Sermon

Ep. 066 You Can Talk to God

Potter's House Church - Salmon Arm, BC Canada

Open publisher episode ↗

Publisher transcript

Transcript

View source ↗
  1. Welcome to the Potter's House Salmon Arm Podcast.

  2. We are a Bible -believing church located in beautiful

  3. British Columbia, Canada. We are proudly part

  4. of the Christian Fellowship Ministries with 3

  5. ,000 churches around the world. We are a church

  6. focused on world evangelism, discipleship, and

  7. church planting. Here we will share recent sermons

  8. from PHSA Church and other sermons from throughout

  9. our fellowship. I'm Pastor David Bickford, and

  10. I will be your host for this podcast. I thank

  11. you for listening today, and we hope these messages

  12. are a blessing to you and bring you closer to

  13. God. Hello, and welcome back to the Potter's

  14. House Salmon Arm podcast. I am Pastor David Bickford,

  15. and I am the host of this adventure. Give a little

  16. bit of announcement. We are having our conference

  17. this week in the fellowship down in Prescott,

  18. Arizona. So this would have been last week if

  19. you're listening this Sunday. So what you can

  20. expect is I'm going to be putting up some of

  21. the sermons from the conference that occurred

  22. last week, your time this week as well. So you'll

  23. be additional podcast content this week as I.

  24. cut and paste those into the podcast format.

  25. So yeah, that should be pretty exciting. I've

  26. listened to most of the sermons, and they're

  27. just powerful words of God, and so you're going

  28. to be able to enjoy those as well in this stream

  29. as well. So today's message, though, is you can

  30. talk to God, but do you listen? And our text

  31. that we're going to be using is 1 Thessalonians

  32. 5, 16 through 18. So if you have your Bible,

  33. you're following along, then great. If not, you'll

  34. hear the Word of God. when we get to that point

  35. in the message. So, be still or hear. In his

  36. book, Directions, author James Hamilton shares

  37. this insight about listening to God. Before refrigerators,

  38. people used ice houses to preserve their food.

  39. Ice houses had thick walls, no windows, and a

  40. tightly fitted door. In winter, when the streams

  41. and lakes were frozen, large blocks of ice were

  42. cut, hauled to the ice houses, and covered in

  43. sawdust. Often the ice would last well into the

  44. summer. One man lost a valuable watch while working

  45. in an ice house, and he searched diligently for

  46. it, carefully raking through the sawdust, but

  47. didn't find it. His fellow workers also looked,

  48. but their efforts to proved futile. A small boy

  49. who had heard about the fruitless search slipped

  50. into the ice house during the noon hour and soon

  51. emerged with the watch. Amazed, the man asked

  52. him how he found it. He said, I closed the door,

  53. the boy replied. I laid down in the sawdust and

  54. I kept very still. Soon I heard the watch ticking.

  55. So often the question is not whether God is speaking,

  56. but whether we are still enough and quiet enough

  57. to hear. Yes, Jesus assures us that our heavenly

  58. father always listens to us. But do we really

  59. listen to him? Do we follow the instructions

  60. of Psalm 46, 10? Be still and know that I am

  61. God. So I think it's a pretty interesting illustration

  62. for us to use as kind of a jumping off point

  63. for today's message because I do believe that

  64. we all battle this in ourselves. I know myself,

  65. I listen to a lot of music. I listen to a lot

  66. of podcasts. I listen to them at two times the

  67. speed typically because I feel like there's just

  68. so much to learn, so much to listen to. I find

  69. myself, though, oftentimes being stuck. not willing

  70. to just take a step back and sit in silence.

  71. And oftentimes that's why we need our time in

  72. prayer and quiet meditation with the word of

  73. God, because we're so busy. We're so used to

  74. just filling ourselves with input that we're

  75. not quiet enough to actually listen to that small

  76. stirring voice that is God speaking to us. So

  77. let's look at our text in 1 Thessalonians 5,

  78. 16 through 18. Rejoice always, pray without ceasing,

  79. give thanks in all circumstances for this is

  80. the will of God in Christ Jesus for you. There's

  81. some very basic core tenets to a successful Christian

  82. life. I said this many times and I will continue

  83. to repeat this for as long as I'm alive. This

  84. is something that I will routinely use when I'm

  85. pulling an altar call or when I'm witnessing

  86. one -on -one. It's the simplicity that seems

  87. to be often overlooked in our society and even

  88. in many churches today. Often we come to Christ

  89. in a period of desperation. We cry out to God

  90. in prayer. In our turmoil, we might even open

  91. up the Bible. We scour the word of God looking

  92. for something or anything that will help us to

  93. understand why life is so hard, where is God,

  94. or who am I, or countless other things that we're

  95. going to reach for. Why is it then that this...

  96. Once a situation has passed, we're so quick to

  97. leave behind the word of God or stop in our prayer

  98. life or stop listening for that small, still

  99. voice of the Lord in our life. Alfred Brendel

  100. said, the word listen contains the same letters

  101. as the word silent. This is a battle for all

  102. of us, whether we are new believers or seasoned

  103. saints, we all battle against entropy. The word

  104. entropy can be defined as the gradual decline

  105. in disorder. It can also be a sign of lack or

  106. sign of a lack of order or predictability. We

  107. battle this because we are fallen creatures.

  108. And when separated from God, we tend to fall

  109. back into old habits and routines. How do we

  110. overcome the slide backward in our life and salvation?

  111. How do we contend towards sanctification? The

  112. answer is perseverance. Yes, persistence. Yes,

  113. but what actions do we need to contend to keep

  114. in place? The answer in the Word of God is to

  115. live a life of prayer, to live a life in the

  116. Word of God, the Logos. Jesus is the Word of

  117. God, and we abide in Christ by abiding in Him

  118. and connectedness with the Father, the Son, and

  119. the Holy Spirit. So we pray, we read, and we

  120. listen. And that brings me to my first point,

  121. which is pray. Salvation begins and ends with

  122. prayer. What do I mean when I say that? Well,

  123. when we get saved, it is through the recognition

  124. of our sin and the acceptance of Jesus as our

  125. Savior. This is done through prayer and by faith.

  126. We start our journey by stepping out in faith

  127. and placing our trust in Jesus. So prayer is

  128. at the center of the Christian life, but it seems

  129. that it's oftentimes the first thing that we

  130. neglect after coming to Christ. We move from

  131. salvation to entertainment almost immediately.

  132. For example, you pray for salvation and God moves

  133. in your life. This is tremendous. So you start

  134. to surround yourself with all things Christian.

  135. Russell Brand recently became a Christian. He's

  136. a famous actor and comedian and different things.

  137. But this was after many other attempts to find

  138. peace through other religions and lifestyle choices.

  139. So when you look at Russell, he is wearing all

  140. sorts of crosses and surrounding himself with

  141. all sorts of Christian music and paraphernalia

  142. right now. And I'm not making an argument against

  143. Christian music or Christian entertainment. I'm

  144. simply sounding the alarm that this is not where

  145. you will find peace. Our Lord is not in the stuff.

  146. He is in our hearts and we find peace in him.

  147. So when you deal with new converts, whether they're

  148. famous new converts or just, you know, someone

  149. off the street. We have to remember to keep the

  150. core tenets of Christianity, the core tenets,

  151. basically. Keep the foundation, the foundation,

  152. and that is Jesus Christ. All this other stuff

  153. is great. It's nice. It's, you know, it's totally

  154. fine. But you have to remember to keep doing

  155. the simple things as well, because prayer develops

  156. peace. In Philippians 4, 6 through 7, it says,

  157. do not be anxious about anything, but in everything.

  158. By prayer and supplication with thanksgiving,

  159. let your requests be made known to God. In verse

  160. 7, it says, And the peace of God, which surpasses

  161. all understanding, will guard your heart and

  162. your minds in Christ Jesus. So one, prayer helps

  163. us to manage our anxiety. Two, prayer helps us

  164. to foster thanksgiving. And three, prayer protects

  165. our hearts and minds. The power of prayer cannot

  166. be understated. The beauty of prayer is that

  167. it can be done anywhere. We can tap into the

  168. power of God when we're sitting waiting for an

  169. appointment. We can pray when we are exercising,

  170. driving, you name it. We have every opportunity

  171. to tap in into God through prayer. Prayer is

  172. also a lifeline for our souls. In Luke 18, 1

  173. through 8, the parable of the persistent widow,

  174. it says, and he told them a parable to the effect

  175. that they ought always pray and not lose heart.

  176. He said, in a certain city, there was a judge

  177. who neither feared God nor respected man. And

  178. there was a widow in that city who kept coming

  179. to him and saying, give me justice against my

  180. adversary. For a while he refused, but afterward

  181. he said to himself, though I neither fear God

  182. nor respect man, yet because this widow keeps

  183. bothering me, I will give her justice so that

  184. she will not beat me down by her continual coming.

  185. And the Lord said, hear what the unrighteous

  186. judge says. Will not God give justice to the

  187. elect who cry to him day and night? Will he delay

  188. long over them? I tell you, he will give justice

  189. to them speedily. Nevertheless, when the Son

  190. of Man comes, he will find faith on the earth.

  191. So then we have to ask ourselves, how do we pray

  192. with purpose? Well, part of that is that consistency

  193. is king. It's key. You know, it's a key component

  194. of our prayer life is that we consistently do

  195. it. The Bible tells us to do it unceasingly.

  196. And so that's imagery is that we are always praying.

  197. We're praying with our actions. We're praying

  198. with our words. We're praying with our thoughts.

  199. We're constantly trying to bring our needs before

  200. God, but we're also bringing our praise before

  201. God in prayer. We also have to pray with expectancy.

  202. You have to train yourself through faith to pray

  203. with the belief that what you're praying for

  204. is going to happen. So this is something that

  205. we want to extrapolate a little bit because in

  206. this day and age today, everybody has these ideas

  207. of being a visionary or when you think about

  208. something hard enough, it's going to happen in

  209. your life. And part of that, From a Christian

  210. perspective, it's fine. If you're praying that

  211. God will bring about your prayers, if they're

  212. in line with his will, that's all fine. The danger

  213. is if you start to think that if you will it,

  214. it will happen in your life. That's different.

  215. That's where you're turning yourself into God

  216. and you're not allowing for God's timing to happen

  217. in your life. So we pray with expectancy, but

  218. not with a spirit of demand. So we're praying

  219. that God's going to do something because we know

  220. that he wants to help his people. He wants to

  221. help his children, but it is in his timing. So

  222. even though we expect it, we don't know when

  223. all these things will necessarily come to fruition.

  224. And then thirdly, we pray without ceasing because

  225. we are expecting something to happen. But just

  226. like the parable that Jesus gave us about the

  227. widow, we are going to continue to pray because

  228. God loves us and we are showing him. that we

  229. believe with expectancy, but we also love him

  230. and we want to pray that he is unceasingly because

  231. he tells us to. So then life -changing conversations

  232. at its core, prayer is simply this conversation

  233. with God. But never forget that it's also more

  234. than that. It's a connection to the very one

  235. who breathed life into us. If we want to know

  236. who God is and the secrets to life that only

  237. he has, we must learn to pray without ceasing.

  238. I had a conversation with a Buddhist monk. A

  239. few times now, but several weeks back is when

  240. it started during our Saturday outreaches. And

  241. he kept thinking that there was some sort of

  242. intermediary between the eternal, as he would

  243. call it. And and ourselves. And he was trying

  244. to say that Jesus was this was this arbiter,

  245. if you will. But I kept telling him that, no,

  246. Jesus is very God. Jesus is God. It's part of

  247. the Trinity. And so we do not have an intermediary.

  248. We are directly connected to our God. We can

  249. pray. We can communicate with our God directly.

  250. He was confused because in his faith, it's all

  251. inwardly focused. It's all about yourself. They

  252. try to say that it's selfless, but in reality,

  253. it's very selfish. Because it's all about you

  254. and you having that change internally. Whereas

  255. we as Christians, we don't believe that this

  256. change can happen by us. It is only through the

  257. grace and grace alone in Jesus Christ. But anyway,

  258. so we have to remember when we're doing this

  259. and praying without ceasing that we're going

  260. to make a plan to pray. We need to set time aside.

  261. If you're just starting out, then set five minutes

  262. aside to pray daily. I even had a talk because

  263. you guys know I have a day job as well. So I

  264. was talking to my boss and we were talking about

  265. fitness and stuff like that because I struggle

  266. to exercise probably too much, but every day

  267. because in my 30s, I was very weak and I was

  268. very sick because of some of the damage done

  269. to my body from my time in service in the Marine

  270. Corps. And what I noticed is that if I exercise,

  271. I'd be sore, but I was actually in less pain

  272. than when I was just not exercising. And so what

  273. did you do? What I did is I just had to start

  274. doing something. And so you start with the littlest

  275. amount that you can get away with so that it's

  276. not like a big issue. And when I was talking

  277. to my boss about this, I said, just do five minutes.

  278. You know, and I said, you could go out and buy

  279. two 15 -pound dumbbells and just do five minutes

  280. of whatever. And he's like, I've got a whole

  281. gym at home. And, you know, we had a good laugh

  282. about it because he's got an entire gym at home,

  283. but it's like. Just set aside five minutes. And

  284. that's the same thing you can do with your prayer.

  285. Just start with five minutes. But because then

  286. what's going to end up happening is you're going

  287. to pray and it's going to be 10 minutes before

  288. you know it. And as you have that interaction

  289. with God, you're going to end up lengthening

  290. that time or you're going to end up doing multiple

  291. times throughout the day. You're going to eventually

  292. get to that point of praying unceasingly. You're

  293. going to continue to build on your success. As

  294. you pray and you have answers to prayer, you're

  295. going to write it down and you're going to log

  296. your wins. This is a very, very useful thing

  297. because you're going to see God working in your

  298. life. He's going to be opening up doors. He's

  299. going to be helping you and strengthening you

  300. and increasing your faith. And then God is our

  301. father. So you're going to, you're going to eventually

  302. learn to enjoy this process, you know, because

  303. God's love, God loves us and wants this relationship

  304. with us. And it's going to continue to build

  305. that relationship of your life. It's going to

  306. help you with wanting to witness. It's going

  307. to help with wanting to share the gospel because

  308. now you have a real connection to God, the father,

  309. and you're going to want to tell people about

  310. it. You're going to want to tell people, you

  311. know what? I was sick and I was praying and God

  312. healed me. Or, you know what? I was my, my. My

  313. brother's in a really hard spot, and I started

  314. washing it in prayer, and the next thing you

  315. know, he's this or he's that. We were in a financial

  316. bind, and I was praying about it, and just in

  317. the last nick of time, God gave us what we needed,

  318. and he helped us. These are all things I hear

  319. throughout our fellowship, these just miraculous

  320. prayers that are answered by pastors and disciples

  321. within our fellowship, but it's also things I've

  322. seen in my own life, and we need to be able to...

  323. to go through this process and continually remember

  324. to go back to the beginning and back to the roots

  325. of what we're doing. That brings me to my next

  326. point, which is read. The second thing that most

  327. new believers will do after praying the sinner's

  328. prayer is they'll run out and get a Bible, or

  329. hopefully someone who prayed with them gave them

  330. a Bible. And this, of course, is an awesome thing

  331. to do, and it's a right thing to do. The Word

  332. of God is a two -edged sword. It's a powerful

  333. tool, and it's the best book of all time. Much

  334. of this section I pulled from a Focus on the

  335. Family article, which is entitled Seven Things

  336. to Look at When You're Reading Through the Bible,

  337. because it is critical that we implement this

  338. into our life. But when you read through the

  339. word, you want to make sure that you're going

  340. through it with an understanding of who God is,

  341. the God that saved you through grace. So when

  342. you're reading through the Bible, our God and

  343. his relationship to grace is critical. The Bible

  344. isn't primarily about us. but about God. The

  345. scripture has much to say about human nature,

  346. culture, and history, but it addresses all those

  347. subjects solely with respect to God. Through

  348. human language and the written word, God has

  349. chosen to reveal himself, his character, his

  350. power, and his purpose to us through the word.

  351. He has told us who we are, why we're here, and

  352. how we can be what he created us to be. He shows

  353. us his desire to be in a living relationship

  354. with him. And so the first question to ask when

  355. reading anything in the Bible is, what does this

  356. say about God? What does this reveal about who

  357. he is and what he's done and continues to do?

  358. How does this help me know him and trust him

  359. and love him more? As far as grace, there's a

  360. common misconception even among professing Bible

  361. believers that the Old Testament is all about

  362. law, whereas the New Testament is all about grace.

  363. But in fact, the early heretic name Marcion went

  364. so far as to claim that the two testaments portrayed

  365. two different gods, an inferior god of judgment

  366. in the Old Testament and a superior god of love

  367. in the New. But the scriptures themselves will

  368. have none of that. Of course, the Old Testament

  369. echoes with a repeated description of God as

  370. a compassionate and gracious, slow to anger and

  371. abundant in his steadfast love. And while Jesus

  372. is full of grace and truth, he also spoke at

  373. length about judgment and raised the bar of righteousness

  374. to include motives of the heart as well as outward

  375. actions. Both Testaments portray God as an eternal

  376. and unchanging. His law and his grace forever

  377. intertwined, his love and his judgment meeting

  378. at the cross of Christ. To read the Bible is

  379. to discover and trace that braid of divine justice

  380. and kindness through all its turns, arriving

  381. at a perfect expression in the person of Jesus.

  382. You also can see in the Bible the difference

  383. between beauty and challenge. God is beautiful

  384. and he's designed the universe to reflect his

  385. beauty. It makes sense that... His written word

  386. would do likewise. It's full of this amazing

  387. grandeur, the glory of our God, but also moments

  388. of quiet intimacy to melt the heart and comfort

  389. the soul. It illustrates a world that's fallen

  390. and yet enjoying the kindness and care of its

  391. sovereign Lord. No accident, God has chosen.

  392. It's no accident that God chose to record a significant

  393. chunk of his word as a historical narrative in

  394. poetry rather than as didactic instruction. He

  395. designed it to appeal to the whole person, the

  396. heart and the imagination, as well as the mind.

  397. To read it any other way is to miss at least

  398. part of the message. And then where do we see

  399. the challenge? Well, the essence of idolatry

  400. is the desire to domesticate God, to make the

  401. creator more like his creation. easier to comprehend

  402. and control. But the God of our universe won't

  403. fit into our boxes, whether personal, cultural,

  404. or theological. In fact, he declares that his

  405. ways and his thoughts are as far above ours as

  406. the heavens are above the earth. I heard this

  407. talked about a little bit when I was listening

  408. to something else yesterday, was the idea of

  409. idol worship, little carbon images. I think it

  410. was one of the conference sermons from last week.

  411. Whenever you're creating an idol of anything,

  412. you are taking it into yourself, this idol or

  413. this idea of an idol, a God that will only give

  414. you what you desire. Because then it becomes

  415. less about the God, our God, our Heavenly Father,

  416. that one true God, and more about creating or

  417. crafting something that will just... Tickle our

  418. fancy and give us what we think is best for ourselves.

  419. So in essence, when you're partaking in idol

  420. worship, you're making yourself your own God.

  421. So it was an interesting idea, and I thought

  422. that was a pretty nice little idea that was in

  423. that sermon. But it's not surprising then that

  424. God's word should contain things not only difficult,

  425. but at times downright disturbing. What those

  426. things are will vary depending on the assumptions

  427. of each culture, but they'll always be present

  428. for people in the 21st century. The Bible's sexual

  429. ethics, its tolerance of slavery in the ancient

  430. world, and its portrayal of genocidal warfare

  431. are especially difficult to square with the idea

  432. of a just and loving God. In the eyes of wider

  433. culture, such passages may be a deal breaker,

  434. but for the followers of Jesus, they're challenges.

  435. Strange customs, lengthy genealogies, and even

  436. the conquest of Canaan invites readers to think

  437. deeply, pray earnestly, embrace mystery, and

  438. recognize that God is bigger than us. As Tim

  439. Keller observed, if your God never disagrees

  440. with you, you might just be worshiping an idealized

  441. version of yourself. So when you're looking in

  442. the Bible, too, you also want to pay attention

  443. to the diversity and the unity within the Word

  444. of God. In the natural world, beauty expresses

  445. itself through diversity, and once again, it's

  446. the same with Scripture. The Bible is a library

  447. of 66 documents or books written on three continents

  448. over some 1 ,500 years. The authors represent

  449. a huge range of temperaments and social classes,

  450. each writing to address issues of their day.

  451. The Word of God is inspired by the Holy Spirit,

  452. and these authors wrote in an eclectic variety

  453. of genres, war stories, pastoral romances, songs

  454. of love, songs of lament, prayers, letters, biographies,

  455. travelogues, memoirs, apocalyptic visions, among

  456. others. Such a diverse array of genres cannot

  457. read. or cannot be read with a one -size -fits

  458. -all approach, and it's hard to imagine why anyone

  459. would want to do so. Like the many flavors at

  460. a fine feast, they're meant to be savored both

  461. for their own qualities, but also how they blend

  462. with one another. Each one speaks with his own

  463. voice, and yet contributes its own unique facet

  464. to the overall message of the scripture. Discovering

  465. the unity expressed through the diversity is

  466. one of the genuine pleasures of reading the Bible.

  467. So finally, with unity, every great story worth

  468. following has a central plot line, a unifying

  469. narrative that frames it and gives it structure.

  470. There can be a lot of different subplots, but

  471. the main storyline winds through and by turns

  472. hidden and exposed, it pulls the reader towards

  473. its ultimate conclusion. And this is what we

  474. come to is the central narrative of the Bible

  475. can be summarized as a drama in four acts. Creation.

  476. The fall, redemption, and restoration. For a

  477. human perspective, it began in the garden, reached

  478. its climax at the cross, and will conclude in

  479. the new Jerusalem and new heavens and new earth.

  480. From a divine perspective, it is written with

  481. the mind of God before he made the cosmos and

  482. will resonate into eternity to his glory. Because

  483. of this wonderful diversity in scripture, it's

  484. tempting to think of many of its parts as vignettes

  485. or anthologies, but loosely related to each other.

  486. But in truth, They combine to form a unified

  487. mosaic, their various literary shades and colors.

  488. The main storyline winds through them all and

  489. at times is clear and at other times is subtle,

  490. but always there. And that's when reading the

  491. Bible, it's critical to ask, what does this passage

  492. bring to the central narrative of creation, fall,

  493. redemption, and restoration? With such powerful

  494. richness, it is a wonder why so many Christians

  495. neglect to spend the time in the word. If worse,

  496. so many struggle but refuse to look at the word

  497. for the answers they seek. It's hard to imagine

  498. having such a wonderful toolkit and then when

  499. we refuse to even use it. The most important

  500. part of the Bible for Christians is, of course,

  501. the gospel. The entirety of the Bible from Genesis

  502. to Revelation all points to Jesus and the salvation

  503. we receive by him through faith in him. We have

  504. come full circle. But we're not quite done yet.

  505. There's one more thing that we need to look at,

  506. and that is the opening of our ears and listening.

  507. How often do you sit in silence? How willing

  508. are you to allow there to be space in your life?

  509. So many of us are uncomfortable with quiet. Our

  510. minds race. We end up turning on the radio just

  511. to fill the silence. The issue is that we need

  512. the silence. If you're working on a car or a

  513. piece of machinery, You need to hear what is

  514. going on. You have to actively listen. In our

  515. illustration at the beginning of this message,

  516. we heard the tale of a boy who took the time

  517. to listen. Often, we don't take the time to listen.

  518. Just recently, my work truck, we were driving

  519. down the highway. I was taking my daughter to

  520. work, and it sounded like my truck was on a rumble

  521. strip, you know, little things on the side of

  522. the road to keep you from going off the road.

  523. I didn't know what it was at first. I thought,

  524. okay, it's feeling a little rough. Maybe I have

  525. a tire problem. So I pulled over, I checked it

  526. out, nothing there. I get back in, I'm driving,

  527. get up to speed and it happens again. And I noticed

  528. at this point that my check engine light's on.

  529. After all these tools, all of our stuff now is

  530. set up on phones. And so I was able to look on

  531. the Ford app on my phone and it told me that

  532. my engine was misfiring. Back in the day, you

  533. wouldn't have had a computer to tell you that.

  534. You would have just had to know by listening

  535. that something was wrong. And as I was driving

  536. back home to get a different car to take her

  537. to work, we were just listening. Be like, can't

  538. you hear that? Can't you feel that? Something's

  539. wrong. And we need to have that in our time.

  540. We need to be able to sit in silence and think

  541. about it. Because there's always a reason to

  542. be thankful, even when your engine's misfiring.

  543. And so I came across this illustration. It says

  544. a cowboy was riding a stallion down a dirt road

  545. when a police officer flashed his lights and

  546. pulled him over. And he said, sir, I've been

  547. trying to pull you over for a mile. Do you know

  548. that your wife fell off the horse a mile down

  549. the road? The cowboy smiled and replied, thank

  550. God. I thought for a moment that I had become

  551. deaf. And every season of life, we can find a

  552. reason to be thankful, but we have to be able

  553. to find that in our. when we're being peaceful

  554. and quiet. In Romans 8, 28, and we know that

  555. for those who love God, all things work together

  556. for good, for those who are called according

  557. to his purpose. If we're having a difficult time

  558. hearing God's voice, make sure you haven't left

  559. him somewhere back down the road. Sometimes we're

  560. just so busy with life, we've gone deaf to the

  561. word of God, but that's because we're too loud.

  562. We're too boisterous. We're too crowded out with

  563. our life that we're not giving ourselves a chance

  564. to listen. In Matthew 13, 22, it says, as for

  565. what was sown among the thorns, this is one who

  566. hears the word, but the cares of the world and

  567. the deceitfulness of riches choke the word and

  568. it provides unfruitful and it proves unfruitful.

  569. Sorry. This is one of the hardest parts of the

  570. Christian life. We surround ourselves with so

  571. much noise and distraction. It's a miracle that

  572. any of us ever hear. God at all. But we serve

  573. the great high priest. We should have no place

  574. for anxiety or worry in our lives because we

  575. serve the king of kings. In Hebrews 4, 14 through

  576. 16, it says, since then we have a great high

  577. priest who has passed through the heavens, Jesus,

  578. the son of God, let us hold fast to our confession

  579. for we do not have a high priest who is unable

  580. to sympathize with our weakness, but one who

  581. is in every respect has been tempted as we are

  582. yet without sin. Let us then with confidence

  583. draw near to the throne of grace that we may

  584. receive mercy and find grace to help in time

  585. of need. Let us not neglect our Lord. Let us

  586. live in prayer unceasingly. What does it mean

  587. to pray without ceasing? Jesus challenges us

  588. to look at our hearts and motives. He wants us

  589. to live in a way that allows us to pray at any

  590. moment. Let's rely on the word of God daily.

  591. Make it a part of your life and your being. Remember

  592. that the Bible is meant for us to know and understand

  593. God and his grace, his beauty and his challenge.

  594. And we are able to see a world of diversity in

  595. the scripture that is united in him through the

  596. gospel of Jesus Christ. Listen to that small,

  597. still voice of the Lord and remember that grace

  598. that was extended to you is meant for all mankind.

  599. Pray, read, and listen. If I could have every

  600. head bowed, every eye closed, thank you for listening.

  601. Just want to take a quick moment for an invitation.

  602. If your heart is not right with God, but you

  603. want to get it right with God, I want you to

  604. signify that wherever you are with an uplifted

  605. hand, obviously I can't see, but God can see.

  606. And if you did lift your hand and God is challenging

  607. you right now, and I want you to pray a prayer

  608. with me. Dear Lord, I know that I'm a sinner,

  609. but I know that you came to earth. And died for

  610. my sin. I accept you Jesus and my Lord and Savior.

  611. And I turn away from my life of sin. In Jesus

  612. name. Amen. That's a simple prayer. And if you

  613. said it and you meant it. God's already started

  614. that change in your life. So just start. Start

  615. praying and talking to God. Start reading the

  616. word. And start living for him. And listen. and

  617. listen. I want to thank you for listening to

  618. me today for this quick message. And I just pray

  619. that you continue to come and subscribe, like,

  620. share this podcast. You go over to our YouTube

  621. channel, subscribe over there. I'm doing a lot

  622. of new things with shorts on Instagram, Facebook,

  623. YouTube, even on X under the PHSA church banner.

  624. And we might be a small pioneer work right now

  625. in Salmon Arm, but we have a vision to touch

  626. the world, to touch the nations from this place.

  627. So partner with us together to do that. God is

  628. moving. He wants to do something, not just in

  629. Salmon Arm, but across the world. And I hope,

  630. I pray that you will partner with us in Jesus'

  631. name. Thank you for listening. Amen. Listen to

  632. the PHSAA Potter's House Salmon Arm podcast.

  633. Be sure to follow us on Instagram at pottershouse

  634. underscore salmonarm to keep up to date on what

  635. we are doing. Join the conversation and discover

  636. how Jesus Christ can revolutionize your life.