Sermon

Ep. 064 Pack Your Coffin

Potter's House Church - Salmon Arm, BC Canada

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  1. Welcome to the Potter's House Salmon Arm Podcast.

  2. We are a Bible -believing church located in beautiful

  3. British Columbia, Canada. We are proudly part

  4. of the Christian Fellowship Ministries with 3

  5. ,000 churches around the world. We are a church

  6. focused on world evangelism, discipleship, and

  7. church planting. Here we will share recent sermons

  8. from PHSA Church and other sermons from throughout

  9. our fellowship. I'm Pastor David Bickford, and

  10. I will be your host for this podcast. I thank

  11. you for listening today, and we hope these messages

  12. are a blessing to you and bring you closer to

  13. God. Well, hello and welcome back to the Potter's

  14. House Seminar and Podcast. Again, my name is

  15. David Bickford, and I'm the pastor here in town,

  16. and I want to apologize for the delay in the

  17. early the continuity, I guess, in this podcast

  18. series. We've been going through a lot of technological

  19. changes within the group here. And one of the

  20. things we've done is we've started live streaming

  21. on YouTube. So you can take a look at that on

  22. our YouTube page, which the links for that are

  23. in the podcast notes. And you can follow along

  24. with us there. As I go through, I've got a few

  25. messages I want to throw up here just specifically

  26. on the podcast to kind of catch us up to where

  27. we're at in the live stream. And then eventually

  28. I will just be switching over to... populating

  29. this podcast with basically taking what is preached

  30. on Sundays and putting it into the podcast format.

  31. So that's basically what we're doing, and that's

  32. the reason for the delay. But today I have a

  33. message entitled, Pack Your Coffin, One -Way

  34. Missionaries, No Turning Back. And the text that

  35. we'll use as a jumping off point is Acts 4, 17

  36. through 20. So if you're in your Bibles, you're

  37. following along, you can just go ahead there

  38. and turn in Acts 4. Again, I want to thank you

  39. for joining me here on the podcast. I hopefully

  40. there will be no further delays as I've gotten

  41. a little bit better with the technology and with

  42. using certain AI features to be able to self

  43. -populate this stuff online and make it so that

  44. it takes a little less work to get it done. It's

  45. always a learning experience, and it's always

  46. just a journey to be a little bit more productive

  47. and to be able to help bring you guys the Word

  48. of God in a more succinct and regular pattern.

  49. So again, let's jump in. I have a quick illustration

  50. here. It pulls from Luke a little bit. So Luke

  51. 9 .33 says, And he said to all of them, If any

  52. man will come after me, let him deny himself

  53. and take up his cross daily and follow me. A

  54. century ago, a band of brave souls became known

  55. as the one -way missionaries. They purchased

  56. a single ticket to the mission field without

  57. a return half. And instead of suitcases, they

  58. packed coffins. As they sailed out of port, they

  59. waved goodbye to everyone they loved and everything

  60. they knew. They knew they'd never return. A .W.

  61. Milne was one of those missionaries, and he set

  62. sail for the New Hebrides in the South Pacific,

  63. knowing full and well that the headhunters who

  64. lived there had martyred every missionary before

  65. him. Milne did not fear for his life because

  66. he had already died to himself. His coffin was

  67. packed. For 35 years, he lived among the tribe

  68. and loved them. And when he died, tribe members

  69. buried him in the middle of their village and

  70. inscribed this epitaph on his tombstone. When

  71. he came, there was no light. When he left, there

  72. was no darkness. So when did we start believing

  73. that God wants to send us to safe place to do

  74. easy things? That faithfulness is holding the

  75. fort. That playing it safe is safe. That there

  76. is any greater sacrifice than true sacrifice.

  77. The radical is anything but the normal. Jesus

  78. didn't die to keep us safe. He died to make us

  79. dangerous. Faithfulness is not holding the fort.

  80. It's storming the gates of hell. The will of

  81. God is not an insurance plan. It is a daring

  82. plan. The will of God is meant for that in our

  83. lives. The complete surrender of your life to

  84. the cause of Christ isn't radical. It is normal.

  85. It's time to quit living. As if the purpose of

  86. life is to arrive safely at death. Let's look

  87. at our text, Acts 4, 17 through 20. But in order

  88. that it may spread no further among the people,

  89. let us warn them to speak no more to anyone in

  90. his name. So they called them and charged them

  91. not to speak or to teach at all in the name of

  92. Jesus. But Peter and John answered them, whether

  93. it is right in the sight of God to listen to

  94. you rather than to God, you must judge. For we

  95. cannot but speak of what we have seen and heard.

  96. Amen. Let's pray. Dear Lord, I just pray that

  97. this message will infect people's hearts, that

  98. the spirit of conviction will overcome people's

  99. fear, and that they will give their lives wholly

  100. over to you, picking up their cross and taking

  101. the gospel out to the streets, taking the gospel

  102. to the dangerous places, so that they might share

  103. the gospel with the lost and bring light to the

  104. darkness. Say amen. So I've decided to follow

  105. Jesus as a Christian hymn originating from India,

  106. and the lyrics are based on the last words of

  107. a man in Garo, Assam. I have decided to follow

  108. Jesus. I have decided to follow Jesus, it reads.

  109. I have decided to follow Jesus, no turning back,

  110. no turning back. Now, I apologize. I'm not the

  111. best of singers, so I'm reading you the lyrics,

  112. not singing them. It continues on, the world

  113. behind me, the cross before me, the world behind

  114. me, the cross before me. What's powerful about

  115. lyrics like this is that it continually hits

  116. home, much to the way that Jesus asked Peter

  117. to feed his sheep. And he asked him three times,

  118. and it says a third time here, the world behind

  119. me, the cross before me. Because we are supposed

  120. to think of ourselves as looking back behind

  121. ourselves about the world and looking towards

  122. the cross that Christ has picked up or told us

  123. to pick up. There is no turning back. No, there

  124. is no turning back. It continues on, though none

  125. go with me, still I will follow three times in

  126. repetition. No turning back, no turning back.

  127. My cross I'll carry till I see Jesus. My cross

  128. I'll carry till I see Jesus. My cross I'll carry

  129. till I see Jesus. No turning back. No turning

  130. back. The song concludes with, will you decide

  131. now to follow Jesus three times again? And that

  132. final call of no turning back, no turning back.

  133. So today we're going to look at being called.

  134. We're also going to look at Being qualified.

  135. And finally, we're going to finish with the idea

  136. of being full of regret or being ready to enter

  137. into salvation or into eternity, rather. So being

  138. called in Deuteronomy 31, 23, it says, and the

  139. Lord commissioned Joshua, the son of Nun and

  140. said, be strong and courageous. For you shall

  141. bring the people of Israel into the land that

  142. I swore to give them. And I will be with you.

  143. About 150 years ago, there was a great revival

  144. in Wales. As a result of this, many missionaries

  145. came to the Northeast India to spread the gospel,

  146. the region known as Assam or Assam. was comprised

  147. of hundreds of tribes who were primitive and

  148. aggressive headhunters. Into these hostile and

  149. aggressive communities came a group of missionaries

  150. from the American Baptist missions, spreading

  151. the message of love, peace, and hope in Jesus

  152. Christ. Naturally, they were not welcomed. One

  153. missionary succeeded in converting a man, his

  154. wife, and two children. This man's faith proved

  155. contagious, and many villagers began to accept

  156. Christianity. Angry, the village chief summoned

  157. all the villagers, he called the family who had

  158. first converted to renounce their faith in public

  159. or face execution. Moved by the Holy Spirit,

  160. the man said, I have decided to follow Jesus.

  161. Enraged at the refusal of the man, the chief

  162. ordered his archers to arrow down the two children.

  163. As both boys lay twitching on the floor, the

  164. chief asked, will you deny your faith? You have

  165. lost both your children. You will lose your wife

  166. too. So this tragedy, this horrible story, is

  167. a picture for us in the world today. I admit

  168. that it's a hard story to listen to. It nonetheless

  169. is a critical thing for us to understand when

  170. we consider the power of our Lord and the purpose

  171. of our faith in Him. As Christians, we look past

  172. this life with an expectation for the next. Part

  173. of that expectation is the realization that the

  174. gift of grace is more important than anything.

  175. Evangelism is more important than anything because

  176. it is what makes us truly Christian and truly

  177. striving to be Christ -like. We are not to fear

  178. physical death as Christians because we have

  179. eternal life in our Lord Jesus. The prophet says,

  180. I am slow to speech. And God says he will uplift

  181. and help him. So often we'll try to make excuses

  182. when God calls us to speak on his half, just

  183. like Moses did. He struggled with speaking for

  184. God, but fortunately for Moses, God was not willing

  185. to let him go free from his calling, but made

  186. a way for him to fulfill that calling. Even today,

  187. we cannot get away from our calling. We can either

  188. accept it or reject it, but we can never truly

  189. get rid of the call on our lives. In Exodus 4,

  190. 10, we're going to look at a few different verses

  191. here. Verse 10, verse 14, verse 16, it says,

  192. So here's the initial petition. Hey, Lord. You

  193. got the wrong guy. This isn't my skill set. How

  194. often do we as Christians or even just people

  195. in general wander around saying, that's not my

  196. forte. That's not something I'm good at. So therefore,

  197. you can't ask that of me. There's no understanding

  198. or expectation that maybe the ask is so that

  199. you can be stretched and so that you can grow

  200. in your faith or grow in your relationship. with

  201. Christ or grow if it's at work and your boss

  202. is asking you to do something you're not, you

  203. know, really suited to do. Maybe he's asking

  204. because he sees some sort of potential in you

  205. and he's trying to stretch you so that you could

  206. grow to greater heights. So in verse 14, it says,

  207. moses that you're not going to get away with

  208. making an excuse for your calling you could see

  209. a similar thing in this in that work picture

  210. that i gave whereas you might deny like i don't

  211. have the skill set for this so then your boss

  212. says that's great i've got a mentor for you who's

  213. going to help you to grow so then in verse 16

  214. it says he shall speak for you to the people

  215. and he shall be your mouth and you shall be as

  216. a god to him so this picture again is You're

  217. going to get trained, you're going to get educated,

  218. you're going to get supported, but you're still

  219. going to have to deal with this call on your

  220. life. You're still going to have to deal with

  221. the responsibility that I'm laying in your hands.

  222. So we start traveling through the Old Testament,

  223. we see the prophets of God constantly commanded

  224. to speak to the people on God's behalf. Why is

  225. it important to speak? Why can't we just... write

  226. down letters on Instagram or put Instagram posts

  227. out. Because the word of God and the gospel of

  228. Jesus Christ is meant to be heard. Let us look

  229. at just a few times where the prophets were told

  230. by God to speak, keeping in mind that the phrase

  231. speak to shows up in the Bible over 250 times.

  232. In Exodus 25, one to two, it says, the Lord said

  233. to Moses, speak to the people of Israel that

  234. they... take for me a contribution. For every

  235. man whose heart moves him, you shall receive

  236. the contribution for me. Leviticus has 22 instances

  237. where God tells Moses to speak to the children

  238. of Israel. In Jeremiah 11, one through two, it

  239. says, the word came to Jeremiah from the Lord,

  240. hear the words of this covenant and speak to

  241. the men of Judah and the inhabitants of Jerusalem.

  242. God's word was meant to be spoken. In all of

  243. the Old Testament, it was expected that you would

  244. have a large portion of the entirety of the Torah

  245. memorized so that you could draw from the word

  246. and speak with authority. When prophets were

  247. called by the Lord, it was to speak to the people

  248. of Israel. In the New Testament, the pattern

  249. is the same. When Jesus would heal, he expected

  250. those who had their lives changed to become vocal

  251. testimonies. So let's look now at being qualified.

  252. We are always worried about a lack of qualifications

  253. in our life. When you go out to look for your

  254. first job, the question of qualifications is

  255. top of mind. I have two kids that are just coming

  256. out into the world into their first jobs or the

  257. difficulties of... getting close to full -time

  258. employment, finishing up some additional education

  259. so they can hopefully gain full -time employment.

  260. And when you come to these job interviews, that's

  261. the biggest thing they ask for is what's your

  262. qualifications and why do you want to work here?

  263. But as we get older, you'd think this seems to

  264. fade away, but it never really does. The world

  265. is hung up. on this idea of qualifications in

  266. somewhat of an unhealthy way. Qualifications

  267. are important, but godly qualifications are what

  268. we should be focusing on, and they are far simpler

  269. to understand and to achieve. In Titus 1, 5 through

  270. 8, we see the qualifications of the elders. It

  271. says, this is why I left you in Crete, so that

  272. you might put what remained in order and appoint

  273. elders in every town as I directed you. If anyone

  274. is above reproach, the husband of one wife and

  275. has children are believers and not open to the

  276. charge of just debauchery or insubordination.

  277. For an overseer is God's steward must be above

  278. reproach. He must not be arrogant or quick tempered

  279. or a drunkard or violent or greedy for gain,

  280. but hospitable, a lover of good, self -controlled,

  281. upright, holy, and disciplined. This sounds simple

  282. enough, but when we put it into action, this

  283. requires intestinal fortitude. When we stand

  284. against a fallen world, we have to be able to

  285. stand in the face of lions and even under the

  286. threat of the fiery furnace. So when we look

  287. back at our story that we started off with, we

  288. pick up the man from Assam and he replies, though

  289. no one joins me, still I will follow. The chief

  290. was beside himself with fury and ordered his

  291. wife to be arrowed down. In a moment, she joined

  292. her two children in death. Now he asked for the

  293. last time, I will give you one more opportunity

  294. to deny your faith and live. In the face of death,

  295. the man said the final memorable lines, the cross

  296. before me, the world behind me, no turning back.

  297. He was shot dead like the rest of his family.

  298. But with their deaths, a miracle took place.

  299. The chief, who had ordered the killings, was

  300. moved by the faith of the man. He wondered, why

  301. should this man, his wife, and two children die

  302. for a man who lived in a faraway land on another

  303. continent some 2 ,000 years ago? There must be

  304. some remarkable power behind the family's faith.

  305. And I, too, want to taste that faith. The man

  306. in our story had no high -flying qualifications,

  307. but he had had all the qualifications that he

  308. needed to make a difference. He was upright and

  309. stood in his faith. In the end, Jesus was glorified.

  310. And Titus Paul was concerned for the newborn

  311. church on Crete, and he wrote to Titus to encourage

  312. him. And to instruct him on how he should go

  313. about building the church, he tells Titus to

  314. look for those who meet the qualifications in

  315. Titus 1, 9 -11. He must hold firm to the trustworthy

  316. word as taught, so that he may be able to give

  317. instruction in sound doctrine and also rebuke

  318. those who contradict it. For there are many who

  319. are insubordinate, empty talkers and deceivers,

  320. especially those of the circumcision party. They

  321. must be silenced since they are upsetting whole

  322. families by teaching for shameful gain what they

  323. ought not to teach. There are two points to look

  324. at here. The first is the standards are important.

  325. How you live is the example that you set. The

  326. second point is that it would be a test for Titus.

  327. It is not easy to silence those who oppose you.

  328. And it is even more difficult to hold the standards

  329. in a world that does not even believe in the

  330. truth like we do today. They battle against the

  331. circumcision party, which is the back to the

  332. Jewish roots party, which is saying that as a

  333. Christian, you have to first be a Jew and you

  334. have to follow the law in order to be a Christian

  335. under the law of Judaism. But we know as part

  336. of the new covenant that we do not have to do

  337. that. And Paul has taught us so much and Peter

  338. as well. But the reality is, is this was a battle

  339. he was fighting, but today's battle is different.

  340. Today we fight a battle of a world that says

  341. that what we believe is irrelevant. And they

  342. want to, you know, some would even claim that

  343. there is no God. But I would argue that many

  344. more. have a much more treacherous belief where

  345. they can include Jesus into what they believe,

  346. but only if they diminish the divinity of God

  347. and Jesus incarnate, Jesus who is God. This is

  348. something I preached on last week, and you can

  349. see it on the live stream, is just the sense

  350. that it's funny how all these other faiths in

  351. the world are so willing to accept Jesus as long

  352. as he's accepted in a limited or lesser capacity

  353. than his divinity requires. We have to hold to

  354. that truth. We also, within our own Christian

  355. world, we battle with people who say that if

  356. you're not of this church, you're not saved.

  357. If you're not of this church, you're not, or

  358. that church, you're not saved. But we hold to

  359. the old creeds, the belief that Jesus Christ

  360. is the Son of God, but he is God as well. He's

  361. part of the triune nature of the Father, the

  362. Son, and the Holy Ghost. So that makes him very

  363. God. That makes him eternal, like God, not a

  364. created being. And that only through Jesus can

  365. we come to the Father. So there is no need for

  366. intermediary. We are directly tapping into God

  367. through the Son who is part of that triune nature

  368. of God. So anybody who differs from this is not

  369. of the same faith. These are the critical points

  370. that allow us to be able to link arms with other

  371. churches, other peoples who believe the core

  372. belief that we do. That there is no way to salvation

  373. except by the freely given grace from our God

  374. through Jesus Christ. And that works come because

  375. of salvation. And salvation doesn't come because

  376. of works. Both of these points that I touched

  377. on earlier show how important it is for us to

  378. live with a spirit of action. Our lives must

  379. always be pointed towards the end goal, the destination

  380. of heaven. We are not on a conveyor belt or an

  381. escalator to heaven. We are at the base of a

  382. mountain. We must ever endeavor to climb to new

  383. heights in our salvation. It is not that faith

  384. plus works equals salvation. It's rather that

  385. faith equals salvation and then works come as

  386. a sign of fruit. James 2 .26 says, apart from

  387. the Spirit, is dead, so also faith apart from

  388. works is dead. The crux of this idea is that

  389. your faith will bring you salvation and a desire

  390. to serve others in Christ. The fruit that comes

  391. from those works will show you as qualified for

  392. greater service in the kingdom of God. This is

  393. not where we end, though. This is only the beginning.

  394. We need to now turn to the doctrine because this

  395. is how you will likely be able to serve and edify

  396. or build up the church and the gospel of Jesus

  397. Christ. So will you have a life full of regret

  398. or will you be ready? The weight of regret is

  399. heavy. And this is from a poem that I found online.

  400. And it says, too many of you are afraid of wrong

  401. things. Stop asking yourself, is it all going

  402. to be worth it? Start asking yourself, what kind

  403. of crap show is my life going to become if I

  404. don't do it? Because I promise you, even if you

  405. do fall short of your goals, that life will be

  406. a thousand times better than the life you could

  407. end up with as a result of your willingness to

  408. do the work. The weight of regret is heavy. So

  409. the end of the story was not one of regret, but

  410. of victory. The chief of the tribe was convicted

  411. by this show of faith. In a spontaneous confession

  412. of faith, he declared, I too belong to Jesus

  413. Christ. When the crowd heard this from the mouth

  414. of their chief, the whole village accepted Christ

  415. as their Lord and their Savior. The song is based

  416. on the last words of Naksing, a man from the

  417. Garo tribe of Assam, now Manghala and some in

  418. Assam, India. It is today the song of the Garrow

  419. people. The final chapter of Titus is all about

  420. being ready. It touches on the mission drift

  421. and avoiding distractions and staying true to

  422. our purpose. All too often, we allow ourselves

  423. to get wrapped up in controversy or should I

  424. say politics. But here in the scripture, it tells

  425. us to avoid these things and remain for our purpose.

  426. If we are not ready for action, then we cannot

  427. execute our mission. Titus chapter 3 verses 9

    Titus 3:9–11

  428. through 11 say, But foolish controversies, genealogies,

  429. dissensions, and quarrels about law, for they

  430. are unprofitable and worthless. As for a person

  431. who stirs up division after warning him once

  432. and then twice, having nothing more to do with

  433. him, knowing that such a person is warped and

  434. sinful, he is self -condemned. So here's an excerpt

  435. from a business article relating to strategy

  436. versus execution. Strategy is choices. Execution

  437. is actions. How to take the right execution actions.

  438. If strategy is about making the right choices,

  439. then the execution is about taking those right

  440. actions. Strategy focuses on thinking. Execution

  441. centers on the doing. And many leaders struggle

  442. with identifying the right actions their organization

  443. needs to take. This is partially because they

  444. have been taught how to plan and not how to execute.

  445. Achieving excellence in execution requires cultivating

  446. a bias towards action across an organization.

  447. So I find the contrast between strategy and execution

  448. and action to be one of the most interesting

  449. things that I deal with in my life. I've spent

  450. many of the years of my life academically and

  451. professionally and personally trying to gain

  452. an understanding of the need of execution above

  453. the need of perfect strategy. So here at the

  454. Potter's House, we are Christians and we're very

  455. fortunate because we have a clear pattern, a

  456. strategy laid out for us in the gospel. The book

  457. of Titus, as well as others, provides us with

  458. the strategy necessary to live a Christian life.

  459. We just need to be ready to execute that strategy.

  460. So as a part of our Statement of Faith Fellowship,

  461. we believe in this pattern of evangelism, taking

  462. the gospel outside the four walls of the church.

  463. And we're acting in obedience to Mark 16, where

  464. he says, go into all the world and preach the

  465. gospel to every creature. We emphasize personal

  466. evangelism in a large variety of outreaches to

  467. share the gospel. You might see us if you're

  468. in Salmon Arm. We stand with a sign. with signs

  469. out in front of the farmer's market on Saturday

  470. mornings. And I'm blessed to be able to do that

  471. with a couple other people who are from other

  472. churches as well who've started to come because

  473. they've been convicted to share the gospel more

  474. and more. We believe in conversion. the gospel

  475. that has a power to transform lives. In 1 Peter

  476. 1 .23, it says, having been born again, not of

  477. corruptible seed, but incorruptible through the

  478. word of God, which lives and abides forever.

  479. How would they be converted that they haven't

  480. heard, which is why evangelism leads to conversion.

  481. But we also have a strong focus on the local

  482. church. God has placed everything necessary to

  483. accomplish his will within that local church.

  484. That's why we don't proselytize as well. We don't

  485. seek out to try to grab other Christians from

  486. other churches. If they're preaching the gospel

  487. in that church, then they should be rooted in

  488. that place and they should fulfill their call

  489. of God in that place. And I emphasize that if

  490. they're following the word of God, if they're

  491. a Bible -believing church, which I believe there

  492. are many that are, then you should be rooted

  493. in there and you should grow in your faith there.

  494. In Ephesians 1, 22 through 23, it says, and he

  495. put all things under his feet and he gave him

  496. a head over all things to the church, which is

  497. his body, the fullness of him who fills all in

  498. all. God's will is accomplished in us and through

  499. us as we connect and commit ourselves to the

  500. local church. We are a discipleship -based fellowship,

  501. training and equipping. is something that is

  502. best done within the setting of the local church.

  503. And we believe that because the relationships

  504. are built there. That conversion is supposed

  505. to have happened there, within that group, within

  506. that body of believers. And therefore, the highest

  507. calling of a pastor in a congregation is to obey

  508. God's command in Matthew 28, 19 through 20, when

  509. he says, These are the words of Jesus, the last

  510. words to command. his people to go out and witness

  511. and testify and evangelize. We also believe in

  512. a pattern of church planting. The result of discipleship

  513. should be that people are raised up and being

  514. able to be released out into the harvest fields

  515. to start the pattern again. And part of that

  516. is the world that, you know, part of that world

  517. makes us focus on world evangelism. From the

  518. earliest Bible record, God's vision is a worldwide

  519. testimony and impact. The gospel message is relevant

  520. in every nation and culture in the world. Our

  521. job as believers in the local church is to pray,

  522. train, invest, send, and support workers to go

  523. into all of the world. So with the strategy set,

  524. with the pattern set, the only thing left is

  525. to decide if you will be ready for action. We

  526. are called to be a people of action because there

  527. is work to do. The fields are white for harvest,

  528. as it says in John 4 .35. Will you be ready or

  529. will you be filled with regret? So if I could

  530. have every head bowed, every eye closed, wherever

  531. you are listening to this, as long as it's safe

  532. and you're not driving and you're not listening

  533. to this double speed like I do. I just want to

  534. take a quick moment as we close. I always give

  535. an invitation. Whether I'm preaching in person,

  536. whether I'm doing something like this just physically

  537. online. I want you to know that you have a choice.

  538. Maybe you're listening to this and you don't

  539. even know why, but your heart's not right with

  540. God. And you want to get it right with God. I

  541. want you to know you can do that. I want you

  542. to signify that with an uplifted hand wherever

  543. you are. Because even though I can't see it,

  544. I believe God can see it. And it's just one step

  545. in you making a choice. through your own free

  546. will to say, I need God in my life. If you did

  547. that, I want you to then repeat a quick prayer

  548. with me. It's just something simple like this.

  549. It says, Dear Lord, I know that I'm a sinner,

  550. that I'm not perfect, but I know that you sent

  551. your son, Jesus Christ, to die for me, to die

  552. for my sins, and that he rose again. I accept

  553. him as my Lord and my Savior, and I turn away

  554. from the sins of my past. I turn away and I repent.

  555. In Jesus' name, amen. That simple prayer is just

  556. a recognition of what you should be feeling in

  557. your heart already. I need God. And I accept

  558. him. And I accept the gospel message that Jesus

  559. came as God to earth and he returned to be God

  560. to set me free from my sin and to broker that

  561. relationship with the Father. I want to thank

  562. you for listening to me. Hopefully this will

  563. be the continuation of regular weekly podcasts

  564. without any interruption outside of maybe when

  565. I'm gone at conference, but I will try to make

  566. sure that that doesn't happen anymore either.

  567. And then I probably will shake it up and have

  568. additional podcasts interspersed in here, maybe

  569. with some, you know, just my perspective from

  570. our biblical perspective on news and events.

  571. I'm thinking about doing something like that.

  572. It's not going to be what you're going to expect.

  573. I'm not going to pontificate about politicians

  574. or people, but rather how we should take what's

  575. going on in the world today and focus our eyes

  576. on the cross and on Jesus and what he would want

  577. us to do with the times that we're living in.

  578. So again, thank you for listening and just God

  579. bless. And I hope you have a great rest of your

  580. day. Thank you. for listening to the PHSA Potter's

  581. House Salmon Arm podcast. Be sure to follow us

  582. on Instagram at pottershouse underscore salmon

  583. arm to keep up to date on what we are doing.

  584. Join the conversation and discover how Jesus

  585. Christ can revolutionize your life.