Sermon
Ancient Prayers, Present Power | The Prayer of Moses (Derik Fuller)
Publisher transcript
Transcript
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Good morning. Turning your Bibles to Psalm
Psalms 90 chapter mention
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Chapter 90. We're starting off the first
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week of summer in a brand new series that we've called Ancient
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Prayers Present Power. We're going to dive into a
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number of the prayers that we find throughout Scripture and we
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want to ask this, what can we learn from the prayers of those
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who have come before us? How can our prayer lives be
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deepened and changed when we dive into Scripture and see the
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words that the Saints have preceded us, have prayed?
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How can we move our prayers beyond what I would call please
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and thank you prayers, right? A lot of our prayer life can
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devolve into thank you, Lord, please do this.
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And so how do we grow deeper in a prayer life?
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How can we really encounter God through prayer?
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And there's an amazing reality when we think about prayer.
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Just think about this. If you're a follower of Jesus,
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when you come into a moment of prayer, you get to come to your
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Heavenly Father as a son or daughter of that father.
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You're a kid coming to your dad. You get to talk to him about
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what's going on in your life. You get to ask him for his help,
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for his strength. But it's also a reality that
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when we come to prayer, we come to the Almighty King of creation
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and glory, the one we were just singing to, the one who is holy,
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holy, holy, who is due all, all honor and praise and glory.
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And both those things are true. They should affect us, that we
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come in with a sense of relationship, but we also come
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in with a sense of reverence and awe.
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You know, prayer is the means by which hearts are changed.
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Prayer is a means by which miracles are done and
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accomplished. Prayer is a means by which the
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power of the Creator God is let loose in His creation.
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Martin Luther had this to say about prayer.
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He said to be a Christian without prayer is no more
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possible than to be alive without breathing.
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Think about that. That prayer ought to be so
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foundational to what it means for us as people of God.
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That's like breathing for us Jesus disciples we're going to
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see when we come to the fall here.
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They come to Jesus and they say teach us to pray.
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And they say that because just like for many of us in this
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room, prayer doesn't always come naturally.
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Your baby doesn't have to say teach me to breathe.
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But we do need some teaching in the area of prayer to grow into
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this. It's, it's unnatural and awkward
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for all of us. I just want to let you know,
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very few of us just immediately dive into prayer and it's, it
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just flows. And so we want to learn today to
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grow in prayer. We want to go deeper in prayer.
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We want to pray prayers that would impact ourselves and
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impact our world. And so if you're here today and,
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and you want to see that happen, you want to move past wish lists
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of prayer and the whole lives of prayer, that's what this summer
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is going to be about. And we start today with someone
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who, even if you're not a church person, even if you're not a
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follower of Jesus, you don't know much about this Christian
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anything. You're probably familiar with
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the guy whose prayer we're going to read today.
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He's a guy by the name of Moses. If you ever saw the animated
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movie, I know it's old now because I'm old Prince of Egypt.
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If you go back and you think about Charlton Heston and the 10
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Commandments, this is the man who leads the people out of
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Egypt. This is the guy who parts the
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Red Sea. Well, God parts the Red Sea.
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God uses Moses to do it. He's the guy who gets to go up
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on the mountain to meet with God, like on the literal
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mountaintop, spend days with him and receive the 10 commandments
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and bring them down. He's also the guy who went went
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from the mountaintop to having to wander around in the
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wilderness with a bunch of grumbling, ungrateful people for
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40 years. You can learn something from
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somebody who's been on the literal and figurative
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mountaintops and wandering in the wilderness.
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Wherever you are in the room, you're probably somewhere
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between those spaces. So we got something to learn
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from Moses today. So let's look at Psalm 90.
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Now a little little little Bible tidbit for you.
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This is probably the oldest Psalm.
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This is the Psalm of Moses, which dates it at somewhere in
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the neighborhood of 3450 plus years old.
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That's how old this prayer is, and yet I think it's going to
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resonate and hope it's going to resonate deeply in your life.
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Today in Canada, June 29th, 2025, hear the word of the Lord.
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Lord, you've been our refuge in every generation, before the
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mountains were born, before you gave birth to the earth and the
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world, From eternity to eternity, you are God.
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Let me ask you a question. How do you usually start your
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prayers? I think I've shared this story
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before, but growing up in church, we had a guy who our
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family would often pick up and take to church.
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His name was Ted Irwin. And, and, and Ted had some
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intellectual and cognitive disabilities, but I loved it
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whenever Ted would pray because Ted would always start like
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this. Hey God, it's me, Teddy Irwin.
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He always wanted to announce himself into the presence of
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God, right. How do you start your prayers?
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How do you engage with God in prayer?
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Do you do you start with dear God, thank you and then you kind
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of move into some thank you things and then you get to your
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list of things that you really came to God for.
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Maybe you just jump into the list.
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Dear God, please. But look at how Moses starts,
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right? We usually we get the God part
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out of the way so we can get to the US part, but Moses gets to
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the God part and just kind of sits there for a bit.
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You're going to see this isn't going to be a recurring theme
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over and over again in the prayers that we look at.
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I think it has something to teach us today.
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He starts with the character of God.
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And if you don't take anything else from this morning, let me
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encourage you that one way that could radically transform your
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prayer life is to start your prayers dwelling on who God is
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before you get to your stuff. One of one of the greatest
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blessings of prayer is not just that we have a God who will help
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us in our problems, but when we come to prayer, it can change
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our perspective. I've got an image that I'm going
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to put up on the screen. They're going to put up on the
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screen back here behind me. I think I did forget to mention
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that. Did we get the image?
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No image. OK, scrap that.
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We don't have an image this morning.
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How many of you have seen one of those pictures where you look at
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it one way, you see one thing, It could be the one I was going
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to put up there. There's a, there's a classic
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picture from the 1800s of, of a rabbit and and a duck.
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And you look at it one way and depending on, on how you're
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wired, your brain works, you'll look at and you'll see a rabbit
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right away. But then as soon as someone
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says, no, no, I see a duck. Don't you see the duck?
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Just look over here. All the sudden you can't help
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but see the duck. And now you're seeing two things
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in one image because your perspective changes, your
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perspective changes because what you are focusing on changes.
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A change of perspective comes from a change of focus, and
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changing that focus that changes our perspective can change
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everything even when nothing actually changes, right?
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Nothing changes in those photos when you look at them, and yet
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everything changes in the way that you see them.
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And I would say oftentimes our greatest need is not that God
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would fix our problems, it's that he would fix our
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perspective, right? And that comes through first
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having our perspective change so that we would see God as he is.
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I love songs like the songs we just sang, man.
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Just it takes the vision that I have, the, the narrow scope that
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I have off of me, and it places it on to someone so much bigger.
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And here, that's exactly what Moses does.
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He has a perspective. They get so much bigger because
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he prays prayers that are rooted in God's permanence.
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Lord, you've been our refuge in every generation.
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How big is our God? How huge is he?
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How permanent is he? Before the mountains were born?
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Before you gave birth to the earth in the world.
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He's so permanent. He's from eternity to eternity.
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That's our God. He is all things forever.
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So often when I'm coming to God in prayer, I don't know about
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you be it's often because I feel overwhelmed by the size of a
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problem that sits in front of me.
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But when you start to have your eyes opened to the permanence
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and the power and the preeminence of God, it's amazing
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how big problems seem to get so much smaller.
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I find all the time when I recognize how big my God is, my
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problems don't seem nearly as big.
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Some of us, we have an incredible gift to be able to
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turn any molehill into a mountain.
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Some of us today, I know in this room you're facing mountains,
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man, you're like, you're at the base of the mountain.
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It's a legit mountain, but God is the one who gave birth to the
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mountains. That's nothing to our God.
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That's the one that we're approaching when we come in
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prayer to remind ourselves of that.
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And he's not just some majestic out there over everything.
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God, right? He's the one we get to come and
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call ABBA Father. He's your dad.
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If you're a follower of Jesus, you need an antidote to your
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anxiety. Stop and remind yourself that
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you are in the presence of the One who who has provided for and
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been present with his people. As Moses says through every
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generation. Lord, you've been our refuge in
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every generation. Is your heart longing for peace?
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It just it's, it's in chaos and upheaval because that's how your
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life feels right now. Stop and remind yourself that
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you're in the presence of a God who has been a refuge.
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He's a space where you can find peace.
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Here's my challenge for you in your prayer life.
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Would you start by doing this before going to God to ask Him
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for something? Spend some time with God
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reflecting on the nature and the character of the God you're
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about to ask this, this alone. This might change everything for
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you in prayer. What I want to do throughout
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this message, I want to take some time after each of these
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sections and I'm just going to invite us to pray together.
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Like I want us to actually do these things, not just talk
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about these things. So I'm going to invite you to
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bow your head right now, and I'm going to just give you a little
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time here to pray to God and not to come with Him for things to
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ask, but just to call out to Him, Lord.
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Just. I recognize you're so big.
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You're the one who created all things.
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God, you are so much bigger than this struggle, this promise or
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this problem, this circumstance that I'm facing right now.
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Would you just call it to God and just just claim this truth?
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God, whatever I'm facing right now, it has an end date.
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But with you, there is no end. God, my problems, they might be
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big, but in comparison to you, they are as nothing.
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God, you're, you're not just the place I go when things get hard.
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You're my home and my refuge, the place where I'm safe.
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Amen. Continue going on in in the
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prayer of Moses here he says, you return mankind to the dust,
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saying return descendants of Adam.
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For in your sight, 1000 years are like yesterday that passes
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by like a few hours of the night you end their lives.
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They sleep. They are like grass that grows
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in the morning. In the morning it sprouts and
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grows and by evening it Withers and dries up.
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Not only do we need to pray prayers of perspective that
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focus on the permanence of God, but honestly, it's really
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helpful to pray prayers where we spend some time reflecting on
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our own finiteness, getting honest about that like this.
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This prayer is incredibly stark in its contrast.
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Moses starts with this recognition of a God who is from
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eternity to eternity. Then he says in US, we're like
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grass in the morning. In the morning, it sprouts up.
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By the evening it has withered up and dried up and it's dead.
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And, and this prayer in both of these aspects is so
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countercultural because because we, we live in a, a culture in
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the place where we live where nothing feels permanent, right?
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I think that's why so many people feel so unmoored.
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We struggle with anxiety and we struggle to have peace because
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it just feels like there's nothing that we can count on
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that that's steady, that will last.
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My sister and brother-in-law just recently bought a farm and
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as I was talking to him, he was telling me that the the
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farmhouse dates to about 1850. And I thought, whoa, that's an
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old house. Because I don't know if you know
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this, but in our entire region there's maybe 20 buildings that
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date to the 1850s and earlier in in this whole region of Waterloo
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region, that's about the extent of the buildings that are around
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from that time. Moses says to God, 1000 years is
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like a day. I look at a house that's 175
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years old and think that's so old.
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It's literally about 3 lives of, of human lives.
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We're going to talk about that in a second.
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About 80 years plus 80 years gets you to 160.
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So that plus 15 years, you go back and if you could track back
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maybe into the third generation back somebody what's around.
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And there were 20 homes in all of this that we now inhabit.
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We live in a culture where nothing feels permanent.
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Everything is changing. And yet the second thing that's
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true is this. We live in this culture that
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denies death. It acts as if life will last
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forever. It it, it idolizes youth, right?
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We, we're bombarded with ways and supplements and creams to
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try and stay young and hold off the effects of aging.
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We we try and live as if there will always be another tomorrow
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to live for. And then in verse 10, Moses says
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something that is as true right now, today as it was when he
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said it. Our lives last 70 years or if we
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are strong, 80 years. Because here's the truth.
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The average life expectancy if you were born in Ontario and you
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are a male is just shy of 80 years.
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If you're a female, you maybe get an extra 4 in there.
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That means like for me, I got more years probably in the
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rearview mirror than I do looking out the front of the
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car. If you are 60, you are not
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middle-aged. You are three quarters dead.
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That's what that means. Some of you right now you are
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like wrapping up the school year.
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Rachel prayed about that. I'm going to tell you you're
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going to blink and school will be a wrap.
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Some of you right now, you're in the diapers.
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And daycare reality. I'm just a bit ahead of you on
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that. College applications come real
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quick. And I'm not trying.
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I'm not trying to be morbid with us this morning.
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I just want to be honest because we're not honest about this.
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We pretend and we live in a fantasy world.
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God is permanent. God is unchanging.
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God is infinite. We and our lives on this earth,
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they're finite, They're fragile. We see God for who he is and we
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get honest and look in the mirror about who we are.
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We stop with the wrinkle remover.
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We see the wrinkles. It changes the way we pray
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because because what you're going to see here in a minute is
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acknowledging our predicament has the potential to lead us
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into lives of much greater purpose.
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Like how would your life be different today if you really
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lived like life had an expiry date on it?
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How would it change your life if in your prayers you regularly
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reminded yourself that tomorrow is not a promise for you?
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Do we spend 70 to 80 years here? But also 20 to 80 years that we
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spend here have the potential to echo for eternity.
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How would that change? What you pray for?
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So let me, let me just. Take a time.
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Let's take a time out here and let's pray.
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Invite you again just. Not because when you close your
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eyes, somehow you get closer to God, it just removes the
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distractions. But I'm going to invite you to
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just do that. And just acknowledge.
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To God, hey, thank you for this gift of life.
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It's not going to last forever. I I I I acknowledge that.
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I acknowledge that. My time on this earth is in
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limited supply. That although I.
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Can do whatever I want to do to try and deny that reality or to
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increase the length of my days. Father, you alone will determine
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the length of the days that will make up my life.
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Amen. That's the light and airy part
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compared to what comes next. I I.
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Was reading that some. Of you who travelled with us
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through Ecclesiastes. I was like, oh man, I just put
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us in Ecclesiastes Part 2. Listen to this for we're
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consumed by. Your anger.
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We're terrified by your. Wrath.
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You have set our. Iniquities before us, our secret
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sins in the light of your presence all of our days ebb
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away under your wrath. We end our years like a sigh.
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Our lives last. 70 years, or if we're strong, 80 years.
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And even the best of them are struggle and sorrow.
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Indeed, they pass quickly and we fly away.
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You understand? Who understands the power of
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your anger, Your wrath matches the fear that is due you.
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It's one thing to. Pray prayers that recognize your
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finiteness. It's another thing to pray
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prayers that recognize your fallenness.
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We need to pray prayers. That are honest about our sin.
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We live. In a world where everything
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feels temporary, we live in a world where we live as if life
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is not temporary. We also live in a culture that
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could probably best be described if we were to take honest
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evaluation of it as entitled. And this is not a.
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Generational thing. I'm not picking on any
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generation. All of us live this way.
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We breathe in the air of rights while neglecting things called
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responsibilities. We conflate.
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Needs with wants all the time in Western culture.
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It's why it's so good to get out of the bubble of Western culture
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if you get the opportunity. The other day.
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Just my own personal like I I'm here with you.
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I live in this culture. I fall into this all the time.
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The other day I am sitting out by the pool and.
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I'm starting to get. Really grumbly because the Wi-Fi
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isn't working well. Let me repeat.
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That I was outside in a on a beautiful sunny day by the pool
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and my spirit was getting grumbly because the Wi-Fi wasn't
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working Well, I have a home with a yard and a pool and.
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This thing. Called Wi-Fi that if you had
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told me 30 years ago would exist, I would have just not
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believed that was a thing that could be.
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If I got hot. And I was bothered I could jump
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in the pool and instead I just started to complain about the
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Wi-Fi. I didn't actually.
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Need a change in my circumstances.
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In that moment, I needed a change in my heart.
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I needed a perspective change. I need an attitude change.
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Moses reminds himself in this prayer.
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Of this we are owed nothing. But God's wrath, it's not the
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perspective. We come at things with that's
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not our natural perspective. But that's where.
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Moses goes to he's got the eternal, the infinite, the all
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powerful God. He's holy, He's without sin.
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He is the one, as we sang, who is worthy of all praise and
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honor and glory. And then we've got us sinners
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undeserving of anything but judgement.
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Yeah. Our days are full of sorrow and
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struggle often times. If you had a year, like if this
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past year for you was no sorrow, no struggle, come talk to me.
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I would love to know how you got through an entire year with no
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sorrow, no struggle. And those stink.
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But what we actually deserve, what we're entitled to, is
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death. That's that's the.
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Story of Scripture that from Genesis 3/4 when sin enters the
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picture, sin brings death. If you're a Sinner, you deserve
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death. Those are my words.
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It's the words of scriptures, the words of Paul.
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That we are. All of us sinners.
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And the wages? Of that sin is death.
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It's Romans 620. Three if you want to go market
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somewhere. But yet our.
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Natural posture when we encounter anything in this world
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that is uncomfortable. Sorrow, struggle.
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Rough is I don't deserve this. Why is this happening to me?
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And I get it. Sorrow and struggle stink, but
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the reason we come at it with I don't deserve this is because we
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don't actually know what we're entitled to.
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I'm entitled to death. I'm entitled to punishment.
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I'm entitled to the wrath of God.
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Moses recognizes this. He brace it.
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He. Approaches.
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God with reverence rather than entitlement, with confession.
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God, you, you. See my even my secret sins, You
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know them. We live.
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In a culture of entitlement and excuses.
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We live in a. Place where we blame others and
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accuse God all the time. I want to tell.
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You this this is really important.
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Spiritual. Maturity can only come when we
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stop blaming and start confessing.
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You will never. Grow up until you own up.
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That's true for all. Of us.
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God does not. Owe you?
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You didn't do. Anything to deserve anything
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from him except his wrath. So we need to spend.
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Some time confessing and being honest about our state in front
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of God and even confessing our entitlement when we come to Him
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and we feel like he's to blame for all my troubles.
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No, there were no troubles on this earth until human scent.
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We own the troubles of this earth.
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So let's spend some. Time in confession and prayer.
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Father, Yes, we come. To you we got problems.
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We've got sorrows. We've got struggles.
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And yes, we we do want to. Come to you and ask you to enter
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into those and to fix our problems.
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But before you do that. Would you show us?
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Our sin. Would you show us?
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Where we are contributing. To the issues that.
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We keep on walking through. Would you open our?
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Eyes to our own culpability and responsibility.
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Father, would you remind? Us that what we need more than
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anything else is not a change of circumstance, but first and
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foremost a change in our hearts. We are prone to.
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Rebellion. We're prone to do what we want
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to do. We're prone to ignore your
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teaching and ignore your commands, and then wonder why it
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all goes wrong. We're so quick to.
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Miss all the ways that you have blessed us and been gracious to
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us while we get caught up with all the things that we think we
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deserve. We confess that.
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Amen. When you do all this, it leads
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to a hinge point. And here's the hinge point,
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verse 12. Teach us to number.
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Our days carefully so that we may develop wisdom in our
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hearts. When you get perspective, it
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changes what you pray for. And we?
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Start to pray prayers for lives of purpose, not just for the
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resolution of problems. When we see who God.
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Is when we see who we are, When our perspective is changed, our
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prayers get changed. If God.
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And the things of God last forever.
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And if my days on this earth are finite and of limited supply.
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That should affect how? I pray.
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It should lead me to pray prayers like this.
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God, would you, would you show me how to live my life in such a
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way that the things I live for outlast my life?
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I want to speak. Specifically to young adults.
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Don't. Live like you have forever.
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I don't know how we got. To this place where it's
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normative. To say that.
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That you can just kind of take your 20s off from life.
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And waste a. Decade.
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Now, I'm not saying. Listen, you don't have to have
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everything figured out. Nobody in this room has
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everything figured out. You don't have to get it all
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together, but you need to live for something.
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Playing video games. In your parents basement rent
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free is not living for something.
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Don't waste. Your life in your 20s.
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You don't get to. Claim those 10 years back later.
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Life. Is like a coin you can.
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Spend it. Any way you wish, but once you
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spend it, it's spent. You don't get it back.
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That's true for all of us. Whatever age you're at, redeem
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the time. Make the time matter.
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Do things that matter. Pray prayers that matter.
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Wisdom is about. How we use the knowledge we have
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in such a way that it changes the way we live.
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It's it's, it's, it's about praying this prayer.
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God, I I. I know these realities, these
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truths of of your permanence and my fight, nightness and my
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fallenness. Help.
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Me to have those truths not just be truths that I know in here,
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but that affect how I live out there.
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So yes. Pray that God would help you in
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your circumstances. But.
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Also that he would help you to live with meaning and purpose no
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matter your circumstances. You can't know.
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How many days that you have? But you can.
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Ask God to help you make all your days matter.
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How would it? Change your prayer if every
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morning when you woke up, your prayer was Teach me to number
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today. As if today.
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Is the last day I got help me to live in such a way that today
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matters for all the days of eternity.
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Sometimes. Actually, the answer to that
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prayer is simply to pray for others.
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Do you know? That last Sunday we had.
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The awesome privilege of seeing 18 people get baptized, which
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was fantastic, but what some of you may not know is that a
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number of those people who got baptized on that day where
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people that I know, people in this church have been praying
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for by name, some of them for years.
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Those prayers helped to change things for eternity.
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I guarantee you. Every single person who got
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baptized up here a lot had somebody praying for them and
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that they were an answer to somebody's prayer.
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EM Bound said. Prayers outlive the lives of
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those who uttered them. They outlive a generation.
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They outlive an age, they outlive a world.
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Sometimes the answer what can I do with my day that would be
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meaningful for all eternity is pray.
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DL Moody said every great movement of God can be traced to
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a kneeling figure. Praying this prayer.
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Remembering this reality, it'll help us live with more urgency,
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with more gratitude, with more focus on what really matters.
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And so here's my prayer prompt for us.
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Let's pray God help us to live lives of purpose.
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Help us to live. Lives that matter teach us to
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have. Wisdom to.
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Know how to spend our lives, our days, however many days they are
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on, the things that will outlive our days that are eternal.
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Help me to know God. Help me to know what's eternal
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and what's just noise. Because, Father, we.
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Don't want to live for the noise, we want to live for what
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matters. We ask this.
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Out in Jesus name, Amen. So we pray for.
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Prayers that are rooting God's permanence.
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We pray for prayers that are honest about our finiteness,
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about our fallenness. They lead us.
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Towards purpose and finally this pray prayers that call out for
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God's mercy and grace. Love how he ends this.
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Lord, Lord, how long? Turn have.
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Compassion on your servants. Satisfy us in the.
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Morning with your faithful love so that we may shout with joy.
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Be glad all our days. See, now we're getting to the
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praying for the things. Now we're getting to the praying
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for the problems, because now we're in the spot where we can
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pray for them properly. Make us rejoice for as many days
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as you have humbled us, for as many years as we have seen
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adversity. Let your work be seen by your
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servants and your splendor by their children.
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Let the favor of the Lord our God be honest.
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That's usually where we start. But.
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It is a great place to finish. Establish.
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For us, the work of our hands establish the work of our hands.
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God, you are permanent. Would you take our temporary
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work of us finite beings, and would you establish it so it
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lasts and matters? This is a gospel.
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Centered prayer. Yes, we are finite and fragile
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and fallen, but man, God, you are full of mercy.
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God. God doesn't.
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Just want you to survive this life.
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He. Wants to.
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Establish the work of your hands.
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It is absolutely true. The God owes me and he owes you
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nothing, that the wages of sin is death.
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But that's not how that verse ends.
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The wages of. Sin is death, but the gift of
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God is eternal life through Jesus Christ our Lord, because
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our God is holy. And and.
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Completely within his rights to to judge us.
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But he's gracious and he's good, and he's merciful, and he's
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given us Jesus. Even when.
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Your life is a mess because of the choices that you have made.
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God loves you and He is full of grace towards you.
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Even in a mid. In the middle of the of the
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world, in the middle of life, if you're in the middle of the
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moment that is full of sorrow and struggle because of sin, God
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himself comes down in the person of Jesus to satisfy the wrath of
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God so that you can be free from sin.
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Our life. On this Earth will end.
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But what we do? With God, through His power, by
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his presence, and through His grace, will last forever.
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Start asking God. For more than survival when you
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pray. Ask him to save.
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And satisfy you if you've never come to a point where you have
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prayed the very first prayer, the prayer that undergirds all
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other prayers, which is God. I am finite and fallen and
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broken and I'm a Sinner who deserves your wrath.
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That's what I'm entitled to. But I believe.
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In a Jesus who paid for that wrath on the cross, and I trust
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in him. And because I believe.
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That he died and rose again. I too will be risen to new life
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with Christ. That's the starting point.
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That's the salvation prayer. That's the call that cries out,
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that unleashes all the other prayers, a call out for His
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mercy, grace and forgiveness, and a recognition that the wrath
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of God has been paid by Jesus. For your sake, let's take some
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moments and pray here. First, I would just.
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If you're in that spot. You're not sure where?
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You stand with God. You've come to the point of
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recognition. I am a Sinner.
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I do have a. Problem.
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I am falling. I know this life's going to end,
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but I don't know what comes after this life.
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You can call. Out to God today and just simply
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say this God. I'm.
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A Sinner. I know I deserve death because
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of my sin. But thank you for.
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Sending your son to die on the cross in my place to save me.
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And because of that. I want to receive the life that
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is offered through Him. I'm done with my sin and I'm
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turning towards you and. When you pray.
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That prayer the Lord answers every time, all the time,
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affirmatively yes, and welcomes you into His family as a dearly
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loved child of God. For those of you.
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Who are children? The Most High King you know
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Jesus as Lord and Savior. You can pray this.
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God. Satisfy me.
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You've saved me, but would you satisfy me?
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And would you establish the work of my hands?
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Make this life matter. Make it last for.
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Something that will last well beyond me.
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Amen. So we conclude, how do you pray?
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Like Moses, How do we grow in prayer?
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Start with God's character. Be honest about your finiteness
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and your fallenness. Ask for wisdom.
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So that you can live for what matters.
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And then call out. To God for His grace and mercy.
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Church, let's not just. Pray more, let's pray more
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deeply, and let's close in prayer.
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Father, You have given us the gift of Your Word.
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You have given us. This beautiful gift of the
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prayer of Moses to be an encouragement and instruction to
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us as to how we can grow deeper in our prayers.
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And Father, I pray that you would take some of these lessons
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that we can learn through Moses. Apply them to our.
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Lives so that our lives are changed, not just our problems,
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but our perspective. We want to encounter you.
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Deeply in prayer, I pray. That you meet us.
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Not only today, but in all the days that follow, in Jesus name,
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Amen.