Sermon
Perspective shapes your reality
Publisher transcript
Transcript
-
And that's what we're going to talk about this morning.
-
Before we get into that though, I am going to ask the Guatemala
-
team to come on up. Those that are still here from
-
the Guatemala team, they are leaving next Saturday.
-
They're going to be stuffed full of Turkey and then they're going
-
to head out. And so we want to, we don't want
-
them just to go. We want to send them.
-
We want to bless them. So I'm going to have once you
-
guys stand up, we're going to, we're going to pray that God
-
will use them and bless them. And Tom, would you grab that
-
that mic there and I'm going to have you pray over them.
-
So this is, this is not a spectator sport around here.
-
We send people, we want to bless them.
-
We're going to we're going to bless them as a house.
-
We're going to just ask God to use them powerfully.
-
We're behind them. Scriptures clear.
-
It says how can they hear unless someone goes and how can they go
-
unless they're sent? So they're not just going,
-
they're being sent. All right, so let's let's pray.
-
And Tom, if you want to lead us. Sure.
-
Well, Father, we thank you, Lord, for these that have said,
-
Lord here, Father, we thank you for the work that you've put in
-
front of them. Lord that the calling that you
-
have on their lives to serve in Guatemala, all the souls that
-
will be saved, we call them forth now in Jesus name.
-
We thank you for all the healings.
-
Lord, Your word says miracles, signs and wonders will follow
-
those that believe. Father, I thank you for these
-
believers that you're sending down to Guatemala and I thank
-
you Lord for all the souls of be turned to the Kingdom.
-
We give you all the glory, honor and praise in the name above all
-
names. We pray the name of Jesus Christ
-
of Nazareth, the one who was, who is, and who is coming again.
-
Amen. Amen.
-
Thank you, Tom. All right, they're going to be
-
going and doing VBS for how many kids?
-
Four days of VBS, Four days of VBS, 200 kids, 200 kids.
-
So they need a lot of prayer. Well, this is not just some
-
token prayer. They need 200 kids for four
-
days. So bless you guys.
-
We'll be yes, yes. So man, I'm, I'm just excited.
-
I appreciate these guys jumping in and doing this.
-
That's awesome and God is good. OK, let's get into the word.
-
I, I got away a couple for a few days this week and just to pray
-
and seek the Lord and there's some things the Lord's been
-
churning in my heart and some things I wanted to share, but I
-
really feel like I need to hold off on that.
-
We'll, we'll be getting into that in the days to come, but I
-
feel like we need to set ourselves up this morning for
-
Thanksgiving. We're we're going into this
-
season. Isn't it a wonderful thing that
-
we live in a nation that sets aside a day to give thanks?
-
You know, gratitude. Giving thanks is an act of
-
humility. It's an admission that, hey, we,
-
we've been recipients of things that we didn't deserve, that God
-
has given us things and that we need him.
-
And so Thanksgiving is a wonderful holiday.
-
Premeditated gluttony. Hallelujah.
-
So I'm going to smoke a big old 22 LB Turkey and it's I'm going
-
to double smoke a ham. Anybody hungry as I talk like
-
that? So we're, we're, it's going to
-
be a good time. We're going to host like 25 to
-
30 people and we'll eat and then we will lay down.
-
Amen. He maketh me lie down in green
-
pastures. In my case, he maketh me lie
-
down on a big old burgundy lazy boy.
-
Hallelujah. I just felt the anointing when I
-
said that. All right, so, but we're going
-
to, we're going to receive communion this morning.
-
But before we do that, I want to look at this whole thing of
-
Thanksgiving because Thanksgiving is not a day.
-
It's not an idea, it's a mindset and it's a lens through which we
-
look at life. It's a it's a way in which we
-
interact with life. Gratitude, Thanksgiving is a
-
crucial posture of our heart. And in fact, it is actually the
-
culmination of grace in our life.
-
You know we're saved by grace, right?
-
We all know that we're saved by grace.
-
When I was a new believer, I really wrestled with this,
-
wondering about this whole thing.
-
We're saved by grace and we're saved by faith.
-
And I was like, Lord, which is it?
-
And the answer was, uh huh. You ever seen that picture of
-
Michelangelo painted of it's God floating in the air and his
-
fingers coming down, and then man is floating in the air and
-
his fingers going up and it's a picture of grace and faith.
-
It's heaven invading earth. God reaches down.
-
God's finger towards man is grace.
-
Man's finger towards God is faith, and everything that we
-
get from God is by grace, but it comes through faith.
-
So the divine side is God gives us his grace.
-
So we're going to look at what that word means, but there's
-
also a response that we have, and that response is faith.
-
And at the foundation of faith is a conviction that God is
-
good. That is the foundation you could
-
do. Let's look at this.
-
There's a three legged stool, if you will, or there's three ideas
-
about God that you must buy off on in order for God to be
-
airtight and you to surrender your life to him.
-
We know that God is all powerful.
-
He's omnipotent, He's all powerful.
-
That's great. That's awesome if, but if that's
-
all there was, that'd be a pretty scary proposition.
-
God is also omniscient. He knows everything.
-
That's awesome. But the real kicker, the good
-
thing, the foundation of it all is He is loving.
-
He is good. He wants what's best for us.
-
So the way this lays out, God wants what's best for us.
-
He knows what's best for us, and He's able to bring it about once
-
we understand that we would have to be insane for a moment not to
-
surrender to Him, because God knows everything.
-
There's an old saying that God's will is what you would want if
-
you knew all the facts. God knows it all.
-
We don't, he knows it all. And so when we understand that,
-
then we, we say, Lord, I, I, I defer to you.
-
You're, you're omniscient, you know everything.
-
But not only that, God is able to, to, to pull it off.
-
And here's the, there's the foundation.
-
He really wants what's best for you.
-
He is good. And that is the foundation of
-
faith. Matter of fact, when you
-
struggle with your surrender, and we all have, when you
-
struggle with your surrender, it's because at one of those
-
those attributes you're, you're struggling with, you're thinking
-
and maybe God doesn't know. You ever wondered, Well, God, I,
-
I know you mean well. You think how ludicrous that is.
-
I know you mean well, but you don't really understand.
-
That is a ludicrous statement. He became human being and walked
-
among us so he could, he could be touched with the feeling of
-
arm infirmities. Jesus knows better than we do
-
and so he knows what's best. He has the power to pull it off.
-
Sometimes we struggle with that. God, I don't know if you can do
-
this one, He is all powerful. He can move heaven and earth to
-
get you to where you need to go. But here's the good news that
-
because if those were the only two realities, if he knew
-
everything and he's all powerful, that's a scary
-
proposition. If he's not good, if he doesn't
-
want what's best for me, that is a terrifying reality that an all
-
powerful, all knowing God is out there, but he is an out out for
-
my good. Hebrews Chapter 11, verse 6, it
-
says this without faith. It is.
-
I think it's verse 6. Without faith it is impossible
-
to please God, for all who believe him must believe two
-
things, that He exists. It's not good enough just to
-
believe that Jesus exists. God exists.
-
The demons believe that and tremble, but they don't
-
surrender to Him. The second truth there is this
-
and that He is the rewarder of those who diligently seek Him.
-
And when you realize that, that's where things get good.
-
It was about 3 years ago on a Sunday morning, I woke up to the
-
Lord speaking that very strongly to me.
-
That verse, just that line of that verse, I am the rewarder.
-
And it's so struck me. I, I mean, I've read that verse
-
for many years. I've been walking with the Lord
-
over 40 years. I was raised in church.
-
I'd heard that a million times, but I never thought about how
-
God refers he he. That was a self-imposed title.
-
It was a a self description by God himself.
-
God says to you I am a rewarder. That kind of tweaks our theology
-
because again, we're saved by grace through faith.
-
And we have, we want to emphasize the grace side that
-
it's all by grace. And it is even our faith is an
-
act of grace that God has extended to us, the ability to
-
see Him for who he is. Faith is simply recognizing God
-
for who he is. And once you see him for who he
-
is, then you want to surrender to Him.
-
And when you struggle in your faith, it's because you have a
-
misconception of who God really is.
-
And so the it's all grace. But if we're not careful, we
-
get, we get a little squeamish when we begin to talk about
-
faith, when we look at scriptures like your faith has
-
healed you, We look at this thing of God being a rewarder.
-
If you look in in Hebrews Chapter 11, it's called the Hall
Hebrews 11 chapter mention
-
of faith of the faith chapter. And it get lists, all these
-
great men and women of faith and how they did great exploits.
-
And again and again you'll see this idea it says and they were
-
commended for their faith. They were commended.
-
There is a commendation from heaven towards those who have
-
faith. God has reduced this whole thing
-
called a relationship with him, what we call Christianity.
-
He's reduced this whole thing. The one way in the door in is
-
faith. You ever wondered why that was?
-
Maybe I'm weird, but when I first got saved, I, I remember
-
having this conversation with the Lord and I, I didn't want to
-
voice it because I felt like this is not good to think.
-
But I'm thinking, Lord, you know, is it a little
-
unreasonable for you to reduce it all to faith?
-
And isn't it kind of self-centered that I got to
-
believe in you before I get in? Why do you take it so personal?
-
You know why God takes it so personal?
-
Because it is your faith. Is your estimation of His
-
faithfulness or His integrity, Your surrender is an expression
-
of who you really think He is. Is he trustworthy?
-
It is a personal statement. Now the good thing about God is
-
He reveals some of His faithfulness and as we put our
-
faith in Him, we grow in faith. He doesn't demand great faith.
-
He said you have a faith of the mustard seed.
-
If you can start there, I will grow your faith.
-
But we have to be convinced that God is the rewarder.
-
Do you really believe that? Do you believe that God commends
-
some and some don't receive a commendation?
-
And what it's what it's based upon is your faith, your
-
estimation, your, your, what's the word I'm looking for?
-
Your, your, your summation. This is who I think you are.
-
That's what God will judge us on.
-
It's an amazing thing. And what He wants to do is
-
reveal His faithfulness so you can grow your faith.
-
But we have to embrace this thing called faith that says God
-
is good. And that's where this thing
-
begins. That is the threshold of the
-
Kingdom. In fact, eternal life and
-
eternal damnation are both. There's one door in to both.
-
One it's faith and the other is unbelief over the one it says
-
God is good. It's a beautiful ornate marble,
-
you know, door and over is carved beautifully.
-
God is good. And as you walk through that,
-
you enter eternal life. And here's what we need to
-
understand. That is not a someday thing.
-
It's a right now thing because you are already, if you are born
-
again, you are already you have already entered eternal life and
-
the powers of the age to come are bleeding back into the
-
present and they will overtake your life.
-
But they only come through faith.
-
In fact, the measure of the Kingdom of God that invades your
-
life is based upon the the measure of your faith.
-
And it's not some earning thing. It's a matter of humility and
-
saying, God, I need you to reveal yourself.
-
I need to understand these things about you.
-
I want to grow in my estimation of you.
-
I want to see you for who you are.
-
And Lord, when I'm struggling and I feel like man, I don't
-
know if I can trust you and this this seems like it's
-
contradicting your word, what I'm going through.
-
See, everyone of us have faith and unbelief.
-
We all have that. We get to choose who we point
-
our faith towards and who we get to choose.
-
We choose who we're going to point our unbelief towards.
-
You see, you can say, God, I'm looking at this and this doesn't
-
line up with your word. So I'm going to point my faith
-
at myself and my unbelief towards you, and I'm going to
-
hold you at a distance because I trust me more than you.
-
Or we can look at circumstances because who who can admit that
-
there's times where what you're going through seems to
-
contradict what you're promised in the word.
-
There's that fight of faith. And it's like, man, I hear all
-
these promises, but I'm not seeing them.
-
There's no movement in my life. I need a miracle.
-
And in those moments, that's your truest expression of who
-
you think he is comes to the surface.
-
It's not what you say in worship in an air conditioned room on
-
cushy pews, great music mix. Thank you, Jason, all that
-
That's that's not where that's not your purest worship.
-
Your purest worship is when everything's falling down around
-
your ears. Will you still stand and say,
-
God, I know this, I, I, things are not going like I, I thought,
-
but I'm going to point my unbelief towards me.
-
I'm going to suspend my judgement.
-
I don't understand. It's above my pay grade.
-
But I know this. You are good.
-
And we focus on him. We pour in our faith towards
-
him. It's like binoculars.
-
You know, when you're a kid, you'd get binoculars.
-
You'd look and you'd, you'd look at things and things would get
-
bigger. How many of you were weird like
-
me? You'd flip them around and you'd
-
look through the big end and you'd look and everything looks
-
far away. In a very real sense, unbelief
-
is like flipping your binoculars around and you're looking
-
through the long you're You're viewing God through your
-
circumstances rather than viewing your circumstances
-
through God. And when you do that, God
-
becomes very, very small and distant.
-
It's not reality, but that's what fills your vision and so we
-
have to have this thing of God is good and I'm going to place
-
my trust in him. I'm going to decide every one of
-
us has a measure of faith. Will you exercise it to begin to
-
grow it? Because you're what I'm saying
-
is this, that your conviction that God is good is the
-
foundation of gratitude. Gratitude is not an idea, it's a
-
mindset. It's a lens through which you
-
evaluate all of life. And when you do that, it be you
-
begin to see things differently. When you look through the lens
-
of gratitude, you see the blessing of God everywhere, even
-
in the midst of tragedy. But if you look through the
-
lenses of cynical unbelief, you begin to accuse God and agree
-
with the narrative of the enemy. I'm telling you, you will find
-
plenty of evidence to that truth, to, to that lie.
-
Rather, you're, you're going to find plenty of things to back
-
that up. It all depends on the lenses you
-
look through. And so this, this idea of
-
gratitude is really, it's, it's one of the primary evidences
-
that you're walking in faith. We said again, one of the
-
primary evidences that you are walking in faith in God is that
-
you are walking in gratitude. Because when you're walking in
-
ingratitude, you're accusing God of abandoning you.
-
You're accusing God of making mistakes, and it's a very, very
-
serious thing. It was unbelief, and that
-
manifested in complaining, which is exactly the opposite of
-
praise. It's using your mouth to accuse
-
God. It's using your mouth to say
-
God, you made a mistake, you blew it.
-
And when we do that, we attract an entire world, an entire
-
reality to us. God inhabits the praises of his
-
people and the enemy inhabits the complaining of God's people
-
and that both God and the devil bring their world with them.
-
And your mindset actually cultivates the world in which
-
you live. I know you've all seen it in
-
different, different scenarios, but I've talked to people
-
actually raised in the same home, same parents, same tragic
-
circumstances. And one walks in the blessing of
-
God and, and they're blessed and they're, they're thriving in
-
life. And the other is their life is a
-
train wreck. And you ask them both
-
separately, why, why, Why is your life such a train wreck?
-
Well, what would you expect from the child of an alcoholic who
-
was beaten by their parents and all this stuff?
-
And they're saying, well, of course my life's a train wreck.
-
I'm a victim of these circumstances.
-
You ask the other person raised in the same home, how is it
-
you're so blessed? Well, man, you don't realize
-
where I came from. And God rescued me.
-
God was so good to me. He extended the hand of mercy
-
towards me. What would you expect from
-
someone that was shown such mercy?
-
Same circumstances, different lenses, and they live in two
-
different worlds. You literally create a world
-
with your belief system. So much so See, gratitude is
-
both a psychological and a spiritual reality.
-
There is a psychological element to gratitude that, even apart
-
from God, is a powerful thing. That's why you'll hear atheists
-
talk about the power of positive thinking, and sometimes
-
believers get squeamish. Oh, that's that's New Age.
-
No, it isn't. It's the way God's wired things.
-
No, you're not going to. You're not going to enter into
-
the full blessing of God with that unless you sign off on him
-
being good. But positive thinking is nothing
-
more and nothing less than looking for the positive around
-
you. And the fact is what depending
-
on the channel you want to tune into, you're going to find an
-
abundance of evidence and frequencies to tune into, and
-
you're going to find validation for what you've decided to
-
believe. And so this whole thing of faith
-
and the goodness of God is crucial.
-
And one of the primary expressions of that is, are you
-
a grateful person or are you a complainer?
-
Now, the fact is, some personalities have a little more
-
tendency than others. But don't let that let you off
-
the hook because you still, regardless of whether you have a
-
personality propensity or whatever you want to say towards
-
that, the fact is you're still going to live in the world that
-
you create with your own mind. I know that sounds New age, but
-
I'm telling you the what you believe, you will receive what
-
you if you're believing that everything is against you, then
-
you will adopt an attitude of a victim and life will happen to
-
you and you'll live under that. And if you believe that God is
-
good, you'll begin to recognize his moving and you actually
-
cultivate that very thing through your gratitude.
-
Cultivation through appreciation is a very real spiritual
-
dynamic. We said again, cultivation
-
through appreciation is a very real spiritual dynamic.
-
The children of Israel, they complained about what God didn't
-
give them. He delivered them out of Egypt,
-
drowned in the most powerful army on in the world right
-
before their eyes after they plundered it without ever
-
lifting a sword. They walk out wealthy, fat, and
-
they're in the wilderness and they start complaining because
-
they don't have garlic anymore. Wait, brother.
-
See. And it's it's the mindset.
-
But then you got Caleb and Joshua had a totally different
-
mindset. So I'm telling you, this thing
-
is, this is not some minor thing or, oh, you know that.
-
Yeah. I need to adjust my attitude.
-
No, listen, this thing is crucial.
-
It is do or die. If you don't have the right
-
attitude. If you don't cultivate an
-
attitude of gratitude, it will actually sabotage your life.
-
Gratitude is actually the fruit of grace.
-
It's it's grace matured. It's the final stage of grace.
-
It's it's the full maturation, the full fruition of grace in
-
your life. We're saved by grace.
-
We receive that when we get saved.
-
But as we cultivate that, eventually it will manifest
-
itself in gratitude. And if it doesn't, you'll
-
actually destroy your own faith. What I mean by that, it's an
-
interesting study. If you look at the word, the
-
Greek word grace, it's chorus, CHARIS.
-
So we get the word charismatic. Charismatic.
-
I say that, you know, if you speak Greek, you never have to
-
clear your throat because you just talk and it does it for
-
you. It's chorus.
-
The root word of that is char, CHAR, which is joy.
-
And then chorus is grace, which is fascinating.
-
There's a whole, there's a whole lot of stuff in that we don't
-
have time to get into. But the fact is this word chorus
-
had a history of development. It evolved.
-
It had several different layers of meaning that evolved over
-
time, all of it predating the writing of the New Testament.
-
And so when Paul is searching for a word to communicate this
-
power that God extends to us and, and make no mistake, grace
-
is the power of God. Second Corinthians chapter 12,
2 Corinthians 12 chapter mention
-
Paul said this, he's asking God, God, I've got this thorn in my
-
flesh. This, this, this messenger of
-
Satan buffeting me and he's saying, God, would you lift this
-
off? And the Lord said, I've allowed
-
this because I've got to keep you low so I can keep giving you
-
great revelation. How many of you want great
-
revelation? Get ready for a wild ride.
-
Let me read you. So I was thinking about this
-
yesterday and it I remembered this one time we had a guy, Joel
-
Budd. Some of you remember Joel and
-
Linda. Joel was preaching for US1 time
-
I was sitting on the front row and the well he was preaching.
-
I don't know what he was preaching about.
-
The Lord began to speak to me and I just wrote down what he
-
said. You be a judge.
-
Whether this was from God or not.
-
This is what he told me. He said persistence is key to
-
understanding. Many get offended by living out
-
of limited understanding, but refuse to press in for insight.
-
In other words, you're, you're, you're chugging along as a
-
believer and all of a sudden there's hardship and you're not
-
it's it's not lining up something the the dots aren't
-
connecting like God, I'm I'm trying to be faithful, but this
-
is happening. What's going on?
-
And rather than going to Him and really asking those questions
-
and assuming that my understanding is limited and
-
Lord, this is what it feels like, but I know that can't be
-
true because you're good. So I'm coming to you and I want
-
you to show me what's underneath this thing so I can connect the
-
dots. The Lord told me He said a lot
-
of people end up just getting offended.
-
They check out rather than pressing in for insight.
-
I would propose to you that often your greatest revelations
-
are right under your greatest frustrations, and that
-
frustration is actually the catalyst to cause you to press
-
in the very frustration that gets some people turn their back
-
on God, say when friends like that who needs enemies because
-
they have the wrong lenses on and they don't really believe
-
God is good. They trust in themselves more
-
than his omniscience, and they check out.
-
But for those who really believe that God is good, you go through
-
a hard time and it's like, man, this is frustrating.
-
This something isn't connecting. Something's not right.
-
If we'll cry unto the Lord, he'll hear our cry and he'll
-
begin to give us insight so that we can understand what's going
-
on underneath the surface. So again, I say to you, do you
-
really want great revelation? Because if you want great
-
revelation, then get ready for some frustration.
-
Frustration is one of God's primary tools in the life of the
-
believer. Romans 8 says we are subjected
-
to frustration in hope. And then he says, and people
-
don't hope for what they already have.
-
Matter of fact, it's the hope that's frustrating because the
-
hope knows, oh, there's a possibility there's God wants me
-
to, I have this hope, but yet I also have this experience that's
-
not lining up with my hope and my belief and my promise.
-
And that that tension there is what frustration is all about.
-
But that frustration, if you look in Romans 8:00, that
-
becomes the fuel of your intercession.
-
You begin to cry out to Him, and those who have great revelation
-
have had great frustration. And if you begin to know the
-
ways of God, you realize, OK, what God is doing is he's
-
drawing me into circumstances that don't make sense so that
-
I'll turn to him. I'll cry out, and this will
-
become the platform upon which he gives me a better revelation
-
of Him. I'm going to grow and you cannot
-
grow in God without that dynamic.
-
So God draws us in. So listen to what he's what
-
what? This is the Scripture I'm
-
telling you. This is what the Lord spoke to
-
me. You'd be a judge.
-
The this is the next thing you told me.
-
The answers you are longing for are available to you if you will
-
press in for them. Much of what you long to
-
understand is too precious to be shared with the heart that has a
-
little interest. Your pursuit carries a value
-
system that cherishes the find. The pursuit itself raises the
-
value of the treasure. And then.
-
This is interesting. I'd never thought of this
-
before, but this is what he said to me.
-
Buried treasure is more valuable than mere gold because of the
-
expense of unearthing it. The market value raises with the
-
story of the pursuit. The investment of unearthing it
-
is folded into the value placed upon the treasure.
-
It becomes part of the equation. In other words, if you have a
-
pound of gold, which is worth some money right now, you got a
-
pound of gold. That's worth what a pound of
-
gold is. But if you've got a pound of
-
gold, the blooms, I think that's what they're called, and they
-
were part of some famous pirate treasure that was discovered.
-
Them though our pieces of gold are worth more because of the
-
story behind it. And the fact is, easy money
-
spends easy. If God were to give you
-
everything that you wanted very easily, you wouldn't value it.
-
But as God, God's a good steward.
-
This is the next thing he told me.
-
Listen to this. This is he said.
-
I long to reveal more to you. But the value system to carry it
-
must be in place. The pursuit, the investment,
-
creates an internal value system which will steward the treasure
-
I long to give you. I will not throw pearls to those
-
who cannot understand their value.
-
I am too good a steward. And So what he was saying to me
-
is that it was it was actually the pursuit of these things and
-
the frustration of the circumstances that became the
-
platform for him to reveal these things.
-
Those things were necessary because they created within me a
-
value system. And if everything came easy,
-
easy money spends easy. You ever see someone win the
-
lottery or something? Easy money spends easy.
-
But a guy that has to work his tail off, get up early, come
-
home late, dirty, worn out, falls into bed, only to do it
-
again the next day, that money spends a whole lot harder than
-
the easy money. And the revelation that God is a
-
good father. He's, he's really good.
-
He wants to reveal things, but he's also a very wise father and
-
he knows he can't just give you everything easily because you
-
won't value it. And So what he does is he draws
-
us into a circumstance. The circumstance creates a need
-
that there's, it requires a fresh revelation.
-
And then he's just waiting for you to ask.
-
And what he was telling me is what happens in those
-
circumstances. Many of us get frustrated, we
-
get offended. God, why'd you allow this?
-
When in reality, he's a really good father.
-
He knows what he's doing. He wants to draw you in and give
-
you a revelation that will cause you to be able to overcome in
-
that situation. This whole thing of gratitude is
-
the lens through which you evaluate circumstances.
-
And when those situations arise in our life, if we're
-
ungrateful, it's indicative of a false narrative we've bought
-
into about God. We believe something wrong about
-
Him, and it sabotages our ability to receive from Him.
-
And so God wants to, he, he wants to stretch us, He wants to
-
grow us. He longs to give us greater and
-
greater revelation of himself. The fact is, I'm, I'm telling
-
you, you cannot grow spiritually without more revelation.
-
Your growth is equal to the revelation that you carry.
-
Now you can, you can have knowledge and not grow, but you
-
can't grow without knowledge. You can be a person that just
-
has a lot of head knowledge, but you're not applying it.
-
But if you really want to grow in God, he's going to bring you
-
through circumstances and if you learn to run to him.
-
What I really wanted to preach on this morning, I got pulled
-
back into Psalm 63 this week. Oh my goodness, that thing just
-
destroyed me all over again. And I was so struck by David.
-
David had a habit throughout his life.
-
When crisis hit, he didn't try to strategize.
-
Prayer wasn't the last thing. The first thing he did is said
-
God, you are my God. Earnestly I seek thee.
-
My soul thirsts, my flesh faints for you, so I have seen you in
-
your sanctuary. I have beheld your power and
-
your glory. David knew I am thirsty.
-
My circumstances is placing a demand of me and I know where to
-
find the water. He would always go to God's
-
presence. And if we will have that value
-
system, if we will realize He is the truth, He is the key to
-
unlock the life that God wants to release to you.
-
But too often, that's the last thing we do.
-
And what I'm telling you is that at the foundation of that whole
-
process, that when you go through trials and every one of
-
us has gone through them, if you don't have that foundation that
-
God is good, then you are in danger of being offended and
-
withdrawing from Him. And the very trial that was to
-
be a pathway to promotion actually becomes a hindrance and
-
it derails you. You become just another story of
-
a believer who was once walking with the Lord but got offended.
-
You and I already live in eternity.
-
First, John's very clear the the apostle John in in in his gospel
-
and in his epistles. He's the one that really unpacks
-
this idea of eternal life and he talks about how eternal life,
-
we've already entered into it. It's it's they who believe in
-
him shall never die. They will live forever.
-
We're already living. We're we're accessing the powers
-
of the age to come, Hebrews 11 says, But those powers are also
-
invading here and the Kingdom of God is breaking in and we're
-
experiencing that in the now. But the way, the avenue, the way
-
to receive that is through faith, and faith at its
-
foundation is just the conviction that God is good.
-
He can be trusted. I don't understand what all this
-
is, but I know God is good and I know He wants what's best.
-
He can do it and He knows it. So all I got to do is I got to
-
go to him and ask him and get in his face until I have a
-
breakthrough. And when you believe that, if
-
you can grab onto that one thing.
-
That was David's secret. I was worshipping this morning
-
and I was just telling the Lord I said, God, it is an amazing
-
thing. You are such a covenant God that
-
Jesus is referred to as the son of David and the root of Jesse,
-
this tremendously dysfunctional family.
-
And Jesus said that's the one I'm going to identify with.
-
I so love this guy David that the son of God himself calls him
-
his son and he rules from his throne.
-
Isn't that amazing? I hope that makes you a little
-
jealous, because it sure does. Me, man, I'm like, I want in on
-
that. I, I, I don't care what you
-
think, but I want him to say I want to identify with a guy like
-
that. I see what's in Dave Olson's
-
heart and I'm going to identify with, I'm going to, I'm going to
-
move in and I'm going to release things to him because his heart
-
is after me. The secret of David's life was
-
that when crisis hit, even the crises of his own making, he
-
would hightail it to the secret place.
-
God, you are my God. I know you're good.
-
You, your steadfast love is better than life.
-
And he would find the answers. This is the secret to life.
-
It's not all the strategizing. Oh, that's good, but that's
-
secondary. The real thing is are you going
-
to him? Do you believe he has your best
-
in mind? That's the key.
-
OK, we've got to receive community.
-
Let me read something to you really quick here.
-
I I I felt this morning that it's like gratitude is an armor
-
of defense that will deflect the attacks of the enemy because it
-
it it refuses it, it deflects the false narrative the enemy
-
tries to feed to us. OK, where is it at?
-
Man? I can't believe this.
-
OK, I've shared this with you before.
-
This is something else. The Lord spoke to me a number of
-
years ago, and I've read it, but I think it bears repeating.
-
I'm just going to read through it because we got to hurry here.
-
Gratitude and ingratitude are to your history what hope and
-
despair are to your destiny. Ingratitude cries there's
-
nothing good in my past. Well, despair bemoans, there's
-
nothing good in my future. You see what I'm saying?
-
They gratitude breeds hope, Ingratitude breeds despair.
-
OK, man, I was going to go through this etymology of the
-
word chorus and I forgot to. OK, real quick here.
-
Initially, chorus meant a drawing power.
-
We use it that way. We'll say, oh, that girl, she
-
skated with such grace. What do we mean?
-
It captured our attention. It was beautiful.
-
We wanted to watch it. It's grace we we use it that
-
way. And that was the initial meaning
-
of chorus. Over time it developed to also
-
the a feeling of pity and a drawing and a a a feeling of
-
sympathy. So the best way to probably give
-
an illustration would be you're a wealthy person sitting in your
-
big armchair. You got your TV tray with all
-
your food, like you got your big Turkey leg and the fire's going
-
and you're warm and you're. And you look out your window and
-
down the long lane of your mansion in the snowy Dr. sits a
-
homeless guy right leaning against the gate.
-
And he's shivering. And he has a little sign.
-
We'll work for food. And you feel sympathy.
-
You feel compassion. And that was called grace.
-
But it didn't stop there. Over time, it became the the
-
wealthy person. You pick up that Turkey leg, you
-
get one of your big fur blankets and some other supplies.
-
And you go down and you say, hey, listen, I saw you.
-
I saw you shivering. I want to give you this blanket.
-
Here's here's some food and here's some money.
-
I want you to get yourself a hotel tonight.
-
And the concrete meeting of their need itself was great.
-
So here, This is why this is important.
-
Because when Jesus looked at us, he didn't just look at us from
-
afar and have pity on us and say, oh, I feel bad for matter
-
of fact, I'm going to wipe out their debt.
-
They don't owe me anything. Problem is, I'm still homeless.
-
I'm still cold. I can't help myself.
-
Jesus didn't just look from afar.
-
He literally got up from his throne, took on human flesh,
-
came down and met my need again. Grace is power.
-
He gave me power, not just not to know, not just wiping out my
-
debt, but He gave me power to become all he called me to be.
-
So the grace of God begins to live within us.
-
And that was chorus. It was grace.
-
But here's the catch. The, there was a final
-
development of this word and eventually it became also the
-
feeling of gratitude in the recipient towards their
-
benefactor. And he would feel grace.
-
He'd look up, thank you so much. I can't, I thought no one cared.
-
And he's got that blanket on me. He's got that Turkey leg and
-
he's so grateful. He expresses his gratitude.
-
That gratitude was car, as it was called, grace.
-
And we still use it that way. At my house, we're going to have
-
about 25 to 30 people there and we're going to say grace.
-
And at my place, there's going to be a lot of preachers
-
probably. And so who knows how long that
-
prayer is going to be because we're going to say grace and
-
we're going to thank God. See, here's the thing, Grace,
-
this is that the final stage of grace.
-
This is why I say when you are grateful, it's the fruition,
-
it's the maturation, it's the zenith of the grace of God in
-
your life. And if you're not grateful, it's
-
because something has been stifled.
-
What you receive from Him has failed to be returned to Him in
-
the form of gratitude. There's a reason that when we're
-
worshipping, all of a sudden the gifts began to break up.
-
Why is that? Because those grace gifts, when
-
we continue the flow we've been receiving and receiving, we get
-
here corporately and we return it back to Him.
-
And all of a sudden there's a fresh flow of grace and see
-
people who are grateful that have gratitude.
-
There's a continual flow that God can give more and they're
-
sending it back to them. And that literally becomes a
-
lens through which they evaluate everything in life, and they're
-
looking for some hint of His goodness.
-
And where other people are seeing reasons to be
-
discouraged, they're seeing, they're seeing goodness all
-
over. Oh, look at what God did, this
-
little thing, this little thing, and you actually begin to have
-
breakthrough based upon that. Here's the thing, the fruit of
-
grace, the gratitude of yesterday's breakthrough
-
actually be contains the seeds for tomorrow's breakthrough.
-
That fruit has seeds in it. Your gratitude, my gratitude
-
today for yesterday's breakthrough actually creates
-
within me a hope for the future. And I began to cultivate that.
-
And it creates an entirely different mindset and an
-
entirely different world I live in.
-
And that's true of all of us. See, you can live in heaven or
-
you can live in hell right now. No, there are literal places,
-
and we will geographically move there one day.
-
But the fact is, both of them are bleeding into the present
-
right now. And the danger is, is that as
-
believers, we can actually cultivate Hell's narrative in
-
our life by agreeing with it and being cynical and complaining.
-
And it's because we're fighting against who God really is, and
-
we're agreeing with the lie of the enemy from way back in the
-
garden. God can't be trusted.
-
I better take matters into my own hands.
-
How's that worked out for us? And so gratitude is so
-
important. This is not some side issue,
-
some little thing, or one day a year that we honor this thing.
-
It must be a lens through which we look at life.
-
It's an armor of defense. It is the fruit of grace.
-
It's the mark of maturity in your life.
-
If you are not a grateful person, I love you, but because
-
I love you as your pastor, I'm telling you, grow up.
-
You have to get the right lenses on.
-
You've got to begin to see even the little seeds.
-
So often what we do is we destroy tomorrow's crop because
-
we curse it. And it's, it's, it's just in
-
that embryonic form, those little seedlings coming up and
-
we're wanting a harvest. We're wanting to plant a seed
-
one day and eat the apple the next day.
-
And it doesn't work that way. The Kingdom of God cultivate is
-
is a cultivation process. And as we cultivate things,
-
there comes a time where we're always living in a harvest and
-
always planting seed and always living in a harvest and always
-
planting seed. But we've got to start with that
-
faith that says, God, you are good.
-
And what's gone into the ground, this yesterday's victory is the
-
seedbed for tomorrow's victory. There's a reason when David
-
looked at Goliath, he said, you know what?
-
Yesterday I killed a lion. I got a bearskin rug in my tent.
-
I got a lion's head over the mantle in my house, and Goliath
-
is next. I can take that boy.
-
Why? Why do I believe I can do
-
something in the future? Because I have proof of it in
-
the past. That was gratitude.
-
So let's go ahead and stand. If you don't have your communion
-
element, just raise your hand and the ushers will bring that.
-
Well, they're coming psychologically and spiritually.
-
Gratitude and hope are intimately connected.
-
The same mindset that appreciates the positive in your
-
past will naturally expect the same for your future.
-
But the negative corollary is true as well.
-
The mindset that refuses to acknowledge the positive things
-
that have happened to you in the past will fail to recognize any
-
possibility of it in the future. Breeding despair, you'll
-
actually reject it as it's arriving.
-
If you practice gratitude, it will inadvertently cultivate
-
hope. Put on the lenses of
-
thankfulness. They are the key to seeing the
-
blessings that lie in the future.
-
Gratitude and hope are rooted in the goodness of God, the
-
conviction that God's character is benevolent and kind and
-
actively involved in rewarding those who do right and punishing
-
those who do wrong. And it all comes from your view
-
of God. All right, lift up your bread
-
here. Remember how we said Jesus is
-
the wealthy mansion dweller who had it all, and we were the
-
frail, shivering, homeless one at the end of the drive?
-
He didn't just look out and say, ah man, I feel bad for him.
-
Boy, this Turkey's good. He got up, took on human flesh,
-
and dwelt among us. It was his grace, and he
-
imparted to us his victory. Jesus, we thank you for this
-
prophetic token of your incarnation, that you shared our
-
frailty, our humanity. You know temptation more than we
-
do because everyone of us succumb to it.
-
You were the only one who resisted to the end and broke
-
the back of temptation. Jesus, we thank you.
-
We receive your body this morning.
-
Jesus, we thank you for your blood.
-
Leviticus says that the life is in the blood.
-
The life that's in this blood is a life that has fulfilled every
-
righteous requirement that God had for man.
-
It says in Hebrews that once made perfect, Jesus became the
-
source of eternal salvation. It also says that he suffered or
-
he was perfected by the things he suffered.
-
He was born innocent but had to go through every test that you
-
and I failed. There is not a temptation you've
-
ever faced that Jesus didn't conquer.
-
You say well wait a minute, you know he never had to deal with
-
Internet porn. He dealt with the underlying
-
temptation of that very thing. He was enticed by the enemy.
-
He passed the test. He was made perfect.
-
What's in this cup is a life that has fulfilled every
-
requirement that God had for men except one.
-
Your faith. So Jesus, we thank you for the
-
price you paid. We thank you, Lord, that you
-
passed the test. You refuse to satisfy fleshly
-
desires for our sake, for the Father's sake.
-
Lord, we thank You that when you were on the cross spilling your
-
blood, we were on your mind. For the joy of us set before
-
you, You endured. Let's receive it.
-
Hallelujah. Let's lift our hands to the
-
Lord. Just lift your hands to the Lord
-
for a moment. Father, we thank you, We bless
-
you, Lord, we thank you, your goodness towards us.
-
Lord, oh Jesus. Lord, I ask that you would open
-
the eyes of our understanding to a greater revelation of you.
-
And Lord, I ask that the the theme of our heart would be, God
-
is good, God is good. Hallelujah.
-
I'm going to ask the ministry team to come forward.
-
If you need prayer this morning, the altars are open.
-
If you need to get right with the Lord, this is the day to do
-
it. If you if you're here to this
-
morning and and you need to get right with God, it might be
-
something you've done in the past, you've walked away or it's
-
something you've never done. If that's you, just raise your
-
hand high. We want to pray for you this
-
morning. You need to get right with the
-
Lord. Amen.
-
Anybody else, you need to get right with the Lord this
-
morning. Listen, don't leave here without
-
doing that. No one's going to judge you.
-
We've all had to walk that that out, man.
-
It's a thing to rejoice about. Anybody else you need to get
-
right with the Lord. Listen, if that's you, those of
-
you that raise your hand, come forward as we close.
-
Lord, we thank you for your grace.
-
Lord, I ask that you'd bless each one of these.
-
Lord, as we gather with friends and family, Lord, and we
-
celebrate Thanksgiving, Lord, we ask that your presence would
-
abide with us in Jesus name, Amen.
-
Hey, I love you. Have a great week.