Sermon
Ben Carbone: I AM The Bread of Life | 08:03:26
Publisher transcript
Transcript
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Let's pray.
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Lord God, I thank you for your word. I
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thank you for your church. And I pray
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that this next series that we look into
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who you are, that it would open our
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minds and our hearts
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to new things.
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you would speak into our lives and begin
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to transform our lives
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so that we become more and more like
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you. I pray this in Jesus name. Amen. A
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few weeks ago, Julie shared a ser sermon
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around God's covenant name.
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Anyone remember what it is?
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Yahweh. That's what we call it. Back
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then it was I am who I am. The Jews had
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it. It's in Exodus 3 13 and 14. And she
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read this quote from Michael Lebra, if I
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pronounce it right, where it goes into
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the meaning and the significance of
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Yahweh. And it says, "In the name
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Yahweh, God made himself known as a
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present being
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that is present with and for his
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people."
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And wherever God's presence is invoked,
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that announcement is pregnant with
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certainty of his attention, his care,
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his power, and his grace.
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This is really important for us to get a
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hold of because this is how God
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introduced himself to the children of
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Israel in one of the most difficult
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times. They were in slavery in Egypt.
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And God came to Moses through the
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burning bush and said,"I am who I am."
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And in that statement, he was saying, "I
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want to be present among you, and my
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presence amongst you
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is my attention, my care, my power, and
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my grace."
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Now, I want you to fast forward 1500
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years because that's what historians
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tell us that between the time when the
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Jews were in the desert to the time when
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Jesus was born is about 1,500 years.
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Jesus in the Gospel of John
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declares himself
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in the same way, not once but seven
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times.
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And in that in him declaring himself as
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the I am, he is explicitly identifying
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himself as God.
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In other words, he's telling us like
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Yahweh in Exodus is saying, I am God's
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presence in human form
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to be present amongst you. Why?
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so that he can give us his attention,
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his care, his power, and his grace.
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So, as Lef Lebra says, I don't know how
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to pronounce his name, but that sounds
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good enough. Jesus is letting humankind
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knowing that in the I ams, God is
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addressing every area in our life, our
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lives that needs his attention.
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So over the next seven weeks, we're
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going to explore each of the seven I
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ams.
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I'll put them up here for you so you can
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see what they are. The first one that
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we'll look at today is I am the bread of
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life.
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The second one,
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Jesus says, I am the light of the world.
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Then I am the door. I am the good
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shepherd. I am the resurrection and the
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life, which we'll do on Easter Sunday.
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And then I am the way, the truth, and
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the life. And then finally, I am the
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true vine. And I want you to understand
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that each of these I ams as they are
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door vine. They're great word pictures,
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aren't they? Like lovely pictures, but
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they're more than just a word picture.
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They are a way that God wants to make
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himself present
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in yours and my life.
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This is how he wants to make himself
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known to us. Number one, so that we do
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know who God is. But in knowing who God
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is, then we know how we should respond
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to him, how we should know him. And in
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reality, we discover who we are in that
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place. So today, we're going to look at
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I am the bread of life. And Jesus
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declares this in John 6:35
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just after he's fed 5,000 men, which
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means there probably was a about 5,000
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women and who knows how many kids. So
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I'm estimating that probably he's just
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fed close to 20,000 people. Would you
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agree?
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Probably even more knowing how Jews
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procreate. But um the reality is there
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was a lot of people there. And after all
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of this has happened, Jesus declares
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this and he says stands up in front of
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the cl crowd and says, "I am the bread
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of life. He who comes to me will never
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go hungry and he who believes in me will
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never be thirsty." Jesus knew exactly
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what he was doing at this point. He was
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declaring something that spoke into the
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very fabric of what it meant for them to
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be Jewish.
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Bread, if you understand Jewish culture
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and Jewish customs, bread is central to
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everything they did. For the Jews, their
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lives would not exist without bread. It
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was the staple of their diet. It it
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undergurtded everything they ate, but it
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was also a huge part of their religious
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activity. No meal or activity was
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started until there was the breaking of
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bread. If someone came to your house,
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the first thing you would do was break
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bread together.
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The Jews had all sorts of kinds of
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bread. They had a type of bread for
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every event. So if birthday we use this
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bread, if it's uh Sabbath, we use this
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bread. There was all kinds of bread that
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they use for different meals and
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different occasions. And this idea of
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bread as part of their culture and their
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customs was cemented into their culture
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back when God provided mana for them in
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the wilderness. This is why bread was so
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significant and so important because God
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as part of their when they were a young
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nation
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provided bread
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for them in the wilderness when they
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desperately needed it.
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So when Jesus stands up and declares, "I
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am the bread of life," they knew exactly
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what he was saying.
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They had context because all their lives
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as a Jew, you were brought up with bread
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to remind you, hey, don't forget God
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provided for us in the wilderness. God
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was there in the wilderness.
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And so he was telling them in no
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uncertain terms,
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I am everything you need to live.
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In other words,
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Jesus as the bread of life is not only
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the one who gives us life, but is the
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one that sustains it.
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So, fast forward now to us today.
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What does Jesus being the bread of life
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mean for us in our everyday lives?
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Number one,
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Jesus being the bread of life tells us
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that he satisfies us.
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As I said, the Jews understood the bread
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of life to be that bread that God gave
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them in the wilderness as mana.
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So for the Jews, what they understood
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was without bread, they were dead.
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They didn't exist anymore. If God hadn't
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provided mana in the wilderness,
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they wouldn't have survived as a people.
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So, every mouthful of bread reminded
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them of that story that they had been
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taught from just young children that God
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provided everything we needed. Without
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God's provision, we would not be here
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today. The people of Israel would not
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exist.
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Their nation would be dead.
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And so the story in the wilderness shows
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us that God will supply our most
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essential needs. But it goes much deeper
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than that. You see, every person in in
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this room knows this truth that if we
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don't eat food, what happens?
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We starve
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and ultimately we will die.
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Now the problem with us today though is
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we've become so far disconnected with
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where our food comes from that we don't
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realize how important food is. The
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reality is in the western world food has
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become an entertainment industry.
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We we eat food and we get food prepared
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for us and and we love extravagant food.
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We love to go to nice restaurants and we
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love to to eat whatever we want, but we
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don't ever think where it came from or
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what it is actually doing. Who ever
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thinks if I don't eat today, I'm going
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to starve and die?
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Anyone think that
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it the Jews thought that they were
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reminded every time they ate bread
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and it had become such a central it was
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there to remind them that God provided
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for their needs.
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But we eat whatever we want whenever we
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want. Isn't that right?
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And we don't even have to go out. We
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don't even have to prepare a meal in our
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home. Don't even have to go to the shops
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to buy ingredients and make a meal at
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home. We can just call Uber.
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Is that right?
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We we just, hey, I want two hamburgers.
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You know, the other day I was driving
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home from a meeting and I just wanted a
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McFlurry. And praise God that there is a
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McDonald's in North Haven now.
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Oh, glory to God.
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I got a McFlurry. I was very
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disappointed though. They didn't have
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Milo McFlurries anymore. They stopped
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that. That was very disappointing. But I
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had to settle for an Oreo. But we don't
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but we don't think
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where that why our food
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exists. It exists to keep us alive. It
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exists to feed us. It keeps this body
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going. And and I'll talk about this more
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later, but it also exists. We need to
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have a balanced diet to make us healthy.
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But for the Jew,
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it was very very different.
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You see,
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for the Jews, they actually had to bake
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their own bread.
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And usually it was from either the wheat
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that they had grown
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or the wheat they had bought. But they
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would have to grind the wheat.
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They would have to actually make flour
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and then make bread and then cook the
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bread and then eat it. All keeping them
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connected to the source.
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And so they understood how valuable the
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bread that they ate was for them because
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they are reminded that think about it.
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If it didn't rain that year,
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they had to work out another way to get
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food.
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Kids in those days didn't get to choose
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whether they had broccoli or not, or I'm
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not going to eat my greens. I'll just
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eat the steak or the the nice food. I'm
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not going to eat any of that salad
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stuff.
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They ate what was put on their plate
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because they didn't know
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they'd be getting another meal.
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sometimes
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because they had to
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get their food, they grow their food,
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make their food, create and cook the
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food and then eat it. So they are very
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strongly connected. They understood very
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clearly that without bread they're
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no longer alive. Mahatma Gandhi says
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this
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to forget how to dig the earth and to
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tend the soil is to forget ourselves.
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So when Jesus is saying I am the bread
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of life,
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he is literally reminding us today in
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this era where we are so disconnected
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from where bread comes from. Did any
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everyone know bread's made from wheat?
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>> Yes. Some of the younger people Sema
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looks like she's not quite sure she's
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flour is made from wheat. And uh the
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reality is we've been so disconnected
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that we forget that
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without God's provision
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we are just dust ourselves
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that we do not exist without his breath.
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God created us. He
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took dust and breathed his life into it
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and made you and I, made humankind.
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And so when Jesus says, "I am the bread
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of life," he is reminding because they
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were connected to what that meant that
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hey, just like bread, we come from the
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earth
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and God has given us life.
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So just we need food to keep us alive
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physically,
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the truth of the bread of life is that
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we need Jesus to keep us alive. Yes,
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physically, emotionally, but most
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importantly spiritually.
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Without Jesus,
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we are like starving people trying to
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satisfy that need inside of us, that
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hunger inside of us with anything we can
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find.
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Isn't that true?
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We are trying to find our purpose, our
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position, our meaning in life in all
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sorts of stuff. In our relationships,
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in our jobs,
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in our pastimes, in our hobbies, in our
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bank accounts, in our possessions.
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Some people are finding it in drugs and
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alcohol.
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all sorts of things. But it's only in
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Jesus that we can truly be satisfied.
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We have lost and forgotten who we really
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are.
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We are really dust without God's life in
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us.
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And this is the incredible thing. Jesus
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has done everything required to bring us
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back to him. He's done everything
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required
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and he's come and f found us
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and paid the price for our brokenness
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and our lostness
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and he's restored restored us back to
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him.
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This is the truth of the bread of life
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that Jesus is the only one who can
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satisfy
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the hunger within us.
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We won't find it anywhere else. The
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second thing is as the bread of life,
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Jesus sustains us.
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So bread not only satisfies us, but it
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also sustains us to live the lives we're
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called to live. In Deuteronomy 8:3,
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Moses is talking to the children of
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Israel and he says these really powerful
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words talking about God. He says, "And
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God or he humbled you and let you hunger
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and then he fed you with mana which you
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did not know nor did your fathers know
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that he might make you know that man
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does not live by bread alone. But man
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lives by every word that comes from the
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mouth of the Lord." Anyone heard that
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verse anywhere else in the Bible?
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Yeah. When Jesus was being tempted,
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he quoted this scripture. When when the
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enemy tempted him and said, "Turn,
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you're the son of God. Why don't you
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turn these rocks?" He fasted for 40 days
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and 40 nights. Said, "Why don't you turn
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these rocks into bread?" And Jesus
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responded with this statement.
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in a powerful response that speaks right
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into this idea
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that he is the bread that satisfies us.
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Not physical bread, but him alone. He
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said these very words, "Man does not
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live by bread alone, but by every word
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that comes from the mouth of God."
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In this statement, Moses is giving the
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children of Israel a foretaste of what
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is to come. A time when yes, God is
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satisfying your physical need and
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keeping you alive physically, but there
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is a time coming when he is coming
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so that you will never be hungry again.
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That your that hunger within you will be
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satisfied. That spiritual hunger, that
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inner hunger will be satisfied by Jesus
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himself.
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Think about it for a moment. In John,
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there is another name given to Jesus in
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John 1. Anyone remember what that name
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is,
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the word that the word
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became flesh.
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That name for Jesus is the word. As
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and as that passage we just read says,
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every word that comes from the mouth of
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God is Jesus.
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So in John one, Jesus is God's word.
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And the other thing is, think about it
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now. Where do we find God's word in this
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day and age
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in the Bible? The Bible is God's word.
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The Bible teaches us everything we need
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to know about God, about Jesus, and who
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he is. So, the Bible is also described
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as spiritual f food. So it makes sense
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that if Jesus is the bread of life that
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sustains us, a good way that we can be
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sustained by Jesus is through God's
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word.
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Does that make sense?
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So God has given us his word. I want to
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give you an example of this because in
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the Bible it says that if we meditate on
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God's word, our life will be blessed.
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Anyone read that passage in uh Joshua
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and other areas and a lot of the psalms
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it says if we meditate on God's word we
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will be blessed. Now in the Jewish
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language the word for meditate is hagar.
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Everyone say hagarah
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or hagah.
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Thank you, Mory.
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And now this uh this word in the Greek
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and in the Hebrew
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we find in in um Isaiah 31:4
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and it says there as a lion or a young
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lion the word hagar is growls over its
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prey and that that can be also
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translated as meditate but in that
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passage they translate it as growl
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because it wants to give the full idea
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of what meditating on God's word is all
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about. So meditating on God's word is
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not going um
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you know is that right? We're not doing
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that. What meditating on God's word is
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like a young lion growling over a bone.
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Now, we used to have a little dog called
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Cody, Bonito's dog who passed away la
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couple of years ago now. And this little
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dog, we would come give him a lamb's
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bone or whatever and he would grab it
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and he would growl over it, you know?
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You know, like dogs
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he just like get into it and he just and
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the weird thing is he would bury the
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bone. Like once he'd grout over it
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enough, he'd think, "I've had enough.
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I've got my feel." He'd bury it and then
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a few months later he'd dig it up again.
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This moldy old and
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it was his bone and he was going to get
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all the life he could out of it. And
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this is the picture that God wants us to
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have
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with his word. He wants us to growl over
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it. He wants us to meditate on it. He
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wants us to get enjoyment and pleasure
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out of it like a dog with a bone. But he
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wants us to suck the life out of it.
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He's given us his word to sustain us,
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but our responsibility is to eat it and
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to devour it and to to be totally
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I don't know
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growl over it. That's a good word. Like
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just like it's it's everything now. Let
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me ask you this question. Who thinks
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that you would be healthy if you only
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ate one meal a week? Anyone in this
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place? I would probably lose a few
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kilos, which would be good. But um but
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you would not be healthy. But the
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reality in modern Christianity and in
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the Western church especially, some of
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us, and I I put myself in this boat. I
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know I'm the holy pastor up here, but
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sometimes there might be times in my
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life where I don't read God's word very
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often.
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And and the reality is we think coming
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to church once on a Sunday, getting a
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someone up the front to talk about God's
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word is enough to keep us healthy. It's
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not.
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Sadly, it's not. And we we sell
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ourselves short because Jesus, as I read
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in that quote at the start of this
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message, he wants his presence to fill
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every part of our lives. And he has
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given us his word, the Bible.
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for us to feed on and to strengthen our
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spirits.
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This is our challenge, our
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responsibility
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because like spir spir physical food
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makes us healthy, spiritual food makes
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us healthy as well. I think one of the
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problems we have and I I I'll be honest,
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this has been my challenge is that
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sometimes there's stuff in the Bible I
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just don't understand.
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It's like I'm reading it and it's like
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eating Brussels sprouts.
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Although Julie's found a way to cook
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Brussels sprouts lately that is really
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good. So, it's really nice. But think of
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the thing that you hate eating. Salad or
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vegetables or anything that's not
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chocolate. And
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coriander. Oh, that's the worst thing
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ever.
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But coriander would have some sort of
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healthy benefit to our lives, I'm sure.
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But the problem is we read bits of the
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Bible and we don't understand it. So we
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think that's too hard. I put it away.
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Rather than being like a dog with a bone
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and say, "I want to find out, God, what
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this means." I I was reading the Bible
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with someone regularly lately. We came
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across a passage that said, "When sin
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abounds, grace abounds even more." And
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we both said to each other, "What does
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that mean? What does that really mean?
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Does that mean when sin abounds, I can
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do whatever I want because God's grace
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covers everything." And so we we both
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said to each other, "Let's go away and
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just meditate on that, think about that,
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look up and research that, and think
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about what it means." And for me, I
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remember waking up in the middle of the
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night at one point and God just
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downloading some stuff into my head
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about what it actually meant. And that
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when sin abounds, grace abounds even
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more. What is grace? In the simple term,
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the Bible says when Jesus appeared,
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grace arrived.
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So grace is Jesus.
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Jesus is God's gift to us. What is God?
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Grace. Grace is God's gift to us. His
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free gift. So Jesus is grace. So when
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sin abounds, Jesus arrived to set things
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right. And the same happens in our
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lives. When we fall into mistakes and
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sin and sin gets too much in our lives,
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we can come to Jesus and he is more than
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enough to conquer that sin. That's what
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God spoke to me about a passage that I
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didn't fully understand.
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And all of a sudden, I thought, "Thank
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you, God." But that took time and effort
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to wrestle with. And I want to encourage
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you today that there's things in the
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Bible that are hard and that aren't
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easy, but it is God's word. It's
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spiritual food for us. And so if you are
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struggling with stuff, that's why you've
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got a body of Christ. You got people to
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talk with, discuss with, iron sharpens
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iron. Let's help each other in that. But
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let's not put the Bible aside because
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sometimes it's too hard. There's and it
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doesn't mean you need to understand it
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straight away. Maybe it will take years
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for you to get it. Maybe there are some
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things that I just got to put that on
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the shelf, God, because I don't
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understand it. But I know you're
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faithful and you're true like Chris said
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today. And so I'm going to keep pressing
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in.
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And one thing we want to do over this
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series to help you spend time in God's
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word and to help you understand God's
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word and to be fed by God's word and be
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healthy and have a balanced diet
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spiritually is we're going to give you
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after each sermon a worksheet to take
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home. Oh, homework.
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Who loves homework? Or the young people
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said, "I'm gonna you have to bring yours
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back, Sam, so mark it and make sure you
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did it." So, um, but it's a it's just a
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simple worksheet where each day, well,
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the one I've done for this week is for
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each day. Each one will probably be be a
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bit different, but each day you can read
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a little bit of scripture and then
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respond to it and think about it and
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consider what God would be saying to you
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about him being the bread of life. How's
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that sound? Does that sound good? So,
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that that will be available at the end
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of the service.
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So the bread of life satisfies us, meets
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us, meets that hunger in our lives, and
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it also sustains us through his word.
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But in closing, I just want to finish
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with this last story because uh I think
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I've shared it before, but it really
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sums up the significance of Jesus being
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the bread of life. Because I discovered
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a few years ago that the Romans,
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who were in control of Israel at the
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time Jesus made this statement, had a
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very interesting and effective strategy
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to keep the people they had conquered
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under control or in line.
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The Romans would ration food to the
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people that they had conquered,
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especially
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the food known as wheat.
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So, they would only let them have
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certain amounts of wheat. Now, one some
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historians tell us and have worked out
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that the Romans actually would give each
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person
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a ration of around 1,600 calories per
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day. of food or wheat.
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Enough for them to survive, but not
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enough for them to flourish.
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So, as the Rome as for the Romans, they
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had as much as they like. They could eat
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all they wanted. And so, that's why some
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historians say that Rome conquered the
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world with bread, not a sword, because
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they would actually limit the amount of
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food people could have.
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So they thought we'll just give them
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enough so they can survive but not so
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they can grow stronger and then overcome
-
us so we will always be stronger than
-
them.
-
So you think of this strategy the Romans
-
used bread as a means of control
-
and for the Jews who saw bread as life
-
itself
-
it was how they were held in bondage.
-
The thing that should have been their
-
freedom was now the thing that they had
-
been bound by.
-
In that space, they would have
-
understood exactly what their ancestors
-
would have felt like some
-
1500 years ago when they were under
-
Egyptian control.
-
So when Jesus fed probably 20,000 of
-
them with five loaves and two fish, you
-
can understand if you read that passage
-
this week, you can understand why they
-
wanted to make him king. Why they were
-
so excited. We're getting rationed bread
-
right now. But Jesus just create the
-
five barley loaves. He created enough to
-
feed us all. This man must be the
-
Messiah who's come. He's he's actually
-
giving us bread to make us strong so we
-
can overthrow the Romans.
-
But as we know, Jesus was talking about
-
something so much deeper than this. You
-
see, when Jesus was declaring himself to
-
be the bread of life, he was saying to
-
them, "I have come
-
to set you free from all those systems
-
and structures that try to control you
-
and keep you in bondage.
-
That's my paraphrase. What it means to
-
be the bread of life. I have come to set
-
you free from all those systems and
-
structures that try to keep you in try
-
to control you and keep you in bondage.
-
For the Jews at that time, it was Roman
-
control. But Jesus was speaking past
-
that. He was also speaking into the
-
religious control they were under with
-
the law.
-
and say, "I've come to give you freedom
-
from that bondage." Because for them,
-
the law had become bondage. They had to,
-
you know, tithe on every little bit and
-
they had to make sure they did nothing
-
on the Sabbath and they there were all
-
these rules and regulations for them to
-
just stay right with God. And if they
-
didn't, then there was shame and guilt
-
and and and all that sort of stuff.
-
But for us today,
-
let me ask you this. Is there something
-
or even someone that controls you to
-
such an extent that it robs you of your
-
freedom today?
-
Your ability to make decisions?
-
Is there a foreign influence like Rome
-
controlling who you are
-
paralyzing you and damaging your future?
-
Maybe there's a religious influence
-
making you feel like you're not good
-
enough for God,
-
making you feel like I'm not worthy
-
or I just can't get it right. I keep
-
stuffing up time and time again.
-
Maybe you feel like that because you
-
look at your life and you think, "I'm
-
still struggling with these addictions."
-
Or, "I'm still struggling to make ends
-
meet. My relationships seem all
-
dysfunctional and all not quite right."
-
You're thinking, "I'm just You're just
-
full of shame and guilt, and you're just
-
feeling, I can't do this. It's too
-
much."
-
What Jesus says to you, you shall know
-
the truth and the truth shall set you
-
free.
-
And what Jesus is saying
-
is, I am the bread of life and in me is
-
everything you need.
-
He is saying to each of us here today,
-
I can give you a life
-
that satisfies and sustains you.
-
But our challenge is will we put our
-
faith in him? Will we put our trust in
-
him? Will we accept his invitation to
-
eat his bread?
-
Eat of him, be a part of him. Will we
-
trust that he can fill that void in our
-
life that nothing else ever will? You
-
see, as the bread of life,
-
Jesus wants to set us free from the
-
control of others and the pressure to
-
perform.
-
He wants you to know that in him is
-
everything you need.
-
As I was preparing this, I was reminded
-
that in the Lord's prayer, Jesus set a
-
standard for how we should pray. And one
-
of the things he said is, "Give us this
-
day our daily bread.
-
Sure, that might mean our everyday
-
needs, but maybe it's a reminder to say,
-
"Jesus,
-
I need you today.
-
Give me you, Jesus. Help me today,
-
Jesus. You are the bread of life. So,
-
Jesus, I come to you
-
and ask for your help.
-
I need your help. I want your help.
-
I can't do this without
-
you as a part of my life. Paul said this
-
in Philippians
-
4:19.
-
And this same God who takes care of me,
-
that's Paul speaking, will supply all
-
your needs from his riches, glorious
-
riches, which have been given to us
-
where?
-
In Christ Jesus.
-
In Jesus is everything we need. That's
-
what Paul's saying here.
-
God has given you it all in Jesus, the
-
bread of life, who's come to satisfy
-
that hunger within, but has also come to
-
sustain you in life's everyday needs and
-
requirements.
-
Can I ask you to bow your heads in
-
prayer?
-
You see, when we understand Jesus is our
-
bread of life,
-
and I'm talking to myself as much as I'm
-
talking to you all out there,
-
then it doesn't matter what's happening
-
around us
-
because we understand and know that he
-
is the one that supplies our needs
-
physically, emotionally, spiritually.
-
That means your boss doesn't supply your
-
needs.
-
Your doctor doesn't supply your needs.
-
Your bank account is not what makes you
-
happy.
-
Governments don't provide
-
a healthy
-
mental state.
-
Isn't that the truth?
-
And even your pastor up the front here
-
is not the aim
-
to provide
-
everything you need. It's Jesus,
-
the bread of life,
-
the bread of life.
-
He is the one who comes to set you free
-
from the control of all those systems,
-
all of those things that try to keep us
-
in bondage. And he says, "No, you shall
-
know the truth that I am the bread of
-
life, and it will set you free.
-
It will bring you peace.
-
It'll give you a word that says, "Be
-
still and know that I am God." when
-
you're going through difficult times.
-
So this morning,
-
let's accept his invitation
-
and say, "God, I acknowledge you as the
-
bread of life.
-
I put my trust in you and I ask you for
-
your help."
-
Let's pray.
-
Lord God, I thank you for your word and
-
I thank you that you've made yourself
-
present amongst us to show us how you
-
meet
-
every need that we have.
-
One of those needs is bread to remind us
-
that you are the only one who can
-
satisfy us.
-
That even
-
without your bread, without your breath,
-
we are just dust.
-
Help us never forget that that every
-
time we eat
-
that you are the one who sustains us.
-
God, I pray that for each of us here
-
that you would help us
-
trust you more deeply,
-
know you morely,
-
and seek you with everything we have.
-
Like that picture of a lion with a bone,
-
let us be hungry for you.
-
I pray in Jesus name. Amen.