Sermon
Your space in human history
Publisher transcript
Transcript
-
Hi, this is Dave Olson. I'm the senior leader of
-
Heartland Church located in Ankeny, IA.
-
I hope the following message challenges, encourages and
-
ultimately changes you. Thanks for joining us.
-
Turn with me to Daniel Chapter 2.
Daniel 2 chapter mention
-
Daniel, Chapter 2, the book of Daniel is a fascinating book.
Daniel 2 chapter mention
-
It's a book of history. It's the story of this young guy
-
Daniel, who was taken captive. His the country of Israel was
-
was taken captive and this so he was hauled off into captivity.
-
He and his three friends, Shadrach, Meshach, Abednego,
-
they were castrated and indentured into servitude in a
-
government position. Not a good situation.
-
And it, it's so it's, it's a story of these of his
-
experiences. So it's a book of history, but
-
it's also a book of prophecy. And that's where most people
-
look at the book of Daniel because there's these prophetic
-
words. It's not just a record of his
-
experiences, but it's a record of dreams and visions that
-
Daniel receives. And interestingly enough, the
-
dreams and visions in this book, not all of them are dreams and
-
visions that Daniel has. Some of them are dreams and
-
visions given to Pagan kings, and Daniel interprets them.
-
So it's this fascinating story of this captivity of they're
-
they and the captivity is the result of God disciplining the
-
children of God. So now he finds himself in
-
servitude, but God uses it to push him into a place of
-
prominence and gives him a platform that he becomes the
-
counselor. And like the second in command
-
in three regimes within the Chaldean people.
-
It's an amazing story. So it's it's both history, it's
-
prophecy. But here's the thing we often
-
don't think of. It's also strategy the book of
-
Daniel is strategy for you and I Daniel was never meant to be an
-
anomaly A1 off he was He is an example to the rest of us of how
-
God interacts and you see this all through Scripture that God
-
will raise up a ruler. Pastor Adam still, he's over
-
there. He's just pray for him.
-
He so you've got you've got the king, you've got a ruler that
-
sits on a governmental throne. And God will often put a
-
prophetic person next to them, one of his people to be have the
-
ear of the king. And often God will not put his
-
person on the throne. He'll put his person next to the
-
throne because the person that has the ear of the king has the
-
real power. And so Daniel became this
-
counsellor. And so we see this this pattern
-
in the book of Daniel as strategy for you and I.
-
And So what happens is Daniel is captured within the first year
-
of Nebuchadnezzar. Nebuchadnezzar is the rising
-
power in the earth, the Babylonian Kingdom and and
-
Nebuchadnezzar to this day, Nebuchadnezzar has looked at as
-
the high watermark of Persia and Babylonian.
-
I mean, he was he was a force to be contended with a brilliant
-
man, a brilliant strategist, builder, so forth.
-
And so as he is rising in prominence, God inserts Daniel,
-
this man of God, this prophetic intercessor, into his Kingdom,
-
what looks like tragedy. And it was tragic.
-
God, even though it was discipline for the other
-
children of Israel, for Daniel it was promotion.
-
And God used him not only to fill the destiny on his own
-
life, but the destiny that he'd given to Israel.
-
Israel was to be a blessing to all nations.
-
And Daniel became a tremendous blessing to the nation of
-
Babylonia and then Persia after that and so forth.
-
So it's an amazing story full of supernatural encounters.
-
And Daniel, he's having his own encounters.
-
These kings are having encounters.
-
It's crazy. And So what we see in the
-
opening of this thing, Daniel is, is he's, he's put into a, a
-
three-year kind of preparation so that he could be one of the,
-
the magicians or the wise men, one of the counselors to the
-
king. And he's going to be schooled
-
and paganism for three years as a child of God.
-
And so then he would then they would test him to see if he's
-
going to qualify. And about a year in, what
-
happens is Nebuchadnezzar, this Pagan king, has an encounter
-
with God and a dream so that he has this amazing dream and he's
-
so troubled by it, he's wrestling with this dream.
-
So finally he calls his wise men in and he says, OK, guys,
-
listen, I had this dream. It's troubling me.
-
I know it was from the gods, and I need you to interpret it.
-
And they said, OK, you know, we'll, we'll do that, Nebby, you
-
know, just give us the dream and we'll, we'll interpret it for
-
you. And he said, uh, uh, that ain't
-
going to happen. He said, I need to know that you
-
have the proper interpretation. And the way I'm going to know
-
that is that you tell me what the dream is first.
-
If God can show you the interpretation, then he can also
-
show you what the dream was. To which they all said, uh oh.
-
And they said, no man can do this, that those mysteries
-
belong to God, who doesn't dwell among men.
-
And he said, listen, you're trying to buy time and you're
-
hoping that the times will change.
-
And that's a key phrase. We're going to get into that
-
moment if we have time. You're that you're hoping the
-
times change, but it isn't going to happen.
-
I will kill you. I'll have you torn limb from
-
limb if you don't give me the interpretation.
-
And so things are not going well.
-
And then the guy who's to carry this out shows up at Daniels
-
door and informs him, I'm here to kill you because the king has
-
just declared that all the wise men are going to be killed.
-
And he said, whoa, whoa, put the brakes on this thing to ask the
-
king if I can have a little bit of time and then I will give him
-
the interpretation. He grabs his other brothers, the
-
three Hebrew guys, Shadrach, Meshach and Abednego, and he
-
says, guys, listen, let's pray and fast and ask God for
-
insight. And we don't know how long it
-
was. It was most likely the very that
-
very night. And there we pick up the story.
-
God gives both the dream and its interpretation to Daniel.
-
He hasn't delivered it to the king yet, but we picked that up
-
in chapter 2, verse 20. Listen to what it says, Daniel
-
answered. So this is Daniel's praise and
-
prayer that's bubbling up within him after he's gotten the
-
interpretation. Daniel answered and said,
-
Blessed be the name of God, forever and ever, to whom belong
-
wisdom and might. He changes times and seasons.
-
He removes kings and sets up kings.
-
He gives wisdom to the wise and knowledge to those who have
-
understanding. He reveals deep and hidden
-
things. He knows what is in the
-
darkness, and light dwells with him.
-
To you, O God, my of my Father's, I give thanks and
-
praise. For you have given me wisdom and
-
might, and you have now made known to me what we asked of
-
you. For you have made known to us
-
the kings matter. And so Daniel praised this out.
-
But what I want to focus on is this unique little verse 21.
-
He says he changes the times and seasons.
-
He removes kings and he sets up kings.
-
Then he says he gives wisdom to the wise and knowledge to those
-
who have understanding. So he changes the times and
-
seasons and those two phrases changing the times and seasons,
-
removing kings and set up kings go hand in hand.
-
He's he's talking about the same dynamic.
-
Now this phrase of God changing the times is very key and it's
-
very unique, especially in the book of Daniel.
-
So much so King Nebuchadnezzar uses that phrase.
-
I just alluded to it with the wise men.
-
He said you're hoping the times change.
-
What he was saying is you're hoping that at the end of my
-
regime that my regime comes to an end so that you won't have to
-
experience the sentence I'm I'm I'm going to carry out against
-
you. And he said isn't going to
-
happen. You're you're, you're not going
-
to, you're not going to get out of this thing.
-
The times changing is a very specific idea and what it's
-
talking about from the Chaldean point of view and from
-
Scripture. When you look at the times
-
changing, it has to do with the reign of men.
-
That's on a micro scale and a macro scale.
-
OK, so if you look at first and second Samuel, 1st and 2nd
-
Kings, and 1st and second Chronicles, all three of those
-
are examples of God dividing redemptive history by the reign
-
of men. So much so that it says of
-
David, he served his forefathers and he served the purposes of
-
God and then was laid to rest for this forefather fathers.
-
In other words, there was an assignment on David's life.
-
He fulfilled it and then the time of David was over.
-
Then it was the time of Solomon. And so from God's perspective or
-
11 perspective that God uses with men is there is the time of
-
a man or woman. And that is true for you and I
-
that we Scripture is very clear that God chooses the times and
-
places in which men should live. God chose your generation and
-
your location. And in fact, those two elements
-
are parameters to your calling. They are elements to the call of
-
God, the assignment on your life.
-
And you will give an answer for those two things, your
-
generation and your location. So much so that Jesus isn't like
-
Matthew 11 and 12. Jesus talks about the the
-
Nineveh speaking against those of this generation.
-
So what he alludes to is that when we stand before God at the
-
end of the age, we are going to be judged according to the
-
generation in which we lived. I don't fully understand that.
-
I don't know what that looks like, but I'm just telling you
-
that's what the word says, that it's going to refer to those of
-
this generation and everybody that read that all through the
-
generations that was relevant to them.
-
So the time of your life is a key point.
-
And so you've got to know the times so that you must know what
-
you should do. Even that phrase when it says of
-
the sons of Isaacar who knew the signs of the time and therefore
-
knew what they should do, that is an allusion to the reign of
-
David. It was the end of the reign of
-
the the House of Saul and the emerging House of David.
-
And conventional wisdom protocol would have said get behind
-
Saul's children and bolster up the House of Saul.
-
But the sons, sons of Isaacar had a prophetic sense.
-
They knew the signs of of the times and therefore knew what
-
they should do. And the context of that is they
-
threw their weight behind David. And so this idea of the times is
-
connected with callings and people and the slice of of
-
eternity that you and I have on earth.
-
And so our generation and our location are very important.
-
Jesus talks about cities that he that we're going to be judged
-
according to city. So there is an individual
-
accountability that we carry for our lives, but there's also a
-
corporate calling. In the Book of Revelation.
-
He rebukes churches and calls them into account.
-
So there's a shared destiny that we have as churches, as cities,
-
and as generations. And so we need to understand
-
this because we are going to give an account for the unique
-
dynamics of our generation and our location.
-
It says of David this this interesting little verse.
-
It says that David discerned that he was made king or he was
-
anointed as king for Israel. Now you can read that thing.
-
It didn't take a whole lot of discernment.
-
Figure that one out. Israel puts a crown on his head.
-
Why does he have to discern it? What it was saying is that David
-
discerned the purpose of the anointing on his life.
-
And every one of us need to do that.
-
You see, God will raise up a man or a woman and it'll have a
-
mandate and it'll put a mantle on them to fulfill the mandate
-
for which they will give it an answer.
-
And every one of us, there is a purpose for our life.
-
And God custom designed you for this moment in human history.
-
And you are, you are the steward, the opportunities and
-
the crises in which you live. Now, why am I talking about
-
this? I'm talking about this because
-
of the unique hour in which we live.
-
When scripture talks about the times in season, those are two
-
very specific words in Hebrew times.
-
Let me let me make sure I get this right.
-
I'm pull up some notes here if I can find them real quick.
-
So the times and the seasons. This passage says that God
-
changes times and seasons two different measurements.
-
It's then goes on to say he removes kings and appoints
-
kings. These two phrases grant an
-
understanding of heaven's perspective and strategy in
-
history. Times and seasons are connected
-
to the rule of men. So times is so times and
-
seasons. Times is an indefinite period,
-
seasons a set time as in an appointment or even specifically
-
a marker. So the term times is translated
-
from the Hebrew word idan IDDAN and carries 2 specific
-
implications #1 it's an indefinite period and #2 it's
-
connected to a specific situation.
-
In other words, from God's perspective, when you you begin
-
to study time and scripture, you and I think of a date on a
-
calendar, the hands on a clock. But from God's perspective, it
-
is a period pregnant with purpose, and we can either
-
expand that period and elongate it, or we can compress it based
-
on our obedience, so much so that a 11 day journey coming out
-
of the promised land to Egypt can become 40 years because of
-
the disobedience of a generation.
-
And so when you begin to study time, and even in the New
-
Testament, it's a fascinating thing that God infuses time with
-
a purpose and then he speaks of this kind of idea in the
-
fullness of time. What does that mean?
-
It means that the purpose of that season, that time frame,
-
that it it these times we don't have time to get into this.
-
We have time. We don't have time to get into a
-
study of time. But what it the way God launches
-
a time is through revelation. And this is important for you
-
and I to understand because this is true on the macro level or
-
the micro level and the macro level, the personal level and
-
the global level, so much so that we talk of ages.
-
What is the Iron Age? It was the discovery of a, a
-
revelation about how to use iron.
-
We have the technological age. Even the secularists look back
-
at time and divide it among discoveries in, in fresh
-
revelation and fresh understanding.
-
And that's a very biblical treatment of that idea.
-
There are ages, even in our own personal life that God will
-
begin to deal with you on something.
-
And you need to be sensitive to this.
-
When the Lord begins to speak to you about some new truth, you're
-
reading the Word and all of a sudden something jumps off the
-
page. Don't be in a hurry to move on
-
to the next passage. Camp out on that thing and milk
-
it for all it's worth. Make sure you mind that vein
-
because what's happening is when God begin, I, I call him
-
revelatory seasons, that God will begin to speak to you
-
because it's through knowledge that God will move his purposes
-
on in human history. That's why way back at the the
-
Tower of Babel, God said we're going to have to slow this thing
-
down. We're going to confuse their
-
language because if they can communicate, nothing will be
-
impossible for them. That's a sobering statement from
-
God himself. So God confused their language
-
to slow down. But God says in Daniel, it says
-
that at the end of the age, knowledge will increase.
-
Do you think we're living in that such a time?
-
We're at the you just ask Suri a question and they'll give you
-
the answer. It's an amazing time in which to
-
live. So God will launch a time
-
through revelation. And the purpose of that season
-
is the stewardship of that given idea, that truth that, that that
-
element that God has revealed to you and it's consummated by the
-
fulfillment of the purpose of that season, or at times the
-
abortion of that. What do I mean by that?
-
Jesus came into human history in the fullness of time.
-
In other words, the previous season came to fruition.
-
The fullness, the full purpose of that previous season marked
-
the triggered the, the entry into a new time in the, in the,
-
the global epic plan of God. But that's true in our own lives
-
as well. And so when we begin to develop
-
a sensitivity and understanding of these things, we begin to
-
realize that there are times where God is building something,
-
establishing. He'll show us something.
-
He's trying to establish that truth in your life.
-
And as you respond with obedience, that becomes
-
established in your life. And the quicker you get about
-
understanding that and pursuing that and obeying that thing and
-
making it a fixture in your life, the quicker you can move
-
into the next season. Now many of you will remember
-
the first time we had Dean Briggs here.
-
He was talking about a good friend of his who had a dream.
-
And in the dream, this guys a dreamer.
-
He took him into an encounter. This, this Angel took him them
-
in this dream into this huge, massive room.
-
And in the room there was, it was millions of books and he
-
knew it was the archive room of heaven.
-
And the Angel said there are two volumes for every human soul.
-
And he took them over to the, to the, the bookcase.
-
And he said, why 2 volumes? And he, he tapped a big thick
-
volume and he said, this is what God offers to bring us into.
-
And then he pulled a real thin volume and he said this is what
-
most people enter into now when he said that, I've never been
-
able to shake the weight of that word.
-
So we've got to steward our life because at the end of the age we
-
will give answer for what God has called us to.
-
There is a purpose for your life.
-
Paul said there were works prepared in advance that you may
-
walk in them. Don't remain unemployed.
-
God has works prepared in advance.
-
There is a hole in human history that only you can fill and you
-
will give an answer for how well you fulfilled that purpose.
-
That's why Paul says don't be a fool.
-
Know the will of the Lord. He's saying it's foolish to live
-
haphazardly and not press in and say, God, I want to fulfill the
-
purpose of my life. And that begins with the Word,
-
where you get in the Word and you, you begin to do the
-
revealed things. And then he'll show you the
-
unrevealed things. But be obedient.
-
Realize that we have this breath called life, this little breath.
-
And then we're going to stand before God.
-
And what we're all going to long to hear is well done, the good
-
and faithful servant. And so we have this picture.
-
God says, Daniel says that the Lord showed him.
-
God changes the times and seasons.
-
He removes kings and he appoints them.
-
And that statement was actually the summer summation of the
-
dream that God had given Nebuchadnezzar because the dream
-
was of emerging global superpower, so much so that
-
Daniel was actually a geopolitical prophet.
-
He moved in and out of the courts of kings.
-
He was a counselor to kings and he would prophecy about rising
-
kingdoms in the future. Now we can look back in
-
retrospect and unpack what those those kingdoms were because we
-
can look at what Daniel said and it's clear that they show up in
-
history. We don't have time to get into
-
that this morning, but we but Daniel was receiving that from
-
the Lord and that was Daniel's role.
-
Now that that brings up a very important point.
-
There are some people, some people I deeply respect and
-
respect their walk with the Lord and their insight, but they will
-
tell you that God is disinterested in global
-
geopolitical, governmental and political affairs that that's
-
that's God's not interested. That's the Kingdom of men.
-
All he's interested in is his Kingdom and that stuff is
-
irrelevant. And they will often quote this
-
verse where Jesus himself stands before a governmental leader,
-
the man on the throne in Jerusalem, Pontius Pilate.
-
And as he's standing there, Jesus says to the governor, my
-
Kingdom is not of this world. He said.
-
He said essentially, he said, Pilate, listen, the only reason
-
you have any authority over me is my father gave it to me.
-
And you need to understand my Kingdom is not of this world
-
because if it was, I could call down a legion of angels and wipe
-
you out. And people will interpret that
-
as saying, oh, my Kingdom is not of this world.
-
What that means is I'm not concerned about this stuff down
-
here. I'm only concerned about the
-
stuff in heaven. And that's where you and I need
-
to be eternally minded and not worry about the affairs of men
-
and governmental affairs and not get pulled into politics and all
-
that stuff because it's irrelevant.
-
And I'm here to tell you that is absolutely not what Jesus was
-
saying because it's a misinterpretation of the word
-
Kingdom. The word Kingdom is basilia.
-
The English word literally means King's dominion.
-
It means authority rule. It shows up.
-
It's it's more clear in Spanish, right?
-
Who? Well, Reno, the reign of God,
-
when he says the Kingdom of God is Reno, it's God's reign.
-
And that's what he's saying. He's saying my reign is not of
-
this world. He's not saying it's not about
-
this world. That's why he came.
-
What did he teach us to pray? Thy Kingdom come, Thy will be
-
done on earth as it is in heaven.
-
He's not saying my interests don't lie here.
-
He's saying the source of my authority is not derived from
-
men. I'm not a king because some
-
human beings decided to put a crown on my head.
-
My authority, my rule, my the reason I am a king is because my
-
father in heaven, we preached on it a couple weeks ago.
-
God has installed his king on mountain Zion and it's King
-
Jesus. And so Jesus was not abdicating
-
the earth and saying, ah, you know, don't worry about that.
-
You'll hear people say things like why rearrange the deck
-
chairs on the Titanic? This is all going to hell
-
anyway. We we don't need to worry about
-
it. And that is absolutely
-
unbiblical. And Daniel is a perfect
-
expression of that. Daniel understood that he was to
-
be the connection between heaven and earth and he was to get
-
heavens Intel and share it with human kings.
-
So God's will would be done and God's Kingdom would come.
-
So Oh my goodness, who? Give me 5 minutes. 510152025 No.
-
OK, real quick, I want to tell you 2 stories, OK?
-
It was about probably six years ago now we had started these
-
morning prayer meetings we're still doing in the morning.
-
I want to invite you out, especially because of what I'm
-
talking about right now, because we are living in an hour of
-
shifting times in season. There is a battle for the
-
Thrones of the Earth. Mythologists talk about this
-
concept of unipolar versus multipolar worlds.
-
And when there's a unipolar world, we see the gospel going
-
out exponentially fast and we see, we see these superpowers.
-
We just, we, we're, we're at what some messiologists are
-
saying is the tail end of what's known as pox Americana or
-
American peace. We have been the UNI.
-
We, we have been the unipolar power in the world.
-
Prior to that it was Pox Britannica, and under Britain
-
there was this huge missions emphasis.
-
Under America, Pox Romana, Roman peace was the one superpower,
-
and the Gospel tends to go out tremendously fast.
-
When there's one superpower, even if they're opposed to the
-
gospel, we see with Rome, they end up getting converted.
-
But when it moves into a multipolar world, when there is
-
a there, there's a wrestling who's going to gain supremacy in
-
the earth. And that's what we're seeing
-
right now. The the power shifting, China,
-
Russia, you know, and these alliances beginning to emerge,
-
Iran, you know, Israel, all these things going on.
-
This is it. It what happens is, is Daniel
-
got inserted right at the beginning of this emerging
-
unipolar world called Babylon. And God inserted his prophetic
-
intercessor Daniel right into that thing so that Daniel could
-
help shepherd this thing into what God intended.
-
And an interesting thing is God, there were two different Pagan
-
kings. One had a dream, one had a dream
-
and a vision. The other had a vision.
-
And Daniel was the one to unpack that.
-
They were dreams and visions from God himself, given to
-
abject pagans who didn't even believe in the Most High God.
-
And Daniel was already there to give the interpretation, and
-
we're living in such an hour right now where there's moving
-
and shifting of the pieces. And So what God does in those
-
times is he raises up the Daniel company, the prophetic
-
intercessors who hear the word of the Lord, understand that
-
geopolitical element of intercession in the prophetic
-
and insert themselves. So about six years ago, we're in
-
prayer one morning, whether in the body or out of the body, I
-
don't know. Remember when Paul said that?
-
Well, for me, whether asleep or awake, I don't know.
-
I don't know if I was dreaming or I had a vision, It was early,
-
it was like 610. And so I was laying up here,
-
whether snoring or speaking in tongues, I do not know.
-
But I was laying here and I went into this picture, this dreamer
-
vision, and I won't go into all of it, but I saw the Lord took
-
me over Iowa, showed me some things about our state that
-
needed to be corrected and then took me under the ground.
-
And I saw this giant compass that was couldn't, it wasn't
-
pointed north. And then I, I came out of it and
-
I thought, I hope I wasn't snoring.
-
I'm leading this prayer meeting. And I so I stood up and I said,
-
Lord, was that you? And he asked me where it was
-
pointing And I won't go into all that, but I called everybody
-
forward and I said, Hey, I had this, I saw this.
-
And as I'm sharing this, one of the intercessors said, and I
-
know what this means. I said, what's going on?
-
She said, I woke up from a deep sleep just about an hour ago.
-
And in the in that dream, we were praying over a map of Iowa
-
and it morphed into a compass. But the needle couldn't find
-
true North thought, well, we're on to something.
-
I'm not the brightest bulb in the room, but I'm not the
-
brightest knife or the sharpest bulb, you know.
-
So the next day we're praying into this and I'm walking down
-
the aisle and as I'm walking up, out of my spirit comes these
-
words. God, you changed the times and
-
seasons. Now, to be honest, transparent,
-
I didn't know where that verse was.
-
Let's tell in the first service people say, pastor, you really
-
know the word. That's because I preached from
-
the parts I know. OK, I didn't know where that
-
was. I knew it was in the Bible, but
-
I couldn't have told you the chapter verse, but it came up
-
out of my spirit. God, you changed the times and
-
seasons and that same person reached up, grabbed my sleeve
-
and said, pastor, look at what the Lord just show told me to
-
turn to. I look down and it's Daniel
Daniel 2 chapter mention
-
chapter 2. He changes the times and
-
seasons. He promotes kings and removes
-
them. And so the Lord took us on a
-
revelatory season and we were praying for the elections.
-
Now how does all this tie in 12 O 3 turn?
-
Can we put up there to Psalm chapter 2?
Psalms 2 chapter mention
-
We've been talking about Psalm chapter 2.
Psalms 2 chapter mention
-
I want to see how these overlay. OK, Psalm chapter 2, verse one
Psalms 2 chapter mention
-
through 3. Really verse one and two, Why do
-
the nation's rage and the people's plot in vain?
-
The kings of the earth set themselves and the rulers take
-
counsel together. The kings of the earth, the
-
rulers, the the verse before says the peoples and the
-
nations. And so David is in one of these
-
prophetic encounters and he is asking this question.
-
He's he, he's like, this is crazy.
-
Why would they try to oppose God?
-
OK, so I don't have time to elaborate.
-
Look, look at Psalm 149, verse 5 or verse yeah, verse 5.
-
Let the godly exultant glory, let them sing for joy on their
-
beds. It's talking about those moments
-
of praise. In Psalm 149, it says that this
-
happens in the assembly of the Saints.
-
The Hebrew word translated into Greek is ecclesia.
-
It's the word we translate church, which is a poor
-
translation. And there was a conspiracy by
-
King James to translate it that because he was intimidated by
-
the real meaning. The real meaning means the
-
legislative governing body, the church.
-
So he says let them sing for joy in the beds.
-
Let the high praise of God be in their throats and A2 edged sword
-
in your hand. What we were doing that was high
-
praise if you moments ago and at those moments there's things you
-
can do business in the spirit and why?
-
Why do we do this? Look at verse 789 to exit,
-
execute vengeance on the nation's punishment on the
-
peoples to bind their kings with chains and their nobles with
-
fetters of iron. It names those four groups of
-
people and what it's saying is that God sets kings and rulers
-
on Thrones, but he sets his prophetic people in place in
-
that hour of human history to put a a harness in their mouth
-
and steer them the way that God wants.
-
Because you and I are called to pray thy Kingdom come, thy will
-
be done. The danger is is that we think
-
just because God it it says God changes the times and seasons.
-
He removes kings and he sets them up.
-
We think it's in in it's a done deal.
-
But in reality, Daniel Chapter 7 says the enemy tries to change
Daniel 7 chapter mention
-
the times. God has his plan, the enemy has
-
his and God gives you and I the responsibility of enforcing his
-
will. The last verse in that 149 says
-
to execute the judgement written against them.
-
And you see this dynamic show up in the book of Daniel.
-
In the Book of Daniel, Nebuchadnezzar has a dream, and
-
this Angel comes to him and says, hey, we're sending you out
-
to pasture for a while. You've got too big for your
-
britches. This is a modern translation.
-
Too big for your britches, Nebuchadnezzar.
-
So you're going to be sent out to pasture, literally.
-
You're going to lose your mind and become like a wild beast for
-
seven years. He doesn't know what it means.
-
It wasn't that clear, but Daniel gave him the interpretation
-
because sometime the prophetic churches to rebuke kings, we
-
keep them in check because at the authority of heaven, we pray
-
those things in. And so you see God breaking in
-
and bringing correction. God had set Nebuchadnezzar on
-
the throne as a Pagan king, but when he began to get outside of
-
the what the parameters, God would send Daniel in and Daniel
-
through the prophetic would pull him back in.
-
And this is the purposes of God for his church.
-
And let me close with this. It was probably man, I bet it
-
was 1415 years ago now, long before Donald Trump had, you
-
know, talked about running for president.
-
This is well before now you'll see interviews where people say,
-
hey, well, you're going to run for president.
-
And you know, he said, well, maybe someday.
-
And but this was long before he was on anybody's radar.
-
A little, little Baptist gal that went to church here, got
-
touched by God and she began to have dreams and visions.
-
She calls me and and I'm telling you, I could tell you stories,
-
uncanny things. She would tell me.
-
I'm like, that's confidential. No one knows that, but the Lord
-
would show her and she'd say, you know, I know this sounds
-
weird, but this is what the Lord showed me.
-
I'd poker face her. I can't verify that not supposed
-
to know that yet. She calls me one morning.
-
She said, pastor, I had the weirdest thing happened.
-
She said I woke up from a dead sleep this morning with Donald
-
Trump's face before me. He was just suspended in the air
-
looking at me. Donald Trump.
-
Now I'm thinking what the what the heck is that about?
-
I didn't say that, but that's what I poker faced her, but I
-
was thinking it. But she said this.
-
She said the Lord told me the House of prayer will Trump
-
Trump. Isn't that interesting?
-
Now some people would translate that.
-
Oh, that means that God's not using him.
-
I don't take it that way, just like God was using
-
Nebuchadnezzar. But there were times that God
-
would step in and the way he did it was through a Daniel, a
-
prophetic intercessor that would insert himself and bring
-
correction. God wants to bring, God wants to
-
raise up a people that will shepherd this hour of human
-
history through the tumultuous time.
-
So we come into the next season because ultimately, what's going
-
to happen in the dream that God gave Nebuchadnezzar, He saw
-
these rising kingdoms and all, and it was in the form of a
-
statue. And all of a sudden there was
-
this stone not hewn by men that was taken out of a mountain that
-
struck the kingdoms of this world, and they were pulverized
-
and became dust in the wind. And that stone became a
-
mountain, and it was Jesus. And until this thing culminates
-
and the rule and reign of the only one worthy, the only one
-
that can be really trusted with all the power, there needs to be
-
a Daniel church that will be praying and hearing from the
-
Lord and getting Intel and enforcing that stuff in worship,
-
in prayer that we're catching what the Lord is saying and
-
we're praying that stuff in. And God will raise up people
-
that will literally stand in the halls of power and deliver the
-
word of the Lord. I remember when George W Bush
-
was running for president. Go ahead and stance, you know,
-
I'm going to quit. George W Bush was running for
-
president. I was working for Teen
-
Challenge. And so we came and did a press
-
conference with us and, and so we, we met him and, and so he
-
really fell in love with Teen Challenge.
-
So he was doing just before the elections when George W got
-
voted in, he was in a he was going to do a debate that night
-
with Al Gore and he came, he was in Cedar Rapids and he said he
-
called, he didn't call. Some of his people called and he
-
said, hey, would you could you guys be in Cedar Rapids?
-
Because he's going to do a drug speech and he wants to use Teen
-
Challenge as an example. He really believes in this
-
faith-based cure. So you know, we'll do that.
-
So you get there and there's this long line that, oh, we'll
-
never get in. And so one of our peeps went up
-
there and told him who we are. We got ushered into this private
-
room and the limo comes up. And, yeah, it was fun.
-
And we got this seating we got. So we spent some time with
-
George W and one of our Teen Challenge students.
-
Guy's barely off of drugs, OK? He leans over and he says, Dave,
-
I got a word for George. I'm thinking.
-
I'm thinking, dude, don't. So we go into prayer and and he
-
was very open to prayer and and so we're praying and just God
-
lead him again. And all of a sudden that guy
-
pipes up and I'm thinking, oh, man, here it comes.
-
He said, Governor Bush, He said, I feel like the Lord gave me a
-
word for you. And he said, yes.
-
He leaned in. He's like real open to it.
-
He said, the Lord told me, take the high ground tonight, that if
-
you will take the high ground that your opponent will shoot
-
himself in the foot with his attitude.
-
He said, OK, wouldn't you know it?
-
Lo and behold, if you remember the debates, there was one where
-
the commentators began to 0 in because Al Gore would roll his
-
eyes and huff and puff and George W would just stand there
-
and it was amazing. And it and it things turned that
-
night, just a kid barely saved man, just just a few weeks out
-
of drugs, gets a word from the Lord, delivers it to him.
-
This man becomes the most powerful man in the earth.
-
In that moment, you and I hold the real position of power
-
because we are the representatives of heaven.
-
We're to pray Thy Kingdom come, Thy will be done.
-
But don't make the mistake of thinking God's will will just
-
happen without you, because God has given the earth to man.
-
Psalm chapter 8. He put everything under our feet
Psalms 8 chapter mention
-
and that's why we need to invite His intervention.
-
Thanks for listening to our podcast.
-
If you'd like to help more people hear this message, you
-
can get the word out by subscribing and sharing it on
-
social media. If you'd like to support the
-
ministries of Heartland Church, you can do so at Heartland
-
Church online.com/give.