it that you fail to understand that I did
-
not speak about bread, beware of the leaven of the Pharisees and Sadducees. Then they
-
understood that he did not tell them to beware of the leaven of bread, but of the teaching
-
of the Pharisees and Sadducees. So in today's society, it's constant where there's, there's
-
this constant push of trying to place us at odds with each other or tie us together in
-
unnatural forms of unity. They built this not upon the rock of Christ, but upon a different
-
rock, a broken and fallen foundation that is only designed to destroy those who seek
-
refuge within his pillars. It's interesting to me to look at this world and see that there
-
are still the same camps as there was during the times of Jesus. You have the word that
-
was represented during the time of Jesus by the Rome and Greek Hellenistic culture that
-
ruled much of the known world. Then you had a different camp within Judaism, the Sadducees
-
and Pharisees, these two players made up the two rival camps that could agree on nothing
-
more than the disunity they had between themselves. We can see echoes of this within the two groups
-
of our political systems today, as well as with much of the infighting that is ever present
-
within the church body today. You can see echoes of these same spirits in many facets
-
of society and other religions throughout the world. What can we take away from this
-
and how can we apply our scripture to this and the world today? The most important thing
-
we can do is to focus in on our goal. Is our goal to beat our enemy? Is it to achieve dominance
-
over those who disagree with us? Or is it to get people saved, to remain saved ourself
-
and to see as much of the world converted as we can while we're still here on earth?
-
I believe that it is the latter and that we need to keep our joy and praise God for the
-
time that we have, to cling to Him and joy and remember what He did for us on the cross
-
at Calvary. It brings me to my first point, which is powers and principalities. We don't
-
fight against men, but rather the spirit of the world, the fallen elements of the world
-
corrupted by sin and death. In Ephesians 6-12 it says, for we do not wrestle against flesh
-
and blood, but against the rulers, against the authorities, against the cosmic powers
-
over this present darkness, against the spiritual forces of evil and the heavenly places. In
-
our text from Matthew we see Pharisees and Sadducees with one definite article in the
-
Greek text. Such a construction implies that they acted together and that is remarkable
-
since they were political and theological enemies.
-
In Acts 23 6-10 it says, Now when Paul perceived that one part were Sadducees and the other
-
Pharisees, he cried out in the council, Brothers, I am a Pharisee, a son of a Pharisee. It is
-
with respect to the hope and the resurrection of the dead that I am on trial. And when he
-
had said this, a dissension arose between the Pharisees and the Sadducees, and the assembly
-
was divided. For the Sadducees said that there is no resurrection, nor angel, nor spirit,
-
but the Pharisees acknowledged them all. Then a great clamor arose, and some of the
-
scribes of the Pharisees' party stood up and contended sharply, We find nothing wrong
-
in this man. What if a spirit or an angel spoke to him? And when the dissension became
-
violent, the tribune, afraid that Paul would be torn to pieces by them, commanded the soldiers
-
to go down and take him away from among them by force and bring him into the barracks.
-
However, common opponents sometimes transformed enemies and allies, as we see in Luke 23 12
-
when it shows us when Herod and Pilate bonded over the mocking of Jesus, or in Psalms 2
-
13. The kings of the earth set themselves and rulers take counsel together against the
-
Lord and against his anointed. Representatives of both parties constituted the Sanhedrin,
-
the highest Jewish governing body in Israel. This delegation evidently from Jerusalem represented
-
the most official group of religious leaders that Matthew reported coming to Jesus thus
-
far. What was the common theme that bound these enemies together? It was the presence
-
of Jesus that had put all of their power at risk. They were bound to their positions and
-
there was no room for a gospel that was at odds with the status quo. We see in verses
-
1-4 of our text that they demand signs and wonders. We also see this in the account from
-
the Gospel of Mark in Mark 8 11-12. It says, The Pharisees came and began to argue with
-
him, seeking from a Messiah from the heaven to test him. And he sighed deeply in the Spirit
-
and said, Why does this generation seek a sign? Truly I say to you, no sign will be
-
given to this generation. Jesus replied to his critics that they did not need a special
-
sign since many things pointed to him being the Messiah. They could read the sky well
-
enough to predict what the weather would be. However, they could not read what was happening
-
in their midst well enough to know that their Messiah had appeared. The proof that they
-
could not discern the signs of the times was that they asked for a sign. And this brings
-
me my second point, which is pride, ego, and hubris. Our society is bound to the belief
-
of our oneness. This is a huge new age movement in progress right now that that is, and that's
-
that is everything plus Jesus or Jesus plus everything else. This idea, this lie is a
-
fallacy that people allow themselves to believe. Christ himself says this, and we can read
-
in the gospel of John that there is no room for other gospels, other powers, other saviors.
-
These new age religions are not rooted anything more than self worship. At the core of all
-
of it is that you can find salvation from within yourself. The wicked simplicity of
-
this false faith is that you can claim the science of today as your foundation, or you
-
can disregard it altogether. There is space for every conspiracy theory or none at all.
-
The relative truth is at the discretion of each individual because in the end it is the
-
self that is God in these circles of thought. We should not battle against the pride, ego,
-
and the hubris of those who claim secret knowledge or mystical understanding. We should treat
-
them just as Jesus treated the Pharisees and Sadducees.
-
In verse four of our text, Jesus refused to give his critics the signs they wanted. The
-
only sign they would get will be the sign of Jonah and when Jesus rose from the dead.
-
The only sign to Nineveh was Jonah's solemn warning of near judgment and his call to repentance,
-
and the only sign now, or rather unto this generation, was no sign. Miracles will give
-
confirmation where there is faith, but not where there is willful unbelief. Though the
-
Pharisees and Sadducees differed on several points of theology, they held certain beliefs
-
in common. Specifically, the teaching of the Pharisees and Sadducees that Jesus warned
-
his disciples about was the skepticism towards divine revelation, and they failed to accept
-
the Messiah because of this. These critics tried to fit in, or to fit the King and his
-
kingdom into their preconceptions and their preference, rather than accepting him as the
-
Old Testament presented him. They wanted a military general. They wanted somebody who
-
was in power immediately. They wanted a political leader. So when we see people clamoring and
-
fawning over political leaders, this is the same thing that these people wanted. They
-
wanted a political revolution that would keep them in power and elevate their stature in
-
the world. So we as Protestant Christians hold to the five solas, or statements. By
-
grace alone, sola gratia, through faith alone, sola fide, and Christ alone, solus Christus,
-
according to the scripture alone, sola scriptura, and for God's glory alone, solo dio gloria.
-
This is the foundation of our theology and should always be a way to measure the outside
-
world. When the powers and principalities wage war against the Church, they often try
-
to pull us into their chosen battlefields. We see this in our text that Jesus would leave
-
the Pharisees and Sadducees behind to argue amongst themselves. Then he would go out and
-
he would minister elsewhere. We cannot give in to this pride, ego, and hubris. We have
-
to leave those who want to argue behind and persevere for the sake of the gospel.
-
This brings me to my close, which is the choice to run. Our choice has to be to run the race
-
of faith. In 2 Timothy 4, 6-7 it says, for I am already being poured out as a drink offering,
-
and at the time of my departure has come, I have fought the good fight, I have finished
-
the race, I have kept the faith. So as we bring this message to a close, I want to share
-
this lighthearted story that I came across. This is the tale of a dog that liked to run.
-
So the title of this message is Every Dog Has Her Day, Hound Takes Seventh Place in
-
Alabama Half Marathon. So this article is pretty old. It's about seven years old. So
-
the dog is Lou Devine, a young hound dog finished a race that featured 165 humans even after
-
she took a break to investigate the dead rabbits. This is a funny old story. It goes like this.
-
A runner in a half marathon must have thought they had gone barking mad when an Alabama
-
dog got further than expected and finished in the top 10, which is a possum performance.
-
Lou Devine, a two and a half year old hound dog, snuck out of her owner's yard in Elkmont,
-
Alabama on 16th of January and wandered to the starting area of the town's inaugural
-
half marathon, the Trackless Train Track. Along with 165 runners, Lou Devine then ran
-
the half marathon, finishing in one hour, 32 minutes and 56 seconds at seventh place,
-
unofficially speaking. Despite wandering off during the portion of the race to mingle
-
with cheerleaders on the trail and to examine a rabbit's carcass, her owner, April Hamlin,
-
did not realize Lou Devine had even left the yard until friends who were volunteering at
-
the race texted her photos of her dog. Hamlin, a guidance counselor at Elkmont High School
-
told Runner's World that Lou Devine enjoys exploring Elkmont to the point where people
-
in town recognize her, but she was surprised when Lou Devine finished the race.
-
She's laid back and friendly, so I can't believe she ran the whole half marathon, because she's
-
actually really lazy, Hamlin said.
-
Lou Devine received a medal for her athletic feat. Our ace director, Gret Armstrong, said
-
people were not aware that Lou Devine had run the entire race until the end. Everyone
-
was actually quite surprised, she told The Guardian. We saw her at the start, but the
-
way the course is laid out, we didn't see runners until the finish line. Tim Horvath,
-
who came in sixth place, ran most of the race with Lou Devine and told volunteers at the
-
end of the race that the dog had run for more than an hour and needed water. Horvath, 49,
-
and a resident of Huntsville, Alabama, told the Runner's World that Lou Devine came up
-
to him in a parking lot before the race. She came bouncing up and I petted her on her head,
-
but I saw her collar, so I just figured she was somebody's dog, he said.
-
Elkmont was a small town where everyone knows everybody, so it didn't strike me as unusual.
-
Lou Devine's little stunt prompted the race organizers to change the name for the 2017
-
half marathon to Elkmont's Hound Dog half marathon. They wanted to play on a theme during
-
the race, perhaps by playing songs by Elvis Presley during the race and having a separate
-
shorter run for leashed dogs. We're a small town made of 400 people, and now that this
-
has worldwide recognition, it makes sense to tie it back to Lou Devine, Armstrong said.
-
So the reason why I bring up this silly story, because I like this story because it reminds
-
me of the simplicity of life. A dog goes out for her morning constitution, the dog quickly
-
gets distracted, as dogs will do, but then finds herself within a group of happy and
-
excited runners. The dog isn't going to overanalyze the situation, but rather just decides to
-
run the race. Now I know we're not dogs and that life isn't always as easy as this story,
-
but I do believe that we need to learn to simply serve God and allow God to bring us
-
joy in our lives. The world does seem out of control, but it isn't. God is in control
-
and Christ has already won the battle. We are here as the rescue party looking for survivors,
-
those who will heed the call of salvation. So as we close, I do not want us to get wrapped
-
up in all the debates of our time, but rather to simply hone in and focus on the gospel
-
of Jesus Christ. If someone wants to argue, don't let it upset or confuse you. Take a
-
note from Jesus and move on. Spread the word far and wide, but do not allow this fallen
-
world to trouble you. Put your faith in God and serve him with joy. So with that, if I
-
could have every head bowed, every eye closed, as I'm done with this message, but I want
-
to give the invitation. So obviously for driving, be safe. We've been doing this long enough.
-
I could probably stop saying that now. If this message impacted you, if you've been
-
thrown to the wind with all the craziness that's in the world, it's time to come to
-
Christ. If this message convicted you in any way and you know you're not right with Jesus,
-
I want you to signify that with an uplifted hand. Maybe you've never given your life to
-
him. Maybe you have and you've walked away. Now's your chance. I can't see your hand,
-
but Jesus Christ could see your hand. If you did, if you rose your hand and you meant it,
-
I want you to repeat this after me. Dear Lord God, I know I'm a sinner. I will repent and
-
turn from my sin and I accept you. I accept you Jesus as my Lord and savior. I thank you
-
for salvation through grace in Jesus name. Amen. It's a simple prayer. It's a simple
-
message that we need to focus in on Christ. If you prayed that and you meant it, then
-
your name is written in the Lamb's Book of Life and you are set free. And now you're
-
on a different path. You're on a path towards sanctification, which just means growing closer
-
to Christ. You need to start praying, reading your, get a Bible, read it and read it. Start
-
in the gospel of John. You can get an app for free. And then you need to find a church.
-
If you live in salmon arm, please come out. We're just, we're trying to build a work for
-
God here that will be able to reach the multitudes. If you're not here in salmon arm, we have
-
3,500 churches globally. We have a huge network of churches doing the same thing, preaching
-
the gospel of Jesus Christ with the purpose to see people save. We're a living and vibrant
-
group of believers. We put our money where our mouth is. We put our time where our mouth
-
is, to serve Jesus Christ. So I just want to thank you for listening to this message.
-
If you've gotten this far, I'd appreciate if you'd like and share this podcast so they
-
can get out and subscribe so that it can get out as far and wide as possible. And I just
-
want to thank you again. And I'm just going to quickly pray, dear Lord God, I pray that
-
you bless those that have listened to this. I pray that you'd help them to commit themselves
-
to you even more. And I pray for traveling mercies as they go in the rest of their week.
-
And I just pray blessing upon them in Jesus name we pray. Amen. Thanks again. Can't wait
-
for you to come back next time.