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The Prodigal City: Nineveh's Redemption and Its Connection | Jonah 3:1-10

Ontario Community Church - Sermons

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  1. All right well good morning Ontario. How are we doing this morning? Good, good. That's great to be

  2. with all of you here this morning. My name is Pastor Patrick Daly and I have the privilege

  3. of serving here as the pastor of Ontario Community Church. When you come through the doors of the

  4. church I want all of you to know that you are loved, you are welcomed here and that Jesus Christ,

  5. He died on the cross and He rose again on the third day. He is victorious over sin and we

  6. should be encouraged to love God and to love other people. We should be empowered to study the word

  7. of God, to grow in Christ and we should engage the community. There's so much to our Lord Jesus

  8. Christ. So I want to start off with a question to ask you guys as here's our opening question.

  9. Have you ever felt the urge to start over? Maybe you felt the urge to run away from responsibility.

  10. Maybe things are just going on in life that are just so overwhelming you just want Jesus Christ

  11. to come back and say you know what I'd rather be with the Lord. I know that for many of us. We've

  12. had those situations, we've had the urge to run away from our problems or even to start over.

  13. And no matter how far we run though, I want us to understand that we can always come to the

  14. Lord, we can always return to the Lord. We should be encouraged to seek the Lord Jesus Christ no

  15. matter what season we are in life, no matter what it is that we are going through. Our God

  16. sent His Son Jesus Christ. God is the source of life. God gives us that firm foundation,

  17. that truth that we are all looking for, that peace that is surpassing all understanding.

  18. And as we begin our time here, I want us to remember, I want us to think of those moments

  19. where we have thought of starting over or we have thought of running away from our responsibilities

  20. or we have had those moments of isolation. Maybe there's been a time where you have felt separated

  21. from God. Maybe there's been a time there's something that you're struggling with and you need to

  22. offer it to God. I want you to remember that although we may feel like it may be the end of our story

  23. because of all of the overwhelming things that are happening in our world or in our families,

  24. our friends or even our personal life, it is not the end of your story. We have to remember if we

  25. feel alone or we feel separated, it is in those moments that we can turn to God, that we can

  26. seek Him for He gives us life, He gives us peace, He gives us so much. You see in Scripture we learn

  27. about people who experience the mercy and the love of God when they decided to turn their lives

  28. over to the Lord. I know at times it's hard to face the truth. I know at times it's hard to face

  29. culture or any situation that we are placed in. It can be hard to embrace responsibility.

  30. It can be hard to make amends asking for forgiveness from our brothers and sisters in Christ.

  31. It can certainly be difficult to do but God gives us the chance to turn to Him.

  32. God gives us the chance to go to Him, to run to the Father and to make our life right with Him

  33. and maybe for some of us make a return for Him. It is my encouragement for all of us here that we

  34. come to know God and that we come to grow in Him. And despite our fears and despite our doubts,

  35. despite our hesitations or us running away, we can always turn to God's love and to God's mercy

  36. because God's mercy is beyond anything and any man's mercy for that matter. God's love is beyond

  37. man's love, human's love. We are never too far gone and we are never too lost. We can start over

  38. with God and grow with Him. So I want us to pray and then we're going to go ahead and read from the

  39. Word of God. Let's bow our heads and pray together. Father, we thank you for giving us the chance to

  40. gather here today to praise, to worship and adore you. We love you. We thank you for allowing us

  41. to come here together on this Sunday in this church together. We ask that as we delve into Jonah

  42. chapter three, that we may learn about who you are and that we may grow, that we may come to read

  43. your Word. May you reveal the meaning to us. May we follow your Son Jesus Christ. Help us open our

  44. minds to your guidance and help us open our hearts to love you. Lord, I don't know where everyone

  45. is at in their own spiritual journey, but I pray that their spiritual journey is leading towards

  46. you. I pray that everyone is on a path to know you and to grow in you. Whatever problems or issues

  47. or anything that's going on in our own lives, we offer our burdens and we cast our cares to you.

  48. Be with us as we learn about Nineveh's redemption and its connection in Scripture.

  49. And we say these things in Jesus' name and everybody says Amen. Let's go ahead and turn our

  50. Bibles to Jonah chapter three. If you, we have our ESVP Bibles, it's going to be on page 921.

  51. 921, Jonah chapter three. So it says here,

  52. then the word of the Lord came to Jonah's the second time saying, arise, go to Nineveh,

  53. that great city and call out against it the message that I tell you. So Jonah arose and he

  54. ran off again. No, he arose and he went to Nineveh according to the word of the Lord. Now Nineveh

  55. was an exceedingly great city, three days journey in breath. Jonah began to go into the city,

  56. going a day's journey and he called out yet 40 days and Nineveh shall be overthrown

  57. and the people of Nineveh, they believed in God. They called for a fast and they put on

  58. sackcloth from the greatest of them to the least of them. The word reached the king of Nineveh

  59. and he rose from his throne. He removed his robe. He covered himself with sackcloth and sat in ashes

  60. and he issued a proclamation and published through Nineveh by the decree of the king and his nobles,

  61. let neither man nor beast nor flock taste heard nor flock taste anything. Let them not feed or

  62. drink water, but let man and beast be covered with sackcloth and let them call out mightily to God.

  63. Let everyone turn from his evil ways and from the violence that is in his hands. Who knows?

  64. God may turn in relent and turn from his fierce anger so that we may not perish. When God saw

  65. what they did, how they turned from their evil way, God what? He relented. He relented of the

  66. disaster that he had said he would do to them. He did not do it. That is a very powerful word.

  67. We start off in verse one where God is coming to Jonah for the second time. For those of you who

  68. have been with Ontario and been listening to our study in Jonah, we found that God came to Jonah

  69. and Jonah ran off. This time, the second time, God is coming to Jonah again and this time,

  70. Jonah is going. He is obeying. He is listening to God and he's going to the city of Nineveh.

  71. Jonah ran off, right? And he got swallowed by the great fish. He repented and God gave him a

  72. second chance, much like how when we sin, we have the opportunity to repent and to be vomited out of

  73. the fish. Remember, you get vomited out of the fish onto dry land, which is symbolizing restoration

  74. and being fully restored back with God. So God is giving Jonah that divine revelation. And what

  75. does it say? It's the same thing as the beginning in the book of Jonah. To arise and to go to Nineveh,

  76. that great city, and to call out, as we've talked about this before, he is going to preach

  77. against the city of Nineveh to preach out against it. Jonah was called to preach out, to proclaim,

  78. to cry out against it. What is this purpose that God has for Jonah? It's to preach to the city of

  79. Nineveh, to turn from their evil ways and to get right with God. We know that God mentioned the evil

  80. that came up in chapter one. And this time, God is telling Jonah to preach a specific message.

  81. So does Jonah run off again? Does he just say, you know what, I didn't learn my lesson this time?

  82. No, absolutely not. He goes to the great city of Nineveh, which is amazing that it says it is such a

  83. large, great city that is three days journey to walk in breath. And that is a huge city, especially

  84. for that time period. So Jonah goes into the city. And what does he do? He preaches, he

  85. proclaims, he calls out just as God had called him to do Jonah gives the warning that Nineveh

  86. needs to change their ways, their evil ways. So did the people do nothing? Like, what are you crazy,

  87. Jonah? I'm not going to listen to you. No, they believe the, the, the, do they get angry and cast out

  88. Jonah? They don't, they believed in God. And this is an incredible critical part of the story where

  89. the people repent. I just have to say that Jonah must have had some amazing speaking abilities.

  90. And through the power of God was able to get an entire city of 120,000 people to repent and

  91. turn from their sin to get right with God. And this is how God operates in our world.

  92. He calls each and every one of us for his purpose. God called Jonah to preach to the city and in the

  93. city, Jonah preached when Jonah preached, they responded. Isn't that a wonderful encouragement

  94. for us when we share with our friends, with our family and the people that we interact with,

  95. the faith that we hold dear to? Isn't this not an encouragement that when God calls us, we must

  96. respond? I hope it's an encouragement for you because God calls each and every one of us.

  97. Just as God called Jonah for a greater purpose in his life, so too does God call us for greater

  98. purpose in our lives. You know, something that's really sad in our culture. You use technology,

  99. you use your phones, you play video games, and these things are cool, cool tools to use. Right?

  100. There's some great games out there, right? There's some great apps and there's some funny, you know,

  101. dancing on TikTok or whatever. But the thing is, that should not become our life. That is just a

  102. tool that we can use. How many of us have felt lonely or isolated before? How many of us have felt

  103. that there is something that is missing in my life? I know that, you know, I'm

  104. a younger, younger man. And I realize that a lot of people who are my age and people who are younger

  105. than me, they feel that there's something missing in their life. And they search online, they search

  106. through their technology, they search through the things that are fleeting for purpose. But let me

  107. tell you something. To seek God is to find greater purpose. To seek God is to find new

  108. life in him. To seek God is to find identity in him. By seeking God, your life will never be the

  109. same. And it says how in scripture that the city, they called for a fast and to put on

  110. satcloth from the greatest to the least. It is in the next verse that the word reaches the king of

  111. Nineveh. It says in verse six that the word reached the king and he, and then this is very

  112. important. What does he do? He arises, he rose from his throne. Then what does he do? He removes

  113. his robe and he covers himself with satcloth and he sat in ashes. That's very weird when you're

  114. reading that. You're like, what? Okay, he takes off his robe. That kind of makes sense, right?

  115. He covers himself with satcloth and he sat in ashes. What in the world does that mean? And we

  116. should take note of this. As modern readers, we don't understand the significance of what the king

  117. is doing here. And so in your notes here, the king of Nineveh removed his robe. He covered himself

  118. with satcloth and he sat in ashes. I tried finding an image that would represent this. This was the

  119. best I could find. So to remove his robe. Now, some of you have studied scripture. Some of you

  120. may have seen movies where someone who is going through, they're depressed, they're grieving,

  121. they rip their clothes. How many of you know what I'm talking about? So there's actually a difference

  122. between ripping your robe and taking and removing your robe as in the context of what the king is

  123. doing. When someone ripped their robe, that was a moment of vulnerability. That was a moment of

  124. grief of loss. In this context, though, it's not saying that the king ripped his robe. He is removing

  125. his robe. And there's a big difference. Removing the robe, it is an act of humility. It is laying

  126. down your power and going to God for obedience. It is going to God for submission and repentance to

  127. the Lord. That is different than what you find in, for example, the book of Joe, where there is the

  128. tearing of the robe. It's something I don't think that should be overlooked. Because this is specific

  129. to the context of a king who's laying down his power for God, as opposed to someone who is grieving

  130. for the loss of everything. So it goes to show you that the king of Ninepah, he received the call.

  131. He heard the warning from Jonah that the city would be overthrown. And instead of rejecting the

  132. warning, he did something about it. The king, he responded to the call. And what I want you guys

  133. to think about that is sometimes we need to respond to God's call in our lives, even if it is

  134. through the words spoken through somebody. Does this remind you of when the captain rebuked Jonah?

  135. When he said, get up and call out to your God. In this context, it has to do with the king.

  136. So what about the other things? To cover yourself, when the king covered himself in sackcloth,

  137. he, it's taking a time to mourn. It's taking a time to grieve. It's taking a time, kind of a

  138. modern day example would be if you were to, how many of you have used burlap before? Right? For

  139. feed or storage or whatever. Have you tried wearing that or felt it rub against your skin?

  140. It's not the most comfortable of things. It's not silk. It's not cotton. It's not any of the other

  141. kind of clothing. Can you imagine wearing that though? Get kind of itchy after a while. I must

  142. admit that that's kind of the equivalent to that. It's supposed to make you uncomfortable though,

  143. because your focus is not on your clothes. Your focus is on suffering, if you will. Your focus

  144. is on God. So when he's, he's taking off his robe, the king's taking off the robe, he's putting on

  145. sackcloth, something that's extremely uncomfortable and he's sitting in ashes. These in your notes,

  146. you'll see there's verses here. What's very unusual about this passage is that it's all three. Typically

  147. in scripture, you'll find someone wearing sackcloth and fasting or someone removing their robe, such

  148. as in first and second Samuel, or sitting in ashes. Here you have the king doing all three,

  149. and that goes to show you the extent at which the seriousness that this king was doing. When you

  150. can imagine a king doing that, that's not something you see kings do all the time. It's like if you

  151. can imagine, I'm, if you can imagine the president or if you can imagine the mayor doing something

  152. mourning for the sins of this country or mourning for the sins of the state or mourning for the

  153. sins of the city, that would be a very similar, maybe not exactly the same, because I can't imagine

  154. a politician wearing sackcloth, but you get the idea though, the idea of mourning. I mean,

  155. maybe some of our politicians should wear sackcloth, but the point is though, taking time to mourn for

  156. sin is something that's incredible. And this makes me think though about the leaders that we have in

  157. our own lives, from the local leaders, right, from the statewide, national and global leaders,

  158. even people who are in positions of power in corporations or governments. This is a reminder

  159. for us to pray for our leaders, those who hold in positions of power. They have been placed there,

  160. and one of the things that we can do is ask that God will intervene, that they will hear the call

  161. from God in the same way that this king of Nineveh heard the call from Jonah. Now, I'm not asking all

  162. of you to go out into the streets and to proclaim that the city will be destroyed, but what we can do

  163. is certainly pray for our leaders, and I want this to be an encouragement for you. If there are,

  164. we pray that our leaders come to know the Lord and use their power for making good and Godly

  165. decisions. That's certainly something, I know we can disagree with policies that are made, I know

  166. that we can disagree with things that they do. We can certainly pray for them though. We can certainly

  167. pray that God will intervene and show them what truth is. Wouldn't it be fantastic if you heard of a

  168. politician or maybe read about a politician who gave their life over to the Lord and made laws or

  169. legislations or made decisions that impacted the community for good? Just think about that. I mean,

  170. when you think of a king in this context, someone turning it around and going as far as to lay aside

  171. his power for God is just a wonderful story. And we all need to pray for those who are in authority

  172. that God would lead and guide them to make good, Godly decisions. Like I said, it is a prayer that

  173. we should have about our leaders, that they come to realize that although they are in positions of

  174. power, there is a power that they are accountable to. I want you to think about that. No matter how

  175. you can be the king of the world, you can be the king of a country, you can be the president of the

  176. United States, but you have accountability to God. And to lay aside your robe is to recognize,

  177. yeah, you may have power, but there's someone who's more powerful than I will ever be, then you will

  178. ever be, then any of us will ever be, and that is our Lord, our God. So the king, he issues a decree

  179. which says, let neither man nor beast nor herd nor flock taste anything. Let them not feed or drink

  180. water. So you can't eat and you can't drink. And what's so weird about this verse is that

  181. the people and the animals. That's a very interesting one. So I'm going to go to this next

  182. slide here. I tried finding something with animals, it was rather difficult. I couldn't find an image

  183. where the people were wearing sackcloth as well as the animals. But you get the idea though,

  184. just think of this as an idea. So the people and the animals, they fasted in more sackcloth by the

  185. king's decree. So nobody is going to eat, nobody is going to have a drink. So the king's like, all

  186. right, that's it. No more food, you're going to have to wait, no more water. We are taking time

  187. to wear sackcloth, to fast, and to pray to God that this city will be saved. Can you imagine

  188. if something, if a decree was made by a leader? That would be, that would be incredible. And we

  189. can see in scripture that this is incredible, that the city is repentant and they're turning from

  190. their sin to go to God. Scholars have debated, why in the world, scripture is funny, right?

  191. Why in the world would even the animals have to put on sackcloth here? Like I understand why people

  192. would need to put on sackcloth, but why in the world is the animals? Well, the only thing that I

  193. could find on this is just the idea that the king wanted to make sure that everybody, I want to make

  194. sure everybody is repenting here. I want to include these animals because they're part of my domain,

  195. they're part of the kingdom here, so I got to make sure that they repent too, because I want to make

  196. sure that this city is saved. So it's just kind of like a, it's showing this kind of over exaggeration,

  197. if you will. It's just showing that the king is just making sure everybody is going to repent.

  198. So that's, the intention here is just to make sure that everyone realizes the depth and the

  199. seriousness, the gravity of the situation. Again, can you imagine your dogs and your cats and your

  200. horses and your cows and your chickens all wearing sackcloth and you as well? It's just quite a

  201. funny image. Again, I tried finding some sort of image on there, but I couldn't. But I know there

  202. is some humor in this, but if a leader was to command to do this, to repent, I'd put on some

  203. sackcloth. It might be harder to get my children in, it might be hard to get animals to do it,

  204. but you get the idea though. The people were commanded by the king to fast and to be covered

  205. with sackcloth and to call out mightily to God. And as many of you heard in the previous,

  206. in previous sermons, you know that this isn't crying in desperation for help. It's calling upon

  207. God. When we call upon the Lord, we will be saved. And that's, no, it's not that. To think that the

  208. city of Nineveh went to such great lengths to repent of their sins and turn to the Lord is

  209. remarkable. It makes me wonder, how can we respond when God calls us to repent of our sins? Do we

  210. mourn for the wrong that we have done? Do we pray and do we ask for forgiveness from God?

  211. Certainly, there is a call in Scripture for us, even as a community, to turn from our sins and

  212. to get right with God. The final part of verse eight says, let everyone turn from his evil way

  213. and from the violence that is in his hands. You know what's unique about that verse? It's saying,

  214. turn from your sin, even the sins you're doing right now. Like that's a crazy wording right

  215. there. It's kind of like, hey, you guys got to stop what you're doing. And I know you're doing

  216. wrong right now. You got to stop right now. Like that's a crazy decree by the king. Turn from your

  217. sins, even the ones you're committing from. And this is a great reminder that when we are turning

  218. from our sins, we should turn from the ones that we are in process of doings or the ones that we

  219. are planning to do. Don't see your sin to completion. Stop from your sin in its traps. And I just love

  220. how the word of God is saying that. I love how this king is saying like, okay, stop even the ones that

  221. are in process. And it's a reminder for us that if you are currently sinning, don't keep living or

  222. doing the sin. Even like I said, if you're, if you're planning or you're in process of doing sin,

  223. turn from that sin too. Don't see it to completion. Stop. Stop from your sin in its tracks. And I

  224. certainly hope that if any of you are sinning that you will stop immediately. No, well, I'm, I'm, I'm

  225. in the process of stealing a, you know, embezzling money. I'm in the process of doing this. No,

  226. you got to stop what you're doing right now. Turn from your sins, repent. Verse nine goes on to say,

  227. and I love what the king is asking. Who knows? God may turn and relent and turn from his fierce

  228. anger so that we may not perish. Does that look does that sound similar to another question that

  229. was asked in the book of Jonah? You remember the captain in chapter one? You know, the captain said,

  230. in chapter one, verse six, perhaps the God will give us a thought that we may not perish.

  231. And here you have the king that's saying, who knows? God may turn and relent and turn from his

  232. fierce anger so that we may not perish. And so what's very interesting is when you think about the

  233. the captain and the king. These are people who are positions in positions of authority. They

  234. used their power to command their people to call out to God. Do these, did these, did the captain

  235. or the king know the Lord? I don't think so. Because why would they be questioned? Well, who knows?

  236. Who knows what God's going to do? Or maybe God will give us a thought. I don't believe they did.

  237. But even though they didn't believe in the Lord and even though they weren't following the Lord

  238. in his way, they were still like using their power to get people to turn to God. And I think

  239. that's very interesting in scripture that we're seeing. They command their people to turn to God

  240. through prayer and repentance so that they may not perish. Just like how the storm that was happening

  241. earlier in scripture, right? To call out to their God. But remember, the sailors were saved.

  242. They turned to the Lord and in the same way the king is encouraging his people to turn to the Lord.

  243. When a city is in sin, when a country is going more towards the darkness or when someone you know

  244. is in sin, pray to the Lord, pray for others so that they may turn to the Lord and they may

  245. influence other people to come to know the Lord. We pray that our friends, our family, and if you

  246. find yourself in a position of authority, if you are in in charge, if you're in charge in some

  247. capacity, I would think, use that for good. Not every leader is a Christian, but that doesn't mean

  248. we can't pray for divine intervention or pray for people to come to know the Lord. This is the

  249. wonderful thing that we see in scripture. Twice you see two people who are in those authority,

  250. authoritative positions to lead people to God. In both instances, both times, these leaders,

  251. they don't know the outcome. They don't know the answer. But we know the answer that when they

  252. call upon the Lord, they will be saved. I think that's just remarkable. Because you see, all who

  253. call upon the Lord shall be saved. It's a wonderful encouragement. The leaders, they don't know God,

  254. but they will know the forgiveness, the grace and the mercy that God has for those who seek him.

  255. And in verse 10, it says that God saw what they did, how they turned from their evil ways,

  256. and God what, destroyed the city? No, God relented. When people turn away from their sin, or when

  257. someone pleads for the people, for the city, God is compassionate, and he shows his mercy to them.

  258. Just like how Nineveh was the prodigal city, a sin city, if you will, a city that was in sin,

  259. that was doing evil, and the Lord knew what was going on. They had rebelled. It reminds me just

  260. like how the Israelites had rebelled against God in the wilderness. God's mercy and compassion was

  261. there when they turned away from sin. In your notes, you will see that there are, this is what we

  262. call the prodigal cycle. There are seven stories that I found in scripture. We're not going to go

  263. through all of them. Okay, that would be a very extensive study. But these are about people who

  264. may have left God or ran from God. They faced the consequences. They repented and were made right

  265. with God to be restored in relationship with him. Just like how we're learning, or how we learn,

  266. about Jonah the prophet, running from God, facing the consequences, being in that vulnerability,

  267. being isolated from God, praying the prayer of repentance, and being restored. That is the

  268. prodigal cycle. That is what happens. The city of Nineveh, the people rebel against God through

  269. their wickedness. There is the threat of destruction. It shows the consequences of what happens if

  270. they do not repent. The people repent, and when hearing Jonah's warning, they are forgiven when

  271. God relents of the disaster that's to happen. Their decision, it leads them to restoration,

  272. because at this moment, at this time in scripture, Nineveh saved. The prodigal son in Luke chapter

    Luke 15 chapter mention

  273. 15, the son takes his money, he leaves his father. Does he invest his money? No, he squanders it.

  274. He squanders his money. He ends up facing the consequences through famine and poverty. He

  275. comes to his senses. He decides to return to the father. He comes to the father he has taken back

  276. in. And what is there? There is a celebration from the father. It's the same. It's not exactly the

  277. same, but it's a pretty similar storyline. The Israelites in the wilderness, Moses interceded

  278. for the people symbolizing the love, showing the love that Moses had for the people. Remember when

  279. they worshiped the golden calf? Moses pleaded to the Lord. There you go. King David, I know we're

  280. pressed on time, so we're not going to go, I'm kind of going through it here. King David rebels by

  281. committing adultery with Bathsheba and the murder of her husband Uriah. There was the consequence,

  282. which was the death of David's child. The restoration was the birth of Solomon.

  283. Right? Because remember, God sends the prophet Nathan to confront David, and David is forgiven

  284. by the Lord. So we know Solomon. We know him in scripture. And there's a couple other ones. One

  285. of my favorite ones is that last one, Peter's denial and restoration in there, where Peter

  286. denies Christ. How many times? Three times. He denies the Lord three times. There is the consequence

  287. where Peter is mourning. Right? And then later on, remember in the book of John where Jesus is asking,

  288. Peter, do you love me? That would be the repentance. And the restoration is in the book of Acts,

  289. where Peter is a key leader in church history when the church is expanding. So that's a really cool

  290. one. And I just want you to think. So we had the seven prodigal stories, right? Jonah and the prophet.

  291. There's tons of verses for you to check out on there. But the main point is that

  292. you see this pattern of sin, repentance and restoration. That goes to show you the

  293. the vast amount of love and compassion that God has towards us. And it makes me think of our

  294. story in Christ. How there is rebellion, right? We acknowledge that we are sinners in need of a

  295. Savior. There's retribution that the Bible tells us that there's consequences for our rebellion,

  296. for having life without God. There's repentance, how the Bible instructs us to repent and to sin

  297. no more. Think of the woman at the well, or excuse me, the when Jesus said, go and sin no more.

  298. When the Pharisees threw the woman towards, towards Jesus, Jesus said, go and sin no more.

  299. So the Bible instructs us to repent and sin no more reconciliation. The Bible assures us that we

  300. can be made a right with God through faith in Jesus Christ. And finally restoration. The Bible

  301. promises that we can be restored in our relationship with God. And it is God that calls each and every

  302. one of us to make a decision for him to have Christ at the center of our life.

  303. To turn from our sin and instead turn towards him. Will you answer that call? Will you start over?

  304. Being connected, restored, or right with God? And in that I have a closing question to ask you.

  305. Let's see here. Well, the closing question is how can I start or start over with Christ at the center

  306. of my life? So let's pray. Father God, we are in awe of who you are. You are holy, strong, and

  307. mighty. Your mercy is amazing. And you forgive. You forgive us even when it is hard for us to

  308. forgive ourselves and to forgive other people. We are amazed by the story of Jonah and how you

  309. used him to bring a city to choose you to repent and to turn to you and not to remain in sin.

  310. And in the same manner we pray that we can respond for your call for our lives and that we can find

  311. you, that we can come to know you, that we can come to grow in you and to be able to go out into

  312. the world to share our faith with others. We pray that we all know you, that we grow in you,

  313. and that we go out into the world and do good for you in your holy name. May we not be afraid of you.

  314. May we not be afraid of who you are or your word. May we respond by being a light in this dark and

  315. confusing world. May we arise and go out into the world today with you being for us and not

  316. against us. We pray for those who do not know you, that they may come to know you. We pray for those

  317. that are isolated, they're separated, they're struggling, they have a lot of stuff that's going

  318. on in their life. We pray that you give them peace, that you give them calm, that you give them

  319. strength, knowledge, wisdom, and understanding that they may get through whatever it is they're

  320. going on in their life and may they be restored in you. And for those of us who are restored,

  321. may we be on a path of growth, may we be a path of going out and doing good in your name,

  322. that we won't be like babies who are just on milk, that we can eat solid food.

  323. We ask God that you lead us and guide us as you always do. It is in Jesus' name that we pray and

  324. everybody says.