Sermon
Out With the Old In With the New (Nate Tucker)
Publisher transcript
Transcript
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Good morning, everybody. It's great to be with you here.
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Thanks, Hannah. Hey, my name is Nate.
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I'm one of the Co directors of student ministry here at Ford
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Church. I had the privilege of serving
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alongside a bridge. She was the one in the cheetah
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print pants earlier up on here. And it is great to be with you
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here this morning. We are going to be in Colossians
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31 to 17, and we're going to be going through it slowly but
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faithfully. And if you don't have a Bible
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with you, I'd love to invite you to grab one.
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They'll be one of the seat backs beside you or in front of you.
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And if you grab one of those, it will be on page 1044.
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And that's your gift. You can keep that.
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We'd love you to mark up, bring that to church, reading it and
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be a part of it. And I hope your your Christmas
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was a good time spent with family.
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I know my wife Laura and I had a wonderful time bouncing around
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all different parts of Ontario celebrating.
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We even got to have a wedding in this season.
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Congratulations to Macy. And usually around this time, as
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we head into a new year is the time we start to think about
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setting goals, the time we start to reflect on how our year went.
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But it's also about looking forward and being able to go,
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what is my next year going to look like?
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What is 2026 going to look like for me?
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And a quick Google search will tell you what the top five list
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is for every other person around.
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It starts with #1 being health and fitness.
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Number 2 is financial improvement #3 is better
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lifestyles or habits #4 is self improvement through learning.
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So maybe your Duolingo streak is going to hit 365 this year and
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#5 is personal well-being. In 2025, the same five made that
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list, and in 2024, the same five made that list.
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And you can probably predict that in 2023 it was the same as
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well, just with a slight change in order.
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So why has nothing changed? Why is it year after year we
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make commitments to go to the gym, to be happier, to have
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financial stability or whatever your top five resolutions are
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going to be or were? I know that life gets busy, kids
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sports start to stack up, Netflix drops a new series we
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have to binge watch, bills start to pile up and the goals start
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to fade into the background. We start to lose focus of our
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aim and sadly the same can happen with our faith journeys.
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We can lose sight of what it means to follow Jesus.
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It's times we know we have things that need to change.
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We know there's people we need to stop following or habits that
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need to be removed, but we lack to be able to follow in the
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steps. There seems to be a disconnect
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between what we believe and what in the actions that follow that
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belief. As we unpack the message today
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as we unpack the passage God through Paul's challenging
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believers to live a faith that is consistent with what they
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confess and it starts by setting our aim on things above can open
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up to Colossians 31 says this. So if you've been raised with
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Christ, seek things above where Christ is seated at the right
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hand of God. Set your mind on things above,
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not on earthly things, for you died and your life was hidden
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with Christ in God. When Christ who is your life
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appears, then you will also appear with him in glory.
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See, the section of scripture that we are in is jam packed.
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If you're unfamiliar with Paul's writing in his letters, he
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usually starts the small lentil introduction.
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Sometimes he name drops some people from the church that he's
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speaking to. Then he heads into a section of
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doctoral work. He starts to lay the theology.
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He says to lay down the message he wants his people to
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understand. There's usually a bunch of
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therefore, so the word, but that comes in and it starts to head
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into the application section of the Scripture and that's where
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we are today. Paul has some action steps for
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his people to live out. He has some action steps for us
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to put on to head into as we look into 2026 and it Paul
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starts with Paul reminding us of our life with Christ.
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He's starting to remind us of what our identity with Christ
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actually is and the stars by setting that aim on things
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above. See, Paul wants you to remember
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the things that make you a Christian is that your old life
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has been put to death with Christ and a new life is
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resurrected with him. A new life of a goal of being
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Christ like a new life with an aim that is heavenly things
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above, not on the earthly ways. See, the Pagan religions of the
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time that Paul was writing this letter would have said nothing
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about acting out on their belief.
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A worshipper could bow before an idol, put their offering on the
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altar, and go back to living the same life of sin.
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What a person believed had no direct relationship with how
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they behaved. But the Christian faith brought
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a whole new concept in the Pagan society.
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What we believe is a very precise connection with how we
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ought to behave. Jesus's life and death and
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resurrection not only changes our internal status, but it also
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changes our current one. It is a change that we are to
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live here on earth in a new way. See, living in the resurrection
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life takes intentionality. Paul's saying listen up.
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When you don't fix your eyes on the goal, when you don't fix
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your eyes on things above, when you don't physically lift up to
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look at God in glory, you will lose sight of what really
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matters. Crisis sets you free.
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And that changes every single thing about your life.
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And this passage should come with the warning sticker not to
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be done in your own strength. So if you try to do anything
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about what Paul is saying without first understanding what
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Jesus has done, there's no point of continuing on with the rest
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of the sermon. Let's look at verse 5 together.
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It says Therefore put to death what belongs to your earthly
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nature, sexual immorality, impurity, lust, evil desires and
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greed which is idolatry. Because of these, God's wrath is
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coming upon the disobedience, and you once walked in these
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things when you were living in them.
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See the word therefore says it all, and that it links the 1st 4
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verses. Therefore, if you are going to
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put to death what belongs to your earthly nature and needs to
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come out of a personal life with Christ, the list of vices that
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take off is not about achieving a certain stature.
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It's not about becoming good enough for God or trying to
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prove to God or the people around you that you're doing OK.
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It is a total rewiring, a total rewriting of the self that can
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only come from death to self. It's the same idea that Jesus
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says in the Sermon on the Mount when he says if your right eye
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causes you to sin, gouge it out and throw it away.
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For it is better to lose one part of your body than it is for
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your whole body to be thrown into hell.
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And if your right hand causes you to sin, cut it off and throw
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it away. For it is better than you to
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lose one part of your body than for your whole body to go in the
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house. Now neither Paul or Jesus is
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talking about literal surgery. We don't need to go into the
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parking lot and start cutting off our hands.
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That wouldn't be great for Rob to clean up later on.
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He's not talking about physical surgery, but it is a or a
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physical changing of clothes as we talk about in our passage,
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but it's about a rewiring of the self.
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See century goes of England. I don't know if this is a fake
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story, but my commentary has them to go.
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It's real century goes in England.
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If a pickpocketer was convicted, the right hand was cut off.
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And if they continued to convict the second time, their left hand
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would be cut off. And I don't know about this one
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because it says once both his hands were continued to be cut
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off, he continued his trade using his teeth to pickpocket.
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Now, I don't know how how well you'd be able to pickpock
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someone's backpack with your teeth, but if you can do it,
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good on you. But physical surgery never
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changes the heart. That's the point of this story.
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See, you are either dead in sin or alive in Christ.
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There is no in between. See, it starts by taking off the
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old. It is necessary to put to death
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what belongs to your earthly nature, because if you do not
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kill them, they will kill you. And the only thing that kills
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them, the only thing that puts off the old, the only thing that
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destroys the old life is life with Jesus.
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John 336 says the one who believes in the Son has eternal
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life, but the one who rejects the Son will not see life.
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Is that the wrath of God remains on him.
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Friends, if you are here today, you do not know Jesus as Lord
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and Savior in your life. You're living in the ways of the
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earth and that leads to death and there is no amount of good
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deeds that will save you. It is only by putting your faith
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in Jesus Christ as Lord and the Savior of your life that you
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will be saved. If you've yet to put your faith
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in Jesus here, maybe you were brought by a friend.
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Maybe you physically stumbled into service today.
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Maybe you decided to come another week after Christmas.
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I just want to give an opportunity here for you just to
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pray out quietly pray out asking the Lord to just show you what
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it looks like to live life with him, to just pray and say, Lord,
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I want to follow you. I want to put my life in your
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life. I want to be resurrected with
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you. Lord, just pray that out today.
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See this decision to follow Jesus.
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It's not just a prayed and forget it situation, but it's a
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relationship that needs to be continued, tendered to, to be
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continued, to be nurtured. This is why Paul is telling us
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fix your aim on things above, on heavenly things, to be reminded
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of the nature of life with Christ.
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So this is where the intentionality part kicks in.
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The picture in this passage is a person putting off the old life,
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changing clothes and putting on the new life.
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Let's look at verse 8. But now put away the following
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anger, wrath, malice, slander and filthy language from your
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mouth. Do not lie to one another since
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you've been put off the old self with this practices and have put
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on the new self which you are being renewed in the knowledge
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according to your Creator. See, the Greek word translated
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put off and put on indicates a once and for all action.
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We put off the old life and put on the new life.
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The old man has been buried and the new man is in control.
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New life has begun. But the verb translated renew.
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It's a present participle meaning you are consistently
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being renewed. It is something that is
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presently happening, but something that you strive
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towards and continue to seek. See salvation.
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Giving your life to Christ leads to the process of sanctification
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where you become more like Jesus.
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The words from Paul are not meant to be a shame moment.
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Is that to be a moment where you start to list all the things
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that you have done wrong or the times that you've spent in
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captivity, listing all the things that you've done in your
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life, trying to figure out how to do life with Jesus.
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This isn't a time where you need to start taking an inventory of
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the times you've fallen in, the sexual immorality or slander or
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impurity or lust or evil desires or greed.
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This is a reminder that Jesus's death had conquered those things
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in your life and it is time to start living like you've been
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set free. This is a reminder that Jesus's
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life and resurrection has demolished the bondage of sin.
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That's something we can celebrate.
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This should be a moment where the weight is shed off of you
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all. The past, the present, the
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future sins you've committed, the people that you've hurt, the
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shame that you have felt, the greenness of your heart, the
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impurity of your soul, the evil desires that were of nature have
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been taken off in Jesus name. 1 commentary noted it like this.
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It is time to take off the grave clothes and it's time to put on
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the grace clothes. See, a new life can be lived, a
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life that will take intentionality, a life that will
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take working towards because it is a constant renewal.
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It is a consistent work to be made into the image of Christ.
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Again, this isn't just a one and done situation.
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Our new life is, but is a consistent walk.
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This is what I call a youth ministry.
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It's slow drip discipleship. It's the slow erosion of a rock
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time after time with the same water hitting the same spot.
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Or Eugene Peterson says it's a long obedience in the same
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direction. It is a long and winding Rd.
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step by step, trying to collect the dust off the sandals of
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Jesus as you walk close to him. So how does this get achieved?
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You don't just walk out of service today and all of a
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sudden I'm following Jesus. Everything's great.
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What does it look like to live out the promise of life rather
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than living in the bondage of sin?
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The verse that we read says it at the end, you're being renewed
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in the knowledge of courting to the image of your Creator by
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knowing God, by setting your aim on things above, fixing your
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eyes there, letting it be your north star.
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And when I say no, I don't just mean no things about God or do
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as he did. I mean do as he did.
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Know his words. Practice what he practiced.
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Pray, spend time with him, spend time in unity with other
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believers, Sit under sound teaching, correct one another
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through songs and through the Word.
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Sing songs of praise. See, let's unpack what the
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restless passes have to say about what this new life with
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Christ should look like. Verse 11 In Christ there is no
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there is not Greek and Jew, circumcised and uncircumcised,
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barbarian or sit there and slave and free, but Christ is in all
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and is all. Therefore, as God's chosen ones,
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wholly and dearly loved, put on compassion, put on kindness,
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humility, gentleness, and patience, bearing with one
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another, forgiving one another. If anyone has a grievance
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against one another, just as the Lord has ever given to you, so
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you also are to forgive. Above all, put on love, which is
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the perfect bond to unity. These words from Paul's about
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what it looks like to live out the resurrection life.
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And it starts with taking off the old, but now it's about
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putting on the new. It's about living into the way
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that God already sees you. Some of you might be sitting
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here like, why would I change? Why would I want to be
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different? I don't feel like the bondage of
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sin has actually been taken off of me.
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In fact, I feel like more of it has come on.
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See, following Jesus, it's just as hard as it was not following
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him, maybe even harder. Why would I want to do anything
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different? Think verse 11 and 12.
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Give us some good reason. See, this new life with Christ,
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it erases the old. It erases the visions between
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people, and it replaces them with how God sees them as
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chosen, holy, and dearly loved. See, God doesn't care about the
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outside. He doesn't care about where
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you're from, your social status, what you wear, whether you came
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here by bus or car, whether you're Jewish or dentile, slave
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or free. He's interested in your heart.
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See, Paul is reminding believers.
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He was reminding you of what God's grace has already done for
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you, that God has chosen you. He calls you holy and He loves
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you. Ephesians 1/4 to 8 puts it this
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way. For He chose us in Him before
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the foundations of the world to be holy and blameless in love.
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Before Him, He predestined us to be adopted as sons and daughters
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to Jesus Christ for Himself, according to the good pleasures
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of His will, to the praise of His glorious grace that He
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lavished out on us in the Beloved One.
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In Him we have redemption through the blood, the
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forgiveness of our trespasses, according to the riches of His
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grace that He richly poured out on us with all wisdom and
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understanding. Can we just sit in that for a
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minute? Before the literal foundations
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of the world was formed, God chose you to be his sons and
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daughters. God knew that you were going to
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be born and he wanted you. So God has chosen you as his own
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and there is nothing that can separate that.
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This is what scholars call divine election.
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It is not dependent on anything that we could do or have done.
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If God only saves sinners based on works based on how good we
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are, then nobody would be saved. But it is all done through God's
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grace. We don't need to work for this,
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work for God to see us chosen or as his own or loved said, We
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need to work towards the way God already sees us.
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Because the Lord has forgiven you.
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He sees He was chosen. He's adopted you as His family.
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He sees you as holy and dearly loved before him.
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See, it is out of these labels. It is out of the way that God
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already sees you that you are to put on compassion, that you are
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to put on kindness, that you were to put on gentleness,
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humility, and practice forgiving those around us because we have
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already been forgiven. So your ears are all the things
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that characterize Jesus life and they ought to characterize us as
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ours as well. And they're very hard to do.
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I'm not just sitting up here and be like you guys do that.
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I'm going to do something else. See, this passage again should
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come with a warning sticker not to be done in your own strength.
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I get how hard these things are, and not just because I work with
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teenagers. Because I'm not perfect and I
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can't be. You can ask my wife Laura to be
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the first person to tell you how difficult that putting on
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compassion and kindness, humility and gentleness and
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patient aren't always my first reaction.
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But they're to be forged. Not by great, not by strength,
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by a long obedience in the same direction towards Jesus.
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Slow drip discipleship to work towards these goals.
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Because God has already labeled us by bringing out the character
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into a place of consistency with the work that Jesus has already
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done in US. You have been made new.
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Walk it out. And it'd be great if we can just
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Matrix download this. That'd be awesome.
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Be a whole lot less work. We wouldn't have to do the
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character formation thing. I can just wake up one day and
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put on these qualities. But it's not the case.
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See, God is not interested in a robotic faith.
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He's interested in you. So take off the old and put on
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the new. See, what would 2026 look like
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if we were a church that did this, that walked out the work
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that Jesus has already done for us?
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Think about it. What would it look like for the
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people around us? What would it look like for the
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people at work? For the people at home?
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For the people we play sports with?
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For the people we interact with when we're running chores or
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hobbies or at the grocery store? What would it look like if we
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put on compassion? We are stirred to deep mercy for
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others and saw them the way God saw them.
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Instead of staying in our lane and not wanting to bother other
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people, we talked to them. Kerry Newhoff put a statistic
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out recently that 82% of people would attend a church, would
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attend church, of a family or friend invited them.
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Yet only a small fraction of church members, around 2%,
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actually extend the invitation. This blew me out of the water.
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One of my youth leaders dropped this one liner to me.
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Says I'm learning that my 2 minutes of awkwardness when
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inviting people to church is better than their eternity in
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hell. I was convicted deeply by that.
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Deeply. What would it look like if we
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put on kindness like the Good Samaritan?
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We stopped and helped those who were in need?
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What would it look like if we put on humility or gentleness or
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patience? What do we put on love?
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How would the people around us be changed?
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How would we be changed? I believe this is what Jesus was
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talking about on the Sermon on the Mount when he calls
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believers to be salt to the earth and light in the darkness.
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This is what it would look like. We would look like people who
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have been so radically changed by God that others would be
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drawn to Him. One of our youth students, I
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won't say her name, demonstrated this so well.
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During Halloween. One of our youth leaders sent me
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the Facebook posts from a lady in the community and it was
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titled this Just some good news and hope to share with the
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neighborhood group. The rest of the post reads like
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this. I had a delightful encounter
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with a teenage girl. I was sitting on my front porch
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handing out candy for Halloween. Instead of collecting treats,
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she stated that she was doing a reverse Halloween, having
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prepared homemade meals to give out to others.
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Well, I didn't need any meals. I praised her for her thoughtful
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initiative. Before she left, I asked her why
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she was doing this and she explained that she wanted to
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celebrate Halloween in a different way, a more giving
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way, and ends like this. This young woman truly gives me
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hope for the next generation. Church.
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Let your character be a demonstration of the work of
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Jesus in her life so that other people can know who Jesus is.
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Paul ends this section with three final exhortations for us
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to live this new life. I want to challenge you just to
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think about how one of these can make it into your New Year's
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resolution in 2026, verse 15, and let the peace of Christ, to
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which you were also called in one body, rule your hearts and
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be thankful. The first practice is to let the
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peace of Christ rule over you. The word rule here.
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It's really interesting. It's actually taken from sports,
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from the world of sports, and it literally means that Paul's
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telling you to let the peace of Christ act as a referee in your
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life. Let the peace of Christ call it.
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Because if you don't, your emotions will.
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In every situation, the peace of Christ is to be the one who
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calls a shot. He's the one who dictates the
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aim of the conversations we have with each other.
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And listen, I play in a men's basketball league.
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I know how bad referees can be. If you watch NFL football, you
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probably agree with me. Let's give them a break.
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See, a good referee isn't indifferent or passive.
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They don't just sit there half paying attention to all that is
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going on and said. A good referee is an active
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participant in what is going on around them, alert and ready to
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spring into action. See, Paul portrays the peace of
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God in this way. It is an active presence
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watching carefully and should be calling the shots.
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See, the peace of Christ needs to decide how you are going to
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continue playing the game. The next one is let the word of
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Christ dwell richly among you in all wisdom, teaching and
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monitoring one another through psalms, hymns, and spiritual
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songs, singing to God with gratitude in your hearts.
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That's verse 16. So the second practice is to let
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the word of Christ fall richly among you.
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Rebuking one another and singing songs of praise to the Word of
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God will transform your life if you let it dwell richly among
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you. And the word dwell literally
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means to make at home, to live out the labels that God has
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given us. We need to know God and we need
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to know to know God. We need to know His Word and
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what it says about him. For all the Bible nerds out
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there, I was doing some study on the dating of this letter to see
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whether this, when it talks about the letter in the Word of
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God, dwell with you, among you. I was doing some nerdy work, as
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I do, to see if Paul was talking about the first circulations of
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the gospel of Mark or if he was talking about other letters that
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were dated or just the oral tradition.
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And I came to this conclusion. It really doesn't matter.
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We have the complete Bible in front of us right here.
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Read it. See, what does it matter if we
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don't know about the one who wrote it or what's in front of
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us? So not only are we supposed to
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read it for ourselves, but we are to read it so we can use it
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to correct other people and so that we can allow them to
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correct us. This is that humility piece.
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If you're serious about putting on compassion or kindness or
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humility, if you're serious about putting off the old ways
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of sexual immorality or greed or idolatry, you need to put
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yourself in a position to be corrected by those around you.
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Maybe you need to join a discipleship group in 2026.
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Maybe you need to start by asking a friend to call you out.
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Maybe you need to take a step into a quick class where you'll
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be steeped in the Word of God. See, we are meant to sharpen
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each other, but if we don't know what we're talking about, we
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cannot do that. That's when you become really
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dangerous. The verse is not only talking
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about the Word as a means of correction and wisdom teaching,
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but it also talks about singing songs.
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OK, to say I didn't grow up in a Christian home, going to say I I
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didn't really understand why we sing songs in a service.
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I don't know. If you don't come from a
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Christian household, you kind of just walk in and all of a sudden
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there's music. I didn't really understand what
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it was. I kind of disliked it.
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Sorry, Pastor Keith, but I was confusing why I was a part of
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the service and maybe it's just because I'm a really bad singer.
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Matt, who does worship in kitchen, likes to say that I
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have a congregational voice, not an on stage singing voice.
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But over the years I've I've become to see the immense value
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of singing with our brothers and sisters.
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Even just before coming up here was a thing that stilled my
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heart. Seeking the truth of God and
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letting it seep in before I can come up and teach friends.
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It's incredibly nerve wracking. It's wonderful to look around
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the room and see those who are 15 and 75 worshipping God
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together. Not only is this a wonderful
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sight, but Paul seems to see that it's an equal value of the
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Word and it is both good for correction and for wisdom.
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This is why Pastor Keith intentionally goes through each
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song that we sing. This is why there's a whole list
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of songs that are OK for us to do or not see.
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A singer has no more right to sing a lie than a preacher has
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to preach a lie. So join in worship.
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Let the biblical wisdom seep into your heart.
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I don't know about you, but I'm often reminded of the truths of
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Scripture through song. Whether I'm just I'm doing
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dishes and a song pops into my head or I'm in a difficult
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situation and I'm reminded of the truths from the Word,
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there's lyrics that have just popped out in my head.
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Maybe for you, you need to physically take your Bible out
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and sift through it as we go through songs, finding the words
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that are from here and connecting them to the words
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that are up there as a promise you they're in there if you're
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here. A few weeks ago, Pastor Keith
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went through all the different verses and in fact, he couldn't
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even do all of them because we would have been here the entire
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service on how they affected the song.
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In a minute, we're going to be able to practice this together.
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Look for what scriptures come to mind in the song.
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And finally verse 17 and whatever you do in Word or in
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deed, do everything in the name of the Lord, giving thanks to
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God the Father through him. So the third practice is to do
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all things in Jesus name. This kind of feels like Paul at
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the end of the section is just throwing to see whatever will
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stick on the wall, but do all things in Jesus name.
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We tend to put a downplay on names, but in the ancient world
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they held them to the utmost importance.
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Often during the Old Testament days, they would change a
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person's name based on someone's important or experience and new
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development. Paul himself with Saul, now
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Paul, these Christians, we bear the name of Christ.
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It's Christians. It's found only three times.
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The New Testament, the name was originally given as a name of
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contentment, but gradually it became a name of honor.
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The name of Christ then means identification.
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We belong to Christ, but his name also means authority.
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We pray in it, we cast out in it.
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See all that we say or do to be associated with the name of
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Jesus Christ. By our works, by our words, we
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should glorify his name. If you want to look different in
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2026, do all things in the name of Jesus.
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Would you pray with me this morning, Church?
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Father, thank you for this morning.
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Thank you for the blessing of being able to just come up here
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and share from your word. Father, thank you for those who
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are here. Father, I pray that this doesn't
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fall on deaf ears, Lord, that as we think about 2026, as we head
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out, as we in head into conversation, as a lobby, as we
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drive away in our cars, you will let this seep in.
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You will let us actually think about what it looks like to be
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changed in 2026 by your words, not not mine, by your words.
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So that I pray that as we head into these, would you give us
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the practices that we need? Would you calm our hearts?
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Would you help us to see what you have for us?
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We just pray these things in your holy name or Jesus Christ,
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Amen.