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Nature and Description of the Scriptures: The Purity of Scripture

Ontario Community Church - Sermons

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  1. All right, we're good to go. All right, let me go ahead and...

  2. All right, so everyone has a sheet and their Bible and we're ready to go. Well,

  3. it's definitely great to be here tonight. It's installment six of the Nature,

  4. Purpose, and Power of Scripture. You know, we started off part one was the origin of

  5. scriptures, learning about divine inspiration of the Word of God and how

  6. the Holy Spirit carried along the authors to write or to dictate to their

  7. scribes the word that was to be written. Then we went over the author of scriptures,

  8. learning about Moses. We went over the prophets, the apostles, and Christ being

  9. the author as well. Then we went over the names and titles of scriptures. So we

  10. just finished that portion where we learned about the implanted Word, the

  11. spiritual milk of the Word, the Word of God, and the Word of Christ which dwells

  12. in us. We learned about the Word of Truth which is the gospel message. And this

  13. last week we finished off the holy scriptures and the oracles of God. And

  14. this makes mention to the Old Testament, but it can also make mention to the

  15. entirety of scripture. And so tonight we're going to talk about the nature and

  16. the description of the scriptures. So you find that in your note just right at

  17. the top or Roman numeral three characteristics and we're going over

  18. that first one which is pure, the purity of scripture. The main verses we'll be

  19. going over is Psalms chapter 12 verse 6, Psalm 19, chapter 19 verse 9, and then

    Psalms 12:6

  20. Psalm 51, chapter 51 verse 10. So we're gonna learn about that. We're

  21. learning about the purity of scripture. We'll go on next week about how God's

  22. Word is true, how it's perfect and sure, living and active, or some

  23. translations say quick and powerful. But for tonight we're just going to go over

  24. the purity of scripture and just how it's all connected together. But before we

  25. go any further, what I want us to do I'd like for us to open in prayer and we'll

  26. go ahead and get started. So we pray, Father we come before you tonight. We're

  27. ready to open our Bibles to learn more about who you are and what you have done.

  28. We ask that you help us to understand the depths of your Word and to challenge

  29. us to know you and to grow in faith in you. As we have learned the titles and

  30. the names of your holy Word, may we learn more about the purity of your Word,

  31. the truth that is found in the Word of God, in your Word, and how they are

  32. perfect, how your Word is sure, how it is living and active. And as we learn we

  33. ask that our hearts will be open to live and to love like you. We wish to be more

  34. like your Son Jesus the Christ and not to have hardened hearts or bitterness. We

  35. ask that you're with us tonight as we learn more from your Word. It is in

  36. Jesus' name that we pray and we all say together amen. Amen. So we're first

  37. going to start off, it's going to be Psalms chapter 12 verse 6. It's going to be

    Psalms 12:6

  38. found in page 534 of the ESV Pew Bible.

  39. Let's read Psalm chapter 12 verse 6. So let's read this together. The words of

    Psalms 12:6

  40. the Lord are pure words like silver refined in a furnace on the ground,

  41. purified seven times. And that leads us to our first question for reflection. Have

  42. you ever paused to consider what pure means when we're talking about the Word

  43. of God? Why do you think? Why might God emphasize the purity of His Word to us?

  44. So feel free to take a moment to write down your thoughts or you can interact

  45. and whatever comes to mind, however, whatever works for you the best. So

  46. let's take a moment and reflect on that. Sometimes the heat gets turned on in our

  47. lives if it will, but sometimes we go through things because it's supposed to

  48. kind of mold us and I know that's very heavy language, but it is true. And in

  49. the same way we're seeing here that the purity of God's Word is something that

  50. it's not tarnished, it's not dirty if you will. And when we are becoming more

  51. like the Lord, we are going to have those little imperfections if you will

  52. taken out and where we become more holy, where we become more Christ-like. And so

  53. that's... these are very good answers. These are definitely good answers. So to

  54. start off with, this is one of the Psalms of David and this verse is saying that

  55. the words, right, the speech, the commands of the Word, these words are of God and

  56. they are pure. There are some translations that will say clean or will say

  57. flawless. Do any of your translations say in Psalms chapter 12 verse 6 anything

    Psalms 12:6

  58. different? Does it say pure, clean, flawless? Does it say anything different? So

  59. depending upon the translation, I think the main idea is certainly the same

  60. that it has like this verse is saying, silver that is refined in a furnace. So

  61. without error, right, without flaw, when you're thinking of, again, precious metal,

  62. I think that's a very good example that the Lord is presenting to us. If you're

  63. buying fine silver or fine gold, you don't want it to have any imperfection.

  64. That's what would make a piece of... any piece of jewelry valuable is how perfect

  65. it is or how pure it is or how flawless it is. So that's something to keep in

  66. mind. So there's other translations that say other maybe not as common

  67. translations that would say God's Word is trusted or sure and those are... I would

  68. say those are good ways of looking at it as well. To have a better understanding

  69. of the meaning of purity in the Hebrew word, it's defined as pure. It is defined

  70. as clean or without... without blemish, right, without any sort of error, so to

  71. speak. It's the kind of purity that's also defined, I'll get this, as the kind

  72. moral or chemically pure also used in a ceremonial sense. So when we see this

  73. word, it's very often used in the Old Testament Levitical Law or the Law in

  74. Deuteronomy, which is about being ritually pure. So you find that specific

  75. word used in the Old Testament Law. But here we're finding that purity is used

  76. in the purity, the cleanliness, the perfection, if you will, the trust of

  77. God's Word. Now I'd like for us to turn to 1st John chapter 1 verse 5 here

    John 1:5

  78. because what's very interesting is when we're talking about how God's Word is

  79. pure, well it's part... we know that the Word of God comes from the Lord and

  80. certainly there's a great reminder for us when we... I absolutely love this verse

  81. because it helps... 1210, not 1220... it helps in our faith to understand this. So

  82. 1st John chapter 1 verse 5, it says, this is the message we have heard from Him and

    John 1:5

  83. proclaim to you that God is light and in Him is no darkness at all. Now what's

  84. very interesting about this is it's similar to being pure, right? When we're

  85. talking about the holiness of God and how God's way is perfect, it's another

  86. word to describe the attribute or the characteristic of God. So if you're

  87. looking at a light, well it has to be pure. Have you ever seen if you're using

  88. a flashlight and there's a speck of... maybe there's dirt or mud on it, right?

  89. It doesn't do what it's supposed to do. So God being light without having any

  90. darkness of Him is kind of connected to the idea of God being pure and God's

  91. word being pure. And so that helps us in our faith journey. And that leads us to

  92. the next question that comes up here. If God is pure and light with no darkness,

  93. how does this challenge us? Or how does this comfort you? Or how does this comfort

  94. us in your walk with Him or in your walk with the Lord? So feel free to take a

  95. moment and write that down or express your thoughts on this because it can be a

  96. challenge for some but it can also be a comfort for others. It definitely helps

  97. us. It helps us speak to other people about who God is. You'll have some people

  98. every so often who'll say, well isn't God evil? Well no, God's not evil. Or does

  99. God sin? Or does God do... it's just simple questions that we hear it and we're

  100. like, well no. Well here's a verse that's like absolutely not. God will not tempt

  101. you, for example. God will test you but He will not tempt you to sin. That would

  102. be clearly against not only this verse but other verses in Scripture. And so when

  103. we're thinking about the goodness of God, the truth of God, we know that God is not

  104. a liar and we know from this verse that there's no darkness in Him. So to the

  105. ones that are... they have in their mind thinking, oh well God must have some evil

  106. qualities or God must be like me who's imperfect. Well no, it's really simple,

  107. you know. So if you ever speak to someone who is saying, well you know, God

  108. must have sinned or God must have made a mistake. Well I don't know what God you

  109. believe in but that's not the God that I believe in. Because the God that I believe

  110. in is good, the God that I believe in is holy, and He is pure, He is clean. And this

  111. is one of those many verses that would show the holiness of God. And so that's...

  112. it is comforting, isn't it? You know, knowing about that. I'll also add this,

  113. which I think will help. When you look at other... the Pantheon, right? The many

  114. gods, right? Think of Roman gods and goddesses, the Greek gods and goddesses.

  115. They were very much like humans with superpowers, if you will, right? They had

  116. the ability very strong or they could control the sea, but they weren't perfect.

  117. And I think that's so interesting when you're looking at even the antiquity,

  118. right? Those old gods and goddesses that they were not perfect in any sense of the

  119. word and yet they still worship them. But we worship God who is perfect, right?

  120. And so I just find that to be very interesting just how... I would say that

  121. it's very common for humans understanding, for man's understanding, to think of God

  122. like that. Well, how could God be different than me? You know, aren't we all the same?

  123. Well, no, we're not. And you know, that the Greek mythology or the Roman mythology

  124. is a great example of kind of making gods, if you will, that are very human-like.

  125. But with our God being three in one, right? Just like the Trinity or being the

  126. creator of the universe or is giving the way for forgiveness of sins is very

  127. different than what you learn about in those kind of mythologies of old. So,

  128. right, they fought with each other. They got angry like people did.

  129. So those gods were no different, right? With how we understand other humans.

  130. So you almost have to look at it like people who are in positions of power.

  131. Like, oh, they're elevated, if you will, in society, but they're still imperfect.

  132. You still hear about, oh, you know, this politician embezzled money or, you know,

  133. this CEO committed adultery, right? Or whatever it is. It's no different than

  134. how the Greek and Roman mythologies, right, how they elevated their gods, but

  135. they were still imperfect, right? And so there is darkness in them, if you will.

  136. And so that's really good. So although the first John passage does not

  137. specifically use the word pure or clean, it still helps us with our understanding

  138. of who God is and to understand that his word. Because God is good, therefore his

  139. word is good. God is pure, God is light, God is love, he is holy, and he is sovereign.

  140. And since God is pure, the words that God speaks are pure. And there are two verses

  141. I want to share with you that will help us with our understanding of the purity

  142. of God's word. We're gonna go ahead and turn to Psalm 19. So Psalm chapter 19

    Psalms 19:9

  143. verse 9. And that's gonna be in page 538 in the ESV Pew Bible. And I'll put that

  144. up on the screen right now. Psalm 19.9. The fear of the Lord is clean, enduring

  145. forever. The rules of the Lord are true and righteous all together. Now if you

  146. look previously, you'll see verse 7, the law of the Lord is perfect, reviving the

  147. soul, the testimony of the Lord is sure, making wise the simple, the

  148. precepts of the Lord are right, rejoicing in the heart, enlightening of the eyes.

  149. So a lot of this is talking about the law of the Lord, so also the the laws

  150. that were found in the Old Testament. But the fear of the Lord being clean,

  151. this second verse is it's pure and it says it endures forever. I'm curious

  152. what your other translations say, what it says. The fear of the Lord is what? Is

  153. it say clean? Does it say pure, flawless? The idea of this is just so interesting,

  154. right? The fear of the Lord being pure, being clean, and it enduring forever,

  155. right? It might say your translation might say it endures forever or enduring

  156. forever, but the same idea is still there. And the rules of the Lord are true and

  157. righteous all together. So okay, we're learning about the word of God being

  158. pure, but to have the fear of the Lord is also pure. So having the fear of the

  159. Lord it's clean, it's pure, and it endures forever. So that leads us to our next

  160. question. Well then wait just a minute, how do you fear the Lord in your life?

  161. In what ways does God's splendor and majesty influence you? So I want you to

  162. take a moment, reflect on that, write down or speak to it. God will be with you

  163. in every season of your life, and that I didn't write this, I didn't make this up,

  164. but someone once said that when you're being Christ-like, you're a believer in

  165. Christ, you're on a path to sin less, but never to be sinless. And I thought

  166. that was such a nice little play on words there, because we will continue to

  167. sin, you know, but it should be less than it was before, you know, especially

  168. before you knew the Lord. But certainly there are situations where people

  169. struggle with sin, and that is a reality. But knowing that God is there for us and

  170. is there to guide us through His Word and through prayer, and even with the

  171. church being the community of believers helping each other out is also

  172. something that's very beautiful. This language of the fear of the Lord

  173. unfortunately has been taken in a very negative light, right, to be a frayed of

  174. God. And I'll make it very clear, the only time you should fear God as in

  175. being a frayed of Him is if you don't know Him. Okay, now that's different than

  176. the fear of the Lord, which you find scattered throughout the wisdom literature.

  177. The fear of the Lord is, it's a different kind of fear, and I'll read what I wrote

  178. on here to kind of help out. When we read verses that speak of the fear of the

  179. Lord, we're talking about a reverence that is defined as the awe and the wonder

  180. of the Father, right, of the Lord. So think of it like this, the fear of the

  181. Lord is not the kind of fear that pushes us away or draws us away from God,

  182. rather it's the kind of awe, wonder, it is astonishment of who God is and what

  183. He has done for us, and it draws us closer and it draws us near to Him. It's

  184. very different than, like I said, it's different than being afraid of God by

  185. not knowing Him. When we're talking about specifically that phrasing the fear of

  186. the Lord, we have to look at it as reverence, respect, I use awe and wonder

  187. a lot or astonishment of the splendor and the majesty. Now there have been

  188. Christians that I have met who when they read the fear of the Lord, they

  189. automatically think I must be afraid of the Lord even if I am a Christian, and

  190. that would be that would be inaccurate, that would be incorrect. It would be at

  191. that point what the fear of the Lord is to the Christian would be different than

  192. being afraid of hell or afraid of what life is after death by not knowing God.

  193. So I hope that makes sense because I know that's a very, that can be a very touchy

  194. topic, especially for those who were taught that if you need to be afraid of

  195. God even as a Christian, and unfortunately that can happen, I can't

  196. think of an instance where that's happened specifically to me, but I do know

  197. people who have felt that way before. There's one, if she watches this

  198. online, she'll know exactly who I'm talking about. There's a there's a

  199. Christian that I knew who she read verses that talked about the fear of the

  200. Lord, and she was, she's like, well I'm a Christian. I don't, why do I need to be

  201. afraid of him if I'm on his side? And we had a lovely talk about that,

  202. about what that meant. As we go further in this, you'll see there's a nice

  203. connection about knowing the Lord, and that I almost want to say that the

  204. fear of the Lord is not an accurate way of describing it, but I don't want to

  205. change what scripture's saying. That's why, that's why I have to be very careful

  206. with certain words like that. They have certain meanings. When we read them, they

  207. mean a certain thing. But with this woman that I knew, she's a young lady. She went

  208. to youth group, and she had to kind of, she was, she knew other people who were

  209. taught the fire and brimstone. And if I sin, I'm going to hell. If I, if I do

  210. wrong, God's gonna throw me out of, you know, into the pit, if you will. And

  211. unfortunately, that's more extreme. I think, I think that'd be an accurate way of

  212. saying it. I don't want to say a specific denomination, but there are, there

  213. are ones out there that talk about that if you, if you sin, you're separate from

  214. God, therefore you're probably not going to go to heaven. Well, scripture actually

  215. talks about how no one can, no one can pluck you out of God's hand. I'm trying

  216. to remember, it's in John. I think it's John six. But the idea is when you make a

  217. decision for Christ, when you believe in him, you are secure in the arms of the

  218. Father, and God will protect you. He will, he will shield you even. And I think

  219. that's, we don't want to look at, we don't want to look at those kind of

  220. verses and being afraid when we don't need to be afraid. There's really, there's no

  221. need to be afraid of the Lord if you know him. It's no different than how some

  222. people, when they come to faith, they don't like calling God Father because

  223. they might have had an abusive Father, right? Or they would say, oh, I can call

  224. him, or maybe I don't want to call him Lord, can't I just call him God, or can't

  225. I just call him something else other than that? Well, I mean, I would say that's

  226. one reason why God has many different names, you know, that would be one great

  227. thing. But one thing I want you all to know is that there is a connection with

  228. the fear of the Lord that's found in the Old Testament with having saving

  229. knowledge of the Lord. For when we know who God is, we come to believe him

  230. through faith. And here's where I'll show you. Let's turn to this next verse. In

  231. creating this, I was going to go over the purity of the word, the truth of

  232. the word, the living and active. I was going to go through all of them, but once

  233. again, when I go through it, it comes out longer. But this will, I hope this helps

  234. in understanding the tie-in with the purity of scripture and the fear of the

  235. Lord and the knowledge of God. So Proverbs chapter 2 is, so it's Proverbs

    Proverbs 2 chapter mention Proverbs 2:4–6

  236. chapter 2 verses 4 through 6, but you know what, let's just go,

  237. um, yeah, I guess we can go to verse 8 because there's a period there.

  238. All right, so what's happening here? Solomon is writing to his son, right?

  239. My son, if you receive my words and treasure up my commandments with you,

  240. making your ear attentive to wisdom, right? And inclining your heart to

  241. understanding, right? Just like how we need to hear the word of God and we need

  242. to have our heart open to understand him. Verse 3, if you call out for insight and

  243. raise your voice for understanding, verse 4, critical, if you seek it like

  244. silver and search for it as hidden treasures, then you will understand the

  245. fear of the Lord and find knowledge of God.

  246. For the Lord gives wisdom, from his mouth comes, come knowledge and

  247. understanding. He stores up sound wisdom for the upright and he is what?

  248. He is a shield to those who walk in integrity,

  249. guarding the paths of justice and watching over the way of the saints.

  250. So that's powerful. Having the fear of the Lord

  251. and finding the knowledge of God, right? There's a connection there.

  252. So let's bring it all together. God's word is pure, it is clean, it is

  253. perfect, right? Just as God is light and God is pure. God is sovereign, God is

  254. holy. And for us to have the fear of the Lord,

  255. to seek God or to seek Christ who is, as we've studied before, the wisdom of God,

  256. it is much like how we are to seek first the kingdom of God,

  257. then we will have knowledge of him and then we will come to

  258. faith in him. And I know that's a lot when I'm saying that, but it's a

  259. connection bringing what we would find in the Old Testament for

  260. having the fear of the Lord and having the saving knowledge

  261. of God, right? Because having that saving knowledge, that's where we come to

  262. believe in the Lord and we receive that gift of salvation.

  263. So what this is all saying is, okay, wait just a minute.

  264. To have the fear of the Lord is to, it's almost like you're seeking God at that

  265. point, right? To have that awe and wonder for who

  266. God is. When we're considering the stars in the sky,

  267. the mountains or the sunrises in the sunset, and you're looking at

  268. how the heavens declare the glory of God, right?

  269. Or how we are without excuse to see through observation

  270. that which is created, it helps lead us to the Lord. And so by being an awe

  271. and in reverence of creation, that leads us to the Creator.

  272. That is actually a way that you would find the Lord

  273. before opening the word of God, right? You find sometimes people who

  274. they don't know the Lord yet, but they're on their way to know the Lord.

  275. And when you're looking at the animals, the plants, and they're taking it all in

  276. and they're coming to realize, man, there's no way.

  277. I'm not being distracted by my phone. I'm seeing all

  278. that there is this splendor in the majesty as we've talked about.

  279. And so it's kind of, it's all connected there, right?

  280. Having that knowledge, well there must be something more to this, right?

  281. There must be something more to this life and it's just all

  282. kind of the little seeds, if you will, that leads you to come to know who the

  283. Lord is. It is through belief in Christ that we

  284. have the fear of the Lord, having that awe and that reverence in God.

  285. It is through having that saving knowledge that we

  286. endure forever. And so that brings us right back to this first

  287. this first verse that is talking about God's words

  288. being pure. The words of the Lord are pure words, like silver refined in a

  289. furnace on the ground, purified seven times. Do you see how all of this is

  290. connected? It's really remarkable. The word of God

  291. being clean and pure, it helps us to come to know

  292. Him. It helps us to grow in faith in Him. This allows for us to

  293. gain knowledge of the Lord through His word, much like the implanted word.

  294. So this leads us to another verse I want to share with you. It's going to be

  295. Psalm 51-10, page 560. Some of you know this one.

  296. Create in me a clean heart. Right now we'll read verse 10, but we'll expand in a

  297. moment. Create in me a clean heart, oh God, and

  298. renew a right spirit within me. And that comes with the question of

  299. can you recall a time when you felt the need for a clean heart, or you felt the

  300. need for a right spirit? What happened? What led you to this time?

  301. Feel free to take a moment and reflect on this. Write this down in your notes, and

  302. if you feel led, go ahead and speak to it. I'll give you a moment.

  303. Right. When someone does wrong to you, or when someone

  304. hurts you, it's very easy to

  305. have that sense of bitterness, sense of anger towards someone,

  306. and it just rubs you the wrong way. Right.

  307. Sometimes people lose sleep. They can't sleep at night.

  308. They can't think straight, and it's just like

  309. it's a good opportunity. It's a good time to pray to the Lord and ask for that

  310. clean heart, right, and renew that spirit in you. It's like what a wonderful

  311. prayer to pray. And so that's, I appreciate you sharing that.

  312. It's a harder one to answer, right, because we can think of many times, right,

  313. where we are asking God to, you know, help us get right with him, for

  314. God to, for that clean heart, right, to ask God for that right spirit.

  315. And so when we think about the context of this verse,

  316. it has to do with the sin that David committed,

  317. right, with Bathsheba. And how you know this is if you go, if you go back to

  318. your Bible and right at the beginning of Psalm 51,

  319. it says, to the choir master, a Psalm of David,

  320. when Nathan the prophet went to him after he had gone into Bathsheba.

  321. So it's pretty, pretty forward with that.

  322. And you're saying, okay, so here is where David feels that sense of remorse. He's

  323. praying to God, right, or he's singing to God, right, because it is a

  324. Psalm, to be restored. So this verse is tying

  325. into the purity of God, the purity of Scripture,

  326. where David is praying to God and asking for God to

  327. give him that clean heart. David is asking for a fresh start.

  328. And how often we need a fresh start, right, to have that pure heart.

  329. But it's not just a prayer that we read about David confessing his sins.

  330. It's a prayer that we ourselves, we can also ask the Lord whether we feel

  331. conviction for wrong that we have done or sin that we have committed against God.

  332. David goes on and saying that he is asking for his spirit to be renewed.

  333. It's not just a prayer of forgiveness, it's a prayer for restoration.

  334. It is to be repaired or to be rebuilt when we're talking about this idea

  335. of a renewed spirit. God, help restore me, right.

  336. I've done wrong, help fix me here, help rebuild me.

  337. And in the same manner, isn't that a prayer that we should have when we're

  338. coming to know the Lord? Isn't that a prayer we should have when

  339. we sin or when we feel disconnected?

  340. The more I was reading this, the more I was studying this,

  341. I came to realize and I want us to read this. And

  342. we're still on Psalm 51. Let's read from verse 1 to 12.

  343. You could say the entire thing is...

  344. We can read the whole thing, but I want us to focus on these 12 verses because

  345. you'll see why here. Have mercy on me, oh God, according to your

  346. steadfast love. According to your abundant mercy,

  347. blot out my transgressions. Wash me thoroughly from my iniquity and

  348. cleanse me from my sin. For I know my transgressions and my sin

  349. is ever before me. Against you, you only have I sinned and

  350. done what is evil in your sight so that you may be justified in your words

  351. and blameless in your judgment. Behold, I was brought forth in iniquity

  352. and in sin did my mother conceive me. Behold, you delight in truth,

  353. the inward being, in the inward being, and you teach me wisdom

  354. in the secret heart. Purge me with hissob, and I shall be clean.

  355. Wash me, and I shall be wider than snow. Let me hear joy and gladness.

  356. Let the bones that you have broken rejoice. Hide your face from my sins

  357. and blot out all my iniquities. Create in me a clean heart, oh God, and renew a

  358. right spirit within me. Cast me not away from your

  359. presence and take not your holy spirit from me.

  360. Restore to me the joy of your salvation and uphold me with a willing spirit.

  361. Now, I don't know about you,

  362. but this Psalm sounds an awfully lot like a sinner's prayer.

  363. I want you to really think about that. So, in your notes here,

  364. I've titled this a Davidic sinner's prayer, right?

  365. It is an Old Testament sinner's prayer,

  366. but it's the one that David had prayed. And you'll see in here the

  367. connections with the themes that's found in a sinner's prayer.

  368. So, I find this very interesting for those of us who are familiar with

  369. saying a sinner's prayer. Well, where is that in Scripture?

  370. Well, here you can find very similar language here, right?

  371. The acknowledgement of sin. In verse 3, I know my transgressions and my sin is

  372. ever before me. That's pretty clear right there.

  373. Asking for forgiveness. Have mercy on me, oh God, according to your

  374. steadfast love, according to your abundant mercy,

  375. blot out my transgressions. Wash me thoroughly from my iniquity and cleanse

  376. me from my sin. That's asking for forgiveness right there.

  377. The recognition of God's righteousness against you. You only have I sin

  378. and done what is evil in your sight that you might be justified in your words

  379. and blameless in your judgment. The desire for purification, right? The

  380. desire for a fresh start. Purge me with hissob and I shall be clean.

  381. Wash me and I shall be wider than snow. Then asking for God's transformation.

  382. Create in me a clean heart, oh God, and renew a right spirit within me.

  383. And then he goes on the fear of separation from God.

  384. Is that the fear of the Lord? No, it's the fear of not knowing the Lord.

  385. Right? Cast me not away from your presence and take not your Holy Spirit from me.

  386. He's saying I wish to be restored, right? I'm afraid of being cast out so to

  387. speak. And then finally the desire for joy and

  388. a renewed relationship restore to me the joy of your salvation

  389. and uphold me with a willing spirit. And I'm like if that's not

  390. abundantly clear in scripture, I don't know what is because that is a

  391. sinner's prayer. I mean sure there's some words that are

  392. added and some words that are a little bit different but

  393. certainly it's the same idea here. And man, I want to put this question

  394. up here. Do you see similarities between David's

  395. prayer and your own journey to Christ? Do you remember the words or the

  396. feelings you had when you first turned to God? Because we're talking about

  397. coming to the Lord through this, through the purity of the word.

  398. It's just all interesting how that's connected.

  399. So yeah, do you see a similarity between this Davidic prayer,

  400. this Davidic sinner's prayer and your own journey to Christ?

  401. It's good having that sense of discernment when you're hearing

  402. something.

  403. Christians need to be fed and sometimes what happens is either

  404. sometimes they're not fed enough or they're ready to go deeper. And when

  405. that doesn't happen that creates a very big problem.

  406. I know for a lot of younger people being as educated as they are,

  407. that's a very big struggle. A lot of the younger ones I know

  408. where they have a master's or a doctorate's or they have all these

  409. degrees and they're so used to formal education

  410. that they're like, okay well yes I know Jesus loves me but can we go a little

  411. further than that? And what happens is sometimes those

  412. churches say, well no, this is what we're all about. We're just focusing on

  413. bringing as many people as possible. And I know quite a few people who have

  414. walked away from stopped going to church

  415. period or maybe they've gone to other churches and that. And so

  416. depth is very important when it comes to,

  417. you know, like I was beginning to mention it's a pastor's job to preach

  418. the word and to teach the word. And what happens very often is you might

  419. have one or the other one who's preaching the word of

  420. God and rightfully so and some that only focus on teaching and

  421. you got to have a nice blend of the two. Preaching in the sense that you're

  422. always calling people to make a decision for Christ to believe in the

  423. Lord, to get right with God, to confess their sins, to repent,

  424. right? All that there. Teaching of the word is for

  425. depth, you know, to when the congregation's hungry and they want to

  426. know they want to be fed. The, there are different approaches to

  427. this. Some would say, well you need to have

  428. something elementary on Sunday and you need to have something deep on

  429. Wednesday. That's a very common theme. There are

  430. others that argue, well, what if you make it easy on

  431. both ends? Or what if you make it deep on both ends?

  432. It depends because for Bible study, for example,

  433. some would argue do a book on Wednesday. So let's say we're going

  434. over revelation on Wednesday, right? But on Sunday we're doing the fruits of

  435. the Spirit or we're going over, you know, five ways to

  436. come to know the Lord or just things like that where it's

  437. more topically based as opposed to book based.

  438. That's fine. I mean, if that's what the Lord wants to have done through a

  439. pastor or what the pastor decides, that's fine.

  440. But I would say personally, this is just my own opinion, is you need to have depth

  441. and present it simplistically as best as possible, whether that is a Bible study

  442. or a sermon. The only difference I would say between

  443. here and a Sunday is on a Sunday I would say

  444. make a decision for Christ here. I mean, we could do that. I was like, yeah, do you

  445. know the Lord? Let's make a decision for Christ. Let's pray Psalm 51 as a

  446. sinner's prayer. Let's get going. But I do try to have

  447. sermons and Bible studies to be in depth. I try to have it where it's

  448. the same, how would you say that? The same type of depth you'll find on

  449. both Wednesday and Sunday. It's just maybe what we're going over is

  450. different. I like having these themes for this. This

  451. would be, I call them Bible studies, but some people would argue, oh, this is

  452. this doctrine, is this theology, is this a Bible study? Well, at the end of the day,

  453. your theology and your doctrine should be formed by the Bible. Thank you very much.

  454. But all that to say, it should be deep regardless.

  455. And I, some people disagree with what I'm saying and that's fine.

  456. I've, yeah, for this one it's more of, these are more themes.

  457. I mentioned that book that I got from the

  458. 20s. It has like a Bible study on demons, a Bible study on angels, a

  459. Bible study on the, on Christology and the fulfillment of

  460. prophecy and all these different things. And it's definitely hard to pick from all

  461. of them because there's so many of them. But even with those, it's like,

  462. as you're going through the Word, sometimes God's going to change your

  463. little outline. I can't tell you how many times the little

  464. outline you have on the top is not, it's not what I was provided.

  465. It's changed so many times. The outline from the book from the 20s only had

  466. Psalms 12-6. But the wording for pure shows up,

  467. it shows up in the Levitical and Deuteronomy law.

  468. But that same word showed up in Psalm 19-9 and Psalm 51-10. So it was very

  469. important to have that show up in such a study.

  470. But yeah, it's, I try. Everybody has different

  471. difference of opinions. I know some, one church that I know that I can think of

  472. right off the top of my head, they do an actual like

  473. DVD series on their Wednesdays and then they'll do something

  474. specifically on Sundays. Others do

  475. doctrine versus a book of the Bible. Some do it where it's

  476. motivation. I've seen that approach in Seeker-friendly churches,

  477. motivational versus biblical. So motivational on Sunday and biblical on

  478. Wednesday. It's just different approaches to those

  479. kind of things. But anyways, to bring all of this

  480. together,

  481. God is holy and God is pure. His Word is pure.

  482. To know the Lord is, He wants us to know Him and to be in awe and wonder, to have

  483. that fear of the Lord. It is pure. It is clean to have

  484. that saving knowledge, to have that fear of the Lord, to be in awe and wonder of

  485. who He is. And because of this, we receive salvation.

  486. We will endure forever. We will live forever,

  487. forever, as the word says. For us to know the Lord,

  488. we need to believe in the Lord. And what better way for us to know the Lord

  489. than to pray such a prayer like we read in Psalm 51?

  490. A prayer of transformation, to create a clean heart within us.

  491. A prayer for a renewal of our spirit. Why not pray the prayer for us to be

  492. forgiven of our sins and to be restored with Him?

  493. No longer being separated. No longer feeling

  494. that there's that distance between you and God, but to be

  495. born again, to be saved by grace, no longer a slave or a servant to sin,

  496. but rather to be free from sin. And that's where the final question comes in

  497. for tonight is, what does believing in the Lord look like?

  498. Is it an intellectual agreement or is it something deeper than that?

  499. Jesus answers this question very well in Mark chapter 12 verse 30,

    Mark 12:30

  500. that you shall love the Lord, your God,

  501. with all your heart, with all of your soul. And what's the third part?

  502. With all of your mind. So it's more than just

  503. head a head decision, right? A mind, a mental decision.

  504. It is to love with all your mind and with all your strength.

  505. I always love how that one's in there, right? For those who love going to the

  506. gym, you work out for Jesus, right? But all joking aside, it's with the

  507. essence of who you are, right? With all of your being, so to speak.

  508. And that would be a biblical way to respond. But keep in mind, there are

  509. some people that think that it is a mental decision.

  510. It has to be more than that. It has to be more than...

  511. You can even go as far as to say it has to be more than an emotional decision,

  512. right? If you think, well, that's crazy for someone to make it just a mental

  513. decision, well think, is it possible for someone to make

  514. just an emotional decision or just a strength decision, right? It has to be

  515. all of you to make that decision, right? To love your Lord, right?

  516. To believe in Him. It's something beyond just the mental.

  517. That's a powerful feeling having that, you know, when we talked about the

  518. overwhelming feeling, right? How the Holy Spirit carries

  519. along the writers of the Word of God. It's no different than feeling

  520. the overwhelming feeling. And I love how that's the word to describe the Spirit,

  521. right? We talked about how as water is carrying

  522. along the boat on the sea, that's the overwhelming feeling that you

  523. feel from the Spirit. Where it's like, oh my goodness, you know, I'm

  524. feeling this sense of love or this sense of warmth or this sense of comfort.

  525. And it's undeniable that it is, you know?

  526. I think I would say that's a very good way of looking at it, because when

  527. we're talking about the saving knowledge of the Lord, right? It's starting

  528. with the mental. And what I'm trying to say on here is

  529. it's not the only thing, right? It certainly starts from there and it

  530. will go from just like how in the Romans passage to be

  531. transformed by the renewal of your mind, right? So there is a very important sense

  532. of the mind, the mental state, and it grows from that. But it

  533. shouldn't only be that. It should grow into all of your

  534. being loving the Lord, right? So when we're talking about belief in the Lord,

  535. yes, it would be the mind, right? It would be making that decision on there.

  536. And I put on here, whether you say a sinner's prayer,

  537. or you just say, Jesus, remember me as the thief did,

  538. or you make that internal decision, just you're just praying and you believe

  539. right then and there. You don't utter any words. I know that's a

  540. difficult one. Some people would say, well, you need to say the words. Well,

  541. could you not be there praying to the Lord and just offering, you're saying, you

  542. know what, I believe in the Lord and you're just praying without speaking?

  543. Well, certainly that is possible. And all that matters is that whatever it is,

  544. whatever way it is, coming to believe in the Lord.

  545. For some people, it is a sinner's prayer. And I'm not saying that is,

  546. I'm not invalidating that. It is a great way to come to believe in the Lord.

  547. Jesus, remember me is another great way, right?

  548. Just praying and being and just believing sometimes if it's you alone

  549. and at a church one day and something happened and you just

  550. started there praying and you're believing in Jesus, that could be it.

  551. It could be one of those, I think of the what is it, the harvest crusades. It

  552. could be coming to faith in those. There's many different ways, but it

  553. should all come back to belief, right? Because it is

  554. in believing that we then receive salvation.

  555. So whosoever believes shall not perish but have eternal life.

  556. And this reminds me so much of the Luke 23

    Luke 23:42–43

  557. verses 42 through 43. He said, Jesus, remember me when you come

  558. into your kingdom. And he said to them, truly I say to you today,

  559. you will be with me in paradise. And you see, this is the encouragement though.

  560. The encouragement is that we come to see that God is holy

  561. and that his way is perfect and that his word is pure. It is clean.

  562. And I pray that God will work in and through us.

  563. He'll continue to work on us. I pray that God will work

  564. through everyone who comes through these doors,

  565. that they'll have that saving knowledge of him and they'll make that decision

  566. and they'll be able to love the Lord with everything that they are.

  567. And I pray that they also will, that the word will

  568. refine us and work in us because we're always learning, we're always growing in

  569. the word. At least we should be. If you're stagnant, I guess that's a

  570. different proposition there. But the encouragement is that you

  571. grow in the Lord. Much like the implanted word,

  572. let the word of Christ dwell in us. And may we become that beacon of hope

  573. for others sharing in our faith with our testimony,

  574. sharing with scripture. You know, I'm waiting for the day where someone says,

  575. hey, go to Psalm 51. There's your sinner's prayer right there.

  576. You just open a Bible and say, hey, look, let's go over this.

  577. I mean, that's a great way to do it. It's just many different ways,

  578. but still leads to belief. I'm not saying there's many ways to salvation.

  579. I'm saying there's many ways to come to believe in the Lord.

  580. It could be through the observation of nature, as we were talking about earlier.

  581. It could be through simply just reading the word of God.

  582. But as long as you come to having that saving knowledge of who Jesus

  583. Christ is, that he lived, he died, he rose again, of who he is.

  584. When we talk about the thief on the cross, I'm pretty sure he recognized who Jesus

  585. was at that moment, at those last moments. And so may we share in our faith,

  586. in sharing the word, sharing our testimony, how God has worked

  587. in us, through us, around us, people we know. I mean, it's just wonderful to have

  588. that opportunity with people. Well, I want us to go ahead and

  589. let's just close in prayer. And it's been really good.

  590. Let's pray together. Father, we thank you for this time, for us coming together

  591. and going through your word. May we come to realize that there is

  592. life, there is truth, there is purity that exists in scripture.

  593. Your word is life, and you call us to believe in you and to,

  594. through belief, we receive salvation in you. And upon salvation you work in and

  595. through us, refining us and making us more like you.

  596. I pray that it is our desire for not just us here tonight, but for this church

  597. to be more like you, to read scripture, to study scripture, to

  598. hear the word of God preached and to just go deeper in the word that we can

  599. become mature in our faith, that we can defend the faith, and that

  600. we can discern what is good and what is bad, what is right and what is wrong.

  601. You show us the truth that is found in your word.

  602. You are our shepherd, and you keep us protected by your love and by your grace.

  603. May we boldly go from this place to know you, to grow in you,

  604. and to go in your holy name. It is in Jesus' name that we pray.

  605. Amen. Amen.