Sermon
🪑 There's Still Room. | 📖 Luke 14:12-24
Publisher transcript
Transcript
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Welcome to Ontario Community Church, where we are encouraging, equipping, and engaging lives for Christ.
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! I'm Pastor Patrick Daly, and each week I share sermons that balance the grace and love of Jesus Christ with the truth of the Word of God.
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Together, we'll explore Scripture using observation, interpretation, and application.
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This helps us discover practical ways to live out our faith every single day.
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Let's dive in together into God's Word.
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Alright, well good morning everyone.
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What a fun morning we've had so far with all the kiddos and all the energy.
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You know, one of the great things I really appreciate just about our church family, our church community, us coming together,
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is knowing that kids can run around and be kids.
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You do not have to raise your hand when I say this, but I'm sure for a lot of us,
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we've been in churches where if a kid runs around or screams a little too loud, they might want you out the door.
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Let's be honest here.
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But we have to be reminded of how important it is for children to come to know the Lord, even at a young age.
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To learn the basic Bible stories, right?
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Like the creation account, or Noah, and the flood.
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Or even how, well, the Pharaoh, Moses, right?
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The story of Joseph, and of course the story of Jesus Christ.
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I'm reminded so much of how when Scripture says,
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let the little children come to me, when Christ is saying that.
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And even as we, as adults, we have our moments where we're like, ah, they're a little too loud.
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But it's so important for us as a church community,
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as the body of Christ, to let children be children,
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but also to instruct them, to show them what it means to love Jesus.
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Amen?
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So I want us to go ahead and,
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today's sermon is titled, There's Still Room.
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And we had this activity here where we had the pitcher of water,
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the bread basket, and all these different things that are going on.
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And, you know, I got to tell you,
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I was planning on doing this parable of the great banquet for a while.
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Well, God's timing is better than my timing kind of thing.
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So it wasn't, it was the hand of God that we were doing,
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already planning the great banquet,
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and tying this in with children is just a wonderful thing.
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So go ahead and turn your Bibles to Luke, chapter 14, verses 12 through 24.
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And as you're turning there,
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you may turn to, it's on page 1038 in your ESVP Bible,
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or you're welcome to use whatever Bible of choice,
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the KJV, NIV, et cetera, et cetera.
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We use the English Standard Version here.
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And as you're turning there,
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I'm going to go ahead and,
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let's open in prayer,
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and let's ask God to bless this time together,
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that we will know Him, grow in Him,
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and be moved to do good in His name.
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Dear Lord and Heavenly Father,
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we thank You for giving us this time
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and this opportunity for us to gather together
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to sing these wonderful songs,
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lifting Your name on high,
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for Your name is the name that is above all names.
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We worship You, and we praise You,
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and we thank You.
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We are in awe and in wonder of who You are,
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making the heavens and the earth,
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knowing that the heavens declare Your glory,
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and that You made each and every one of us
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in Your image,
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and You call each and every one of us
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to this great feast,
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to this great banquet,
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is something that is extraordinary.
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We thank You that we can open Your Word
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and read it.
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We can observe what's going on
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within the pages of Scripture.
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We can learn the lessons,
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and also we can be moved
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to live out this faith.
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And Father, I pray,
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if there is anyone that needs healing,
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let there be healing.
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If there's anyone that needs comfort
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or understanding,
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let it be done according to Your will.
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Father, may we be reminded
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that no matter where,
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what our background is,
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what our backstory is,
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You call each and every one of us
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to know You,
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to believe in Your Son, Jesus Christ,
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the way, the truth, and the life.
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And upon that salvation,
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receiving the free gift of salvation,
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You call for us to grow in You,
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to live it out every day
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in our everyday world.
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And so be with us this morning
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as we go through this parable
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of the great banquet.
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It is in Jesus' name that we pray.
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Can I get an amen?
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Amen.
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All right.
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So are we all there?
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All right.
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The parable of the great banquet.
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Kind of the thing to know is that
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this is obviously right after
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the parable of the wedding feast,
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right?
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Talking about humility.
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And then we also look at
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what's happening after,
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which is also talking about
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the cost of discipleship,
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which is also going on about humility.
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So that might have something to do
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with what's going on here.
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Right?
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So the parable of the great banquet.
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So starting at verse 12,
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he also said to the man
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who had invited him,
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when you give a dinner
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or a banquet,
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do not invite your friends
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or your brothers
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or your relatives
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or rich neighbors,
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lest they also invite you in return
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and you be repaid.
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But when you give a feast,
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invite who?
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The poor.
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Who else?
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The crippled,
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the lame,
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and the blind.
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And you will be blessed.
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Why?
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Because they cannot,
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what?
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Repay you.
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For you will be repaid
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at the resurrection of the just.
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Then you go into verse 15 here.
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When one of those
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who reclined at table with him
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heard these things,
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he said to him,
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Blessed is everyone
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who will eat bread
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in the kingdom of God.
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It's kind of a random statement,
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but it's a statement nonetheless.
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Because Jesus is going to clarify this
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in a second.
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He said to him,
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A man once gave a great banquet
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and invited many.
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And at the time for the banquet,
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he sent his servant
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to say to those
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who had been invited,
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Come,
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for everything is now ready.
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But they all alike
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began to do what?
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Make excuses.
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They said to him,
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one of them, right,
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I've bought a field
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and I must go out and see it.
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Please have me excused.
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And another said,
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I bought what?
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Five yokes of oxen, right?
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And I go to examine them.
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Please have me excused.
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And another said,
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What happened?
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I married a wife
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and therefore I cannot come.
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So the servant came.
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And I mean,
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life happens, right?
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So a little humor in there, right?
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And the master of the house became,
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or so the servant came
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and reported these things
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to his master.
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And then the master of the house
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became angry
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and said to his servant,
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Go out quickly
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to the streets
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and the lanes
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of the city
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and bring in who?
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The poor,
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the crippled,
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the blind,
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and the lame.
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There's a pattern here.
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We can see that.
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And the servant said,
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Sir,
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what you commanded
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has been done.
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And there is what?
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Still room.
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And the master said
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to the servant,
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Go out to the highways
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and hedges
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and compel people
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to come in
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that my house
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may be filled.
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For I tell you,
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none of those men
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who were invited
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shall taste my banquet.
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Why?
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Because they rejected
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the invitation.
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What a very interesting
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parable.
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Right?
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When we're thinking about it,
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we already had the parable
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of the wedding feast,
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right?
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Where it's talking about
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everyone who exalts himself
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will be humble
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and he who humbles himself
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will be exalted.
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We have what appears
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to be a dinner scene
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that's going on.
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There's a man
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that's inviting him
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to this,
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kind of this dinner party
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that's going on.
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There's a distinction here
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between a dinner
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and a great banquet
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that we find later on
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in the verses.
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You see,
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we live in this kind of world
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where,
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well,
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how many of you
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have taken someone out
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for coffee before?
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Or you had lunch together,
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right?
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We live in this culture
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where it's very common,
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you scratch my back,
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I scratch your back,
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right?
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You buy me coffee,
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eventually you're going to
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buy me coffee,
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kind of thing,
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right?
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That's the kind of world
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that we live in.
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But that's not what Christ
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is talking about here
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in this scene.
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He's talking about something
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that is far greater
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than just buying coffee
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or having lunch together.
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I know some of us
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may not have had breakfast,
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so we might be hungry
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when I'm mentioning food.
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I apologize in advance here.
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But it's so interesting
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that one of the things
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that we can see
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when we are thinking
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of parables,
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when we're thinking
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of how Jesus is talking
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to the Jewish people
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and their understanding
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of the world,
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it was very common
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to talk about things
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that were small
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that gets magnified
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into the larger,
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from the lesser
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to the larger.
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That was very common.
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And so what you see here
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is a smaller dinner
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compared to a great banquet.
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And in here,
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it's saying here,
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Jesus attends the dinner party,
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right?
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He challenges the norm.
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He's going from
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that cultural meal,
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having a meal together.
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We all love
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having meals together.
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I sure hope that we do.
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Or at least with people
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that we like, right?
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Especially our family.
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We all love our families.
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Amen?
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Right?
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Talking to a kingdom invitation, though.
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So there's a difference
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between the common dinner,
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the common luncheon
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in our own context,
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or a common meeting up
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for coffee
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and a banquet.
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So in this world,
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we buy each other coffee.
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But when it comes
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to the kingdom of God,
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there's still room
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for everyone.
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So when we think
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of this table
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that Amber had set up,
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that's something that
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we can initially see
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right away within the text.
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And this isn't the only time
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that Jesus was using a banquet
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to talk about the kingdom.
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If you think of Matthew 22
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and the wedding feast,
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right?
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Some rejected.
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Then all was invited.
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Right?
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It's starting from something small
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and it goes to something
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much larger in scale.
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When you think of Luke chapter 15,
Luke 15 chapter mention
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the parable of the prodigal son,
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where the father throws
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a banquet for all,
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even the unexpected.
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You see a pattern
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that happens within Scripture
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because let us remember,
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we look at the context
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within what's going on
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within the story,
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within the pages of Scripture,
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but we also look at
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where else do we see
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this in Scripture?
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In Matthew 25,
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when I did the message
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on the parable
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of the ten virgins,
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there's the wedding feast
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where the virgins
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are waiting in anticipation
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for the bridegroom
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to come onto the scene
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because there's a celebration
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that's going to be happening.
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And so,
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what do we see here?
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Jesus is saying,
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don't invite people
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who can repay you.
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Instead,
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invite the poor,
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invite the crippled,
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the lame,
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and the blind.
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Well,
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we can think
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even back then,
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it doesn't take much
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for us to think
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that these are
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the outcasts of society.
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They weren't viewed upon
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very favorably back then,
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and sadly,
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it still happens today.
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Are there not people
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in society
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and in everyday living
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that you just don't
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want to deal with them?
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You just don't.
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They may not smell right.
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They may not.
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They may look funny.
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They may be the outcasts
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of society.
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But yet here,
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it's talking about
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when it goes into
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that parable,
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when you give a feast,
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invite everybody,
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even the misfits,
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even the outcasts
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of society.
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And perhaps you
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have had moments
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in your life
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where you have felt
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like you are an outcast.
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Maybe there's something
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that's unique about you
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where you just don't fit
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within the cultural norms
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of society.
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And so,
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true hospitality
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is when you're
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giving to someone
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without the expectation
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of receiving
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in return.
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When we think about it,
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we get in the habit of it.
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I give you something,
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you're going to give me
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something back.
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But the ability
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to be able to give
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without the expectation
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of receiving
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is something
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that's far more powerful.
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And that's what Jesus
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is calling
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here in the text.
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And so,
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we see in verses 14
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and,
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excuse me,
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in 15 to 17,
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a very interesting thing
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that this guy is saying.
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When one of them
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reclined at the table,
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he's saying,
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blessed is everyone
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who will eat bread
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in the kingdom of God.
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It's kind of like saying,
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praise God.
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Amen.
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We're going to eat
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at the feast in heaven.
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So,
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he's not saying something
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that's wrong,
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necessarily.
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He's saying something
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that needs to be
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spoken to,
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though.
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So,
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Christ wants to
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elaborate a little bit
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more on what exactly
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is going on.
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He's responding
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with the story.
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Yes,
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that's true.
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We praise God
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for being able
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to eat
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in heaven,
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so to speak.
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But he's showing
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the importance
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of inviting people
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to the banquet.
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That there's something
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that's much greater.
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Is it possible
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that this person
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might have been,
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well,
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I'm in.
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I'm already good to go.
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I'm going to the banquet.
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Well,
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there is some debate
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on that.
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We can certainly
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come to an easy
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conclusion that Christ
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is saying,
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look,
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that's great.
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You're going to eat
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bread in the kingdom,
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but you've got to
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invite people.
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That's the lesson here.
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And so,
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we see in this parable
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that many are invited.
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We have three
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rejections here.
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Three of them.
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Right?
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Right?
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We have the excuses
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that are made.
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One person bought
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a field.
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He's too busy.
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Does this remind you
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of the Good Samaritan?
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Think about it,
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right?
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They're too busy
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with their everyday
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obligations that they
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couldn't help someone
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in need.
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But here,
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it's,
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I'm too busy
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to respond to an invitation.
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I'm going to give you
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an excuse because
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I've got other things
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to do.
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One bought a field,
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one bought an oxen,
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and one got married.
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The thing is,
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it's not the reason,
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it's the fact that
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they're refusing to go.
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Do you understand
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the difference here?
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There's a very big
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difference,
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right?
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We all got reasons,
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don't we?
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But a refusal to
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the banquet in this
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context,
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there's consequences
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to that.
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And so,
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what Christ is saying
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here,
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yes,
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praise God,
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but are you going
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to respond,
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number one,
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to the invitation?
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And number two,
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are you going to
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extend that invitation
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to other people?
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Are you going to
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make excuses?
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Are you going to
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show up?
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And so,
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when we think about
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it,
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the invitation
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then widens,
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and we see this
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with many
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different parables,
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many different
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things in Scripture.
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I've mentioned,
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what is it,
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Daniel chapter 2,
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verse 35,
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the stone that
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hits the big
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statue,
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and the statue
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crumbles,
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and the stone
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goes into a
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great mountain,
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right?
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That which is
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small expands,
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right?
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Lesser going to
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greater.
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In this case,
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we are seeing
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salvation being
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made available
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to a select
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few,
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listen to me,
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from a select
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few to
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everybody.
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Does that
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make sense,
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church?
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That's what
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we're seeing
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here.
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The invitation
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saying,
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you know,
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I'm going to
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only invite
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five people
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here.
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That's it.
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They said,
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no.
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I'm still going
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to have a party
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going on here,
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and I'm going
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to invite everybody.
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I'm going to
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invite the
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misfits.
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I'm going to
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invite the
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lame and the
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blind,
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the crippled,
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the poor.
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So the
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servant goes
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out into the
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highways,
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into the
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hedges,
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and it's so
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fascinating when
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the master is
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saying,
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so that my
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house will be
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filled.
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Well,
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you got a lot
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of room if
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you're going to
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invite everybody,
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but it goes to
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show the
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abundance of
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God's grace.
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That's actually
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what leads us
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then into the
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interpretation,
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right?
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We read the
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text,
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we look at
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what's going
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on initially,
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we then go
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on for our
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own spiritual
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walk and
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our growth
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in the
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Lord.
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What are
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the lessons
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that we
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can learn?
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Number one
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is that God's
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kingdom is
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abundant grace.
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Knowing that
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Christ died
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for the
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ungodly,
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as Romans
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5,
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6-8
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mentions,
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or even
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Isaiah 55,
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many of you
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know that
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verse,
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come all
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who are
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thirsty,
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right?
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Without
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money,
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without
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price.
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The
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invitation
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is,
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look,
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you don't
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have to
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have money.
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You don't
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have to
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be in
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perfect
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health.
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You don't
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have to
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be married,
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right?
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The
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invitation
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is for
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everyone
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to respond
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to the
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call that
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Christ has
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for every
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single one
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of it.
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And what
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does that
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response look
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like?
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Believing
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in the
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death,
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burial,
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and resurrection
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of Jesus
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Christ.
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Making
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that decision
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to say
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yes to
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Christ,
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that Christ
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is what
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you need,
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is all
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that you
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need when
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it comes
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to eternal
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salvation.
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And consider
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that when I
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talk about
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abundant
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grace,
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it's extended,
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it doesn't
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run out.
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Now we know
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there's time
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that ends,
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sure,
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but we know
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that,
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well,
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saying things
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like,
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well,
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salvation's
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only available
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to an
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exclusive group
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of people,
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a certain
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demographic,
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or a certain
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culture,
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or a certain
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race.
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No,
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it is
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available for
-
everyone.
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The second
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thing then
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is,
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well,
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a little
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more blunt
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here,
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don't make
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excuses.
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Respond.
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Because Christ
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is showing
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the,
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right at the
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very end,
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I tell you,
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none of those
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men who are
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invited shall
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taste my
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banquet.
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That's not
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the easy
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thing,
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but it
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is the
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truth
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nonetheless.
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Maybe you
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identify as
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one of the
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people who's
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been making
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excuses.
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Knock it
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off.
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Respond.
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Say yes
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to the
-
invitation.
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In Luke
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chapter 8
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verse 14
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where there's
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reference that's
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talking about
-
being choked
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up by
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life's worries,
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right?
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Riches or
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possessions.
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Well,
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there's a
-
famous saying,
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you can't
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take it with
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you.
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We have to
-
remember,
-
our soul
-
is what we
-
have to
-
consider.
-
That which
-
is eternal.
-
Philippians
-
chapter 3
-
verse 8
-
when the
-
apostle Paul
-
is saying,
-
I consider
-
everything a
-
loss compared
-
to knowing
-
Christ.
-
Knowing
-
Christ is
-
the greatest
-
treasure,
-
right?
-
Just like we
-
talked about
-
the pearl
-
of great
-
value or
-
the hidden
-
treasure that
-
we are to
-
seek Christ
-
with everything
-
that we
-
are in the
-
same way as
-
X marks the
-
spot and you
-
are to go
-
after that
-
treasure.
-
And so
-
in this,
-
ask yourself
-
that question,
-
are you making
-
excuses or are
-
you not?
-
Maybe you
-
identify and
-
say, you know
-
what, I have
-
been making
-
excuses.
-
I'm ready to
-
respond to
-
God's call in
-
receiving salvation
-
or even further,
-
I'm ready to
-
respond to God's
-
call for my
-
life.
-
Maybe you're
-
wrestling with
-
something that
-
you've been
-
wrestling with for
-
a while.
-
You know God's
-
calling you to do
-
something or to
-
stop doing
-
something.
-
And you say,
-
not yet, God.
-
Maybe you
-
identify with that.
-
Or if you
-
don't, maybe
-
you've had a
-
moment like
-
that.
-
I know I
-
have for
-
sure.
-
The third
-
thing then is
-
that God's
-
heart is for
-
all, even
-
what?
-
The misfits.
-
How many of
-
you watch that?
-
There's that
-
old Christmas
-
story.
-
You guys know
-
where I'm going
-
with this.
-
The island of
-
what?
-
The island of
-
misfits, right?
-
And the one
-
that always stuck
-
with my mind
-
all these years
-
ever since a
-
kid is the
-
train that had
-
the square
-
wheels, right?
-
And it's a
-
cute, if you
-
haven't watched
-
it, you should
-
watch it sometime,
-
right?
-
The island of
-
misfits where
-
they're the
-
cast outs of
-
society, right?
-
Nobody wants a
-
train that has
-
square wheels.
-
Are you kidding
-
me?
-
That's kind of
-
the attitude you
-
see in the
-
movie.
-
But in the
-
same way, for a
-
lot of us, we
-
may have felt
-
like we are on
-
the island of
-
misfits, as
-
it were.
-
Some of us
-
have had those
-
moments where,
-
you know, I
-
don't fit the
-
square hole.
-
Maybe I don't
-
fit that.
-
Maybe there's
-
something that's
-
different about
-
you or whatever.
-
We are all
-
different and
-
maybe you just
-
stick out.
-
And that's
-
okay.
-
Knowing the
-
fact that God's
-
invitation for
-
salvation is for
-
everyone, including
-
the misfits, is
-
remarkable.
-
Because I'm sure
-
that in our own
-
lives, many of us
-
have felt those
-
moments where we
-
felt isolated, where
-
we felt like we
-
just don't, we
-
don't know where
-
we fit in.
-
It's just like what
-
I've told you, and
-
I'll say it before,
-
and I'll say it
-
again.
-
Man will fail
-
you.
-
God will never
-
fail you, though.
-
And no matter
-
what hurt, or
-
what people say, or
-
what people do
-
against you that
-
has affected your
-
life, God
-
remains as the
-
constant, everlasting
-
to everlasting.
-
Our Lord remains
-
the same.
-
He does not
-
change.
-
We certainly
-
do.
-
And I'm
-
certainly glad I'm
-
not God.
-
Aren't you glad
-
you're not God?
-
I'm glad that God
-
forgives me of my
-
sins.
-
I'm glad that the
-
Lord loves me.
-
And he's still
-
offering that
-
invitation.
-
We think of how
-
often, how quickly
-
for us, we might
-
say, you know
-
what, I don't love
-
you anymore because
-
you did me dirty.
-
You did me wrong.
-
But to know that
-
God's love is much
-
greater, continuing
-
to extend that
-
invitation.
-
And even if you
-
are, well, living
-
in sin, as it
-
were, or you're
-
distant, or you're
-
in darkness, or
-
you're separated
-
from the presence
-
of God, you can
-
still come back
-
to him.
-
And that's what's
-
powerful.
-
No matter what you
-
have been through,
-
or what you are
-
going through, or
-
what people have
-
said, or what
-
people have done,
-
the invitation is
-
still there.
-
Let us remember, the
-
shepherd leaves the
-
ninety-nine for the
-
one.
-
Let us also
-
remember, it's a
-
Luke chapter five,
-
where Christ is
-
saying, I came not
-
for the healthy, but
-
for the sick.
-
And the idea of
-
that is, well, are
-
any of us actually
-
healthy?
-
But we think about
-
that.
-
That God is doing
-
so much for us to
-
respond.
-
This leads us, then,
-
into the application,
-
then.
-
Right?
-
We observe the text.
-
We look at what's
-
going on within the
-
context.
-
We look at the
-
connections.
-
We look at the
-
lessons we can have in
-
our own spiritual
-
walk.
-
And what do we do
-
about this?
-
And number one is to
-
remove the what,
-
church?
-
The obstacles or
-
the excuses.
-
Doesn't this remind
-
you of the parable of
-
the soils?
-
The four soils?
-
Some of the soils
-
had weeds.
-
Some of the soils
-
had other things in
-
it, rocks and stuff
-
that needed to be
-
removed.
-
Do you see how it's
-
connected here?
-
Remove those
-
obstacles.
-
Remember, the weeds
-
representing sin.
-
The obstacles, well,
-
in this case,
-
representing excuses.
-
Think about that.
-
Remove the obstacles
-
and remove the
-
excuses.
-
Right?
-
Hebrews 12, 1,
-
throw off everything
-
that hinders you.
-
Or Matthew 10, 39,
-
whoever finds his
-
life will lose it.
-
Whoever loses his
-
life will find it.
-
We know about that.
-
It's about surrender.
-
Remember, when we're
-
considering those other,
-
the cost of discipleship
-
and the parable of the
-
wedding feast, it's about
-
humility and recognizing
-
that Jesus Christ is what
-
you need.
-
You can't do it on your
-
own.
-
It's about recognizing who
-
Christ is.
-
So maybe you need to ask
-
yourself, what's keeping
-
you from the table that God
-
has set before you?
-
Only you can answer that.
-
I wish I could answer on
-
your behalf.
-
Maybe not.
-
But in any case, only you
-
can answer that.
-
The second thing, then, is
-
to accept the invitation
-
and what?
-
Respond.
-
Right?
-
Many of you know the
-
Revelation 3, 20, right?
-
Where it's, I stand at the
-
door and knock, and we see
-
so many pictures of Jesus
-
patiently knocking at the
-
door when we're realizing
-
that it's referencing
-
judgment that's about to
-
happen.
-
But it's still a good
-
thought nonetheless.
-
Right?
-
The imagery of the Lord
-
knocking at the door.
-
Are you going to open it?
-
That's fine.
-
That's consistent with how
-
we understand the Lord.
-
How is that any different
-
than an invitation?
-
We think about that.
-
Or in 2 Corinthians 6,
-
verse 2, that now is the
-
time for salvation, just
-
like we talked about last
-
week.
-
God gives us time, but not
-
forever.
-
And it's up for us to
-
respond, well, you better
-
do it now.
-
Better do it now, because you
-
don't know what tomorrow will
-
hold.
-
So in other words, don't
-
RSVP later for something that
-
is ready for you now.
-
And third and final, be a
-
servant who extends the
-
invitation.
-
What's so remarkable about
-
this parable is when it
-
talks about the servant,
-
right?
-
The servant that's
-
extending the invitation.
-
Now, some will argue that
-
this is a representation of
-
Christ.
-
That's fine.
-
In the same way that Christ
-
has extended the invitation to
-
many and then to all, we
-
should think about how we can
-
do that in our lives.
-
Who can we extend the
-
invitation to in our own
-
lives?
-
Start small and go big.
-
Think of your friends, your
-
relatives, those that you are
-
very close with.
-
And think of how God calls for
-
us to go out and to make
-
disciples, declaring the name of
-
Jesus Christ.
-
And let's not forget, we still
-
live in an everyday world where we
-
have to work, we have to go to
-
school.
-
Well, that's why it's important
-
for us when we consider being an
-
ambassador for Christ.
-
Thinking about what we say to
-
others and how we conduct
-
ourselves and what we do, all of
-
these things are important.
-
And so maybe you need to ask
-
yourself, how can I extend the
-
invitation through words and even
-
through actions?
-
Let us not forget Ephesians
-
chapter 2, verses 8.
-
Many of you know 8 through 9, for
-
by grace you are saved and not by
-
works, lest any man or lest anyone
-
boast.
-
Verse 10, don't forget that.
-
That we are created for good
-
works.
-
Not saved by what we do, we are
-
saved so that we can do.
-
Does that make sense?
-
Do we understand the difference
-
here?
-
Because that's, little word can
-
make a huge difference in that,
-
especially when it comes to
-
salvation.
-
And so, let us remember this
-
specific parable.
-
Think about the activity we just
-
did.
-
How awesome it was for us to go
-
through these kind of, what is
-
like a puzzle kind of thing,
-
right?
-
The invitation is still going
-
out.
-
And the idea is that let us
-
remember, if there's anything to
-
take away from today, is there is
-
still room.
-
Respond.
-
There is still room for you.
-
There is still room for your
-
friends and your family and those
-
that you know.
-
Let this be a call for them to
-
respond as well.
-
And so, the question is, will we
-
respond accordingly?
-
The table has been set.
-
There is an invitation for all of
-
us.
-
Let us respond to God's call for
-
salvation and God's specific call
-
for our lives.
-
Let's pray together.
-
Father, we thank you for this time
-
for us to gather together as the
-
body of Christ.
-
Father, I pray that we may all take
-
to heart the importance not only of
-
the great banquet that you have set,
-
but also may we appreciate the
-
importance of the invitation that
-
your Son has given to all of us.
-
Father, I pray that if anyone is
-
making an excuse or there's an
-
obstacle or whatever it is, that
-
they may have the tools or someone
-
to talk to or whatever it is to be
-
able to no longer have obstacles or
-
rocks or weeds for their soil, but
-
they will respond to you.
-
They will respond to your salvation.
-
Father, I pray that we as a church,
-
will grow in a healthy manner, much
-
like I pray, Father, that each and
-
every one of us will grow as an
-
individual.
-
And through growth, may we bear
-
fruit, may we extend the invitation,
-
and may we live out this faith in
-
what we say and what we do,
-
especially when we consider the world
-
that we live in.
-
And Father, I especially would like to
-
pray for those who attack the
-
misfits of society.
-
We know that your heart is for
-
everyone.
-
And we know as a culture, we tend to,
-
well, we have our own biases towards
-
people.
-
And you love each and every one of us,
-
even the misfits.
-
May we have a heart that reflects you,
-
balancing the grace and love that you
-
give us and the truth of your word.
-
We say all of this in the name of Jesus
-
Christ.
-
Amen.
-
Amen.
-
Thank you for listening for this week's
-
message from Ontario Community Church.
-
I pray that you are encouraged and
-
strengthened in your walk with Christ.
-
For more sermons and resources,
-
visit OntarioCommunityChurch.org.
-
May God bless you as you live out his
-
grace and truth every single day.