Sermon
Sober Spiritual Senses
Publisher transcript
Transcript
-
Hi, this is Dave Olson. I'm the senior leader of
-
Heartland Church located in Ankeny, IA.
-
I hope the following message challenges, encourages, and
-
ultimately changes you. Thanks for joining us.
-
Let's get into the word real quick here.
-
We got 1/2 hour and we're going to pray that God will make the
-
sun stand still like He did for Joshua.
-
Turn with me to revelate. I'm not revelation.
-
Where am I? Hebrews Hebrews 12 Hebrews 12
-
verse 18 we are looking at we've been, we've been looking at
-
Revelation 3-4 and five. The Book of Revelation is
-
apocalyptic literature. There's a long tradition of
-
Hebrew literature known as apocalyptic literature.
-
It is records of people's encounters, these prophetic
-
encounters, whether dreams or visions.
-
And so just like Ezekiel, Jeremiah, Isaiah, John was taken
-
up into this encounter and he recorded it for you and I.
-
And so we've been looking at that in chapter 5, John is
-
pulled into the throne room. It's the epicenter, the
-
governmental seat of the universe, and he's allowed
-
access to the throne. And to be an influence on the
-
throne, this is heavy, man. We need to realize that God
-
wants your influence. He wants your voice.
-
And so there's this, this encounter that John has and
-
John's tears actually result in the the scroll being open in
-
God's operation being released on the earth.
-
And so they were singing, we sang the song this morning.
-
Is anyone worthy? I believe that that that song is
-
the anthem of the hour. I really do.
-
It's the anthem of this house for this hour.
-
And I believe it's it's wider than that.
-
It's a fairly new song. And the reason it was written is
-
because it's the now of God. God wants to teach his people to
-
ascend the hill of the Lord. And so John is in Revelation 5
-
and he looks and the the the one who sits on the throne has a
-
scroll with 7 seals and he recognizes the importance of
-
this thing. It is the answer to what is
-
happening on the earth. It's what God wants to release,
-
to turn things around. It's the judgments of God, but
-
it's the judgments of God against the opposition to his
-
purposes. For the believer, the judgments
-
of God are good things. Proverbs says the judgments of
-
God are pure, so God longs to release them.
-
But there was no one found worthy.
-
And John began to weep, and his tears released something.
-
It was then that the lamb stepped forward.
-
The elder stepped up and said, Hey, don't worry, the lion of
-
the tribe of Judah hath triumphed.
-
And when he said that he looks and the crowd parts and in
-
rather than a lion, he saw a lamb as though it had been
-
slain. And it was the lamb that was
-
able. But it was his tears that
-
activated that. God, you have a role to play in
-
God's government on the earth. And I know a lot of people act
-
like God's just going to do things.
-
And we sat idly by and watch as as though we're just spectators,
-
but we're not. We are participants.
-
That same passage, we were just singing it this morning.
-
It said he has made us a we have made us kings, kings and priests
-
to our God. It's all in that passage.
-
In other words, we are priests, we are go betweens before God.
-
We represent man and before man we represent God.
-
That is our role. We we are to be possessed by our
-
Creator and therefore be able to represent Him properly, but
-
before God. We represent humanity in
-
intercession, but we're also kings.
-
We bear authority to see things happen on the earth.
-
God delegated the earth to man, and he will not govern without
-
you. It's not that he can, it's he
-
won't. He will not violate the system
-
he himself created. God delegated the earth to man,
-
and he's looking to you to invite his intervention.
-
The theology of prayer can be summed up in this short
-
sentence. Divine intervention only by
-
human invitation. And that human invitation isn't
-
is called prayer, it's called intercession.
-
We invite him. And so it's not a coincidence
-
that that begins to happen in the midst of a prayer meeting
-
around, I mean, a praise, a worship set around the throne.
-
And so we've been talking about this last week, we talked about
-
how God has made us spirit, soul and body.
-
We are out of all creation. Mankind are the only ones who
-
have the equipment to deal in the spiritual realm and in the
-
physical realm simultaneously, we have a body.
-
But as born again believers, we also have a born again spirit.
-
God has imparted life to our human spirit.
-
That's what being born again means.
-
Our spirit came back to life. God created us with a spirit to
-
commune with him. It died in the fall when when
-
God warned Adam and Eve, he said to the day you eat of it, you
-
shall surely die. Their spiritual death was an
-
event and their physical death is a process.
-
And the older I get, the more I realize that's still at play
-
here. But in through the born again
-
experience, God energizes our spirit.
-
He weds himself to our spirit. First Corinthians 6 says he who
-
has joined himself to the Spirit has become one with them in
-
spirit. The Spirit of God lives within
-
you as a believer. But he's not just residing until
-
we get there. He wants to be active and so we
-
talked about how we need to grow up in the faith.
-
We're not merely born ones. The Greek word is Tecnon.
-
We are children of God. Tecnon born ones, but we're in
-
the process of becoming sons of God.
-
It's an entirely different Greek word and an entirely different
-
meaning. It means mature ones who have
-
been released authority to use the household name and, and, and
-
operate in the marketplace. And so you and I are called
-
Jesus didn't say go into all the world and make converts.
-
He said go into all the world and make disciples, grow them up
-
so they can represent the Father.
-
And so all of this is very, very important.
-
So I want to continue in this vein.
-
We're we'll probably swing back around and get into Revelation a
-
little later, but I want to continue in this vein from a
-
little different angle. We were talking last week about
-
developing our spiritual senses. And I know I'm at risk of
-
sounding really mystical up here when I talk like that, but this
-
is in the Bible. We've got to preach what the
-
Bible says. The danger is we talked last
-
week about Jacob, Remember where Jacob goes to a place called
-
Zlaz. He has a dream, he wakes up and
-
the first thing out of his mouth was this.
-
God was here and I didn't know it.
-
You know, that is the tragic state of many a believer.
-
They're walking around totally unaware of the spiritual reality
-
that surrounds them. They don't know their
-
inheritance. They don't know what's going on
-
around them. They are only locked into the
-
physical realm. And so all they can do is tinker
-
with earthbound realities when in actuality, God has given them
-
the equipment to move things in the spiritual realm that will
-
show up in the physical realm. And so we need to have our eyes
-
opened. We need to say, God, open my
-
spiritual eyes, open my spiritual ears.
-
Scripture talks about our spiritual eyesight being opened,
-
tuning our ear to hear. So we have spiritual senses that
-
need to be activated because there are things going on around
-
us we need to be aware of. It's like during worship,
-
something opened up and all of a sudden it was ripe.
-
God was calling people to himself.
-
But did you notice Jesus didn't show up and say, come to the
-
altar and get saved? He has to work through people.
-
And the only way we can cooperate if we can hear and see
-
and cooperate with him. And that's not just for pastors,
-
that's for all of us. We're a Kingdom of priests,
-
every one of us. It's not that there's these,
-
these few that are on the payroll of heaven and then the
-
rest are spectators. No, we're all called to
-
ministry. We're all called to operate in
-
the spirit, to be spiritual men and women of God.
-
And so the, the, the God does call apostles, prophets,
-
advanders, pastors and teachers, but they are called to train
-
others for the work of ministry. They're not the, they're not the
-
ministers. We think of those five people,
-
those five offices as ministry offices.
-
They're not, they're equipping offices.
-
What we do with what they tell us is ministry.
-
This isn't ministry this morning.
-
This is equipping. What you do with it tomorrow is
-
ministry. So let's do ministry.
-
But we've got to be awakened spiritually to understand.
-
And so I want us to jump into Hebrews chapter 12.
Hebrews 12 chapter mention
-
Look at what it says. Verse 18.
-
So all through. Well, let's look, let's read.
-
For you have not come to what may be touched.
-
A blazing fire and darkness and gloom, and a Tempest, and a
-
sound of a trumpet, and a voice whose words made the hearers beg
-
that no further messages be spoken to them, for they could
-
not endure the order that was given.
-
If even a beast touched the mountain, it shall be stoned.
-
Indeed, so terrifying was the sight that Moses said, I tremble
-
with fear, verse 22 But you have come to Mount Zion.
-
Pause right there. So what the writer is doing is
-
he's juxtaposing these two mountains in Scripture.
-
There was Mount Sinai and it's a clear, it's clear that that's
-
what the writer is talking about.
-
Mount Sinai was a place, it was called the mountain of God, and
-
they encountered God at the mountain.
-
And this is not an uncommon thing in the ancient world.
-
In the Old Testament, mountains were looked at as the meeting
-
places between heaven and earth. Literally, they were the high
-
places and people would climb the mountain and they would
-
disappear into the clouds. They're going up into the
-
heavenly places. They're going to encounter God,
-
and God would operate like that. You had Moses on Mount Sinai,
-
You had Elijah on Mount Horeb, which some scholars believe it's
-
another name for Mount Sinai. You had Moses, I mean Abraham on
-
Mount Moriah. It's a common theme through
-
Scripture, but there's one mountain that supersedes them
-
all, and it is Mount Zion. And So what the writer of
-
Hebrews tells us is we're not coming to Mount Sinai where we
-
get the law. And there's cloud descended and
-
peals of Thunder broke through and they heard a voice and it's
-
shaking. And they had to, they had to
-
cordon it off and said, if anybody even touches it, you
-
will die. And the people were terrified.
-
Moses was terrified. And so the people said, hey, MO,
-
this is too heavy. Tell you what, How about you go
-
up, hear what God says, and you come down and give it to a
-
second hand, never realizing what a tragic forfeiture of what
-
God intended. That was that they said we want
-
to get things second hand. God never intended for man to
-
get things second hand. He wants to put, he wants a
-
Kingdom of priests, not just one priest, but a whole Kingdom of
-
priests that are his representatives to be sent into
-
the world. So the writer of Hebrews
-
juxtaposes to say that's not what we're called to, but you
-
are called to Mount Zion. Now notice in the first verse,
-
in verse 12, he said it's not something that can be touched.
-
He said we're not called to this physical reality, this mountain,
-
but we're called to something greater.
-
It's Mount Zion. So what is Mount Zion?
-
It's both a physical reality in the Old Testament that is pulled
-
on into the New Testament to describe your and my experience.
-
So what is Mount Zion? Mount Zion was the mountain that
-
David conquered. It was originally, Yeah.
-
Salem and Melchizedek ruled from there.
-
Then it became Jabis, A stronghold for the Jebusites.
-
And then David went in and he grabbed that thing from the
-
Jebusites. It's a crazy story.
-
I wish we had time to get into it.
-
But David said what? This is the way we're going to
-
take it. We're going to go up through the
-
water shaft. Look it up online.
-
These dudes were crazy. They dove into a pool, swam down
-
the, I mean, they didn't have scuba gear.
-
They're it's dark, man. They're just going to swim their
-
way through the rocks and hopefully they can fit and they
-
come up and then they've got to climb up this well shaft and
-
they're in the city and the Jebusites were laughing at them.
-
The blind and lame could defend this city, they said to David.
-
And David told his boys, the one who gets goes up the water
-
shaft, you're made commander. So I believe it was Abner jumps
-
in and he goes, I mean, look it up online.
-
This is absolutely crazy. And not to mention that once,
-
once you get through the the tube, if you will, and you made
-
it, that gives me, I get claustrophobic just thinking
-
about it. And then he gets out and he's at
-
the bottom of this. Well, now he's got to climb up
-
the sides hoping that someone doesn't come and dip a bucket
-
and see you. I mean, you're pretty
-
vulnerable. You're dead.
-
And they take the city that way and it becomes the stronghold of
-
David. So Mount Zion.
-
And it says that Mount Zion is the envy of all the other
-
mountains. Now I think I mentioned this
-
recently. I went to Israel a couple years
-
ago and I remember seeing Mount Zion.
-
I, I've read about it. I was so fascinated by it.
-
I've, I've been just really ministered to by this motif of
-
Mount Zion. And then I saw it and I had an
-
internal conversation with the Lord.
-
I said, Lord, with all due respect, not saying you were
-
dishonest, but calling this the envy and even calling it a
-
mountain is pretty generous description.
-
It's like a little Knoll. It's it's not.
-
I mean, we have bigger mountains in Iowa and we don't we're not
-
known for our mountains. OK, So the only conclusion I can
-
come to Lord is that God doesn't have the same metrics he
-
measures by. And the psalmist would say all
-
the mountains. Remember what mountains meant.
-
Mountains were meeting places between heaven and earth.
-
There were places where men would go, and this is all over
-
the world. Men would go to mountains to
-
encounter the gods. And David says Zion is the envy
-
of every mountain. And you look at it, it's not the
-
physical structure that should encourage us because God has a
-
different metric by which he measures things.
-
It's not the size, it's the impact.
-
And that became what we see in Revelation 5.
-
The epicenter of rule of the universe was actually Mount Zion
-
on Earth. And now when you and I come into
-
God's presence, we are coming to Mount Zion.
-
It is, in actuality, David. And so here's a question I have
-
for you. I don't have time to answer it.
-
I'm just teasing you with it and you have to come back next week.
-
But what was it about David that recognized, perceived what God
-
wanted to do there? Why was David so fascinated with
-
Jabis, the Jebusite Center? David perceived something and
-
established something that you and I are stepping into, so much
-
so that Scripture actually says the throne from which King Jesus
-
rules from is the throne of David.
-
That blows my mind. It's a problem with these mics.
-
You can't do a mic drop. You'd have to fall over.
-
And I don't want to do that. But seriously, think about this.
-
This is an amazing thing that the God of the universe said
-
I've I'm so affectionate towards a human man that I'm going to
-
say the seat he used to sit on. I'm going to still call it that
-
when I sit on it. It's the throne of David, the
-
ability for man to touch the heart of God and for God his his
-
desire for relationship that he would connect himself.
-
And then you look at David's history, you might think God,
-
you know, Are you sure you want to be connected?
-
Yes, he was a man after God's heart.
-
It's an amazing thing. So the writer of Hebrews
-
juxtaposes over against Sinai, where you came and there was
-
judgement and fire and Thunder and they were terrified and
-
said, hey, let's get a go between.
-
He said, you and I don't come to that.
-
We have come to Mount Zion. What in the world does that
-
mean? Well, listen, he describes it.
-
He describes this dynamic that you and I are stepping into.
-
Look at verse 22. You have come to Mount Zion and
-
to the city of the living God, the heavenly Jerusalem.
-
Now again he says this one can't be touched.
-
It's a spiritual reality that we're stepping into the heavenly
-
Jerusalem. And I love this two innumerable
-
angels and festal gathering. I'm not even exactly sure what
-
that means, but it sounds fun, doesn't it?
-
Festal gathering. See, the tragedy is that a lot,
-
there are a lot of believers who have never developed their
-
spiritual senses. They're born again, but they're
-
a carnal Christian. They're they operate simply out
-
of their own desire, their human desires.
-
They're still left a prisoner of what their body wants.
-
Oh, I'm hungry, I'm going to eat.
-
I want, I want this, I want that.
-
We just follow that and God wants to grow us up out of this.
-
Infancy Paul calls in First Corinthians 3 and move into
-
adolescence and then adulthood and adulthood is being spiritual
-
men and women. And what is hottest, Paul
-
defying that in Romans 8. They who are led by the Spirit,
-
they are the sons of God. They're the mature ones.
-
They're the ones that God releases the authority to
-
operate out of the family name. God's invited us into sonship.
-
We're born children, but we grow into being sons, and sons have
-
developed their spiritual perception so they realize
-
what's going on in the room and what the writer is telling us.
-
When we go into worship together, will we gather as the
-
church? We're not just tinkering with
-
earthbound realities. It's not reduced to the good mix
-
in the back. Sorry, Josh, it's not.
-
It's not reduced to that or to how good the guitarist was.
-
Well, you know, it helps, so we thank you.
-
It's not reduced to the preaching of the word.
-
Hallelujah, it's there is a reality we come into and he says
-
it right here and and what the reason I I, I'm, I'm keep
-
pushing on this these last number of weeks is we need to
-
get our minds around this. We need to renew our minds
-
because God wants us to do business for heaven.
-
When we come into this environment and we're
-
worshipping, there are moments where we can move things in the
-
earth. We can begin to appeal to heaven
-
and cry out to God, get marching orders that we walk out during
-
the week. But if we reduce this to oh, I
-
like that song makes me want to dance a little.
-
Oh, I hope, I hope he tells a good joke when he preaches and
-
it's not about it. We're we're stepping into a
-
spiritual reality. We need to discern what's going
-
on. So what does he say?
-
He says. But you have come to Mount Zion,
-
to the city of the living God, the heavenly Jerusalem, to
-
innumerable angels and festo gathering, to the assembly of
-
the first born who enrolled in heaven, into the God and to God
-
the Judge of all, and to the spirits of righteous men made
-
perfect. That's Speaking of the great
-
cloud of witnesses, those who have already gone before us.
-
We enter into the praise of heaven.
-
Heaven's not just sitting idly by thinking, I hope they do that
-
one again. They're already in worship.
-
We're stepping in. We're merging heaven and earth.
-
And to Jesus the mediator, renew covenant, the sprinkle blood,
-
that speaks a better word than the blood of Abel.
-
See that you do not refuse him who is speaking.
-
For if they did not escape when they refused him who warned them
-
on earth, much less will we escape if we reject him who
-
warns from heaven. That's what I was feeling in
-
worship this morning. It's a serious thing to be
-
confronted by God. Here's my point.
-
When we gather, there is a dynamic that we enter into and
-
what God is doing is we He's inviting us to ascend the hill
-
of the Lord. We come to Mount Zion.
-
Mount Zion was the governmental seat from which David ruled all
-
his region. You know, when David conquered
-
Jerusalem, Jabis, you know how big it was.
-
I was shocked. It was 11 1/2 acre little walled
-
city. I think we got more land than
-
that here, 11 1/2 acres. Man, I thought it was this
-
glorious Kingdom and it was in the spirit, but it was pretty ho
-
hum from an earthly perspective. Now David extended that and he
-
really extended the rule of Israel under his reign, but
-
Jesus still rules from Mount Zion and He's inviting us into
-
this process. God wants you to exercise your
-
authority. He wants you to ask.
-
Ask of me, and I will give the nation's as an inheritance to
-
you. We got our missionaries here
-
this morning. Ask of me and I will give
-
Columbia to you. Ask of me and I will give the
-
Sudan to you as a gift. I will give Greece to you as a
-
gift. Ask of me.
-
Do we really believe that that is that is the result of
-
sonship? You look in that passage these
-
things God wants to bring us higher.
-
Give us a grid work so we can understand what goes on.
-
Amen. And in worship the Lord, there
-
are times where God will drop something in your heart and you
-
will go into intercession. Sometimes you hear people,
-
they're groaning under intercession.
-
That's what that is. Think, wow, that's weird.
-
No, that's scripture. That's the way it's supposed to
-
work. We move in and we begin to pray
-
and cry out to God. We see him and we we see him in
-
all his glory. And all of a sudden there's
-
something grips us. God, you deserve it all.
-
And we begin to look on earth. This has to line up with who you
-
are. And we begin to cry out to him.
-
And in those moments God begins to extend his scepter and begins
-
to move things in the spirit. This is no small thing.
-
Worship isn't because we like music.
-
Worship is because it's where God rules from.
-
And so we've got to catch this thing.
-
Let me shift gears just just for a second.
-
Here I was. This would have been, oh man,
-
probably 10/12/15 years ago. I don't know, I'm terrible at
-
time. I'll say the other day and if my
-
brother's here, he can tell me the date, the time of day, what
-
I was wearing. He's very irritating and, but so
-
I'll say just the other day and he'll say, dude, if it was four
-
years ago. Anyway, I digress, but I think
-
it was about 15 years ago. I was in my office and I don't
-
remember all that was going on. I think we had just come out of
-
a staff meeting, if I remember right.
-
But I was praying and I saw, I went into this vision and I saw
-
the Lord on this huge White Horse and he was intense and he
-
was riding fast. There was a ferocity AZ the zeal
-
of the Father's house was consuming him and he had this
-
broad sort of two edged sword and it was long.
-
I bet this thing was 7 feet long, but he was so massive it
-
didn't look as long as in his hand as it would have been mine
-
which would have been on the ground.
-
And he was, he was spinning it like a helicopter blade.
-
And he was tall enough in his saddle that he was putting it
-
around his waist. It would that would be
-
physically impossible for us because we'd hit our body.
-
But for him it looked perfectly natural.
-
And that blade was coming like this and it was at head level
-
and I knew, Oh my goodness, I've got to get down.
-
And I went down low as he came, and this is what he spoke to me.
-
And so I could tell you the date, approximate year, because
-
it was right after this hit the news.
-
Some of you will remember this. This is what he said to me.
-
He said Eliot Spitzer is assigned to you.
-
Anybody know who I'm talking about?
-
Eliot Spitzer is assigned to you.
-
If you look this up, you'll find that Eliot Spitzer was the
-
governor of New York and he had a reputation.
-
He had been a prosecuting attorney and he had a reputation
-
for being tough on white collar crime and and in fact had
-
dismantled a white collar prostitution ring.
-
It was call girls for, you know, Wall Street fellas.
-
And he dismounted it and prosecuted that, only to be
-
exposed for having frequented a high end prostitute.
-
And he lost his position. And I knew what the Lord was
-
saying. He was saying that when I come
-
and it was the word of the Lord, that that sword was the word of
-
the Lord being released in response to the prayers of the
-
Saints. And it released something.
-
And the Lord was coming in tremendous ferocity.
-
And I knew I've got to get down it.
-
It represented getting humble or I'll lose my head.
-
And the Lord, said Eliot Spitzer is assigned to you.
-
Whenever you release the word of the Lord, you must make sure
-
there's no internal sympathies with the thing you're releasing
-
the word of the Lord against. Because once the word of the
-
Lord is unsheathed, it will remove everything and come back
-
and remove you if you have internal sympathies.
-
And I was terrified. I just went down, down low.
-
And I knew the Lord didn't say this, but it was around that
-
same time Ted Haggard had lost his position as the president of
-
the, I think it was Evangelical Association, or I don't know,
-
you know what I'm talking about. Look it up.
-
And Ted Haggard had been preaching against homosexuality
-
and he'd been talking about how we need to hold the line on this
-
and and not not normalize that. And I have great compassion on
-
those who are are, you know, struggling with same sex
-
desires. But we can't normalize it.
-
We've got to hold the line. Only to be found out that he had
-
frequented it, a male prostitute, and he lost his
-
position. And I knew that Ted Haggard was
-
the example in the church, even though the Lord didn't say it.
-
And what he was talking about is there is there are times in the
-
body of Christ where God releases great authority to
-
change things. And I believe this song we've
-
been singing is indicative of a time where we've entered a time
-
of great authority. And we need to have the fear of
-
the Lord and understand that we can't just sling hash, OK?
-
We need to make sure that when we are releasing the word of the
-
Lord, we have searched our hearts.
-
We need to have clean hands. And a pure heart doesn't mean
-
you are perfect, but it means that you are repentant and you
-
side against your sin because we can say things and actually
-
cause a boomerang effect and disqualify yourself, remove
-
ourselves. And so it's a very serious
-
thing. And, and God, I believe the Lord
-
is wanting to release greater authority on his church.
-
The last move of God in the mid 90s brought great power to the
-
church and a revelation of the love of God.
-
It was called the Father's love out of the Toronto revival down
-
in Brownsville. It was the Father's Day
-
outpouring. That's not a coincidence.
-
It was a restoration of the Father's love.
-
But 30 years later, we're in need of a correction, and we
-
need the counterbalance of the fear of the Lord.
-
And whereas the last move of God brought an impartation of great
-
power, I did ministry before that and after.
-
And I'm telling you, it was a totally different deal better
-
afterwards. But this next move, what God
-
wants to do is release great authority.
-
And authority and power are different, and authority must be
-
wielded with humility and the fear of the Lord.
-
God is looking to and fro throughout the earth.
-
He's looking for bodies of people.
-
Can I find a group of people that I can release authority to
-
and begin to use them to shape affairs on the earth?
-
It's not about headlines. It's not about anybody knowing.
-
It's about God finding a people that will catch the word of the
-
Lord and stay there until he sees it happen.
-
And I believe the Lord's extending that to you and I, but
-
we have to have a sobriety to this thing.
-
I'm going to ask you to go ahead and stand
-
to those of you that are thinking, why is he talking
-
about this stuff? Just hang with us for a while.
-
You'll, you'll understand God's called us to be more than it's
-
what Kevin said this morning. He wants to take us beyond being
-
born again and having heaven as our destination.
-
He wants to use you to pull heaven to earth.
-
Now. There are so many needs around
-
us. God needs people that will pull
-
Heaven's influence into earth and your personal life.
-
Your character is the beachhead of his invasion.
-
If he's going to break into your circumstance, if he's going to
-
break into our nation, he's got to 1st break into your heart and
-
get things in order there. This is for all of us.
-
I'm not preaching at you. So Lord, we're asking God, Lord
-
that you would deal with us and Lord, that you would align our
-
hearts with you. Lord, I ask that you would put
-
your finger on those things that are hindering your activity in
-
our lives personally so you can pave the way to come
-
corporately. Thanks for listening to our
-
podcast. If you'd like to help more
-
people hear this message, you can get the word out by
-
subscribing and sharing it on social media.
-
If you'd like to support the ministries of Heartland Church,
-
you can do so at Heartland Church online.com/give.