Sermon
Nature and Description of the Scriptures: The Purity of Scripture
Publisher transcript
Transcript
-
All right, we're good to go. All right, let me go ahead and...
-
All right, so everyone has a sheet and their Bible and we're ready to go. Well,
-
it's definitely great to be here tonight. It's installment six of the Nature,
-
Purpose, and Power of Scripture. You know, we started off part one was the origin of
-
scriptures, learning about divine inspiration of the Word of God and how
-
the Holy Spirit carried along the authors to write or to dictate to their
-
scribes the word that was to be written. Then we went over the author of scriptures,
-
learning about Moses. We went over the prophets, the apostles, and Christ being
-
the author as well. Then we went over the names and titles of scriptures. So we
-
just finished that portion where we learned about the implanted Word, the
-
spiritual milk of the Word, the Word of God, and the Word of Christ which dwells
-
in us. We learned about the Word of Truth which is the gospel message. And this
-
last week we finished off the holy scriptures and the oracles of God. And
-
this makes mention to the Old Testament, but it can also make mention to the
-
entirety of scripture. And so tonight we're going to talk about the nature and
-
the description of the scriptures. So you find that in your note just right at
-
the top or Roman numeral three characteristics and we're going over
-
that first one which is pure, the purity of scripture. The main verses we'll be
-
going over is Psalms chapter 12 verse 6, Psalm 19, chapter 19 verse 9, and then
-
Psalm 51, chapter 51 verse 10. So we're gonna learn about that. We're
-
learning about the purity of scripture. We'll go on next week about how God's
-
Word is true, how it's perfect and sure, living and active, or some
-
translations say quick and powerful. But for tonight we're just going to go over
-
the purity of scripture and just how it's all connected together. But before we
-
go any further, what I want us to do I'd like for us to open in prayer and we'll
-
go ahead and get started. So we pray, Father we come before you tonight. We're
-
ready to open our Bibles to learn more about who you are and what you have done.
-
We ask that you help us to understand the depths of your Word and to challenge
-
us to know you and to grow in faith in you. As we have learned the titles and
-
the names of your holy Word, may we learn more about the purity of your Word,
-
the truth that is found in the Word of God, in your Word, and how they are
-
perfect, how your Word is sure, how it is living and active. And as we learn we
-
ask that our hearts will be open to live and to love like you. We wish to be more
-
like your Son Jesus the Christ and not to have hardened hearts or bitterness. We
-
ask that you're with us tonight as we learn more from your Word. It is in
-
Jesus' name that we pray and we all say together amen. Amen. So we're first
-
going to start off, it's going to be Psalms chapter 12 verse 6. It's going to be
-
found in page 534 of the ESV Pew Bible.
-
Let's read Psalm chapter 12 verse 6. So let's read this together. The words of
-
the Lord are pure words like silver refined in a furnace on the ground,
-
purified seven times. And that leads us to our first question for reflection. Have
-
you ever paused to consider what pure means when we're talking about the Word
-
of God? Why do you think? Why might God emphasize the purity of His Word to us?
-
So feel free to take a moment to write down your thoughts or you can interact
-
and whatever comes to mind, however, whatever works for you the best. So
-
let's take a moment and reflect on that. Sometimes the heat gets turned on in our
-
lives if it will, but sometimes we go through things because it's supposed to
-
kind of mold us and I know that's very heavy language, but it is true. And in
-
the same way we're seeing here that the purity of God's Word is something that
-
it's not tarnished, it's not dirty if you will. And when we are becoming more
-
like the Lord, we are going to have those little imperfections if you will
-
taken out and where we become more holy, where we become more Christ-like. And so
-
that's... these are very good answers. These are definitely good answers. So to
-
start off with, this is one of the Psalms of David and this verse is saying that
-
the words, right, the speech, the commands of the Word, these words are of God and
-
they are pure. There are some translations that will say clean or will say
-
flawless. Do any of your translations say in Psalms chapter 12 verse 6 anything
-
different? Does it say pure, clean, flawless? Does it say anything different? So
-
depending upon the translation, I think the main idea is certainly the same
-
that it has like this verse is saying, silver that is refined in a furnace. So
-
without error, right, without flaw, when you're thinking of, again, precious metal,
-
I think that's a very good example that the Lord is presenting to us. If you're
-
buying fine silver or fine gold, you don't want it to have any imperfection.
-
That's what would make a piece of... any piece of jewelry valuable is how perfect
-
it is or how pure it is or how flawless it is. So that's something to keep in
-
mind. So there's other translations that say other maybe not as common
-
translations that would say God's Word is trusted or sure and those are... I would
-
say those are good ways of looking at it as well. To have a better understanding
-
of the meaning of purity in the Hebrew word, it's defined as pure. It is defined
-
as clean or without... without blemish, right, without any sort of error, so to
-
speak. It's the kind of purity that's also defined, I'll get this, as the kind
-
moral or chemically pure also used in a ceremonial sense. So when we see this
-
word, it's very often used in the Old Testament Levitical Law or the Law in
-
Deuteronomy, which is about being ritually pure. So you find that specific
-
word used in the Old Testament Law. But here we're finding that purity is used
-
in the purity, the cleanliness, the perfection, if you will, the trust of
-
God's Word. Now I'd like for us to turn to 1st John chapter 1 verse 5 here
-
because what's very interesting is when we're talking about how God's Word is
-
pure, well it's part... we know that the Word of God comes from the Lord and
-
certainly there's a great reminder for us when we... I absolutely love this verse
-
because it helps... 1210, not 1220... it helps in our faith to understand this. So
-
1st John chapter 1 verse 5, it says, this is the message we have heard from Him and
-
proclaim to you that God is light and in Him is no darkness at all. Now what's
-
very interesting about this is it's similar to being pure, right? When we're
-
talking about the holiness of God and how God's way is perfect, it's another
-
word to describe the attribute or the characteristic of God. So if you're
-
looking at a light, well it has to be pure. Have you ever seen if you're using
-
a flashlight and there's a speck of... maybe there's dirt or mud on it, right?
-
It doesn't do what it's supposed to do. So God being light without having any
-
darkness of Him is kind of connected to the idea of God being pure and God's
-
word being pure. And so that helps us in our faith journey. And that leads us to
-
the next question that comes up here. If God is pure and light with no darkness,
-
how does this challenge us? Or how does this comfort you? Or how does this comfort
-
us in your walk with Him or in your walk with the Lord? So feel free to take a
-
moment and write that down or express your thoughts on this because it can be a
-
challenge for some but it can also be a comfort for others. It definitely helps
-
us. It helps us speak to other people about who God is. You'll have some people
-
every so often who'll say, well isn't God evil? Well no, God's not evil. Or does
-
God sin? Or does God do... it's just simple questions that we hear it and we're
-
like, well no. Well here's a verse that's like absolutely not. God will not tempt
-
you, for example. God will test you but He will not tempt you to sin. That would
-
be clearly against not only this verse but other verses in Scripture. And so when
-
we're thinking about the goodness of God, the truth of God, we know that God is not
-
a liar and we know from this verse that there's no darkness in Him. So to the
-
ones that are... they have in their mind thinking, oh well God must have some evil
-
qualities or God must be like me who's imperfect. Well no, it's really simple,
-
you know. So if you ever speak to someone who is saying, well you know, God
-
must have sinned or God must have made a mistake. Well I don't know what God you
-
believe in but that's not the God that I believe in. Because the God that I believe
-
in is good, the God that I believe in is holy, and He is pure, He is clean. And this
-
is one of those many verses that would show the holiness of God. And so that's...
-
it is comforting, isn't it? You know, knowing about that. I'll also add this,
-
which I think will help. When you look at other... the Pantheon, right? The many
-
gods, right? Think of Roman gods and goddesses, the Greek gods and goddesses.
-
They were very much like humans with superpowers, if you will, right? They had
-
the ability very strong or they could control the sea, but they weren't perfect.
-
And I think that's so interesting when you're looking at even the antiquity,
-
right? Those old gods and goddesses that they were not perfect in any sense of the
-
word and yet they still worship them. But we worship God who is perfect, right?
-
And so I just find that to be very interesting just how... I would say that
-
it's very common for humans understanding, for man's understanding, to think of God
-
like that. Well, how could God be different than me? You know, aren't we all the same?
-
Well, no, we're not. And you know, that the Greek mythology or the Roman mythology
-
is a great example of kind of making gods, if you will, that are very human-like.
-
But with our God being three in one, right? Just like the Trinity or being the
-
creator of the universe or is giving the way for forgiveness of sins is very
-
different than what you learn about in those kind of mythologies of old. So,
-
right, they fought with each other. They got angry like people did.
-
So those gods were no different, right? With how we understand other humans.
-
So you almost have to look at it like people who are in positions of power.
-
Like, oh, they're elevated, if you will, in society, but they're still imperfect.
-
You still hear about, oh, you know, this politician embezzled money or, you know,
-
this CEO committed adultery, right? Or whatever it is. It's no different than
-
how the Greek and Roman mythologies, right, how they elevated their gods, but
-
they were still imperfect, right? And so there is darkness in them, if you will.
-
And so that's really good. So although the first John passage does not
-
specifically use the word pure or clean, it still helps us with our understanding
-
of who God is and to understand that his word. Because God is good, therefore his
-
word is good. God is pure, God is light, God is love, he is holy, and he is sovereign.
-
And since God is pure, the words that God speaks are pure. And there are two verses
-
I want to share with you that will help us with our understanding of the purity
-
of God's word. We're gonna go ahead and turn to Psalm 19. So Psalm chapter 19
-
verse 9. And that's gonna be in page 538 in the ESV Pew Bible. And I'll put that
-
up on the screen right now. Psalm 19.9. The fear of the Lord is clean, enduring
-
forever. The rules of the Lord are true and righteous all together. Now if you
-
look previously, you'll see verse 7, the law of the Lord is perfect, reviving the
-
soul, the testimony of the Lord is sure, making wise the simple, the
-
precepts of the Lord are right, rejoicing in the heart, enlightening of the eyes.
-
So a lot of this is talking about the law of the Lord, so also the the laws
-
that were found in the Old Testament. But the fear of the Lord being clean,
-
this second verse is it's pure and it says it endures forever. I'm curious
-
what your other translations say, what it says. The fear of the Lord is what? Is
-
it say clean? Does it say pure, flawless? The idea of this is just so interesting,
-
right? The fear of the Lord being pure, being clean, and it enduring forever,
-
right? It might say your translation might say it endures forever or enduring
-
forever, but the same idea is still there. And the rules of the Lord are true and
-
righteous all together. So okay, we're learning about the word of God being
-
pure, but to have the fear of the Lord is also pure. So having the fear of the
-
Lord it's clean, it's pure, and it endures forever. So that leads us to our next
-
question. Well then wait just a minute, how do you fear the Lord in your life?
-
In what ways does God's splendor and majesty influence you? So I want you to
-
take a moment, reflect on that, write down or speak to it. God will be with you
-
in every season of your life, and that I didn't write this, I didn't make this up,
-
but someone once said that when you're being Christ-like, you're a believer in
-
Christ, you're on a path to sin less, but never to be sinless. And I thought
-
that was such a nice little play on words there, because we will continue to
-
sin, you know, but it should be less than it was before, you know, especially
-
before you knew the Lord. But certainly there are situations where people
-
struggle with sin, and that is a reality. But knowing that God is there for us and
-
is there to guide us through His Word and through prayer, and even with the
-
church being the community of believers helping each other out is also
-
something that's very beautiful. This language of the fear of the Lord
-
unfortunately has been taken in a very negative light, right, to be a frayed of
-
God. And I'll make it very clear, the only time you should fear God as in
-
being a frayed of Him is if you don't know Him. Okay, now that's different than
-
the fear of the Lord, which you find scattered throughout the wisdom literature.
-
The fear of the Lord is, it's a different kind of fear, and I'll read what I wrote
-
on here to kind of help out. When we read verses that speak of the fear of the
-
Lord, we're talking about a reverence that is defined as the awe and the wonder
-
of the Father, right, of the Lord. So think of it like this, the fear of the
-
Lord is not the kind of fear that pushes us away or draws us away from God,
-
rather it's the kind of awe, wonder, it is astonishment of who God is and what
-
He has done for us, and it draws us closer and it draws us near to Him. It's
-
very different than, like I said, it's different than being afraid of God by
-
not knowing Him. When we're talking about specifically that phrasing the fear of
-
the Lord, we have to look at it as reverence, respect, I use awe and wonder
-
a lot or astonishment of the splendor and the majesty. Now there have been
-
Christians that I have met who when they read the fear of the Lord, they
-
automatically think I must be afraid of the Lord even if I am a Christian, and
-
that would be that would be inaccurate, that would be incorrect. It would be at
-
that point what the fear of the Lord is to the Christian would be different than
-
being afraid of hell or afraid of what life is after death by not knowing God.
-
So I hope that makes sense because I know that's a very, that can be a very touchy
-
topic, especially for those who were taught that if you need to be afraid of
-
God even as a Christian, and unfortunately that can happen, I can't
-
think of an instance where that's happened specifically to me, but I do know
-
people who have felt that way before. There's one, if she watches this
-
online, she'll know exactly who I'm talking about. There's a there's a
-
Christian that I knew who she read verses that talked about the fear of the
-
Lord, and she was, she's like, well I'm a Christian. I don't, why do I need to be
-
afraid of him if I'm on his side? And we had a lovely talk about that,
-
about what that meant. As we go further in this, you'll see there's a nice
-
connection about knowing the Lord, and that I almost want to say that the
-
fear of the Lord is not an accurate way of describing it, but I don't want to
-
change what scripture's saying. That's why, that's why I have to be very careful
-
with certain words like that. They have certain meanings. When we read them, they
-
mean a certain thing. But with this woman that I knew, she's a young lady. She went
-
to youth group, and she had to kind of, she was, she knew other people who were
-
taught the fire and brimstone. And if I sin, I'm going to hell. If I, if I do
-
wrong, God's gonna throw me out of, you know, into the pit, if you will. And
-
unfortunately, that's more extreme. I think, I think that'd be an accurate way of
-
saying it. I don't want to say a specific denomination, but there are, there
-
are ones out there that talk about that if you, if you sin, you're separate from
-
God, therefore you're probably not going to go to heaven. Well, scripture actually
-
talks about how no one can, no one can pluck you out of God's hand. I'm trying
-
to remember, it's in John. I think it's John six. But the idea is when you make a
-
decision for Christ, when you believe in him, you are secure in the arms of the
-
Father, and God will protect you. He will, he will shield you even. And I think
-
that's, we don't want to look at, we don't want to look at those kind of
-
verses and being afraid when we don't need to be afraid. There's really, there's no
-
need to be afraid of the Lord if you know him. It's no different than how some
-
people, when they come to faith, they don't like calling God Father because
-
they might have had an abusive Father, right? Or they would say, oh, I can call
-
him, or maybe I don't want to call him Lord, can't I just call him God, or can't
-
I just call him something else other than that? Well, I mean, I would say that's
-
one reason why God has many different names, you know, that would be one great
-
thing. But one thing I want you all to know is that there is a connection with
-
the fear of the Lord that's found in the Old Testament with having saving
-
knowledge of the Lord. For when we know who God is, we come to believe him
-
through faith. And here's where I'll show you. Let's turn to this next verse. In
-
creating this, I was going to go over the purity of the word, the truth of
-
the word, the living and active. I was going to go through all of them, but once
-
again, when I go through it, it comes out longer. But this will, I hope this helps
-
in understanding the tie-in with the purity of scripture and the fear of the
-
Lord and the knowledge of God. So Proverbs chapter 2 is, so it's Proverbs
Proverbs 2 chapter mention Proverbs 2:4–6
-
chapter 2 verses 4 through 6, but you know what, let's just go,
-
um, yeah, I guess we can go to verse 8 because there's a period there.
-
All right, so what's happening here? Solomon is writing to his son, right?
-
My son, if you receive my words and treasure up my commandments with you,
-
making your ear attentive to wisdom, right? And inclining your heart to
-
understanding, right? Just like how we need to hear the word of God and we need
-
to have our heart open to understand him. Verse 3, if you call out for insight and
-
raise your voice for understanding, verse 4, critical, if you seek it like
-
silver and search for it as hidden treasures, then you will understand the
-
fear of the Lord and find knowledge of God.
-
For the Lord gives wisdom, from his mouth comes, come knowledge and
-
understanding. He stores up sound wisdom for the upright and he is what?
-
He is a shield to those who walk in integrity,
-
guarding the paths of justice and watching over the way of the saints.
-
So that's powerful. Having the fear of the Lord
-
and finding the knowledge of God, right? There's a connection there.
-
So let's bring it all together. God's word is pure, it is clean, it is
-
perfect, right? Just as God is light and God is pure. God is sovereign, God is
-
holy. And for us to have the fear of the Lord,
-
to seek God or to seek Christ who is, as we've studied before, the wisdom of God,
-
it is much like how we are to seek first the kingdom of God,
-
then we will have knowledge of him and then we will come to
-
faith in him. And I know that's a lot when I'm saying that, but it's a
-
connection bringing what we would find in the Old Testament for
-
having the fear of the Lord and having the saving knowledge
-
of God, right? Because having that saving knowledge, that's where we come to
-
believe in the Lord and we receive that gift of salvation.
-
So what this is all saying is, okay, wait just a minute.
-
To have the fear of the Lord is to, it's almost like you're seeking God at that
-
point, right? To have that awe and wonder for who
-
God is. When we're considering the stars in the sky,
-
the mountains or the sunrises in the sunset, and you're looking at
-
how the heavens declare the glory of God, right?
-
Or how we are without excuse to see through observation
-
that which is created, it helps lead us to the Lord. And so by being an awe
-
and in reverence of creation, that leads us to the Creator.
-
That is actually a way that you would find the Lord
-
before opening the word of God, right? You find sometimes people who
-
they don't know the Lord yet, but they're on their way to know the Lord.
-
And when you're looking at the animals, the plants, and they're taking it all in
-
and they're coming to realize, man, there's no way.
-
I'm not being distracted by my phone. I'm seeing all
-
that there is this splendor in the majesty as we've talked about.
-
And so it's kind of, it's all connected there, right?
-
Having that knowledge, well there must be something more to this, right?
-
There must be something more to this life and it's just all
-
kind of the little seeds, if you will, that leads you to come to know who the
-
Lord is. It is through belief in Christ that we
-
have the fear of the Lord, having that awe and that reverence in God.
-
It is through having that saving knowledge that we
-
endure forever. And so that brings us right back to this first
-
this first verse that is talking about God's words
-
being pure. The words of the Lord are pure words, like silver refined in a
-
furnace on the ground, purified seven times. Do you see how all of this is
-
connected? It's really remarkable. The word of God
-
being clean and pure, it helps us to come to know
-
Him. It helps us to grow in faith in Him. This allows for us to
-
gain knowledge of the Lord through His word, much like the implanted word.
-
So this leads us to another verse I want to share with you. It's going to be
-
Psalm 51-10, page 560. Some of you know this one.
-
Create in me a clean heart. Right now we'll read verse 10, but we'll expand in a
-
moment. Create in me a clean heart, oh God, and
-
renew a right spirit within me. And that comes with the question of
-
can you recall a time when you felt the need for a clean heart, or you felt the
-
need for a right spirit? What happened? What led you to this time?
-
Feel free to take a moment and reflect on this. Write this down in your notes, and
-
if you feel led, go ahead and speak to it. I'll give you a moment.
-
Right. When someone does wrong to you, or when someone
-
hurts you, it's very easy to
-
have that sense of bitterness, sense of anger towards someone,
-
and it just rubs you the wrong way. Right.
-
Sometimes people lose sleep. They can't sleep at night.
-
They can't think straight, and it's just like
-
it's a good opportunity. It's a good time to pray to the Lord and ask for that
-
clean heart, right, and renew that spirit in you. It's like what a wonderful
-
prayer to pray. And so that's, I appreciate you sharing that.
-
It's a harder one to answer, right, because we can think of many times, right,
-
where we are asking God to, you know, help us get right with him, for
-
God to, for that clean heart, right, to ask God for that right spirit.
-
And so when we think about the context of this verse,
-
it has to do with the sin that David committed,
-
right, with Bathsheba. And how you know this is if you go, if you go back to
-
your Bible and right at the beginning of Psalm 51,
-
it says, to the choir master, a Psalm of David,
-
when Nathan the prophet went to him after he had gone into Bathsheba.
-
So it's pretty, pretty forward with that.
-
And you're saying, okay, so here is where David feels that sense of remorse. He's
-
praying to God, right, or he's singing to God, right, because it is a
-
Psalm, to be restored. So this verse is tying
-
into the purity of God, the purity of Scripture,
-
where David is praying to God and asking for God to
-
give him that clean heart. David is asking for a fresh start.
-
And how often we need a fresh start, right, to have that pure heart.
-
But it's not just a prayer that we read about David confessing his sins.
-
It's a prayer that we ourselves, we can also ask the Lord whether we feel
-
conviction for wrong that we have done or sin that we have committed against God.
-
David goes on and saying that he is asking for his spirit to be renewed.
-
It's not just a prayer of forgiveness, it's a prayer for restoration.
-
It is to be repaired or to be rebuilt when we're talking about this idea
-
of a renewed spirit. God, help restore me, right.
-
I've done wrong, help fix me here, help rebuild me.
-
And in the same manner, isn't that a prayer that we should have when we're
-
coming to know the Lord? Isn't that a prayer we should have when
-
we sin or when we feel disconnected?
-
The more I was reading this, the more I was studying this,
-
I came to realize and I want us to read this. And
-
we're still on Psalm 51. Let's read from verse 1 to 12.
-
You could say the entire thing is...
-
We can read the whole thing, but I want us to focus on these 12 verses because
-
you'll see why here. Have mercy on me, oh God, according to your
-
steadfast love. According to your abundant mercy,
-
blot out my transgressions. Wash me thoroughly from my iniquity and
-
cleanse me from my sin. For I know my transgressions and my sin
-
is ever before me. Against you, you only have I sinned and
-
done what is evil in your sight so that you may be justified in your words
-
and blameless in your judgment. Behold, I was brought forth in iniquity
-
and in sin did my mother conceive me. Behold, you delight in truth,
-
the inward being, in the inward being, and you teach me wisdom
-
in the secret heart. Purge me with hissob, and I shall be clean.
-
Wash me, and I shall be wider than snow. Let me hear joy and gladness.
-
Let the bones that you have broken rejoice. Hide your face from my sins
-
and blot out all my iniquities. Create in me a clean heart, oh God, and renew a
-
right spirit within me. Cast me not away from your
-
presence and take not your holy spirit from me.
-
Restore to me the joy of your salvation and uphold me with a willing spirit.
-
Now, I don't know about you,
-
but this Psalm sounds an awfully lot like a sinner's prayer.
-
I want you to really think about that. So, in your notes here,
-
I've titled this a Davidic sinner's prayer, right?
-
It is an Old Testament sinner's prayer,
-
but it's the one that David had prayed. And you'll see in here the
-
connections with the themes that's found in a sinner's prayer.
-
So, I find this very interesting for those of us who are familiar with
-
saying a sinner's prayer. Well, where is that in Scripture?
-
Well, here you can find very similar language here, right?
-
The acknowledgement of sin. In verse 3, I know my transgressions and my sin is
-
ever before me. That's pretty clear right there.
-
Asking for forgiveness. Have mercy on me, oh God, according to your
-
steadfast love, according to your abundant mercy,
-
blot out my transgressions. Wash me thoroughly from my iniquity and cleanse
-
me from my sin. That's asking for forgiveness right there.
-
The recognition of God's righteousness against you. You only have I sin
-
and done what is evil in your sight that you might be justified in your words
-
and blameless in your judgment. The desire for purification, right? The
-
desire for a fresh start. Purge me with hissob and I shall be clean.
-
Wash me and I shall be wider than snow. Then asking for God's transformation.
-
Create in me a clean heart, oh God, and renew a right spirit within me.
-
And then he goes on the fear of separation from God.
-
Is that the fear of the Lord? No, it's the fear of not knowing the Lord.
-
Right? Cast me not away from your presence and take not your Holy Spirit from me.
-
He's saying I wish to be restored, right? I'm afraid of being cast out so to
-
speak. And then finally the desire for joy and
-
a renewed relationship restore to me the joy of your salvation
-
and uphold me with a willing spirit. And I'm like if that's not
-
abundantly clear in scripture, I don't know what is because that is a
-
sinner's prayer. I mean sure there's some words that are
-
added and some words that are a little bit different but
-
certainly it's the same idea here. And man, I want to put this question
-
up here. Do you see similarities between David's
-
prayer and your own journey to Christ? Do you remember the words or the
-
feelings you had when you first turned to God? Because we're talking about
-
coming to the Lord through this, through the purity of the word.
-
It's just all interesting how that's connected.
-
So yeah, do you see a similarity between this Davidic prayer,
-
this Davidic sinner's prayer and your own journey to Christ?
-
It's good having that sense of discernment when you're hearing
-
something.
-
Christians need to be fed and sometimes what happens is either
-
sometimes they're not fed enough or they're ready to go deeper. And when
-
that doesn't happen that creates a very big problem.
-
I know for a lot of younger people being as educated as they are,
-
that's a very big struggle. A lot of the younger ones I know
-
where they have a master's or a doctorate's or they have all these
-
degrees and they're so used to formal education
-
that they're like, okay well yes I know Jesus loves me but can we go a little
-
further than that? And what happens is sometimes those
-
churches say, well no, this is what we're all about. We're just focusing on
-
bringing as many people as possible. And I know quite a few people who have
-
walked away from stopped going to church
-
period or maybe they've gone to other churches and that. And so
-
depth is very important when it comes to,
-
you know, like I was beginning to mention it's a pastor's job to preach
-
the word and to teach the word. And what happens very often is you might
-
have one or the other one who's preaching the word of
-
God and rightfully so and some that only focus on teaching and
-
you got to have a nice blend of the two. Preaching in the sense that you're
-
always calling people to make a decision for Christ to believe in the
-
Lord, to get right with God, to confess their sins, to repent,
-
right? All that there. Teaching of the word is for
-
depth, you know, to when the congregation's hungry and they want to
-
know they want to be fed. The, there are different approaches to
-
this. Some would say, well you need to have
-
something elementary on Sunday and you need to have something deep on
-
Wednesday. That's a very common theme. There are
-
others that argue, well, what if you make it easy on
-
both ends? Or what if you make it deep on both ends?
-
It depends because for Bible study, for example,
-
some would argue do a book on Wednesday. So let's say we're going
-
over revelation on Wednesday, right? But on Sunday we're doing the fruits of
-
the Spirit or we're going over, you know, five ways to
-
come to know the Lord or just things like that where it's
-
more topically based as opposed to book based.
-
That's fine. I mean, if that's what the Lord wants to have done through a
-
pastor or what the pastor decides, that's fine.
-
But I would say personally, this is just my own opinion, is you need to have depth
-
and present it simplistically as best as possible, whether that is a Bible study
-
or a sermon. The only difference I would say between
-
here and a Sunday is on a Sunday I would say
-
make a decision for Christ here. I mean, we could do that. I was like, yeah, do you
-
know the Lord? Let's make a decision for Christ. Let's pray Psalm 51 as a
-
sinner's prayer. Let's get going. But I do try to have
-
sermons and Bible studies to be in depth. I try to have it where it's
-
the same, how would you say that? The same type of depth you'll find on
-
both Wednesday and Sunday. It's just maybe what we're going over is
-
different. I like having these themes for this. This
-
would be, I call them Bible studies, but some people would argue, oh, this is
-
this doctrine, is this theology, is this a Bible study? Well, at the end of the day,
-
your theology and your doctrine should be formed by the Bible. Thank you very much.
-
But all that to say, it should be deep regardless.
-
And I, some people disagree with what I'm saying and that's fine.
-
I've, yeah, for this one it's more of, these are more themes.
-
I mentioned that book that I got from the
-
20s. It has like a Bible study on demons, a Bible study on angels, a
-
Bible study on the, on Christology and the fulfillment of
-
prophecy and all these different things. And it's definitely hard to pick from all
-
of them because there's so many of them. But even with those, it's like,
-
as you're going through the Word, sometimes God's going to change your
-
little outline. I can't tell you how many times the little
-
outline you have on the top is not, it's not what I was provided.
-
It's changed so many times. The outline from the book from the 20s only had
-
Psalms 12-6. But the wording for pure shows up,
-
it shows up in the Levitical and Deuteronomy law.
-
But that same word showed up in Psalm 19-9 and Psalm 51-10. So it was very
-
important to have that show up in such a study.
-
But yeah, it's, I try. Everybody has different
-
difference of opinions. I know some, one church that I know that I can think of
-
right off the top of my head, they do an actual like
-
DVD series on their Wednesdays and then they'll do something
-
specifically on Sundays. Others do
-
doctrine versus a book of the Bible. Some do it where it's
-
motivation. I've seen that approach in Seeker-friendly churches,
-
motivational versus biblical. So motivational on Sunday and biblical on
-
Wednesday. It's just different approaches to those
-
kind of things. But anyways, to bring all of this
-
together,
-
God is holy and God is pure. His Word is pure.
-
To know the Lord is, He wants us to know Him and to be in awe and wonder, to have
-
that fear of the Lord. It is pure. It is clean to have
-
that saving knowledge, to have that fear of the Lord, to be in awe and wonder of
-
who He is. And because of this, we receive salvation.
-
We will endure forever. We will live forever,
-
forever, as the word says. For us to know the Lord,
-
we need to believe in the Lord. And what better way for us to know the Lord
-
than to pray such a prayer like we read in Psalm 51?
-
A prayer of transformation, to create a clean heart within us.
-
A prayer for a renewal of our spirit. Why not pray the prayer for us to be
-
forgiven of our sins and to be restored with Him?
-
No longer being separated. No longer feeling
-
that there's that distance between you and God, but to be
-
born again, to be saved by grace, no longer a slave or a servant to sin,
-
but rather to be free from sin. And that's where the final question comes in
-
for tonight is, what does believing in the Lord look like?
-
Is it an intellectual agreement or is it something deeper than that?
-
Jesus answers this question very well in Mark chapter 12 verse 30,
-
that you shall love the Lord, your God,
-
with all your heart, with all of your soul. And what's the third part?
-
With all of your mind. So it's more than just
-
head a head decision, right? A mind, a mental decision.
-
It is to love with all your mind and with all your strength.
-
I always love how that one's in there, right? For those who love going to the
-
gym, you work out for Jesus, right? But all joking aside, it's with the
-
essence of who you are, right? With all of your being, so to speak.
-
And that would be a biblical way to respond. But keep in mind, there are
-
some people that think that it is a mental decision.
-
It has to be more than that. It has to be more than...
-
You can even go as far as to say it has to be more than an emotional decision,
-
right? If you think, well, that's crazy for someone to make it just a mental
-
decision, well think, is it possible for someone to make
-
just an emotional decision or just a strength decision, right? It has to be
-
all of you to make that decision, right? To love your Lord, right?
-
To believe in Him. It's something beyond just the mental.
-
That's a powerful feeling having that, you know, when we talked about the
-
overwhelming feeling, right? How the Holy Spirit carries
-
along the writers of the Word of God. It's no different than feeling
-
the overwhelming feeling. And I love how that's the word to describe the Spirit,
-
right? We talked about how as water is carrying
-
along the boat on the sea, that's the overwhelming feeling that you
-
feel from the Spirit. Where it's like, oh my goodness, you know, I'm
-
feeling this sense of love or this sense of warmth or this sense of comfort.
-
And it's undeniable that it is, you know?
-
I think I would say that's a very good way of looking at it, because when
-
we're talking about the saving knowledge of the Lord, right? It's starting
-
with the mental. And what I'm trying to say on here is
-
it's not the only thing, right? It certainly starts from there and it
-
will go from just like how in the Romans passage to be
-
transformed by the renewal of your mind, right? So there is a very important sense
-
of the mind, the mental state, and it grows from that. But it
-
shouldn't only be that. It should grow into all of your
-
being loving the Lord, right? So when we're talking about belief in the Lord,
-
yes, it would be the mind, right? It would be making that decision on there.
-
And I put on here, whether you say a sinner's prayer,
-
or you just say, Jesus, remember me as the thief did,
-
or you make that internal decision, just you're just praying and you believe
-
right then and there. You don't utter any words. I know that's a
-
difficult one. Some people would say, well, you need to say the words. Well,
-
could you not be there praying to the Lord and just offering, you're saying, you
-
know what, I believe in the Lord and you're just praying without speaking?
-
Well, certainly that is possible. And all that matters is that whatever it is,
-
whatever way it is, coming to believe in the Lord.
-
For some people, it is a sinner's prayer. And I'm not saying that is,
-
I'm not invalidating that. It is a great way to come to believe in the Lord.
-
Jesus, remember me is another great way, right?
-
Just praying and being and just believing sometimes if it's you alone
-
and at a church one day and something happened and you just
-
started there praying and you're believing in Jesus, that could be it.
-
It could be one of those, I think of the what is it, the harvest crusades. It
-
could be coming to faith in those. There's many different ways, but it
-
should all come back to belief, right? Because it is
-
in believing that we then receive salvation.
-
So whosoever believes shall not perish but have eternal life.
-
And this reminds me so much of the Luke 23
-
verses 42 through 43. He said, Jesus, remember me when you come
-
into your kingdom. And he said to them, truly I say to you today,
-
you will be with me in paradise. And you see, this is the encouragement though.
-
The encouragement is that we come to see that God is holy
-
and that his way is perfect and that his word is pure. It is clean.
-
And I pray that God will work in and through us.
-
He'll continue to work on us. I pray that God will work
-
through everyone who comes through these doors,
-
that they'll have that saving knowledge of him and they'll make that decision
-
and they'll be able to love the Lord with everything that they are.
-
And I pray that they also will, that the word will
-
refine us and work in us because we're always learning, we're always growing in
-
the word. At least we should be. If you're stagnant, I guess that's a
-
different proposition there. But the encouragement is that you
-
grow in the Lord. Much like the implanted word,
-
let the word of Christ dwell in us. And may we become that beacon of hope
-
for others sharing in our faith with our testimony,
-
sharing with scripture. You know, I'm waiting for the day where someone says,
-
hey, go to Psalm 51. There's your sinner's prayer right there.
-
You just open a Bible and say, hey, look, let's go over this.
-
I mean, that's a great way to do it. It's just many different ways,
-
but still leads to belief. I'm not saying there's many ways to salvation.
-
I'm saying there's many ways to come to believe in the Lord.
-
It could be through the observation of nature, as we were talking about earlier.
-
It could be through simply just reading the word of God.
-
But as long as you come to having that saving knowledge of who Jesus
-
Christ is, that he lived, he died, he rose again, of who he is.
-
When we talk about the thief on the cross, I'm pretty sure he recognized who Jesus
-
was at that moment, at those last moments. And so may we share in our faith,
-
in sharing the word, sharing our testimony, how God has worked
-
in us, through us, around us, people we know. I mean, it's just wonderful to have
-
that opportunity with people. Well, I want us to go ahead and
-
let's just close in prayer. And it's been really good.
-
Let's pray together. Father, we thank you for this time, for us coming together
-
and going through your word. May we come to realize that there is
-
life, there is truth, there is purity that exists in scripture.
-
Your word is life, and you call us to believe in you and to,
-
through belief, we receive salvation in you. And upon salvation you work in and
-
through us, refining us and making us more like you.
-
I pray that it is our desire for not just us here tonight, but for this church
-
to be more like you, to read scripture, to study scripture, to
-
hear the word of God preached and to just go deeper in the word that we can
-
become mature in our faith, that we can defend the faith, and that
-
we can discern what is good and what is bad, what is right and what is wrong.
-
You show us the truth that is found in your word.
-
You are our shepherd, and you keep us protected by your love and by your grace.
-
May we boldly go from this place to know you, to grow in you,
-
and to go in your holy name. It is in Jesus' name that we pray.
-
Amen. Amen.