Sermon
Julie Carbone: Finding Rest in Yahweh | 08:02:26
Publisher transcript
Transcript
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God's good, isn't he? He's so good. The
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world not so much. Although there is
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lots of positive, but God is really
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good. And and I've got a message that I
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really feel is from God. So hopefully it
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will encourage more than just one of
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you. It'll encourage me, I'm sure. So
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maybe I'm just preaching it to me.
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Anyway, I'm going to pray.
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Holy Spirit, thank you so much for this
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opportunity,
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Lord, for each of us to come to this
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group of people, God, that just love you
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and are trying to do life and are trying
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to love others. And Holy Spirit, thank
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you that you choose to to dwell in this
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bunch of misfits and people that don't
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get it right.
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God, that you choose to be with us as we
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go out into the world and live in our
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hearts. Holy Spirit, we're just so
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so uh I guess in awe and and honored
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that you do that with us, but we we need
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you. And I just pray this morning that
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you will speak through the words that
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I've chosen and God that you would speak
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into people's lives in Jesus name. Amen.
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Have you ever felt overwhelmed?
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I thought you might go, you know, a
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couple of you might go, "Oh, yeah."
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You know, that feeling, that overwhelm,
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that crushing sense of weight that
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threatens to squeeze the life out of you
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until there's nothing left. So, I'm not
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just talking about going to the
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supermarket and what peanut butter do I
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get? Ben doesn't like that one and he
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doesn't like that one and he's and I'm
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but I'm trying to be healthy. You know,
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he needs to be healthy and I just have
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to choose for him. I'm not talking about
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that overwhelm, although that is a
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thing, I guess. I'm talking about that
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feeling of hopelessness
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when there when there's a situation in
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your life where there's nothing you can
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do. You've tried everything and there's
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nothing. It's too big. You have no
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answers. Now, I've always got an answer
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for something as you can ask my family.
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I think I need to adjust. There we go.
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Bit closer to you, Carrie.
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But, you know, um I had one of those
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moments a few weeks ago.
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Um and I won't go into the situation,
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but I felt frustrated. I felt hopeless.
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I felt exhausted. I felt overwhelmed. I
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just wanted to curl up into a ball and
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stop life. And just as I was
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experiencing these feelings which you
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can all relate to,
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it reminded me of a story from the Bible
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where these feelings were very present
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and it came to me so clearly and I
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couldn't shake this um I guess sense of
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similarity in this Bible uh story. So I
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looked it up and it's a small part of
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the story of the Israelites before the
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Exodus.
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Oh, so everyone knows Abraham, Isaac,
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and Jacob, God's chosen. Out of them, he
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builds a nation, the Israelites. They do
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really great for a while, and then they
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end up in Egypt, which is also really
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great. But then hundreds of years, I
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think it's 400 years, they end up in
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slavery and bondage to this Pharaoh,
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king of Egypt.
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And they're in an um difficult
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situation. their slaves treated very
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harshly.
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But then God speaks to Moses. Everyone
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knows the story of Moses.
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Speaks to him and said, "You go set my
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people free. I'm going to set them free.
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You need to go and do it and make it
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happen. Lead it." So he goes back to
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Egypt and he tells Pharaoh, "Hey, you
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need to set God's people free. they need
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to go
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and not be your slaves anymore. All
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right? And of course, Pharaoh does not
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go, "Oh, yeah. Okay, no worries." He
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goes, "No, that's not going to happen.
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These Israelites are too lazy. They're
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obviously got time to talk about some
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freedom plan. I'm going to make their
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job even harder." So, he he he made
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their task even harder. He he put
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expectations on their daily life that
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was impossible for them to fulfill. And
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the slave masters well I have watched
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Prince of Egypt so I know what happened.
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Uh you know they whip them and beat
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them. And I'm sure it did happen like
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this. They were cruy treated by their
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slave masters.
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So the Israelites were like what the
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flip?
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You're meant to be setting us free. This
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is worse. This is worse than before. We
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We can hardly survive. We We have to
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produce and work to such an extent that
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it's impossible.
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And
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they were in a terrible situation. Now
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obviously the circumstances of that is
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vastly different to what I felt. But the
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feelings that story like I just felt a
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real connection with the feeling of
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hopelessness and despair that they felt.
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And in this situation, the Israelites
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complain to Moses because he was the one
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that caused all the trouble. He went to
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Pharaoh. So they go to him and they go,
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"Look what's happened. This is horrible.
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We're meant to be set free, but oh my
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gosh, this is worse than before." And so
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what does Moses do? And we're going to
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read a scripture in Exodus
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5. We'll just put the right thing up
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there.
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5:22 and 23.
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We'll get there. Oh, I I think I'm
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pressing the wrong button. There we go.
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It was my fault. I'm very sorry. Then
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Moses went back to the to the Lord
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because the Lord told him to do this.
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So, that's fair. and protested, "Why
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have you brought all this trouble on
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your own people? Why did you send me?
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Ever since I came to Pharaoh as your
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spokesman, he has been even more brutal
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to your people, and you have done
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nothing to rescue them." Wow. He had a
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really good relationship with God.
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So, what is God's answer? I was um
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intrigued. What did God say as an as a
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some support and a solution? And what I
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actually found I thought was unexpected.
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So this is the next chapter. Exodus
Exodus 6 chapter mention
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chapter 6. God said to Moses, "Now
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you'll see what I'll do to Pharaoh. With
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a strong hand, he'll send them out free.
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With a strong hand, he'll drive them out
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of his land." God continues speaking to
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Moses, reassuring him, "I am God. I
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appeared to Abraham, Isaac, and Jacob as
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the strong God, but by my name God, I am
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present. I was not known to them. I also
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established my covenant with them to
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give them the land of Canaan, the
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country in which they lived as
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sojourers.
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But now I've heard the groanings of the
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Israelites whom the Egyptians continue
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to enslave, and I've remembered my
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covenant.
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Therefore, tell the Israelites, "I am
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God. I will bring you out from under the
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cruel, hard labor of Egypt. I will
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rescue you from slavery. I will redeem
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you, intervening with great acts of
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judgment. I'll take you as my own
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people, and I'll be God to you. You'll
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know that I am God, your God, who brings
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you out from under the cruel, hard labor
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of Egypt. I'll bring you into the land
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that I promised to give Abraham, Isaac,
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and Jacob, and I'll give it to you as
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your own country. I am God.
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Firstly,
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he reassured Moses of what was about to
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happen.
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He said, "Now you'll see what I'll do to
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Pharaoh. With a strong hand, he'll send
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them out. with a strong hand, he'll
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drive them out of his land. That was the
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first thing God did was he he almost
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like a prophetic sort of this is what's
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going to happen. And then he reminds
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Moses of what he's already told him back
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at the burning bush. Remember the
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burning bush? I'm sure you weren't
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there, but you know, Moses is out
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looking after some sheep, sees a like a
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tree or a bush that's on on fire. it's
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not burning up. So he goes, "Oh, this is
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unusual." So he goes over and has a look
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and God speaks to him and gives him the
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commands, tells him, "You need to go and
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set my people free." So back then God
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told him all this. We we will go back
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then in Exodus three. So it's only three
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chapters earlier. This is what this is
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at the burning bush when God is speaking
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to Moses. Then the Lord told him,
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"I have certainly seen the oppression of
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my people in Egypt. I've heard their
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cries of distress because of their harsh
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slave drivers. Yes, I am aware of their
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suffering. So I have come down to rescue
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them from the power of the Egyptians and
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lead them out of Egypt into their own
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fertile and spacious land. It's a land
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flowing with milk and honey, the land
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where the Canaanites and all the itites
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live. Look, the cry of the people of
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Israel has reached me and I have seen
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how harshly the Egyptians abuse them.
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Now go for I'm sending you. You must
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lead my people. So this is back then God
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when God first speaks to Moses and he
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tells them all of this. So go back to
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back to when
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Moses has gone spoken to Pharaoh.
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Everything's really horrible. Go Moses
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has gone back to God and said, "What are
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you what are you doing?" God reminds him
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of what he told him, the promises that
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he had given him. And you know, these
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promises, and you could spend a whole
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message just looking at these because
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these are incredible promises. And I
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just want to point them out to you. I'm
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not going to spend a lot of time on
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them, but they're for us as well. I will
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bring you out from under the cruel, hard
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labor of Egypt.
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I will rescue you from slavery.
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I will redeem you, intervening with
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great acts of judgment.
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I will take you as my own people, and
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I'll be God to you. You'll know that I
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am God,
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your God, who brings you out from under
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the cruel, hard labor of Egypt,
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and I'll bring you into the land that I
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promised to give Abraham, Isaac, and
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Jacob, and give it to you as your own.
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But there's something else in this
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passage that I want to focus on. In
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chapter six, this passage, when Moses
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had come looking for a response to the
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overwhelming despair from the
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Israelites, God says three times in
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these couple of verses, he says these
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words, I am God.
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You know, this is really significant
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because this is only the second time God
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has used this phrase in the Bible. The
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first time was back in gen in Exodus
Exodus 3 chapter mention
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chapter 3 when he first spoke to Moses
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at the burning bush. Here God revealed
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his name for the first time in the whole
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Bible.
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We're going to have a quick look. Exodus
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3:14-15.
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This is back at the burning bush. It is
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a bit confusing, but God replied to
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Moses, "I am who I am. Say to this
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people of Israel, I am has sent me to
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you.
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God also said to Moses, say this to the
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people of Israel, Yahweh, the God of
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your ancestors, the God of Abraham, the
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God of Isaac, the God of Jacob, has sent
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me to you. This is my eternal name, my
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name to remember for all generations.
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Now, God has many names that he is known
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by. And I'm sure you all know this. And
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they all tell us something about his
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character. They don't just appear
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randomly in the Bible. God uses them
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strategically to reveal something
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specific about himself that is needed
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for that situation at that time. And
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here's just a few of them because I want
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you to want you to be encouraged this
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morning how incredible God is. Elohim
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that that means he is the creator. He is
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all powerful. Adoni, he is our Lord, our
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master.
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El Shadai, God Almighty.
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Eljon, the most high God.
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Jehovah Gyra, the Lord will provide.
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Jehovah Shalom, the Lord is peace.
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Jehovah Rafa, the Lord who heals.
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And Jehovah Rah, I don't know how you
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say that. The Lord is my shepherd. These
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are not just nice little names. These
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are God's character,
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how he is with you.
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They reveal who he is. But this passage
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in Exodus is significant because it is
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here that God first uses the name
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Yahweh.
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Now Yahweh,
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and I am not a theologian, but I'm going
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to try and bring some I don't know
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understanding.
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Yahweh is said to be the proper covenant
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name for God and occurs over 6,500 times
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in the Bible. I didn't read that. I just
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got that off the internet. Sorry.
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There's a quote. I've found this article
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by a guy called Michael Levra. I'm not
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sure how to pronounce his last name.
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He's a Presbyterian minister who's
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written some books and and just what he
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wrote in this article just seemed to
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explain everything really well. So, I've
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got a few quotes from him. Hopefully,
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that's okay. The first one is this.
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Yahweh is God's personal name. So
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closely identified with his being that
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many Orthodox Jews refuse to pronounce
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it. Instead, saying Hashem or Adonai to
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guard this name of sanctity. And you've
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probably heard of that before. A lot of
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Orthodox Jews don't even say that name.
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Now, I want us to pause for a moment and
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remember at what point in human history
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did God choose to reveal this covenant
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name? He's always been Yahweh, but he
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didn't reveal that until this point in
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history.
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It is a point in history when the
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Israelites were in bondage. They had
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been slaves for hundreds of years. And
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God promises to deliver them. He
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actually promised it way back when um he
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first told Abraham that he was going to
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make a nation out of them. It had been
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promised that they would live in
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blessing and freedom. But here they are
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at the pointy end of this actually
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happening. And it just when it looks
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like they're going to be freed when the
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deliverer Moses has appeared,
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their daily life conditions worsen.
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When they start making noise to their
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oppressors about having this freedom
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that God promised,
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their slave master, their ruler, the
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holder of their chains, made their life
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even worse. In this seemingly hopeless
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situation, God tells them something new.
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He says, "I am
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Yahweh."
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There is something about this revelation
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of God that is lifechanging. and
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something in this little name. I mean,
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in this little statement and this name
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that was the answer to the Israelites.
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And I think there's something there for
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us.
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If we look at the original Hebrew, these
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words imply a couple of things. And I do
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want to touch on this because it just
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I'm hoping we can take this and begin to
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understand who God is in our life.
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The words I am. Firstly,
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if you look into the grammar, I suppose
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that the meaning of these words, they
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blatantly pronounce that God exists and
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that he's always existed. And there's a
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lot of um research and I don't know
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theological whatevers that this talks
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about his existence that he's all he has
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no beginning. In fact, I've got that I
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think.
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No, that's not it. Ignore that. Michael
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Le Fever, he says he has no beginning,
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does not depend for a continued
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existence on anything other than his own
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self. A Dutch theologian, Herman Bavink,
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he says God is independent, all
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sufficient in himself and the only
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source of all existence and life. Yahweh
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is the name that describes this essence
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and identity. Most clearly his name is
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being. So this name I am, this name
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Yahweh, that implies God has always
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existed. He is the He is his own life
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source. And I'm not going to go into all
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of that. You can talk to Ben about that
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because he's, you know, the pastor, but
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these words also imply a further meaning
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which I discovered which is awesome. In
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the same article, Michael Lever goes on
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to explain that this isn't just saying
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that a thing is or that it exists. It's
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saying there is a manifestation or an
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expression of this thing
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to state there was. So it's using the
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word the word was which is the same type
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of thing as am. There was light in
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Genesis is to announce the manifestation
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not just the existence of light. To say
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the Lord hurled a great wind upon the
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sea and there was a mighty tempest in
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Jonah is to announce the appearance of a
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storm as a result of God's wind. The
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word was in these instances isn't just
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saying light and wind ex exist, but that
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there was a manifestation of light and
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wind. Does that make sense? It's not
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just going God's there. I am. He he he
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is he exists. It is saying his
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manifestation. He begins to show
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himself. We discover who who he is.
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And in the Hebrew language, so in in our
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English language was means it's just
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there. But in the Hebrew, it means a lot
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more.
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One more little technical thing. The
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Hebrew being verb ha or whatever is not
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the abstract um is not the abstract
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Greek to be the mere existence per se.
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To the Hebrew to be does not just mean
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to exist but to be active to express
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oneself in active being. Does this all
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make sense? It's all a bit complicated.
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In the name Yahweh, God made himself
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known as a present being present with
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and for his people.
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And wherever God's presence is invoked,
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that announcement is pregnant with the
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certainty of his attention, his care,
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his power, and his grace. Now, I've
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labored on this
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because it's incredible. When God says,
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"I am," he's not just saying, "I am the
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incredible God."
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He's He wants to be in your life. He
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wants to be his presence wants to he
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wants to embody his presence in your
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life here, right now. And it's not just
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that, but it's all that he is and
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everything that he represents. And
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honestly, I don't think our minds really
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understand.
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But for the Israelites, this meant God
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went on to set them free from their
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bondage with incredible acts of power
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and continue to provide for them in
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myriads of ways as they journey to the
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promised land. And then they lived there
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for centuries.
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So what does this actually mean for us,
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for me? Does that all make sense about
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God?
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And I couldn't help but see some
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similarities for us in this story. The
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thing that the I guess the thing that
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just glared at me is the Exodus. The
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whole story of the Exodus. And if you've
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not read it or if you haven't read it
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for ages, I just encourage you to just
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read read Exodus all about how God sets
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them free because the Exodus is our is a
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picture of our freedom walk. It is
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symbolic of us and how God wants to set
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us free. We are all captive to
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something. We find ourselves doing and
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thinking things we don't want to.
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You know, it's interesting because even
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when the for us to have a look at the
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Israelites, we go, well, they are
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slaves. It's obviously they're in
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bondage. But, you know, even when they
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were set free, they complained. if they
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wanted to go back because sometimes the
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familiar the devil you know sometimes
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the familiar I've got an okay life I've
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worked through some stuff and yeah I've
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got a few battles but that's okay
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sometimes that is more is more
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comfortable and we don't want to be set
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free even though in our heads we might
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think we do and the Israelites were like
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that a whole heap of them they wanted to
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go back
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behave sometimes we behave in a way that
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we know is not good for us, but we're
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compelled to by some other force. And of
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course, we all would be familiar with
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this passage in Romans when this is the
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New Testament when Paul says, "So the
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trouble is not with the law, for it is
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spiritual and good. The trouble is with
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me, for I am all too human, a slave to
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sin. I don't really understand myself,
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for I want to do what is right, but I
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don't do it. Instead, I do what I hate.
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But if I know that what I'm doing is
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wrong, this shows that I agree that the
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law is good. So I'm not the I'm not the
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one doing it. It is sin living in me.
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And I know that nothing good lives in
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me. That is my sinful nature. I want to
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do what is right, but I can't. I want to
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do what is good, but I don't. I don't
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want to do what is wrong, but I do it
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anyway. But if I do what I don't want to
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do, I'm not really the one doing it. It
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is it is sin living in me that does it.
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Can anyone relate to that?
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In one way or another, we are held
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captive. I know I am. I feel
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restrictions and behaviors that I try to
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change,
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but I don't seem to be able to or I
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change them for a while and then I just
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go back.
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Sometimes I feel exactly like Paul in
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this passage, doing things and
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responding in a way that I know I
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shouldn't, in a way that is hurtful to
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other the relationships and in a way
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that hurts myself in my daily life. And
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I don't want to be like this anymore.
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And as I as I was preparing this
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message, it all this all seemed to tie
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into God's ultimate God's ultimate
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purpose for mankind. And I just want to
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give you a quick snapshot. Before the
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fall, go back to Adam and Eve. God lived
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with mankind. He walked in the garden.
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There was no separation.
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Then after the fall, but before ex
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before this Exodus, God only met with
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certain individuals in scattered
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recorded events.
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But then after the Exodus, you know what
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happens? They eventually establish a
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tabernacle which was a tent where
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God would come and meet with the
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children of Israel. He would actually
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his presence would embody the temple. I
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mean the tabernacle. And there's you
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read it in Exodus. There's incredible
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moments when God's presence comes and
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descends on the tabernacle and people
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can't even stand be
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before him.
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And then when they children of Israel
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finally arrive in the promised land and
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they live there for a bit, what do they
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build there?
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Temple. They build a temple. A beautiful
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temple which has got so much gold in it.
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Read Leviticus honestly. And what
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happens in that place? God embodies the
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temple. His presence comes to the
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temple. his actual embodied presence.
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So Jesus comes, he dies and resurrects.
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What happens now?
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Where does God embody? Where does he
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come down?
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Anyone
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>> in us? The Holy Spirit. We don't need a
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temple. We don't need a tabernacle. We
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don't need the garden. God teaches he
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his presence embodies us. The temple our
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bodies are the temple of the Holy Spirit
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and God's name I am going back to that
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contains within it this concept of God's
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presence in and around us literally
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being with us as we do life. And I guess
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I want to settle that to say this that
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God's plan for our lives has and always
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will be closeness of relationship. He
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wants to be close to us. He wanted it
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with the Israelites.
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So he established the tabernacle and the
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temple. And he wants it with us, the
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Holy Spirit. You know, this is the this
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is the mic drop moment when God had to
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set Israel free because he could never
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live closely with them when they were in
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bondage to some other ruler. When they
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lived in captivity and served someone
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else's agenda, he couldn't have the
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closeness of relationship with them that
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he wanted. And he wants closeness of
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relationship with you that you will
-
never fully experience while you
-
remained in bondage and captivity.
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You know, back to the beginning, this
-
overwhelmed feeling
-
for the Israelites as a result of us of
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of their slave master. For us, it's as a
-
result of life or whatever situation is
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demanding more from us that we can give.
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God's answer to this is I am.
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God manifest in your life, setting you
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free and fulfilling his promises to you.
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Remember his promises.
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I will bring I don't know if I've got
-
them.
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I will bring you out
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from under cruel rule. Does anyone ever
-
feel like life's just hard and harsh and
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cruel?
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I will rescue you from slavery. God,
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this is God's promise to each one of
-
you. I will redeem you. That is the
-
whole redemption story where Jesus came
-
and died so that you wouldn't be a slave
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to sin, set you free. His resurrection
-
means that he has redeemed you eternity
-
with God. I will take you as my own
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people and be your God. That is an
-
incredible promise.
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To be your father, to be your friend, to
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be your lover, to be your companion,
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your comforter, your support,
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your shepherd. These are all promises
-
that are so true.
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And I'll bring you into the land I
-
promised and give it to you. You know,
-
it is so easy for us to just accept what
-
we have because we're in Australia. It's
-
pretty good. Why am I complaining? I
-
don't have any problems. It's okay. But
-
God wants more for your life. There is a
-
level of peace and love and joy that we
-
often don't experience. That is the
-
promised land for us. God might not
-
change your circumstances. He might not
-
make you a millionaire and and have no
-
no health issues, but he promises to
-
give you peace. That means that you can
-
get up in the morning and smile and be
-
grateful. He promises to give you joy,
-
strength, comfort, direction. These are
-
God's promises. And if you are not
-
experiencing them, there is more in God
-
for you. More in God. Just his name. I
-
am Jehovah.
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Sometimes I think because we live after
-
the cross, we've forgotten all the the
-
the the wonder and the awe and the the
-
unspeakable incredibleness of God
-
because we have grace and it's so easy
-
to just live life. But I want to
-
encourage you this morning. These words
-
still apply to us.
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He hasn't changed his mind. He wants
-
close relationship with each of us. You
-
know, there are no clear answers to
-
those overwhelming situations. And I
-
would love more than anything for every
-
difficult situation to go, "Well, if you
-
do this and this, it it'll all be
-
fixed." But there's no there's no
-
answers like that. But God promises to
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embody your life and walk with you and
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encourage you and help you.
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God is present for you to discover. Not
-
for Ben to discover and tell you all
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about him, but for you to discover for
-
yourself.
-
To seek out and find out who he really
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is. And I'm really sorry, but you have
-
to do that. There's a scripture in
-
Jeremiah,
-
you will seek me and find me when you
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seek me with all your heart. You you
-
doesn't matter how old, how young,
-
doesn't matter your situation, your
-
past, your health. You have to find God.
-
But he is easy to find. He says, "If you
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if you seek for me, you will find me."
-
To seek and find out, to encounter his
-
manifest presence, it is not just empty
-
words.
-
to discover I am in your life because it
-
will look different than I am in my
-
life. There's this I think I've
-
mentioned this song before. It's by Abby
-
Gamboa, but there's a line in it which I
-
just love.
-
You hide things talking about God. You
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hide things for me to discover. There's
-
secrets just two lovers know. You know,
-
there are things I know about Ben that
-
you guys hopefully will never know.
-
You do not know.
-
But I know them because we're close.
-
Because we spend time together. The ups
-
and downs, the good, the bad.
-
God's the same. You can read about him
-
in a book or listen to a sermon or talk
-
to someone and that can inspire you and
-
encourage you, but God wants you to
-
discover him. Like two lovers discover
-
each other at a level that no one else
-
can. You and God. You and God. I can't
-
say this enough. You and God. You and
-
God. And I know that I have got so much
-
more to discover from him.
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You know one thing.
-
I hope that when I get to eternity,
-
maybe I'll die or maybe the rapture if
-
you still believe in that or I don't
-
know. But I hope when I one day when I
-
see Jesus face to face, I hope that I
-
don't go, "Oh, that's what he's like." I
-
hope that I go, "Ah, Jesus, I know you."
-
And I want to ask that to you. Do you
-
really know Jesus? Do you really know?
-
You know that you know when you get a
-
phone call if if Ben's away and he's
-
been away for a few days and he rings me
-
and I hear his voice and I just I know
-
him. Am I going to be like that with
-
Jesus, with God the Father? Am I going
-
to go, I know this?
-
You know, the overwhelm is not a sign to
-
pull back. Sometimes we do need to use
-
wisdom and change some things in uh
-
life. But that deep overwhelm when
-
there's things you can't change, things
-
you can't do and you just want to give
-
up, that is a sign to draw closer to
-
God. When you feel discouraged and it's
-
all too hard, it's a it's a sign to
-
discover Yahweh I am for yourself.
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Thank you.