Sermon

Sober Spiritual Senses

Heartland Church Weekly Message

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  1. Hi, this is Dave Olson. I'm the senior leader of

  2. Heartland Church located in Ankeny, IA.

  3. I hope the following message challenges, encourages, and

  4. ultimately changes you. Thanks for joining us.

  5. Let's get into the word real quick here.

  6. We got 1/2 hour and we're going to pray that God will make the

  7. sun stand still like He did for Joshua.

  8. Turn with me to revelate. I'm not revelation.

  9. Where am I? Hebrews Hebrews 12 Hebrews 12

    Hebrews 12:18

  10. verse 18 we are looking at we've been, we've been looking at

  11. Revelation 3-4 and five. The Book of Revelation is

  12. apocalyptic literature. There's a long tradition of

  13. Hebrew literature known as apocalyptic literature.

  14. It is records of people's encounters, these prophetic

  15. encounters, whether dreams or visions.

  16. And so just like Ezekiel, Jeremiah, Isaiah, John was taken

  17. up into this encounter and he recorded it for you and I.

  18. And so we've been looking at that in chapter 5, John is

  19. pulled into the throne room. It's the epicenter, the

  20. governmental seat of the universe, and he's allowed

  21. access to the throne. And to be an influence on the

  22. throne, this is heavy, man. We need to realize that God

  23. wants your influence. He wants your voice.

  24. And so there's this, this encounter that John has and

  25. John's tears actually result in the the scroll being open in

  26. God's operation being released on the earth.

  27. And so they were singing, we sang the song this morning.

  28. Is anyone worthy? I believe that that that song is

  29. the anthem of the hour. I really do.

  30. It's the anthem of this house for this hour.

  31. And I believe it's it's wider than that.

  32. It's a fairly new song. And the reason it was written is

  33. because it's the now of God. God wants to teach his people to

  34. ascend the hill of the Lord. And so John is in Revelation 5

  35. and he looks and the the the one who sits on the throne has a

  36. scroll with 7 seals and he recognizes the importance of

  37. this thing. It is the answer to what is

  38. happening on the earth. It's what God wants to release,

  39. to turn things around. It's the judgments of God, but

  40. it's the judgments of God against the opposition to his

  41. purposes. For the believer, the judgments

  42. of God are good things. Proverbs says the judgments of

  43. God are pure, so God longs to release them.

  44. But there was no one found worthy.

  45. And John began to weep, and his tears released something.

  46. It was then that the lamb stepped forward.

  47. The elder stepped up and said, Hey, don't worry, the lion of

  48. the tribe of Judah hath triumphed.

  49. And when he said that he looks and the crowd parts and in

  50. rather than a lion, he saw a lamb as though it had been

  51. slain. And it was the lamb that was

  52. able. But it was his tears that

  53. activated that. God, you have a role to play in

  54. God's government on the earth. And I know a lot of people act

  55. like God's just going to do things.

  56. And we sat idly by and watch as as though we're just spectators,

  57. but we're not. We are participants.

  58. That same passage, we were just singing it this morning.

  59. It said he has made us a we have made us kings, kings and priests

  60. to our God. It's all in that passage.

  61. In other words, we are priests, we are go betweens before God.

  62. We represent man and before man we represent God.

  63. That is our role. We we are to be possessed by our

  64. Creator and therefore be able to represent Him properly, but

  65. before God. We represent humanity in

  66. intercession, but we're also kings.

  67. We bear authority to see things happen on the earth.

  68. God delegated the earth to man, and he will not govern without

  69. you. It's not that he can, it's he

  70. won't. He will not violate the system

  71. he himself created. God delegated the earth to man,

  72. and he's looking to you to invite his intervention.

  73. The theology of prayer can be summed up in this short

  74. sentence. Divine intervention only by

  75. human invitation. And that human invitation isn't

  76. is called prayer, it's called intercession.

  77. We invite him. And so it's not a coincidence

  78. that that begins to happen in the midst of a prayer meeting

  79. around, I mean, a praise, a worship set around the throne.

  80. And so we've been talking about this last week, we talked about

  81. how God has made us spirit, soul and body.

  82. We are out of all creation. Mankind are the only ones who

  83. have the equipment to deal in the spiritual realm and in the

  84. physical realm simultaneously, we have a body.

  85. But as born again believers, we also have a born again spirit.

  86. God has imparted life to our human spirit.

  87. That's what being born again means.

  88. Our spirit came back to life. God created us with a spirit to

  89. commune with him. It died in the fall when when

  90. God warned Adam and Eve, he said to the day you eat of it, you

  91. shall surely die. Their spiritual death was an

  92. event and their physical death is a process.

  93. And the older I get, the more I realize that's still at play

  94. here. But in through the born again

  95. experience, God energizes our spirit.

  96. He weds himself to our spirit. First Corinthians 6 says he who

  97. has joined himself to the Spirit has become one with them in

  98. spirit. The Spirit of God lives within

  99. you as a believer. But he's not just residing until

  100. we get there. He wants to be active and so we

  101. talked about how we need to grow up in the faith.

  102. We're not merely born ones. The Greek word is Tecnon.

  103. We are children of God. Tecnon born ones, but we're in

  104. the process of becoming sons of God.

  105. It's an entirely different Greek word and an entirely different

  106. meaning. It means mature ones who have

  107. been released authority to use the household name and, and, and

  108. operate in the marketplace. And so you and I are called

  109. Jesus didn't say go into all the world and make converts.

  110. He said go into all the world and make disciples, grow them up

  111. so they can represent the Father.

  112. And so all of this is very, very important.

  113. So I want to continue in this vein.

  114. We're we'll probably swing back around and get into Revelation a

  115. little later, but I want to continue in this vein from a

  116. little different angle. We were talking last week about

  117. developing our spiritual senses. And I know I'm at risk of

  118. sounding really mystical up here when I talk like that, but this

  119. is in the Bible. We've got to preach what the

  120. Bible says. The danger is we talked last

  121. week about Jacob, Remember where Jacob goes to a place called

  122. Zlaz. He has a dream, he wakes up and

  123. the first thing out of his mouth was this.

  124. God was here and I didn't know it.

  125. You know, that is the tragic state of many a believer.

  126. They're walking around totally unaware of the spiritual reality

  127. that surrounds them. They don't know their

  128. inheritance. They don't know what's going on

  129. around them. They are only locked into the

  130. physical realm. And so all they can do is tinker

  131. with earthbound realities when in actuality, God has given them

  132. the equipment to move things in the spiritual realm that will

  133. show up in the physical realm. And so we need to have our eyes

  134. opened. We need to say, God, open my

  135. spiritual eyes, open my spiritual ears.

  136. Scripture talks about our spiritual eyesight being opened,

  137. tuning our ear to hear. So we have spiritual senses that

  138. need to be activated because there are things going on around

  139. us we need to be aware of. It's like during worship,

  140. something opened up and all of a sudden it was ripe.

  141. God was calling people to himself.

  142. But did you notice Jesus didn't show up and say, come to the

  143. altar and get saved? He has to work through people.

  144. And the only way we can cooperate if we can hear and see

  145. and cooperate with him. And that's not just for pastors,

  146. that's for all of us. We're a Kingdom of priests,

  147. every one of us. It's not that there's these,

  148. these few that are on the payroll of heaven and then the

  149. rest are spectators. No, we're all called to

  150. ministry. We're all called to operate in

  151. the spirit, to be spiritual men and women of God.

  152. And so the, the, the God does call apostles, prophets,

  153. advanders, pastors and teachers, but they are called to train

  154. others for the work of ministry. They're not the, they're not the

  155. ministers. We think of those five people,

  156. those five offices as ministry offices.

  157. They're not, they're equipping offices.

  158. What we do with what they tell us is ministry.

  159. This isn't ministry this morning.

  160. This is equipping. What you do with it tomorrow is

  161. ministry. So let's do ministry.

  162. But we've got to be awakened spiritually to understand.

  163. And so I want us to jump into Hebrews chapter 12.

    Hebrews 12 chapter mention

  164. Look at what it says. Verse 18.

  165. So all through. Well, let's look, let's read.

  166. For you have not come to what may be touched.

  167. A blazing fire and darkness and gloom, and a Tempest, and a

  168. sound of a trumpet, and a voice whose words made the hearers beg

  169. that no further messages be spoken to them, for they could

  170. not endure the order that was given.

  171. If even a beast touched the mountain, it shall be stoned.

  172. Indeed, so terrifying was the sight that Moses said, I tremble

  173. with fear, verse 22 But you have come to Mount Zion.

  174. Pause right there. So what the writer is doing is

  175. he's juxtaposing these two mountains in Scripture.

  176. There was Mount Sinai and it's a clear, it's clear that that's

  177. what the writer is talking about.

  178. Mount Sinai was a place, it was called the mountain of God, and

  179. they encountered God at the mountain.

  180. And this is not an uncommon thing in the ancient world.

  181. In the Old Testament, mountains were looked at as the meeting

  182. places between heaven and earth. Literally, they were the high

  183. places and people would climb the mountain and they would

  184. disappear into the clouds. They're going up into the

  185. heavenly places. They're going to encounter God,

  186. and God would operate like that. You had Moses on Mount Sinai,

  187. You had Elijah on Mount Horeb, which some scholars believe it's

  188. another name for Mount Sinai. You had Moses, I mean Abraham on

  189. Mount Moriah. It's a common theme through

  190. Scripture, but there's one mountain that supersedes them

  191. all, and it is Mount Zion. And So what the writer of

  192. Hebrews tells us is we're not coming to Mount Sinai where we

  193. get the law. And there's cloud descended and

  194. peals of Thunder broke through and they heard a voice and it's

  195. shaking. And they had to, they had to

  196. cordon it off and said, if anybody even touches it, you

  197. will die. And the people were terrified.

  198. Moses was terrified. And so the people said, hey, MO,

  199. this is too heavy. Tell you what, How about you go

  200. up, hear what God says, and you come down and give it to a

  201. second hand, never realizing what a tragic forfeiture of what

  202. God intended. That was that they said we want

  203. to get things second hand. God never intended for man to

  204. get things second hand. He wants to put, he wants a

  205. Kingdom of priests, not just one priest, but a whole Kingdom of

  206. priests that are his representatives to be sent into

  207. the world. So the writer of Hebrews

  208. juxtaposes to say that's not what we're called to, but you

  209. are called to Mount Zion. Now notice in the first verse,

  210. in verse 12, he said it's not something that can be touched.

  211. He said we're not called to this physical reality, this mountain,

  212. but we're called to something greater.

  213. It's Mount Zion. So what is Mount Zion?

  214. It's both a physical reality in the Old Testament that is pulled

  215. on into the New Testament to describe your and my experience.

  216. So what is Mount Zion? Mount Zion was the mountain that

  217. David conquered. It was originally, Yeah.

  218. Salem and Melchizedek ruled from there.

  219. Then it became Jabis, A stronghold for the Jebusites.

  220. And then David went in and he grabbed that thing from the

  221. Jebusites. It's a crazy story.

  222. I wish we had time to get into it.

  223. But David said what? This is the way we're going to

  224. take it. We're going to go up through the

  225. water shaft. Look it up online.

  226. These dudes were crazy. They dove into a pool, swam down

  227. the, I mean, they didn't have scuba gear.

  228. They're it's dark, man. They're just going to swim their

  229. way through the rocks and hopefully they can fit and they

  230. come up and then they've got to climb up this well shaft and

  231. they're in the city and the Jebusites were laughing at them.

  232. The blind and lame could defend this city, they said to David.

  233. And David told his boys, the one who gets goes up the water

  234. shaft, you're made commander. So I believe it was Abner jumps

  235. in and he goes, I mean, look it up online.

  236. This is absolutely crazy. And not to mention that once,

  237. once you get through the the tube, if you will, and you made

  238. it, that gives me, I get claustrophobic just thinking

  239. about it. And then he gets out and he's at

  240. the bottom of this. Well, now he's got to climb up

  241. the sides hoping that someone doesn't come and dip a bucket

  242. and see you. I mean, you're pretty

  243. vulnerable. You're dead.

  244. And they take the city that way and it becomes the stronghold of

  245. David. So Mount Zion.

  246. And it says that Mount Zion is the envy of all the other

  247. mountains. Now I think I mentioned this

  248. recently. I went to Israel a couple years

  249. ago and I remember seeing Mount Zion.

  250. I, I've read about it. I was so fascinated by it.

  251. I've, I've been just really ministered to by this motif of

  252. Mount Zion. And then I saw it and I had an

  253. internal conversation with the Lord.

  254. I said, Lord, with all due respect, not saying you were

  255. dishonest, but calling this the envy and even calling it a

  256. mountain is pretty generous description.

  257. It's like a little Knoll. It's it's not.

  258. I mean, we have bigger mountains in Iowa and we don't we're not

  259. known for our mountains. OK, So the only conclusion I can

  260. come to Lord is that God doesn't have the same metrics he

  261. measures by. And the psalmist would say all

  262. the mountains. Remember what mountains meant.

  263. Mountains were meeting places between heaven and earth.

  264. There were places where men would go, and this is all over

  265. the world. Men would go to mountains to

  266. encounter the gods. And David says Zion is the envy

  267. of every mountain. And you look at it, it's not the

  268. physical structure that should encourage us because God has a

  269. different metric by which he measures things.

  270. It's not the size, it's the impact.

  271. And that became what we see in Revelation 5.

  272. The epicenter of rule of the universe was actually Mount Zion

  273. on Earth. And now when you and I come into

  274. God's presence, we are coming to Mount Zion.

  275. It is, in actuality, David. And so here's a question I have

  276. for you. I don't have time to answer it.

  277. I'm just teasing you with it and you have to come back next week.

  278. But what was it about David that recognized, perceived what God

  279. wanted to do there? Why was David so fascinated with

  280. Jabis, the Jebusite Center? David perceived something and

  281. established something that you and I are stepping into, so much

  282. so that Scripture actually says the throne from which King Jesus

  283. rules from is the throne of David.

  284. That blows my mind. It's a problem with these mics.

  285. You can't do a mic drop. You'd have to fall over.

  286. And I don't want to do that. But seriously, think about this.

  287. This is an amazing thing that the God of the universe said

  288. I've I'm so affectionate towards a human man that I'm going to

  289. say the seat he used to sit on. I'm going to still call it that

  290. when I sit on it. It's the throne of David, the

  291. ability for man to touch the heart of God and for God his his

  292. desire for relationship that he would connect himself.

  293. And then you look at David's history, you might think God,

  294. you know, Are you sure you want to be connected?

  295. Yes, he was a man after God's heart.

  296. It's an amazing thing. So the writer of Hebrews

  297. juxtaposes over against Sinai, where you came and there was

  298. judgement and fire and Thunder and they were terrified and

  299. said, hey, let's get a go between.

  300. He said, you and I don't come to that.

  301. We have come to Mount Zion. What in the world does that

  302. mean? Well, listen, he describes it.

  303. He describes this dynamic that you and I are stepping into.

  304. Look at verse 22. You have come to Mount Zion and

  305. to the city of the living God, the heavenly Jerusalem.

  306. Now again he says this one can't be touched.

  307. It's a spiritual reality that we're stepping into the heavenly

  308. Jerusalem. And I love this two innumerable

  309. angels and festal gathering. I'm not even exactly sure what

  310. that means, but it sounds fun, doesn't it?

  311. Festal gathering. See, the tragedy is that a lot,

  312. there are a lot of believers who have never developed their

  313. spiritual senses. They're born again, but they're

  314. a carnal Christian. They're they operate simply out

  315. of their own desire, their human desires.

  316. They're still left a prisoner of what their body wants.

  317. Oh, I'm hungry, I'm going to eat.

  318. I want, I want this, I want that.

  319. We just follow that and God wants to grow us up out of this.

  320. Infancy Paul calls in First Corinthians 3 and move into

  321. adolescence and then adulthood and adulthood is being spiritual

  322. men and women. And what is hottest, Paul

  323. defying that in Romans 8. They who are led by the Spirit,

  324. they are the sons of God. They're the mature ones.

  325. They're the ones that God releases the authority to

  326. operate out of the family name. God's invited us into sonship.

  327. We're born children, but we grow into being sons, and sons have

  328. developed their spiritual perception so they realize

  329. what's going on in the room and what the writer is telling us.

  330. When we go into worship together, will we gather as the

  331. church? We're not just tinkering with

  332. earthbound realities. It's not reduced to the good mix

  333. in the back. Sorry, Josh, it's not.

  334. It's not reduced to that or to how good the guitarist was.

  335. Well, you know, it helps, so we thank you.

  336. It's not reduced to the preaching of the word.

  337. Hallelujah, it's there is a reality we come into and he says

  338. it right here and and what the reason I I, I'm, I'm keep

  339. pushing on this these last number of weeks is we need to

  340. get our minds around this. We need to renew our minds

  341. because God wants us to do business for heaven.

  342. When we come into this environment and we're

  343. worshipping, there are moments where we can move things in the

  344. earth. We can begin to appeal to heaven

  345. and cry out to God, get marching orders that we walk out during

  346. the week. But if we reduce this to oh, I

  347. like that song makes me want to dance a little.

  348. Oh, I hope, I hope he tells a good joke when he preaches and

  349. it's not about it. We're we're stepping into a

  350. spiritual reality. We need to discern what's going

  351. on. So what does he say?

  352. He says. But you have come to Mount Zion,

  353. to the city of the living God, the heavenly Jerusalem, to

  354. innumerable angels and festo gathering, to the assembly of

  355. the first born who enrolled in heaven, into the God and to God

  356. the Judge of all, and to the spirits of righteous men made

  357. perfect. That's Speaking of the great

  358. cloud of witnesses, those who have already gone before us.

  359. We enter into the praise of heaven.

  360. Heaven's not just sitting idly by thinking, I hope they do that

  361. one again. They're already in worship.

  362. We're stepping in. We're merging heaven and earth.

  363. And to Jesus the mediator, renew covenant, the sprinkle blood,

  364. that speaks a better word than the blood of Abel.

  365. See that you do not refuse him who is speaking.

  366. For if they did not escape when they refused him who warned them

  367. on earth, much less will we escape if we reject him who

  368. warns from heaven. That's what I was feeling in

  369. worship this morning. It's a serious thing to be

  370. confronted by God. Here's my point.

  371. When we gather, there is a dynamic that we enter into and

  372. what God is doing is we He's inviting us to ascend the hill

  373. of the Lord. We come to Mount Zion.

  374. Mount Zion was the governmental seat from which David ruled all

  375. his region. You know, when David conquered

  376. Jerusalem, Jabis, you know how big it was.

  377. I was shocked. It was 11 1/2 acre little walled

  378. city. I think we got more land than

  379. that here, 11 1/2 acres. Man, I thought it was this

  380. glorious Kingdom and it was in the spirit, but it was pretty ho

  381. hum from an earthly perspective. Now David extended that and he

  382. really extended the rule of Israel under his reign, but

  383. Jesus still rules from Mount Zion and He's inviting us into

  384. this process. God wants you to exercise your

  385. authority. He wants you to ask.

  386. Ask of me, and I will give the nation's as an inheritance to

  387. you. We got our missionaries here

  388. this morning. Ask of me and I will give

  389. Columbia to you. Ask of me and I will give the

  390. Sudan to you as a gift. I will give Greece to you as a

  391. gift. Ask of me.

  392. Do we really believe that that is that is the result of

  393. sonship? You look in that passage these

  394. things God wants to bring us higher.

  395. Give us a grid work so we can understand what goes on.

  396. Amen. And in worship the Lord, there

  397. are times where God will drop something in your heart and you

  398. will go into intercession. Sometimes you hear people,

  399. they're groaning under intercession.

  400. That's what that is. Think, wow, that's weird.

  401. No, that's scripture. That's the way it's supposed to

  402. work. We move in and we begin to pray

  403. and cry out to God. We see him and we we see him in

  404. all his glory. And all of a sudden there's

  405. something grips us. God, you deserve it all.

  406. And we begin to look on earth. This has to line up with who you

  407. are. And we begin to cry out to him.

  408. And in those moments God begins to extend his scepter and begins

  409. to move things in the spirit. This is no small thing.

  410. Worship isn't because we like music.

  411. Worship is because it's where God rules from.

  412. And so we've got to catch this thing.

  413. Let me shift gears just just for a second.

  414. Here I was. This would have been, oh man,

  415. probably 10/12/15 years ago. I don't know, I'm terrible at

  416. time. I'll say the other day and if my

  417. brother's here, he can tell me the date, the time of day, what

  418. I was wearing. He's very irritating and, but so

  419. I'll say just the other day and he'll say, dude, if it was four

  420. years ago. Anyway, I digress, but I think

  421. it was about 15 years ago. I was in my office and I don't

  422. remember all that was going on. I think we had just come out of

  423. a staff meeting, if I remember right.

  424. But I was praying and I saw, I went into this vision and I saw

  425. the Lord on this huge White Horse and he was intense and he

  426. was riding fast. There was a ferocity AZ the zeal

  427. of the Father's house was consuming him and he had this

  428. broad sort of two edged sword and it was long.

  429. I bet this thing was 7 feet long, but he was so massive it

  430. didn't look as long as in his hand as it would have been mine

  431. which would have been on the ground.

  432. And he was, he was spinning it like a helicopter blade.

  433. And he was tall enough in his saddle that he was putting it

  434. around his waist. It would that would be

  435. physically impossible for us because we'd hit our body.

  436. But for him it looked perfectly natural.

  437. And that blade was coming like this and it was at head level

  438. and I knew, Oh my goodness, I've got to get down.

  439. And I went down low as he came, and this is what he spoke to me.

  440. And so I could tell you the date, approximate year, because

  441. it was right after this hit the news.

  442. Some of you will remember this. This is what he said to me.

  443. He said Eliot Spitzer is assigned to you.

  444. Anybody know who I'm talking about?

  445. Eliot Spitzer is assigned to you.

  446. If you look this up, you'll find that Eliot Spitzer was the

  447. governor of New York and he had a reputation.

  448. He had been a prosecuting attorney and he had a reputation

  449. for being tough on white collar crime and and in fact had

  450. dismantled a white collar prostitution ring.

  451. It was call girls for, you know, Wall Street fellas.

  452. And he dismounted it and prosecuted that, only to be

  453. exposed for having frequented a high end prostitute.

  454. And he lost his position. And I knew what the Lord was

  455. saying. He was saying that when I come

  456. and it was the word of the Lord, that that sword was the word of

  457. the Lord being released in response to the prayers of the

  458. Saints. And it released something.

  459. And the Lord was coming in tremendous ferocity.

  460. And I knew I've got to get down it.

  461. It represented getting humble or I'll lose my head.

  462. And the Lord, said Eliot Spitzer is assigned to you.

  463. Whenever you release the word of the Lord, you must make sure

  464. there's no internal sympathies with the thing you're releasing

  465. the word of the Lord against. Because once the word of the

  466. Lord is unsheathed, it will remove everything and come back

  467. and remove you if you have internal sympathies.

  468. And I was terrified. I just went down, down low.

  469. And I knew the Lord didn't say this, but it was around that

  470. same time Ted Haggard had lost his position as the president of

  471. the, I think it was Evangelical Association, or I don't know,

  472. you know what I'm talking about. Look it up.

  473. And Ted Haggard had been preaching against homosexuality

  474. and he'd been talking about how we need to hold the line on this

  475. and and not not normalize that. And I have great compassion on

  476. those who are are, you know, struggling with same sex

  477. desires. But we can't normalize it.

  478. We've got to hold the line. Only to be found out that he had

  479. frequented it, a male prostitute, and he lost his

  480. position. And I knew that Ted Haggard was

  481. the example in the church, even though the Lord didn't say it.

  482. And what he was talking about is there is there are times in the

  483. body of Christ where God releases great authority to

  484. change things. And I believe this song we've

  485. been singing is indicative of a time where we've entered a time

  486. of great authority. And we need to have the fear of

  487. the Lord and understand that we can't just sling hash, OK?

  488. We need to make sure that when we are releasing the word of the

  489. Lord, we have searched our hearts.

  490. We need to have clean hands. And a pure heart doesn't mean

  491. you are perfect, but it means that you are repentant and you

  492. side against your sin because we can say things and actually

  493. cause a boomerang effect and disqualify yourself, remove

  494. ourselves. And so it's a very serious

  495. thing. And, and God, I believe the Lord

  496. is wanting to release greater authority on his church.

  497. The last move of God in the mid 90s brought great power to the

  498. church and a revelation of the love of God.

  499. It was called the Father's love out of the Toronto revival down

  500. in Brownsville. It was the Father's Day

  501. outpouring. That's not a coincidence.

  502. It was a restoration of the Father's love.

  503. But 30 years later, we're in need of a correction, and we

  504. need the counterbalance of the fear of the Lord.

  505. And whereas the last move of God brought an impartation of great

  506. power, I did ministry before that and after.

  507. And I'm telling you, it was a totally different deal better

  508. afterwards. But this next move, what God

  509. wants to do is release great authority.

  510. And authority and power are different, and authority must be

  511. wielded with humility and the fear of the Lord.

  512. God is looking to and fro throughout the earth.

  513. He's looking for bodies of people.

  514. Can I find a group of people that I can release authority to

  515. and begin to use them to shape affairs on the earth?

  516. It's not about headlines. It's not about anybody knowing.

  517. It's about God finding a people that will catch the word of the

  518. Lord and stay there until he sees it happen.

  519. And I believe the Lord's extending that to you and I, but

  520. we have to have a sobriety to this thing.

  521. I'm going to ask you to go ahead and stand

  522. to those of you that are thinking, why is he talking

  523. about this stuff? Just hang with us for a while.

  524. You'll, you'll understand God's called us to be more than it's

  525. what Kevin said this morning. He wants to take us beyond being

  526. born again and having heaven as our destination.

  527. He wants to use you to pull heaven to earth.

  528. Now. There are so many needs around

  529. us. God needs people that will pull

  530. Heaven's influence into earth and your personal life.

  531. Your character is the beachhead of his invasion.

  532. If he's going to break into your circumstance, if he's going to

  533. break into our nation, he's got to 1st break into your heart and

  534. get things in order there. This is for all of us.

  535. I'm not preaching at you. So Lord, we're asking God, Lord

  536. that you would deal with us and Lord, that you would align our

  537. hearts with you. Lord, I ask that you would put

  538. your finger on those things that are hindering your activity in

  539. our lives personally so you can pave the way to come

  540. corporately. Thanks for listening to our

  541. podcast. If you'd like to help more

  542. people hear this message, you can get the word out by

  543. subscribing and sharing it on social media.

  544. If you'd like to support the ministries of Heartland Church,

  545. you can do so at Heartland Church online.com/give.