Sermon
Keep Asking, Keep Seeking, Keep Knocking
Publisher transcript
Transcript
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Hi, this is Dave Olson. I'm the senior leader of
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Heartland Church located in Ankeny, IA.
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I hope the following message challenges, encourages and
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ultimately changes you. Thanks for joining us.
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I want to pick up where we left off last week.
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Turn with me to Ephesians chapter 4.
Ephesians 4 chapter mention
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Ephesians chapter four. Last week we talked about, boy,
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this doesn't sound like a Hallelujah moment, but we talked
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about the darkening of the understanding.
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I think that's that that's a sobering subject.
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And the darkening of the understanding in Scripture is
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not an event. It is a process that is
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initiated by human decision. We can make decisions that
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actually close us off from revelation.
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So I want to talk about the opposite of that this morning.
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How do we position ourselves for revelation?
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There are there are things that you can do.
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You can position yourself in your relationship with God.
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There is a heart posture that will actually open you up to
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inside in Scripture. There's the the darkening of the
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Understanding Proverbs 2814. It's one of Solomon's Proverbs.
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Solomon was the wisest man that ever lived.
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And one of the proverbs that he wrote was chapter 28 and verse
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14. It says this He who fears the
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Lord. Essentially, it's juxtaposing
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the fear of the Lord. Let's look at it.
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I I can't. I won't be able to quote it.
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Proverbs 2814 Let's read that. Listen to what he says here.
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This is sobering. 2814. Blessed is the one who fears the
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Lord always. But whoever hardens his heart
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will fall into calamity. That that's an interesting
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passage when you think of the author.
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Solomon was through an encounter made the most wise man that ever
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lived. I got with some young guys this
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week on Friday and we were discussing some some things
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scripture. I call them the young bucks.
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So we got together for a theological discussion and one
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of them was asking about Solomon and and what matter of fact, my
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17 year old son was the one who asked the question.
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He said, Dad, last week you said that God will not give you
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wisdom that you can't handle. He won't give you understanding
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or insight that you're not ready for.
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And he said the what do you do with Solomon?
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And he just sat there and looked at me and they all.
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Kind of looked at me. Now we got him, you know, we got
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the old man and and so good question.
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What's the deal with Solomon if God will not give us wisdom that
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we can't handle? Insight that we can't handle?
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Because like we talked last week, one of the primary ways in
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which God administrates his Kingdom, one of the primary ways
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in which God governs his people, is through revealing and
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concealing mysteries and revelation.
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We see these themes come up in the New Testament.
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So what? What is that all about?
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God will actually hide things from us and for us.
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He will hide them from us until we're ready to handle them.
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And what He wants to do is awaken a hunger in our heart.
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And the seeking, the desire, the hunger that he ignites in your
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heart, if you will cooperate with that, will actually work to
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prepare you. It will qualify you to steward
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what you're longing for. But if we're satisfied with not
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knowing, you know what you'll get.
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You'll just stay this. You'll not know if you are
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satisfied to stay ignorant about the things of God, you will stay
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ignorant about the things of God.
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One of the Revelation requires hunger.
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God will release to those who hunger and thirst.
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He will give you revelation if you ask for it.
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But you've got to ask, and you've got to seek and keep on
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seeking. You've got to knock and keep on
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knocking. And so we need to understand
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that there are things that we can actually do.
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Revelation is not, oh some people are, that's their
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inheritance. And I'm over here just I'm not
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going to be a word person. I'll be a, you know, I'll be a
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spirit person. That that is not a category
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within God's mind, OK? There's not the non word people.
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God wants you to understand the word of God.
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He wants to give you wisdom and revelation.
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But there are things that we need to do to qualify, and it's
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very clear in Scripture. There are several criterion, and
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perhaps we'll get into this this morning.
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But I'm telling you, hunger is one of them.
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There's there's this fascinating dynamic, you see in Jesus
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teaching ministry. He teaches you remember the
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sermon on the soils of the heart.
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And he says there's four types of soil.
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There's the the trodden path. The yeah, the trodden path that
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the the the seed of the word just skidders across the top.
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It can't penetrate because it's been walked on so much.
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It's too hard. The word, the seed cannot
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penetrate the soil, which and thank God that Jesus interprets
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this for us himself. This is Matthew 13 that when the
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seed of the word hits the top of your heart, if it doesn't
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penetrate your heart, you have no understanding.
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And he's not talking about unbelievers.
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He's talking about those who sit under the teaching of the word
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week in and week out. Now that alone needs to make us
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tremble a little bit, that we can actually sit under the word
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of God and not understand anything that's being said and
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actually be content with that. And that's exactly what happened
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in Matthew 13. There was a crowd pressing in on
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Jesus. So Jesus rolls out this teaching
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on the parable of the soils and he tells him, he said there's
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four types of human heart. There's the farmer went out to
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sow and he sowed it on the trodden path and he said the the
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the seed could not penetrate. Therefore they did not
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understand. Then the second type of soil was
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that the soil, That it was the Stony ground.
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And So what happened is there were stones underneath the
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surface. There's very good soil on this,
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on the the the evidence surface, but underneath it there's
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stones, unyielding things that will not allow the root system
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to dig down deep. And so it looks real good.
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When the seed hits it, the word hits that heart, all of a sudden
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it springs up and everybody thinks, Oh my goodness, this
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this guy's growing like a weed. This woman's going to be an
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evangelist by the end of the week.
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This is amazing. Look at this growth.
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But then the trials of life come and the sun.
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When the sun begins to bake that soil the the the moisture in
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that top surface soil is dried up.
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And so the root system begins to dig down to get find more
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nourishment and it can't penetrate the stones.
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So it goes out and all the energy that would have gone down
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creating roots goes up, creating appearances and then it dies.
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And most of us have seen believers like that man.
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They get radically saved, seem like they're going to follow
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after Jesus. They're on fire, and then
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they're no more because the trials came and exposed the
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unyielded places in their heart. Then the third type of soil was
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the the weed, the the thorny ground here.
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And so it says the seed went in and it grew up, but there were
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thorns that grew up with the plant.
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So simultaneously, along with this plant are these thorns that
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begin to choke out the word. And he defines it like this.
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He said it's and you got to take several of the passages
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together. There's, I want to say it's Luke
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4 or Luke 8 and Mark four. It's Mark 8 and Luke 4 and it's
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Matthew 13. I know that one's right.
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OK, so check it out for yourself.
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The synoptic gosels, you lay them against each other and you
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get the full picture. And he says that the the thorns
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are the cares of this life. The deceitfulness of riches and
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the worries are are are the pleasures of this life.
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So there's cares, and then there's the deceitfulness of
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riches. The deceitfulness of riches is
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that it will actually solve your worries.
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And if you've lived any time at all, you realize that ain't
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true. More money comes, more concerns
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because you buy more stuff and more stuff breaks.
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Kathy and I went into our laundry room this morning.
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And there's a leak in the ceiling.
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I'm like, oh, nuts. You know, I'm going to have to
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go look at that. I'm thank God for my home.
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But now I got this concerned back.
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We worked at Teen Challenge. I would have called you Roger.
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Roger was the maintenance guy. Roger fixed my ceiling.
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It was awesome. Now I got cares.
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And so that's, you know, it's the cares of this life begin to
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choke out, though. And then there's the good soil
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that brings forth 60 or 3060 and 100 fold.
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And again, he's talking about believers here, people who sit
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under the word. So we see even in that parable,
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there are some who are able to receive and some who are not.
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Some people who will receive and they do great until the trial
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comes, some people who will pass the test of the trial but will
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fail in the blessing stage. There are people that will
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endure a trial and fall away in a blessing.
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And then there's those who bring forth much fruit.
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We need to strive to be that that last company.
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Now when Jesus told this parable, he didn't at first tell
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him what it meant. And so I've heard people preach
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from this passage because you look at Matthew and it he says
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to his disciples the knowledge of the secrets of the Kingdom
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have been given to you to not to them, and that he tells them
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what this means. And they asked him in there.
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They said, Jesus, why do you preach in parables?
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And he said I do it so that they will hear and not understand.
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Now, I don't know about you, but that troubles me about my Jesus.
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When I first read that, I was deeply troubled that Jesus would
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intentionally teach in such a way that his audience would not
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understand. But you know why he did it?
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Because what he was teaching was too valuable to be given to
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those who wouldn't treasure it. So some people read Matthew 13
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and they say, well, see. There there are those who are
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appointed for Revelation and those who aren't the disciples.
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They were chosen and so therefore they were appointed to
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Revelation. But that's not the whole
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picture. You got to look at the other
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gospels and you find out they were just as clueless as the
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rest because they and the other Gospels, they say to Jesus, we
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don't understand what you're talking about.
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What is this stuff about soil and and hearts and all that?
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And Jesus then begins to unpack to them what he was talking
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about. So you need to understand the
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knowledge of the secrets of the Kingdom weren't just sovereignly
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given to some who are the elected some and then withheld
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from the others. No, nobody understood what he
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said. He taught that way
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intentionally. He awakened their hunger by
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teaching something they didn't fully understand and the the
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understanding of it was only given to those who stuck around
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after the meeting and said, Jesus, don't leave us hanging,
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we've got to understand what this means.
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We want to understand the Kingdom, and Jesus looks at him
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and said the knowledge of the secrets of the Kingdom have been
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given to you. And then he explained it.
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He was about to give them the knowledge of the secrets.
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And we need to understand that happens every Sunday morning all
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over the world. The teaching of the word goes
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out and it lands on different types of soil and you get to
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choose what kind of soil you are.
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You get to choose if you're going to be a Stony ground here.
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Hey, let's let's face it, we've had a lot of traffic on our
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heart this week. Are you going to allow your
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heart to be hard and not not understand and be content
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without understanding? You see, none of them
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understood. You could have made the case
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that all of them were trodden path hearers initially, but the
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disciples took a tiller to their soil and came up to Jesus after
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the meeting and said, Lord, we're not content to sit and
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listen to you and not understand.
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We want to know. So one of the primary criteria
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for revelation is that we've got to press in for more.
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We've got to ask and keep on asking.
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If any man lacks wisdom, let him ask.
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There are a lot of people who lack wisdom, but they don't ask.
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The Lord spoke to me about probably 12 years ago.
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Joel Budd was preaching that morning.
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I was sitting on the front row and the Lord began to speak to
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me. And he said, many of my children
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live. And ignorance of my principles.
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And then get frustrated with me about not how how their life is
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not working, but rather than press in for insight, they get
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offended. We need to press in and say,
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God, this thing's not working. And the problems on my end,
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there's something I don't understand and if we'll press in
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for insight, God will give it to us.
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But the first criteria is hunger.
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We've got to ask and keep on asking.
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And what Solomon gives us here is he gives us a picture of two
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types of people. The fact is, every time God
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speaks to us, we are at a fork in the road and we have a
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decision. We can go this way, which is
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called the hardening of the heart, or we can go this way,
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which is what the fear of the Lord He juxtaposes these two
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dynamics over against each other.
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Let me read it again. Blessed is the one who fears the
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Lord always. That's the key.
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Solomon should have abided by his own preaching.
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When my son asked me. And all those young guys leaned
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in with a grin on their face when he said, what about
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Solomon? What do you do with that one?
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This is what I told him, and this is a scary reality.
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Solomon broke into supernatural wisdom.
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One of the guys was asking about dreams.
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This is how we kind of got on this subject.
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He was saying what what's the deal with dreams, Pastor?
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Is that, you know, he he has a dream.
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And this thing, it's like a reality in his life.
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What is that? We need to realize that we can
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have encounters with God in the night, watch in a dream and wake
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up a different person. That's what happened to Solomon.
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God can encounter you in a real way.
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And there was an impartation that made him a different man.
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He woke up the wisest man, whoever lived.
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But here's the scary reality, and the answer to that question
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that wisdom is not necessarily permanent.
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You can step into revelation, but if you don't steward it
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well, you can actually lose the insight that you received.
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The revelation that once inflamed the passion of your
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heart and caused you to fall more in love with Jesus can
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become just cynical insight that actually mocks you with its
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emptiness. Solomon, the wisest man whoever
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lived, wrote his first book, The Song of Songs.
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It was a song of a passionate love affair, and it's a picture
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of that, that love affair between King Jesus and his
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church. It's been preached all down
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through church history in that manner, and it's a valid
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interpretation. It's about the the heart that is
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captured by him. Solomon started out well.
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Then he went on to write his much of his books of proverbs
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about great wisdom and great insight, including this verse,
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telling us that if we will always fear the Lord, we'll be
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blessed, but if we harden our heart, we'll be tormented.
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And Solomon didn't heed his own words because he hardened his
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heart against some dictates that God had given to the kings said,
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you're not to amass a bunch of wives.
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Solomon had 300 wives, 300 motherinlaws.
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I'm sorry. I got outside the text.
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I'm sorry. I'm sorry. 303 hundred wives and
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700 concubines. He said not to amass a lot of
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gold and not to amass many horses.
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And Solomon hardened his heart on all three of those spots.
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And Solomon ended up to drifting away from the Lord.
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And he closed his life out writing this depressing book
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that many people read and think. I bet people ask me, what is the
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deal with the Ecclesiastes? Why did God put that in the
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book? You ever wondered that?
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If you haven't, you haven't read it yet.
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Everything is meaningless under the sun.
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You work hard, amass great wealth, and then your kids
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squandered at your funeral. I mean, that's pretty much what
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it says. It's like, It's like, this is a
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bummer book. But the operative phrase, the
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key phrase to understanding the book of Ecclesiastes is that
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phrase under the sun. It's what philosophers call a
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closed system. In other words, you're not going
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to look above the sun. You're not going to look outside
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of creation for meaning. You're going to try to find
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meaning within life itself. And this was written by a man
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who had the most beautiful women to be his his partner.
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He had more money than any of us can fathom and all the academic
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learning that anybody he's was the smartest man that ever
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lived. And at the end of his life, he
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said everything is meaningless under the sun.
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And the revelation that once ministered to his heart
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tormented him, because he cut himself off from the life of
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God, because he hardened his heart.
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Now those of you that weren't here last week, go back and
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listen to the podcast from last week.
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But let me just I'm going to do about 3 minutes, review
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Ephesians Chapter 4. Paul says this in Ephesians
Ephesians 4 chapter mention
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chapter four, he says. You must no longer live, as the
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Gentiles do, in the futility of their thinking.
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He also uses that phrase in Romans 1, The Futile Thinking.
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Both of those passages Ephesians 4 is talking about the
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digression and the hardening of the heart and an individual
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scale. Romans One is talking about it
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on a corporate or national scale, the darkening of the
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understanding. And we need to understand we are
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living in an hour where the darkening of the understanding
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is, is rapidly increasing in our nation where people cannot
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connect the moral dots. And the first defense against
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that is to make sure it doesn't happen in our own heart as an
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individual. So, and Paul says you must no
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longer live as the Gentiles doing the futility of their
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thinking. Paul wouldn't warn us about
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that. He wouldn't tell us we must not
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do something that wasn't a possibility of us doing so.
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We need to realize this is a possibility for the believer to
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slide into this lifestyle, he said.
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You must no longer live in the futility of the thinking.
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And then he he reverse engineers as he talks about the end result
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of this mindset and works his way to the root, the fruit down
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to the root, he said. They are darkened in their
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understanding and separated from the life of God because of or
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the cause of which is the hardening of their heart do or
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or the ignorance that is in them because of the ignorance that is
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in them due. To the hardening of their heart.
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And so the root of this thing is the hardening of the heart that
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Solomon talks about, that we harden our heart and we put our
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hand up and say God. I don't want to hear that
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uncomfortable truth because it will cost me something.
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And what we need to realize is ignoring the voice of God will
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cost us much more because we can't compartmentalize that
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process when we harden our heart in one area.
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There is a process that sets in and we not only lose the one
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truth we were ignoring ignorant sets in and we begin to lose
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touch with the truths we once. And then finally, we're darkened
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in our understanding. We lose the faculty, the moral
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faculty to receive more revelation.
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We can't receive instruction from the Lord.
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It's like we're closed off and people can preach.
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And it's like, it doesn't make sense to us.
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We can't connect the dots and Paul's warning us.
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It's exactly what Solomon is talking about here.
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So what is the opposite? The fear of the Lord.
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The fear of the Lord is when we hear something from the Lord,
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even though it's costly, we understand that God is weighing.
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God is the judge of all the earth.
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Remember when Abraham prayed for Sodom and he said will not the
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judge of all the earth do justly?
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It was a rhetorical question. What Abraham was insinuating is
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God is intimately involved in the human affairs, and he's
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evaluating our lives and we there is a reaping and a sewing.
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The law of the harvest is enforced by the God of the
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harvest, and that is the basis of the fear of the Lord.
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We realize that God is intimately involved, and there
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is. It's impossible to please God
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without faith, and faith means that you believe he is the
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rewarder of those who diligently seek him.
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There are rewards in the Kingdom that will motivate you.
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And if we don't have that concept, I'm telling you this
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thing. Let me get a little little
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rabbit trail here, OK? The grace message, the grace of
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God that gives us salvation is a very real thing.
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But that same grace teaches us to say no to ungodliness.
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And if your revelation, your vision, your understanding of
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grace is simply that God allows you to skate by and make it into
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the Kingdom, then your revelation of grace is
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insufficient. That is, there's an element of
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grace. Part of the definition of grace
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is that God invites you. He makes provision for you to
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come in, that you don't earn your salvation.
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But that same grace is to teach us to say no to ungodliness.
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And when we lose this idea that there are that God is balancing
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the scales, there is discipline from the Lord and there are
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rewards from the Lord. And some people, when you talk
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to them, they have no frame of reference for this kind of
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thing. Rewards Boy, you that sounds
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like works. It's right there in the word.
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The parables of Jesus are very clear.
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The master called his servants. He gave them talents.
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Then he went off on a long journey.
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They put it to work. One buried it.
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He comes back and he wants to settle accounts.
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This is not merely talking about the end of the age.
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This is talking about a dynamic in the Kingdom that is
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continually happening. Jesus would not have told a
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parable that was irrelevant to his hearers.
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He's talking about this is how God operates.
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God will impart to you in a very real sense.
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He'll impart and depart. He'll give you something in His
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presence. He'll withdraw, and then he'll
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see what you're going to do with it and what you do with in His
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absence. What He gave you in His presence
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will qualify you or disqualify you for the next wave.
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And so God will come. And when we invest what He gives
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us and steward it well, we get more.
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God will give us more revelation.
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God will give us more the the resources of the Kingdom.
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But if we bury those things and we don't treasure them and we
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have this mindset, well it's all by grace, then at best we stay
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immature. And God wants to grow us up in
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the things of Him. He wants us to understand that
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there are rewards in the Kingdom.
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That's why Hebrews 11, when it defines faith, it says we need,
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we must understand He is the rewarder of those who diligently
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seek Him. Is that a part of your frame of
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reference when you think of him, that there is a reward at the
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end of this seeking? If it's not if your idea as
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well, that's kind of arbitrary. God gives blessing to some and
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not to others, and that's a sovereign choice.
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And we're just down here and life happens to us.
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No, there's an engagement of the human heart that we cooperate
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with him, that we can posture ourselves for blessing, for
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breakthrough, and for wisdom and revelation.
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And God is the rewarder of those who diligently seek Him, and
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those who don't are left without the breakthrough they could have
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had. Because God, there's an effort
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that is expressed that actually changes us.
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God, God uses that to grow us up.
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And we need to understand that this is not a lack of grace.
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That is actually great cooperating with grace.
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Grace working in us, creating a hunger and teaching us to seek
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Him. And when we do that, we begin to
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grow with Him, and so this thing of revelation it.
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Starts with the fear of the Lord.
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We we yield to His dealings. The fear of the Lord is it.
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It lives. It makes decisions today based
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on the consequences tomorrow. We weigh everything in light of
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the consequences of our decision.
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The opposite of the fear of the Lord is the hardening of the
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heart. But the the the the mindset is
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foolishness. The fool.
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He says in his heart, tomorrow we made, you know, eat, drink
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and be merry, for tomorrow we die.
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Don't worry about how your irresponsible behavior affects
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you, because you might not even be alive tomorrow to reap the
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consequence. Just live it up for the moment.
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Whereas wisdom looks at the long term and it says I'm going to
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make the right decisions now, I'm going to make my decisions
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now based on the long term results and people who live like
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that. There is a slow accrument of
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blessing. That begins to snowball in their
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life in every area, including your finances.
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I used to, I used to be in the drug culture and as I got saved,
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some of my friends, they came out of that.
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And I remember one guy saying it's just amazing.
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Now that I'm not doing drugs, I don't know what to do with my
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money. I actually have more money to
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spare. The guy had a great job, made
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really good money, but he blew it all on drugs and alcohol.
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When he got sober, all of a sudden he had money.
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He wasn't even living for the Lord, but he was living wiser
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than before, and he was reaping the benefits of that.
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God invites us into those things.
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So, okay, here's how we posture our heart for revelation,
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because revelation is a very real thing.
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Not everybody has the same insight into the Word.
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Do you? Recognize that?
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And that's not some sovereign thing.
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Well, well, they're graced for it.
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It's an invitation to you. Ask, seek, and knock.
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If any man lacks wisdom, let him ask.
-
Search for wisdom. Cry aloud for understanding.
-
Search for it as hidden treasure.
-
Why? Because it is because with
-
wisdom comes all the other things you long for.
-
And so God invites us into it. So what do we need to do #1?
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We need to have hunger. We need to ask.
-
If you are content to not have wisdom, you'll live in your
-
present state. But if we begin to ask, God will
-
begin to give it to us. The other thing is the purity of
-
heart. It's interesting when you look
-
at Solomon, he has this encounter with the Lord in a
-
dream. And the Lord said ask of me
-
anything you want. What an opportunity.
-
What an amazing thing to be told by God.
-
He's in this dream And the Lord said ask of me anything you
-
want. And Solomon says, Lord, your
-
your favor was on my dad and I've inherited his position and
-
I don't have what it takes. I I'm like a child.
-
I don't need to know. I don't know how to go in and go
-
out. I need wisdom to lead your
-
people. And the Lord was pleased, and he
-
said, Solomon, because you did not ask for wisdom or fame, or
-
the death of your enemies. I'm going to give you wisdom.
-
You will be the wisest man that ever lived.
-
None, none will be like you in the on earth or in to come.
-
And then he went on to say, and I will also give you riches and
-
fame. I'm going to give you what you
-
didn't ask for. You know, it's interesting.
-
Later on, Solomon would write with the fear of the Lord, the
-
fear of the. Lord is the beginning of wisdom
-
and with it comes riches and honor.
-
That wasn't an anomaly. It wasn't a one time thing that
-
that God tells Solomon well, because you feared the Lord and
-
because you made the right decision, because your heart was
-
pure and you didn't ask for things for yourself.
-
You were really thinking of my Kingdom, that I'm going to do a
-
special. Thing I'm not doing for anybody
-
else, I'm going to give you wisdom and honor and riches.
-
Solomon later on realizes that the very way he answered that
-
question was a Kingdom principle open to all of us.
-
That with wisdom comes rich is an honor, and the secret of
-
wisdom is the purity of heart. If you go to the book of James,
-
the book of James is one of the primary books of wisdom.
-
We don't think of it as a wisdom book, but it most definitely is,
-
he says in chapter one. If any man lacks wisdom, let him
-
ask. But if he's going to spend it on
-
himself, he shouldn't expect to receive anything from God.
-
You see how? Solomon postured himself to pass
-
that test through his answer later on in the book we see in
-
chapter 4 It's like verse 1314. He says the wisdom that comes
-
from heaven is first of all pure, then peace.
-
Loving, sincere, he goes to this list.
-
But he is very careful to say the first manifestation of that
-
wisdom is heart Purity. He says it's first of all pure,
-
then peace loving. You look in the Beatitudes, it's
-
in the same order. Blessed is the pure and heart,
-
for they shall see God. Blessed are the peacemakers.
-
Same idea, because those two things always come together.
-
But the wisdom, the the wisdom that comes from heaven is first
-
of all pure. Blessed are the peacemakers.
-
They will see God, and you'll see God in every page of the
-
book. If you can really get your heart
-
where it's pure before the Lord. That's why James says later on
-
in that passage, he says purify your hearts.
-
You doubleminded, weep, mourn and wail, turn your laughter,
-
mourning and your joy to gloom. And in due season the Lord will
-
lift you up. What he's talking about is go to
-
work, really dig down deep and say, God, uproot this stuff in
-
my life that is keeping you from giving me what I need because
-
you can't trust me to steward it.
-
Well, I have a double. There's a double mindedness.
-
I want your glory. I want you to be glorified, but
-
I also want some for myself. And so he says, let's go to work
-
on this. Purify your hearts.
-
Because the wisdom that comes from heaven is first of all
-
pure. That's what that whole passage
-
is about. It's about qualifying our heart
-
for Revelation. John chapter seven.
-
We see Jesus answer this question.
-
The Pharisees asked him, John. Or they asked Jesus, Jesus,
-
Where did you get such insight? Where did you get such wisdom?
-
And true to form, Jesus answers his question in such a way that
-
they don't really think he's answering the question.
-
They said, Where did you get such insight?
-
He said. I came not to glorify myself,
-
but the one who sent me, and I guarantee you all the people
-
that were asking that question are thinking, Jesus, We're not
-
interested in your motive for learning.
-
We want to know your source. Where did you get this insight?
-
And Jesus was giving them the answer.
-
The secret of my source is my motive.
-
I'm not here to please myself, but the one who sent me.
-
That is the essence of heart purity.
-
If we can get to the place where our heart burns for his glory,
-
if we can get to the place where we say God, I just want what you
-
want. There is a dynamic that opens up
-
that God will begin to give us wisdom and revelation.
-
But James already warned us in chapter one.
-
If we ask for wisdom so that we can indulge ourselves, the
-
heavens are closed over us. But if we can deal with that, if
-
we can, if we can deal with that impurity of heart, that
-
doublemindedness, then God will begin to open up to us and give
-
us revelation. And the foundation of that is
-
the fear of the Lord. So we can posture ourselves for
-
wisdom and revelation. We we really need to understand
-
there there are people who are gifted to teach the word of God
-
and and I'm grateful for those people that and I've received a
-
lot from people but John is very clear.
-
You are not dependent upon teachers.
-
You don't have he. He actually says you have you
-
don't have a need of a teacher. You have an anointing that
-
teaches you. Now we got to balance scripture
-
with scripture. God gave us teachers so we can
-
benefit from them and we and it we do well to, you know, avail
-
ourselves to their their gift. But we're not dependent on that.
-
It's not like, well, there's a people that are anointed for
-
insight. None.
-
There's the rest of us. It's available to all of us.
-
The invitation is open. Do you want wisdom and
-
revelation? Do you want to understand the
-
word of God? Do you want the the dots to
-
connect Then hunger and thirst after righteousness.
-
Ask him. If any man lacks wisdom, let him
-
ask. Begin to ask the Lord, and God
-
will begin to give to you what you need.
-
He'll begin to give you that wisdom and that revelation and
-
some of it. We talked about it last week.
-
There is asking level and there's seeking level wisdom.
-
There's some that you're just asking to receive.
-
There's other, there's the seeking, and it's a process, but
-
that process will actually build the character in you to qualify
-
you to steward it. But there's this process that we
-
enter into this life, this lifelong student.
-
You know, being studious the rest of our life, saying God, I
-
want to understand your Kingdom. I don't know what you I I feel
-
that this morning there is an invitation from God.
-
Some of you you there are things you're longing to look into.
-
Let let me see if I can find this document.
-
I just told you what the Lord spoke to me a number of years
-
ago. I.
-
Doubt if I'll be able to find it, but I'm going to try.
-
Because essentially what he was telling me is that too many of
-
us live frustrated when actually the frustration from our
-
circumstances needs to provoke us to press in for greater
-
answers. If your life ain't working, I
-
know that's not good grammar, but it's good preaching.
-
If your life ain't working, it's because you need greater
-
revelation and God longs to give it to you.
-
He's not a bad father that's just down there tormenting you
-
with your frustration. And you'll, you know it'll lift.
-
When you get to heaven, God is wanting you to press in for
-
Revelation and ask him for that what you need, and God will give
-
it to you. But often what He does is He
-
withholds it from us because we're not yet ready to hear what
-
He needs to say. And that pursuit there, there is
-
a there is a hunger and a pursuit of God that will cause
-
us to begin to throw things overboard.
-
Okay. I'll get rid of this, and I'll
-
get rid of that. Lord, I just want more of you.
-
And that process purifies us so we can qualify that for that
-
greater revelation. But God is God is too great.
-
See, someone's crying out back there.
-
They're already getting the message.
-
There's there's greater revelation that's available to
-
us if we will ask for it. But God is too good a steward to
-
just give it to people. Who won't value it?
-
And in that sense, he will not give it to us.
-
Before our time, Solomon had qualified for wisdom.
-
But here's the scary part. You can receive wisdom and not
-
maintain it. Let's land it with this Solomon
-
in in Proverbs chapter. I want to say it's six and
-
seven. He's got that little scenario
-
where he's talking about. He looked out his window and
-
there was a a fool, a foolish youth and he went down by the
-
way of the immoral woman's house and he he went by her house and
-
she was standing on the street corner and she seduced him in.
-
And she said my husband is on a long business trip.
-
He won't be. He won't be around for a a while
-
here. And what she was doing is she
-
was attacking the fear of the Lord.
-
This thing in him, there's going to be consequences.
-
What if I get caught and she's trying to seduce and we'll get
-
away with it. She's trying to remove that
-
barrier of the fear of the Lord, which was a safeguard in his
-
heart. And here he was seduced and it
-
said her mouth is the opening to the grave and many are been
-
destroyed by going in her door. It's a terrifying picture.
-
And he says he gives that as the picture of foolishness.
-
Standing in the high point of the city advertising.
-
It swears there is a seduction to sin that is bold and brazen
-
and tries to lure a sin. And then he gives this picture
-
of wisdom being a female. I find it really interesting
-
that there's these two females. One is foolishness, this is
-
Solomon, one is foolishness, and one is wisdom, and wisdom is
-
more. Discreet wisdom is like a lady.
-
You have to win her. Years ago, when I was single, I
-
I have the works of Shakespeare. I've never read it, but it
-
looked good on my shelf and so I pulled it down.
-
One day I opened it up. I'm a single guy and this is the
-
one line I know. From Shakespeare, it says she is
-
beautiful, so she is to be wooed.
-
She is a woman, so she is to be won.
-
I put it back and I thought that guy knows women.
-
It's an amazing quote. There is when, when there is
-
something about. The feminine that needs to be
-
pursued even at this the smallest expression the sperm
-
and the egg. The sperm goes to the egg, not
-
the other way around. The sperm pursues the egg.
-
The egg just sits in the waiting room, waiting.
-
Hi boys. You know she's got her fixing
-
her hair, you know, looking pretty.
-
And it's a picture of righteousness.
-
Righteousness has to be won. Wisdom has to be one.
-
You have to pursue wisdom, but foolishness will pursue you and
-
promise you the world and leave you empty and destroyed.
-
And here's the scary thing. I've been married to this
-
beautiful woman on the front row for 34 years.
-
I'm looking for a conga 34 years, 34 years, a week and a
-
day ago. And you know what?
-
I still have to pursue her. I didn't just win her 30-4 years
-
ago. You know, I'm Norwegian and
-
Norwegians are usually known for not being real expressive.
-
I heard about this Norwegian or this lady.
-
She was married for 35 years and she told her husband, She said
-
you never say you love me. The only time you ever told me
-
you love me was on our wedding day.
-
And he said, well, woman, I told you that day and if I ever
-
change my mind, I'll let you know.
-
Thought that was okay. That ain't going to work.
-
Wisdom has to continually be pursued.
-
Solomon courted wisdom and broke into wisdom.
-
But he didn't maintain the marriage.
-
He didn't keep the relationship with wisdom.
-
Wisdom is precious. It's to be guarded.
-
Proverbs chapter 2 says search for it as hidden treasure.
Proverbs 2 chapter mention
-
If it really is treasure, you will treasure it, You will guard
-
it. You will continue to pursue
-
those things and you won't. Let it out of your sight.
-
The things of God. We can break into wisdom, or we
-
and but we can harden our heart and actually lose what we once
-
had. It's called ignorance setting
-
in, according to Ephesians 4. So we need to pursue wisdom and
-
we never outgrow the courtship. We still we need to value
-
wisdom. I was talking to you guys.
-
Remember Dean Briggs? I was talking to Dean Briggs a
-
while back and we were talking about this dynamic and I found
-
it interesting, He said we were talking about how the Lord, it
-
seems like the Lord will bring you back to a truth.
-
You ever notice that you'll be studying something and then you
-
find yourself three years later and you're studying that same
-
thing, but it's deeper this time.
-
It's like he's speaking to you, got it again.
-
Then three years later, it's like, wow, there's more here.
-
And he was talking. He said, I I think it's like
-
going up a mountain. You're ascending up the
-
mountain, You're you're in the same spot, but you got a higher
-
vantage point. I thought, man, that is so good.
-
Then this week I was listening to Dutch Sheets and he was
-
talking about how the Lord recently told him, I I've
-
brought you full circle. But then in this picture the
-
Lord gave him, he said full circle.
-
He's on the same place. But then the Lord gave him the
-
three, the 3D vision. And he realized, yeah, he'd gone
-
all the way around the circle, but he'd gone higher.
-
And that is how the Lord operates.
-
The Lord will revisit those truths and he will build on the
-
truths you once had. But you've got to maintain and
-
guard those truths so you don't have to keep learning the same
-
old lessons again and again and again.
-
The writer of Hebrew says, I don't want to have to lay again
-
the foundation. That's immaturity.
-
We should be beyond this. He says, let us move on to
-
maturity. There is so much more the Lord
-
has for us. Let me land it.
-
Go ahead and stand. So, you know I'm going to quit.
-
Let me land it with this, what I felt this morning.
-
And and I was just really. Groping about, trying to figure
-
out where to jump into this. But there is such a thing as
-
individual wisdom and revelation, and there is
-
deposits of wisdom and revelation that God will give to
-
a corporate group of people, to a tribe of people, to a local
-
church, because it fits with their assignment.
-
And only in stewarding those truths can they move into what
-
God has for them. And there is more the Lord has
-
for us as a church. There are things he wants to
-
teach us, but we've got to have our heart positioned because he
-
will withhold from us unless we have the hunger enough to really
-
begin to pull on that. There are there's some of you.
-
You are so hungry. It's like the Lord has you on a
-
new track there. It's like there's all kinds of
-
new things are popping in your head.
-
There's there's new things you're bumping into, and you're
-
saying I didn't know this even existed.
-
And if you will just begin to ask him, then there is so much
-
more that hunger itself is a sign God's already working.
-
It is the invitation Jesus said in Matthew 13.
-
He said when he told the disciples, I hide it from them
-
so they don't understand. He said because if they see it,
-
they can have it. Think about that.
-
As you begin to see certain things, it's because God is
-
wanting you to step. Into a new reality and you step
-
into and there's a new reality in the Kingdom.
-
That was a game changer. But you've got to go after that.
-
And too often we are satisfied with little crumbs.
-
God gives us a little truth and we're like, oh man, that's
-
amazing. And we get distracted by the
-
thorns of this life and we don't go deeper.
-
And there's so much more he wants to give us.
-
And I believe there's things that God wants to roll out to us
-
as a congregation that become part of the the working fabric
-
of this church. Because there's things he wants
-
us to move into, but we're going to have to come up to a higher
-
level in the knowledge of the secrets of the Kingdom.
-
So, Father, we just pray right now, God, that you'd awaken our
-
hearts. God, we ask you to forgive us.
-
Lord, we confess before your throne.
-
We are so easily distracted. Like little children, a squirrel
-
runs by the window, and we're off looking at that.
-
We're distracted from what you're doing.
-
Lord, we're asking that you would create in us such a hunger
-
that the whirlwinds around us cannot take our gaze off of you,
-
your Kingdom and your word. I just feel it very.
-
Strongly there's some of you and Elliot.
-
There there are things that God has begun to deal with you
-
about. There there's things that you're
-
it's like lately there you, you begun to realize, man, there's
-
more in the Kingdom than I realized.
-
And it's God's doing. And there's an invitation to
-
you. There's you.
-
Just go after. I'm telling you, God's going to
-
open some things up to you. There are questions you have,
-
and those questions are given to you by the Lord that quest.
-
There, there's a quest. He's taking you on through the
-
questions that he's going to begin to fill out some things
-
that you've longed to know. And that fascination is not a
-
side issue. It's not you're not getting
-
distracted by minor things. It is the thing.
-
Okay. It is the quest in the Kingdom.
-
And I believe that's for. But I believe there's others of
-
you in this room. There are things.
-
There's an awakening in your heart.
-
There's just this hunger, and sometimes it's like an
-
excitement. You just want to burst.
-
You want it. You want more.
-
I'm telling you that is the invitation from heaven.
-
Seek for understanding. Cry aloud for Revelation.
-
I believe that me, that means what it says.
-
Cry aloud. There's something about the
-
passionate ignition of your heart saying, God, I've got to
-
know, sometimes we just need to lose our decorum and just go
-
after this thing. And the Lord will reward that
-
because he is the rewarder of those who diligently seek him.
-
If there's been a a growing hunger this this isn't for
-
everyone I don't think. But if there's been this growing
-
hunger of late, just this fascination, this hunger there,
-
it's like there's things that have been been gripping you,
-
ideas and concepts and things and you've been asking, Lord,
-
how does this fit together? And I feel like for some of you
-
that it's even been this question, man, I don't know am I
-
getting off. And now I'm telling you that is
-
how the Kingdom works. God will lead you along through
-
truth. He takes you on a quest and if
-
that's you it it's been, there's been this ravenous hunger that's
-
awakened. I even feel like there's some of
-
you about six months ago that happened and it began to die
-
down through the busyness, and the Lord wants to reignite that.
-
This morning, there's a fresh invitation to you.
-
If that's you this morning, I'm going to ask you to come up in
-
the altar. We just want to.
-
I want to pray over you right now.
-
If that's you there. You know that there's this
-
hunger that's been stirring in you.
-
And I want to tell you that that hunger itself is a gift from
-
God. It's at.
-
The fact is that we even want him.
-
Martin Luther, the great reformer.
-
He said it takes God to love God.
-
The fact that we even hunger him and want him at all is an work
-
of His grace. He is so gracious to make us
-
hungry. Thanks for listening to our
-
podcast. If you'd like to help more
-
people hear this message, you can get the word out by
-
subscribing and sharing it on social media.
-
If you'd like to support the ministries of Heartland Church,
-
you can do so at Heartland Church, online.com/give.