Sermon
Steve Woods: Being Poised with God | 18:01:26
Publisher transcript
Transcript
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2026, huh?
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>> Here we are. How's it going? 18 days.
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18. Is it the 18th today? 18 days. Good
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days, bad days.
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>> Sorry.
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A bit of both. Isn't it funny how we um
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we put so much on this whole thing that
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you know as if at the 31st of December
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at midnight everything's going to be
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fixed and we can just leave all that
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behind and we'll just go into a fresh
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new thing and it's all going to be
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great, right? What how long does it
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last? Minutes, hours.
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>> Sorry.
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>> An hour and 25 minutes for Tracy. Um
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like I don't know. We we create this
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false hope. I think that that uh if we
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could just if we could just start again,
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if we could just like forget about that,
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not worry about those things. If um all
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those people that annoyed us in 2025
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just either went away or stopped
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annoying us in 2026, whatever those
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things are, we just I don't Yeah,
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doesn't seem to happen. I can't It
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doesn't feel like the 18th of January.
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It feels like about the 4th of March or
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something. I like it just feels like
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this year is already racing.
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One of the things I do um leading up to
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uh a new year. I don't know why I do it.
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That's just been a habit over the last
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number of years now is
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I try and get some time with God to just
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sort of sit and process the year that's
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happened and just think back of all the
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the highs and the lows and what God has
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done and rejoice in that and repent and
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grieve and all sorts of stuff. But I
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also
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um ask God for a word for the next year.
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um like literally a word, not you know a
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you know you ask some people for a word
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from God and they give you 17 pages or
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stuff. I don't mean that. I mean a word.
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Um and uh it it really often surprises
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me the word that comes uh because it's
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not a word that you would normally think
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of. And that was especially so this
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year. Um we I'm turning it on. I got
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told very clearly to make sure I turn
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the clicker thing on. Um, so as I was
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doing that this year, this is the word.
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Okay, now that's not a usual word,
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right? And it was very very clear and ve
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almost immediate that the and I just
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prayed about it and I really believe
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this is um God's word for this year. And
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it's it's a really fascinating word. I
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um I did all sorts of things. I looked
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up some dictionary definitions. It's
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it's this sense of um it's not a passive
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word. It's not a word with hesitation or
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stuckness, but it does this is what the
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this is what the dictionary says. Ready
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to move or prepared and waiting for
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something to happen.
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Prepared and waiting for something to
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happen. not just waiting for something
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to happen, but has this sense of
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um
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waiting with intention, readiness with
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intention, you know, like a like a
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sprinter on the blocks or or that moment
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just before the kettle boils, you know.
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I thought I'll Google some photos just
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to try and illustrate this word poise.
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You know, it's like this.
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Yeah. You know, or like this.
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Like this.
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Oh, sorry.
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Sorry. Couldn't help myself.
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Sorry.
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Nothing to apologize for. And we can go
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back.
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>> Look at that.
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>> All ready for whatever's about to come
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next. Remember what came next?
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Ah, one of the greatest days of my life.
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Um,
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the day I learned to love Richmond
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Football Club.
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But poise has this idea of
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of
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being
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prepared and ready
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for what's about to come.
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Is that how you feel this year? Do you
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feel prepared and ready for what's about
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to come? Or are you like, I have no idea
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what's about to come and I'd rather just
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lie here in bed and pull the quilt over
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and just hope that 2026 disappears very
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quickly.
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There's lots of examples of this idea in
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scripture. In fact, the very foundation
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of the creation story starts with this.
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Genesis 1. In the beginning, God created
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the heavens and the earth. Now, the
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earth was formless and empty, and
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darkness was over the surface of the
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deep. And the spirit of God was hovering
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over the waters.
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The spirit of God was hovering.
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That's not
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Sorry, my computer. That's not um
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just hanging around.
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There's a sense to it, isn't there? The
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the spirit of God is hovering. The earth
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is formless and void. The the
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whole creation story begins with
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formlessness,
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emptiness,
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with nothingness
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and the spirit of God
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hovering.
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I don't know when when you think of
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hovering in that context what it feels
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like. To me, it feels like there's um
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there's attentiveness, like there's
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God's giving attention to it. Even
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though it's it's hovering, even though
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there's still nothing, there's there's
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attention to it, but also restraint,
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holding back, not not acting straight
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away. Um and purpose, like it's hovering
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with a purpose. It's not just hovering,
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waiting to see what's going to happen
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next. There's this sense of
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being balanced and ready.
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ready to move forward, just holding back
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a little and very attentive to what's
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going on. God's not panicking about the
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chaos.
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God's not upset about the mess.
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God doesn't even care that there's
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nothing there because he's about to do
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something because he's present over it.
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>> He's waiting over it.
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The the theological term is creation
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exile or creation out of nothing. Chaos
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out of sorry order out of chaos.
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that from when there's formlessness and
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when there's emptiness and when there's
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darkness and when there's heaviness,
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God hovers
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with intent.
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Before he speaks order,
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before he does what he's going to do, he
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hovers with intent.
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So, as we're thinking about coming into
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this year,
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and let's be honest,
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can you think back to January last year
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and put yourself back in that place and
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think, could I have possibly imagined
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what 2025 would hold?
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I mean, there were things that happened
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here like we when did we finish up? When
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did we leave here? Juneish. Yeah. There
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were things that were happening around
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that time that weren't good. Remember Ma
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passed away.
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You know that rocks us, right? That
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rocks us as a community there. Vicki and
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I were talking about that as we were
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driving over the bridge today. Well, how
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different church is without Mal here.
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You know, like there's things that have
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happened. And there's grief and there's
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pain and there's all sorts of things
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that at the beginning of the year last
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year none of us would have thought that
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was what our year was going to be like.
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What are we waiting for this year?
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Some of us may have some real clarity
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about that. this year is the year that
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I'm really going to do this or I'm
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starting something new or I'm I'm going
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to I'm going here for the first time or
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I'm starting a new job or I'm going to
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uni or I'm doing something different and
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there's clear thoughts about the path
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and the trajectory that 2026 has.
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Others may be starting it with
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questions. I have no idea what this year
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is going to be like. Do I think I'll
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even get through it?
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Is my health going to be okay? Is my
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family going to be okay? Is my marriage
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going to be okay?
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What's going on for you?
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Because the truth is, whatever those
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things are, whatever we hold going into
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this year, God is hovering over it.
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And we might not see what God is going
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to bring out of it yet. We may not
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understand what we're going to be like
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in December,
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but God does.
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And he's hovering.
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He's holding back and leaning in all at
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the same time.
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There's this great story in the Gospel
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of John. Actually, let me read it.
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technology. It's a bit of a long read,
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but um it's worth it. Now, a man named
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Lazarus was sick. He was from Bethany,
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the village of Mary and her sister
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Martha. This Mary, whose brother Lazarus
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now lay sick, was the same one who
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poured perfume on the Lord and wiped his
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feet with her hair. So the sisters sent
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word to Jesus, "Lord, the one you love
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is sick."
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When he heard this, Jesus said, "This
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sickness will not end in death. No, it's
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for God's glory so that God's son might
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be glorified through it." How's this for
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a verse? Now Jesus loved Martha and her
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sister and Lazarus. So when he heard
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that Lazarus was sick, he stayed where
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he was two more days.
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Just let that sink in.
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Jesus loved Martha and her sister and
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Lazarus. So when he heard that Lazarus
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was sick, he stayed exactly where he
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was. Is that what you would do
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if your brother, your sister, your
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child, your mom, your dad, someone you
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love,
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you find out that they're deathly ill,
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and so the best option to express your
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love for them
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is to not go and visit.
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That hit me over the head over the last
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couple of weeks, that verse. Like, I
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don't know how many times I've read that
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story. I've never noticed how how
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clearcut that is.
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He stayed where he was two more days and
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then he said to his disciples, "Let's go
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back to Judea."
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But rabbi, they said, "A short while
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ago, the Jews there tried to stone you
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and yet you're going back." Jesus
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answered, "Are there not 12 hours of
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daylight? Anyone who walks in the
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daytime will not stumble, for they see
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by the world's light. It's when a person
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walks at night that they stumble, for
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they have no light." After he said this,
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he went on to tell them, "Our friend
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Lazarus has fallen asleep. But I'm going
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there to wake him up."
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His disciples replied, "Smart disciples,
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Lord, if he's asleep, that's good. He'll
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get better."
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Jesus had been speaking of his death,
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but his disciples thought he meant
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natural sleep. Great disciples.
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So then he told them plainly, "Okay,
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fellas, Lazarus is dead and for your
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sake I'm glad I was not there so that
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you may believe. But let us go to him."
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This is a strange story.
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Yeah. Now he is dead and it's really
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good that I wasn't there.
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for your sake.
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Do you think the disciples are going,
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"Oh, of course, yes, we understand
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completely. Of course, it was." They're
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scratching their heads, right? This
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doesn't make sense to them. He found out
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he was sick. He decided to wait. 2 days
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later, he says, "Let's go cuz he's
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asleep and we're going to wake him up."
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And then they go, "Oh, we don't have to
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go now. If he's resting, that's good."
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No, no, no, no. He's dead and it's good
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that we weren't there.
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Then Thomas, also known as the twin,
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said to the rest of the disciples, "Let
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us also go with go with him that we may
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die with him." Oh, what a what a
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positive outlook these disciples have.
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All right, if he's going, we might as
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well tell you. We're all going to die
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together.
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On his arrival, Jesus found that Lazarus
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had already been in the tomb for 4 days.
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So by the time the message got to Jesus,
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by the time Jesus had decided not to
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come, probably at the time Jesus decided
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not to come, he was already dead.
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Bethany was less than 2 milesi from
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Jerusalem and many Jews had come to
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Martha and Mary to comfort them in the
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loss of their brother. When Martha heard
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that Jesus was coming, she went out to
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meet him, but Mary stayed at home. Lord
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Martha said to Jesus, "If you'd been
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here, my brother would not have died.
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But I know that even now God will give
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you whatever you ask. This is Martha. Do
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you remember the one who was busy in the
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kitchen not paying any attention to
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Jesus? Maybe she was.
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Jesus said to her, "Your brother will
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rise again." Martha answered, "I know he
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will rise again in the resurrection at
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the last day." Jesus said to her, "I am
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the resurrection and the life. The one
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who believes in me will live even though
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they die. And whoever lives by believing
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in me will never die." "Do you believe
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this?" "Yes, Lord," she replied. But I
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believe that you're the Messiah, the son
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of God who is to come into the world.
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After she had said this, she went back
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and called her sister Mary aside. The
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teacher is here, she said, and is asking
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for you. When Mary heard this, she got
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up quickly and went to him. Jesus had
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not yet entered the village, but was
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still at the place where Mary, where
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Martha had met him. When the Jews, who
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had been in with Mary in the house,
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comforting her, noticed how quickly she
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got up and went out, they followed her,
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supposing she was going to the tomb to
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mourn there. When Mary reached the place
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where Jesus was and saw him, she fell at
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his feet and said, "Lord, if you'd been
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here, my brother would not have died."
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Ever said that to God? If you'd have
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done what I needed you to do, this thing
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wouldn't have got to where it got to. If
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you'd have answered my prayer in the
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first place, if when I sent someone to
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come and get you, you came then.
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When Jesus saw her weeping and the Jews
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who had come along with her also
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weeping, he was deeply moved in his
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spirit and troubled. "Where have you
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laid him?" he asked. "Come and see,
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Lord," they replied.
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Jesus wept.
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Then the Jews said, "See how he loved
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him." But some of them said, "Could not
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he who opened the eyes of the blind man
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have kept this man from dying?"
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Jesus once more deeply moved, came to
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the tomb. It was a cave with a stone
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laid across the entrance. It's familiar.
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Take away the stone, he said. But Lord,
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Martha the sister, Martha the practical
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one says, by this time there's a bad
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odor who's been there for days. Jesus
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said, did I not tell you that if you
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believe, you will see the glory of God.
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So they took away the stone. Then Jesus
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looked up and said, "Father, I thank you
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that you have heard me. I know that you
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always hear me, but I said this for the
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benefit of the people standing here that
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they may believe you sent me."
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When he had said this, Jesus called in a
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loud voice, "Lazarus, come out." The
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dead man came out, his hands and feet
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wrapped in strips of linen, and his
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faith and a cloth around his face. Jesus
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said to them, "Take off the grave
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clothes and let him go."
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Jesus receives urgent news and then
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waits because he loves his disciples and
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because he loves Lazarus.
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That waiting feels costly,
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doesn't it?
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It's not delay through indifference.
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It's not Jesus saying, "Well, I don't
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really care. I can go whenever.
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We'll get there eventually. For now,
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we'll just wait for a bit." It's not
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there's not indifference about it. It's
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delay with intention.
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There's waiting with intention.
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Just like at the very beginning of
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creation, Jesus is hovering over the
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situation,
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preparing to reveal something deeper
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about life and about resurrection.
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Waiting
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does not mean nothing is happening.
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Say it again. Waiting does not mean
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nothing is happening. It may mean that
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something greater is being prepared.
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What if the waiting
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is absolutely crucial to what God wants
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to do next? The trouble with that sort
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of waiting is it means
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our trust in God is stretched,
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>> isn't it?
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>> God, if you'd have come then,
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if you'd have answered this prayer six
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months ago, God,
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then we wouldn't be in this situation
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we're in now.
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I don't know if I can trust you anymore,
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God.
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I don't know if I can do this
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because you promised that you're with
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me. You promised that that you will be
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here in the midst of the pain and the
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grief and the suffering and the
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difficulty and the uncertainty. And I
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prayed about it and I prayed about it
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and I prayed about it. And not only did
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I pray about it, I did the appropriate
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thing. I got as many other people as I
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could to pray about it. So just like you
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know advocating with a politician, you
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got lots of prayers coming into your
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inbox, God. So, you pay more attention
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and more notice of it.
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We'll leave that one. Um,
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and you still didn't do anything.
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And I'm still waiting. I don't know
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if I can trust you, God. Ever been in
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that place?
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I want to trust you. I think I should
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trust you,
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but you ain't doing what I thought you
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said you were going to do.
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It sort of waiting
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stretches trust.
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There's another moment in the Bible
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where this waiting is just
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silent and empty.
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And that's on the day between Good
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Friday and Easter Sunday.
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We don't read about it, right? There's
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there's not deep theological stuff in
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the Bible about that day. It talks about
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Jesus being buried. Then it talks about
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the Sabbath and then it talks about the
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women at the tomb. And we don't talk
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about that day where obviously the
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disciples are grieving. Obviously
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there's stuff going on.
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But in between
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Good Friday and Easter Sunday sits a
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quiet and uncomfortable day.
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There's no teaching.
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There's no miracles.
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There's no explanations.
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The disciples sit with loss,
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confusion,
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lots of unanswered questions.
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But again, even though it's silent,
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heaven is not idle.
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God is not doing nothing.
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In fact, resurrection
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is already on the way.
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We sang it this morning. There was a
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line in the song, "On the morning that
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you rose, all of heaven held its
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breath."
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That's poised, right? That's what we're
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talking about. This moment where all of
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heaven goes
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and God says, "It's coming."
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It's like um
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Carmon the Champion. You remember that
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ridiculous 1980s?
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Do anyone remember Carmon and the
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Champion? Something, you know, like stop
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your counting wrong. You know, all that
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rubbish,
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man. Anyway, like that. But there's this
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thing of like God knows what's going on
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and no one else does.
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Maybe we'll bring it like in Narnia,
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right? When Alan is killed on the stone
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table,
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and there's this deeper magic going on.
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There's something else happening that no
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one else understands, but God does. You
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can almost sense God saying,
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"Watch this. Just wait.
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Silence is not absence.
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In fact, silence is often the space
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where God is doing his deepest work.
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Maybe in the silence, we have to be
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confronted with some stuff in us.
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Maybe it's where we get to just
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reflect a bit.
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I remember the first time I ever went on
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a silent retreat. I was at Bible college
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and um
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if I if I knew then and understood then
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that I have ADHD like I understand now,
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it makes a whole lot more sense. But I
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just did not cope with silence.
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We, you know, gathered, we sat together,
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we got introduced to the thing, and then
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off we went in silence.
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And I reckon within an hour, I'm like,
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uh, because what happened was when I
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stopped talking
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and just paused for a second, all this
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other stuff that was going on in here
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started bubbling to the surface.
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And I realized just how much stuff was
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going on that I was just either pushing
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down, ignoring, burying, not wanting to
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think about, keeping busy, and moving on
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so I didn't have to deal with this
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stuff. And within a couple of hours, I
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was an absolute broken mess because of
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all the stuff that was going on that I
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just didn't want to face.
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It's why I deliberately now try and have
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a silent retreat every year,
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cuz I know I need it. I need some space
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from things. I need silence
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because it's actually where the deep
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work is done.
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Where the stuff that is going on in me
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can bubble up. Where the stuff that's
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going on in our community can bubble up.
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Think of Israel 400 years without
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hearing from God before John the Baptist
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came.
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You're worried about a week.
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Could you imagine 400 years
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without a single word from God? Most of
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the theology that we talk about and base
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our stuff on, most of the big picture
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stuff that we shape our lives around
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intentionally or even inadvertently has
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happened in the last 400 years since the
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reformation for us,
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right? And we go,
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I don't like it when I don't hear from
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God for two minutes.
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Silence is not absence.
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It's often the space where God is doing
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his deepest work. So what does it mean
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for us to be poised?
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Let's try and bring this together.
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How do we how do we live
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poised? It's what I've been thinking
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about over the last four weeks or so.
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Here's some things I've come up with.
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First of all, poised doesn't mean
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rushing into answers.
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There is some restraint with poised.
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There is some holding our breath until
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we know for sure.
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We don't always have to do the first
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thing.
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So poise doesn't mean rushing to
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answers. Secondly, poise doesn't mean
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forcing outcomes. If I just do this,
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then God will have to do this.
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Perhaps that's what Mary and Martha were
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doing, right? Let's send a message to
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Jesus.
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We can get him to come and he can fix
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this. Wonder what they were like when
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they heard that Jesus wasn't coming.
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Or maybe they didn't hear. Maybe the
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message got to Jesus and they didn't get
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any reply back and Jesus just didn't
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turn up.
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Maybe we'll just send another messenger.
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Maybe we'll we'll find two more people
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that we can send. Maybe we'll send Maybe
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we'll go and see if we can drag him
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back.
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Poise doesn't mean forcing outcomes.
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It does mean staying present,
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staying prayerful,
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and staying open,
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and allowing God to do what God does
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best, which is bring the order out of
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the chaos.
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That's God's work
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to bring the order out of the chaos.
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It's not ours.
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And in fact, we can't make it happen. If
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we try and make it happen, we usually
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mess it up.
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I've got lots of stories I can tell you
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about that.
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I mean, it wouldn't happen here. I
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understand. But, you know,
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it's just me.
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So, here's what I'm going to try and do
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in 2026 to stay in this place of poised.
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Now, poised also means like like if
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there's something that God does, then we
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have to do it, right?
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It's not just about waiting all the time
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in silence and trust. It's actually
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about being ready to go so that when God
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says go, we go. So, I'm not saying let's
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have a whole year of just going, let's
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try that. Hold your breath for the whole
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year.
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We can't, right? There has to be some
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action at some point. But here's what
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I'm trying to do. First of all, is to
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hold plans lightly.
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I like to at the start of the year think
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this is where I'm going to go. this is
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what I'm going to do. This is the plan
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for the year. I do that in my calendar.
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I do that for work stuff. I do that uh
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for family stuff. All those sorts of
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things.
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This year, I'm going to try and hold
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that lightly.
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Secondly, I'm going to try and pay
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attention to where I sense God is
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hovering.
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Where is God right now?
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Is he hovering over stuff that I'm
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involved in, or is he hovering over here
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somewhere?
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Am I in the right place?
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Am I seeing what God is up to? Am I
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putting myself in a place where I can
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notice what God is doing?
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Thirdly, I'm going to try and choose
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trust over urgency.
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I've always got a million and one plans.
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I've always got a zillion things that I
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think are urgent to do
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for God to make his life better.
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Going to try and hold trust over
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urgency.
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And fourthly,
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I'm going to keep making space for
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silence and prayer
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because that's actually
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where we find out what God is actually
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up to.
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When we stop, when we slow down, when we
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step away from the busyiness and the
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craziness that we all have in life, when
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we intentionally carve out time to
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listen, to pray, to just be still, to
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allow God to do what he does
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in the silence.
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So, I just
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the last couple of minutes, would you
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just close your eyes and think about
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what God might be asking from you?
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Where are you
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being asked to wait,
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to trust,
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or to stay present?
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And what would that thing, that
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situation, that
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uh that relationship that whatever that
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whatever that is, what would that thing
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look like for you if you would see that
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whatever's going on there.
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God is hovering over it.
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That he's hovering,
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not just idly wasting time, but hovering
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with intent.
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That all of heaven is holding its
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breath.
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And what would it look like
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to remind ourselves that we're not
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stalled,
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we're not lost,
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We're poised
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with God,
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ready for whatever he
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wants to do
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in us and through us and for us
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this year.
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Holy Spirit, would you just
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be really, really present to us right
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now?
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in those things that are in our minds,
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in the situations that we're waiting for
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you.
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We're longing for you,
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Lord. Renew our trust in you.
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Your word promises us you'll never leave
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us or forsake us.
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You understand the situations better
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than we ever will.
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And whether we have really sharp clarity
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about what's going on or whether we're
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totally confused,
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Lord, let us learn more and more
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to trust you.
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Great are you, Lord,
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our King,
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our Savior, our Redeemer,
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the one who brings order out of chaos.
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We put our trust in you again.
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We choose to serve you,
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to love you, to love each other,
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and to be poised and ready
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for whatever you're going to do for us
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this year.
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Amen.