Ep. 053 Warning Against Worldliness

Welcome to the Potter's House Salmon Arm podcast. We are a Bible-Believing Church located

in beautiful British Columbia, Canada. We are proudly part of the Christian Fellowship

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to you and bring you closer to God.

Hello and welcome back to the Potter's House Salmon Arm podcast. My name is David Bigford

and I am the pastor here in Salmon Arm. Today I have a message called Warning Against Worldliness

and a subheading if you want it is called Pride in What? We tend to gravitate towards

in society and what has kind of captured you that could be in a harmful way and that is

kind of the picture of worldliness as well. What are you allowing yourself to be captivated

by that might seem okay on the surface but if you were to like pick away at a little

bit you would realize that you are giving up a lot of what the scripture tells us is

right in favor of stuff that is unholy. So to jump off here, sorry I am mumbling my words

today but to jump off like our text will be James 4, 1-12. So if you have your Bible,

if you are following along for the purpose of that you can turn to James chapter 4 verses

James 4:1–12

1-12. We will be jumping in there in just a second. So you might have heard of a book

called the 48 Laws of Power. It is by a guy named Robert Green and I am going to jump

in with an excerpt about this book but I want you to pay attention because this is not a

book that I recommend. In fact far to the opposite I would actually disagree with this

book vehemently in a lot of different ways but let's jump in with the preface to the

book just so you can get an idea of where I am coming from.

The feeling of having no power over people and events is generally unbearable. To us

it feels like when we feel helpless we feel miserable. No one wants less power, everyone

wants more. In the world today however it is dangerous to seem too power hungry or to

be overt with your power moves. We have to seem fair and decent so we need to be subtle,

congenial yet cunning, democratic yet devious. This game of constant duplicity most resembles

the power dynamic that existed in the scheming world of the old aristocratic court. Throughout

history a court has always formed itself around the person in power, the king, queen, emperor,

leader. The courtiers who filled their courts were in an especially delicate position. They

had to serve their masters but if they seemed to fawn, if they seemed they curried favor

too obviously, the other courtiers around them would notice and would act against them.

Hence to win the masters favor then had to be subtle and even skilled courtiers capable

of such subtlety still had to protect themselves from their fellow courtiers who at all moments

were scheming to push them aside. So let's read our text in James 4, 1-12. What causes

quarrels and what causes fights among you? It is not this that your passions are at war

within you. You desire and do not have so you murder. You covet and cannot obtain so

you fight and quarrel. You do not have because you do not ask. You ask and do not receive

because you ask wrongly to spend it on your own passions. Your adulterous people, do you

not know that friendship with the world is enmity with God? Therefore whoever wishes

to be a friend of the world makes himself an enemy of God. Or do you suppose it is no

purpose that the scripture says he yearns jealously over the spirit that he has made

to dwell in us but he gives more grace therefore it says God opposes the proud but gives grace

to the humble. Submit yourself therefore to God, resist the devil and he will flee from

you. Draw near to God and he will draw near to you. Cleanse your hands you sinners and

purify your hearts you double minded. Be wretched and mourn and weep. Let your laughter be turned

to mourning and your joy to gloom. Humble yourselves before the Lord and he will exalt you. Do

not speak evil against one another brothers. The one who speaks against a brother or judges

his brother speaks evil against the law and the judge is the law. But if you judge the

law you are not a doer of the law but a judge. There is only one law giver and judge. He

who is able to save and to destroy. But who are you to judge? Your neighbor. And that

last part your neighbor is a question. We're getting a question from our brother James

in this scripture. Because the question of this is where is your heart going to lie?

So as we jump into this let's pray. Dear Lord God I pray that your word will pierce the

heart with spirit of conviction and that we will see that the word of God that we just

read illuminates the wickedness of that first preamble of that book that we just read. The

two things are at odds and I pray that through this message that we'll be able to show the

desire of our Father that is summed up in the commands to love God first and to love

your neighbor as the next primary command. So in Jesus name I pray amen. So our world

today is made up of two groups. The first and largest group is the group that wants

to be left alone. This is a group that's not interested in dominating the other group.

There are you know they're primarily interested in being taken care of in life. If their basic

needs are met they are most likely to not involve themselves in the comings and goings

of the other group. The second group is made up of an ambitious and striving people. This

group desires to influence change. They often want to exert control and dominate the first

group. But this idea is nothing new to the world and it's presented in the scriptures

when Jesus calls the people sheep without a shepherd in Matthew 9 36 he was drawing

attention to the masses of people who are without godly direction in their lives. The

trouble is that is not that there are leaders and followers in life. No the problem is where

the desire to lead stems from in the heart of those called to lead and why some who choose

to follow or refuse to serve because some who refuse to serve or refuse to lead who

are called they're doing just as much of a disservice as those who want to lead but want

to lead from a wrong heart. So that's what I want to look at today. Why do some desire

more than anything to dominate and why do others only desire comfort and what links

these two ideas together. So I want to contend it's the same route that drives some to power

and others to comfort in first John 2 16 it says for all that is in the world the desires

of the flesh and the desires of the eyes and the pride of life is not from the father but

is from the world. The struggle is against worldliness as Christians we are called to

stand for Christ against the world. This is a tall order and it's easier said than done

clearly but let's think of the root of the issue. The core issue is one of sovereignty.

Are we giving God the rightful place of kingship in our lives and are we allowing or are we

allowing something else to take the throne in our lives and in our hearts. This brings

me to my first point which is the great deceiver. The power or this book that we read the preface

to is lauded in many circles especially like business circles and it's amazing because

what drives this message and when we look at that preface we get this picture of what's

true you know what is the author what is in the author's heart and we get an idea of

the condition behind it this desire for power but to be devious. So meanwhile the court

was supposed to represent this height of civilization refinement we read about this when he's talking

about the courtiers and the kings and the emperors all the stuff we see this. We also

know that violent or overt power moves were frowned upon. Remember we read that they they

you had to act silently and secretly you had to be mischievous you had to be you know operate

in the shadows. This was the dilemma that was presented in that preface with the courtiers

dilemma while appearing to be a paragon of excellence you had to outwit and thwart your

opponents in the subtlest of ways and when he talks about opponents what are they talking

about if you put this in context of your workspace this would be your colleagues at work if you

put this in your friend circle this literally be your friends or in a family it'd be your

brothers and sisters. This is such a dramatic idea that you're always having to be you know

trying to out move your friends and family and your co-workers like everything is chess.

In the book it talks about how the successful courtier learns over time to make these moves

indirectly so that if he stabs one person in the back he can do it with a velvet glove

you know so that he comes across as you know sweet with and he has a smile on his face

so that it's like almost like yeah I might be stabbing you in the back but it's okay

because I did it in such an elegant way. Instead of using coercion or outright treachery the

perfect courtier got his way through seduction or charm or deception or these subtle strategies

always planning several moves ahead. What kind of weird travesty is this if you were

to have to like worry about your friends your family or co-workers always trying to manipulate

the situation to their benefit and to your detriment. So life in the court was there

was this never-ending game that required constant vigilance and tactical thinking and that's

what the book says. So when the book was recommended to me to read I first thought okay let's give

it a chance but I couldn't even make it past the preface. I immediately was confronted

by the spirit of this book. It right away is telling you that in order to obtain power

you have to be scheming duplicitous and willing to betray all of those around you. Right away

this does you know like alarm bells are going off and this doesn't sound like a you know

something that that I could follow because it doesn't sound anything like the teachings

of our Lord Jesus. In fact it sounds a lot more like our enemy or Satan or the devil.

The message isn't even veiled it's right out in front of the reader. It doesn't require

much discernment to see that this is not a good book for Christians to read or worse

yet to implement. The root of this kind of book and its larger message is one of power

at any costs. It is the open call to take what is not yours by any means necessary.

There's nothing new or innovative in this message. Satan has been spinning this old

tale for a very long time. It's important to remember that God did not create Satan

or create the devil as we know him today because everything God made was good. Right we have

to we have to recognize that he was an angel and at one point he was good. In Genesis 1

31 it says and God saw everything that he made and behold it was very good and there

was evening and there was morning the sixth day. So why do I bring that up? I bring that

into this discussion because at this book I'm not purposely writing this just to rail

on this book but rather the larger picture that you're not starting out being a wicked

manipulator and betrayer in the court of the king but it all starts with little steps over

time so what we know is that when creation was finished everything was good. In Ezekiel

28 12 through 19 we get a more detailed picture of Satan's original beauty and his wisdom.

It says you were the signet of perfection full of wisdom and perfect and beauty. You

were an Eden the garden of God every precious stone was your covering. Sardius, Topaz, diamond,

barrel, onyx, jasper, sapphire, emerald, carbuncle and crafted in gold were your settings in your

engravings and on the day that you were created they were prepared. You were an anointed guardian

cherub. I placed you you were on the holy mountain of God in the midst of the stones of fire you

walked. You were blameless in your ways from the day you were created till unrighteousness was

found in you. In the abundance of your trade you were filled with violence in your midst and you

sinned so I cast you as a profane thing from the mount of a god and I destroyed you oh guardian

cherub from the midst of the stones of fire your heart was proud because of your beauty. You

corrupted your wisdom for the sake of your splendor I cast you to the ground I exposed you

before kings to feast your eyes on feast their eyes on you by the multitude of your iniquities

and the unrighteousness of your trade you profaned your sanctuaries so I brought the brought fire

out from your midst and it consumed you and turned you to ash on the earth in the sight of all who

saw you all who know you or know you among the peoples are appalled at you and you have come to

a dreadful end and shall be no more forever. So as we read that it tells us a little bit more about

Satan's fall but then we can read also in Isaiah 14 12 through 14 to get a little bit more of a

picture. How are you a fall how are you or how you are fallen from heaven oh day star son of dawn

how you are cut down to the ground you who laid the nations low you said in your heart I will ascend

to heaven above the stars of God I will set my throne on high and I will sit on the mount of

assembly in the far reaches of the north I will ascend above the heights of the clouds and I will

make myself like the most high. So to discern the world we live in it's critical to know that the

devil is real and that he does influence our culture our governments and if we let him he will

also he will also affect what you allow to be your desires. He does influence your desires if you

allow him to. Satan is the great deceiver in the garden he was there that's why Paul tells Timothy

and first Timothy 3 6 that the early church leaders must not be novices. He says lest being

puffed up with pride they fall into the same condemnation as the devil. The sin of the devil

was pride the sin of the devil was his aspirations for power power above the most high and so when

Paul's telling Timothy this he's telling him that you need to have discernment so that when you place

people in positions of authority within the church they can't be new believers because if you allow

people who are new or novices they'll be puffed up and they'll think they're they're bigger than

themselves and they could fall victim to pride. Satan's greatest device in opposing the work of

the Lord is his deceptiveness and so F.C. Jennings wrote about how false notions of Satan have led

people to reject any belief in Satan. He says in considering the person of Satan it may be well

first to look at the common vulgar popular idea such it is still held by masses of Christendom

and such it has made the basis or at least one of the basis for rejection of his very existence by

many of the learning of the day. The lowest possible and yet most widespread conception we

have is that in what one may term the stage idea as we constantly see it on posters in our streets

a human form with a leering face characterized by a grim by a grin of low cunning horns hoofs in a

forked tail utterly obscene and provoking nothing but contempt ridicule and disgust but when we read

the Bible we certainly don't get this kind of picture of Satan. If he came looking like that

no one would follow him. Quite contrary to this popular notion Satan's dominant purpose is not to

be unlike God or to be the opposite of God. His transcendent objective is to be like God to be like

the most high as it says in Isaiah 14 14. So scripture gives us a great number of different

names and descriptive titles for Satan so we'll examine Satan's name and titles to recognize his

various approaches and to reveal his true character. So what are some of the names that are given to

Satan? Well first we have a very common one or one that we're pretty aware of is called Lucifer.

This is you know from the King James the new King James version and it it's basically a translation

out of the Latin Vulgate today in which was used to translate the Hebrew word which is

Hylal in Isaiah 14 12. Hylal literally means a shining one and the Latin word that we pull Lucifer

from means light bearer or morning star. So the name Lucifer seems to refer to Satan's position

in heaven before his rebellion and fall. How are you falling from heaven oh Lucifer son of the

morning? The Bible tells us that. We also get the name Satan which means adversary or one who

opposes because that's what the devil does is he is the opposition to the righteousness of God.

The name devil means slanderer or accuser because he is a slanderer of the saints. He is a slanderer

of the of God's message of Christ's message and he is a slanderer of us. Beelzebub is Lord of the

Flies and Belial means worthless. So other names that are attributed to Satan are tempter, wicked

one, ruler of the world, prince of power of the air. So many of these names given to him in the

Bible with the purpose of bringing our attention to his nature and tactics. He is an enemy of God

but he is not the victor. But before we move on to my next point I just want to emphasize the fact

that he doesn't come looking like some terrible creature from the cartoons. He comes as an angel

of light because he was an angel of light and his desire is to present himself as a replacement for

God because he, you know, in his bride desired to be above God. So why would he try to come and look

like something that's opposite to God when he was trying to take God's place? So as we move on I

want to make sure I emphasize this point you know with with a lot of intensity is the idea that he's

a defeated foe. In Isaiah 14-15 it says, but you are brought low to shoal to the far reaches of the

pit. We know that Satan was cast out. He lost his position in heaven and he was cast out of the

Garden of Eden. He failed to turn Christ aside from his mission and Satan was judged finally at

the cross of Calvary. So when we think about that and we look at Isaiah and we think about, you know,

the fact that, you know, we know that he's brought down, that he's been judged. We know he lost his

position in heaven from the very beginning of the Bible where it talks about that.

We know he was cast out of the Garden of Eden so he's already been tried and convicted and he is

waiting for his sentence to be fulfilled. He attempted to turn Christ aside from his mission

of salvation for us through the sacrifice of Christ on Calvary but he failed. He failed to tempt

Jesus because Jesus is God and he needed to be a pure sacrifice for us and he was. So he was

so he failed in his mission to stop us from receiving grace through Jesus' name

but he had already been himself convicted. He was still awaiting his punishment

and his final judgment came with his mission when Jesus died upon the cross and rose from the grave

because Satan had failed at his goal of keeping humanity from being able to obtain grace through

the sacrifice of Jesus Christ. So we know that he's a defeated foe. We know he's a failure. We

know all these things. So why do we give Satan so much time in our lives? When we think of this

book and this grasping for power, why is it that we are just so willing to dive in and

do people wrong in order to gain a step up in a company or to gain more accolades from a group

of friends or a group of colleagues at work? Why is it that we're so willing to do harmful

things to ourselves and others for this trivial attempt to power? When we read in our text earlier,

it talked about the route that we're supposed to go in our life. So when we look at James and we

go down to verse 7, it says, submit yourselves therefore to God, resist the devil and he will

flee from you. We need to be strong enough to stand against the devil and these kind of

pulls from society that go constantly contrary to the word of God. He tells us to draw near to God

in verse 8, and if we do, he'll draw near to us. He tells us to cleanse our hands, purify our hearts.

He tells us to humble ourselves before the Lord in verse 10, and if you humble yourself,

you will be exalted of God. So the reality is, we know from other messages I preach

that Jesus brings this upside down kingdom. He is the King of Kings. He's the Lord of Lords,

but he was humble and he came as a servant, and he calls us to be humble and to be servants as well,

and in doing so will be elevated. It tells us in verse 11, do not speak evil against one another.

Brothers, and again this is from James chapter 4 verses 1 through 12. So we're not meant to speak

James 4:1–12

evil against one another. We're not meant to judge each other wickedly,

because there's only one lawgiver and there's only one judge, and it's that judge, the judge Jesus,

who is able to save, but is also able to destroy. And who's he going to destroy? We know because

he is the victor. The devil is convicted, he's sentenced, and he is awaiting

his punishment. This brings me to that final point, which is victory in Jesus.

The believer's course of action regarding Satan should be, one, to recognize Satan's limitations.

Two, we have to understand with clarity that Satan has been conquered,

and three, that Jesus intercedes on behalf of us believers.

So when we're recognizing Satan's limitations, we're recognizing that Satan is the one who

is the most powerful. When we're recognizing Satan's limitations, what does that look like?

Well, we need to understand that Satan is not God. He is not omnipotent. He is not all powerful.

He is limited. He is not omniscient. He can't know your thoughts. He is not all knowing,

which means you guard your tongue, because if you're struggling, if you're having a hard time,

he's not going to rule you, because he doesn't know what you're thinking. That's why we lay our

burdens down in prayer, and we cry out to God for help, because he knows what we're going through.

And also, Satan is not omnipresent. He is not there all the time. And obviously, there are demons,

who work behind the scenes. But my point is that our God is all powerful, omniscient, or actually

omnipotent. Sorry. He's all powerful, omnipotent. He is all knowing, omniscient, and he is everywhere

omnipresent. And he resides even in us, and he is all around us all the time.

The devil cannot bestow life and raise anybody from the dead. We know that from John 10, 10.

But our Lord can. Not only did he rise and was able to raise from the dead himself,

but he has the power over life and death. Satan has been conquered. Number two, right?

He has been convicted. He stands condemned, and he has been sentenced, but the sentence has yet to be

carried out. We live in a society that disregards this fact. In fact, we see the wickedness that

wages war against the church all the time in every country, some countries more than others.

But the reality is, is that they're all on borrowed time.

Our part is to claim by faith and to stand in Christ's victory over the deceiver, over Satan.

The scripture states that Satan has been conquered for his purpose the Son of God was manifest that

he might destroy the works of the devil. In 1 John 3, 8, Satan is a conquered foe overcome

by our Lord Jesus Christ. He is the son of God, and he is the son of the devil. He is the son of

Lord Jesus Christ. Nowhere are Christians told to fight the devil. Jesus fought Satan once and for

all on the cross. Our part is to claim by faith and stand in his victory and resist the devil.

1 John 3, 8 says, whoever makes a practice of sinning is of the devil, for the devil has been

sinning from the beginning. The reason the Son of God appeared was to destroy the works of the

devil. So believers are not commanded to fight the devil but to resist the devil and he will flee

from you. James 4, 7, we read that. First, Peter 5, 9 explains how believers are to resist Satan,

resist him steadfast in the faith. Faith in the account of Christ's victory over the devil and

in God's promise is the secret of victory for believers. Jesus made Satan's tactics quite clear

in the parable of the sower and the seed. Jesus said that some of the seed fell by the wayside,

the birds of the air devoured it. Jesus explained those by the wayside are the ones who hear,

then the devil comes and takes away the word out of their hearts, lest they should believe and be

saved. The devil knew that if the word were allowed to remain in the hearts of the hearers,

it would bring forth faith. So then faith comes by hearing and hearing of the word of God.

Romans 10, 17. Faith in God's word is the secret to believers' daily triumphs. FC Jennings summed up

this truth in this comment here. He says, this then suggests very clearly the root aim of his attacks.

It is always to destroy faith in God and on our side of the conflict is to maintain that faith

in spite of everything he can bring against it. So the apostle Peter says, whom resists steadfast

in the faith and our apostles calls, joyful song is I have fought a good fight and I have finished

my course. I have kept the faith in second Timothy four seven. And he passes back the words to us,

fight the good fight of faith. First Timothy six 12. So we don't fight the devil. We fight the good

fight of faith because in resisting the devil because of our faith, he will flee from us.

He is already defeated. And finally, Jesus intercedes on behalf of the believer.

Luke 22, 31 to 33 says, Simon, Simon, behold, Satan demanded to have you that he might sift

you like wheat, but I have prayed for you that your faith may not fail. And when you have turned

again, strengthen your brothers. Hebrews seven 25 says, consequently, he was able to save to the

uttermost those who draw near to God through him since he always lives to make intercession for them.

And I want to make sure I point this out to it was something that came to mind, you know,

just a little bit ago when I was, you know, in a different section here.

See if I can remember what I was going to say.

When we're talking about the seed, we were talking about how the devil tries to swoop in and steal it

for someone so that it can't take root. What is a good takeaway from that as believers,

as Christians, part of part of the body of Christ? To me, that speaks to the reason of always

preaching the gospel unceasingly. Right. The fact that we would tell someone about Jesus

and we might see that it they catch a little bit of a glimpse of what salvation is,

but they don't fully accept it because the devil comes and steals it. Are we supposed to just stop

and say, well, they had their chance? I think that's pretty ridiculous thought, right?

Of course not. We're going to continue to preach the gospel to our friends, our families.

And when when available, our co-workers or those we come in contact with the grocery store on the

street and align somewhere, even if we've told them before, we're going to continue to share the

gospel with them. They're going to continue to see our example of our Christianity so that

there's always the possibility that they will turn to Christ in time. We're going to keep

spreading that seed. Maybe the devil came in and took it once, but maybe the devil came in and took

it twice or three times. But maybe that's fifth or sixth time it'll take root.

And we might say, you know, bring someone to Christ so that they can be saved by grace in Jesus.

We need to practice unceasing vigilance as Christians as well. In 1 Peter 5, 8, it says,

be sober minded, be watchful. Your adversary, the devil prowls around like a roaring lion,

seeking someone to devour. So for me, as a pastor, as someone who's striving to see people save,

what this tells me is that we all know from the scripture that we, you know, pastors and leaders

are going to be held to a higher standard. We're going to be held to a higher standard.

So what that means to me is I need to be a better example and I need to be a better father. I need

to be a better husband and I might not be perfect and I might fail more than I, you know, you know,

more than I win sometimes. But the reality is that you're always trying to do better. You're

always trying to grow. And that portion of the 1 Peter 5, 8, where it talks about being sober

minded, be watchful. It tells me, you know, someone who used to be like a binge drinker,

and now people go, well, why don't you drink? The Bible has drinking in it. Well, that's fine.

But the reality is it tells us to be sober and to be sober, to be watchful. So that means you can

never imbib of anything to the point where you are not sober. And if you have the control

to do that, well, then you're better than I am because I tend to live a life of excess

if I'm not under the blood of the lamb. And so I would be sober so that my testimony can't be

tarnished and so that I would be a better example for somebody else. So we have to deny Satan a

foothold in Ephesians 4, 27 says, and you give no opportunity for the devil. So this goes back to

that earlier point. Don't give the devil a beachhead to work from. If you struggle,

like let's say you like dance and rave music, but you struggle because there's always bad things

at those events. I'm sorry, but you're going to have to give no opportunity for the devil.

You need to allow the Lord to work in your heart. You need to allow him to have kingship

over you. In John 14, 30, it says, I will no longer talk much with you for the ruler of this world.

This is from Jesus, right? He's talking about what's coming.

The devil has no claim over you, so don't give him the beachhead into your heart. You're into

your life. And finally, put on the whole armor of God. You can read this on your own Ephesians 6,

13 through 18, where it talks about the whole armor of God.

But the Lord has provided this complete set of armor to protect Christians from every fiery dart

of the wicked one. But believers have to put on the armor. You have to do it daily. You have to do

it constantly. The admission of any part may be fatal to you or your Christian life and testimony.

This is something we all do as Christians. The devil is a

devil. He's a devil. He's a devil. He's a devil. He's a devil. He's a devil. He's a devil.

He's a devil. He's as many as picators are known. This is something we all do as Christians. The

devil is defeated, but really it is on us to be that testimony so that we can see others saved,

because that's what it's always about is the lost sheep. The people that pick up this book and think

And they say, oh, the word of God, the Bible is nothing but fairy tales, but the Bible

is far more moral and perfect than anything else on this planet.

It is the word of God.

It is the logos.

So we need to put our faith in God and what he is going to, you know, what he has done

for us in Jesus name.

And with that, if I could have every head bowed, every eye closed, wherever you are,

unless you're driving, I haven't said that in a while.

I want to take this quick opportunity to give you an invitation.

Maybe you've read this book, maybe you've read other books like that.

I come into these books a lot from a business standpoint.

People get really excited about the idea of taking power from the world, but it's wicked

because God calls us to be humble so that he can exalt us.

He calls us to humble ourselves so that he can be the one that bestows blessing upon

us because when we try to rip blessing away from someone, we live in pride.

We try to tear people down or stab people in the back or, you know, manipulate the system

situation and be very Machiavellian in the way that we act.

It's darkness, it's wickedness, it's from the devil.

And I don't mean that to be hyperbolic.

I mean that to say quite literally that you are allowing a beach had to be created your

heart that will fester and create hate and strife and bitterness.

You don't need that.

Give it to Jesus.

Give it to Jesus.

He's right here.

He wants to save you from a life of miserable, miserable pain and suffering.

So that's you and you know that you're not living for God and you want to get your heart

right.

You can signify that with upliftoed hand wherever you are because even though I can't see it,

God sees it.

He knows your heart.

And if you do that, if you're doing that right now and God spoke to you and you raised your

hand, I want to pray a quick prayer or lead you in a quick prayer.

Just repeat after me.

Dear Lord, I know that I'm a sinner, but I know that you sent your son Jesus Christ that

he died for my sins.

I accept Jesus as my Lord and Savior and I repent of my sin.

In Jesus name I pray.

Amen.

So that's a quick sinner's prayer.

So if you said that you meant it, then you need to get to a church.

You need to read and pray.

Read the Bible and pray.

Because the Bible tells us to preach to everyone, baptize them in the name of the Father, the

Son, the Holy Ghost and get the baptism of the Holy Spirit and disciple people.

We preach to disciple so that we can create more beachheads for Jesus in the church body.

So if you're in Salmon Arm and you want to come to our little church, we're a tiny little

church, but we have a huge vision and we are striving on fire for God Christians.

And we'd love for you to come.

And so all the details for that are in the show notes that you could reach out to me

and I'd love to have you come for service.

I just want to thank you for listening.

Again, if this message has impacted you, I'd love it if you liked, shared this message

and subscribed to the podcast.

It really helps us to get the message out to more and more people.

And I just want to give God all the praise and glory for everything He's doing in our

town and in the hearts of our people.

And to everybody who listens to this message, I want to thank you for listening and I can't

wait for you to come back next time.

God bless.

Thank you for listening to the P.H.S.A.

Potter's House Salmon Arm Podcast.

Be sure to follow us on Instagram at pottershouse underscore salmon arm to keep up to date on

what we're doing.

Join the conversation and discover how Jesus Christ can revolutionize your life.