Sermon
Dwelling in the shadow
Publisher transcript
Transcript
-
Welcome to the Cross Power Church podcast.
-
You're listening to a service from our church in Campbell, TX.
-
We pray this message strengthens your faith and points you to the
-
cross. Now let's join the service.
-
So there's a lot of times whenever or at least
-
occasionally you really feel the attack of the enemy, you know
-
where that you know something's not right.
-
Nothing seems to be going right. And then when you get to church
-
there before you can ever even start to preach, somebody else
-
coming up with all their problems wanting them dealt with
-
right, then you're like, Nah, hang on a second.
-
The devil's trying to derail something, you know?
-
And I haven't felt good most of the day.
-
And I thought, well, I'm not going to quit on this thing.
-
And I don't really know how it's going to turn out, but we're
-
going to do a little Bible study and I'm going to do a little
-
talk and I'm going to try not to preach to you.
-
But anyway, I do want to, well, I have to do whatever the Lord's
-
telling me to do. So if you would, a couple of
-
things I need to preface before we get started.
-
If you turn over to Psalm chapter 91 and you look there
Psalms 91 chapter mention
-
at, oh, we'll look at the first maybe 2 verses.
-
But in Psalm chapter 91, anybody got a Bible with you?
Psalms 91 chapter mention
-
That's good. Too many people you know, don't,
-
don't have their have it on their phone.
-
They don't have it physically or either.
-
And it's like, well, need to have your Bible.
-
That's your sword. But in Psalm chapter 91, it's
Psalms 91 chapter mention
-
pretty famous, you know, well known passage, but it says he
-
who dwells in the shelter of the Most High will abide in the
-
shadow of the Almighty. I will say to the Lord, my
-
refuge and my fortress, my God, and whom I trust.
-
I want you to look at that. That first verse says he who
-
dwells in the shelter of the Most High will abide in the
-
shadow of the Almighty. You can turn that thing around
-
and it means the exact same thing, but it's a different way
-
of saying if you start at the end and read the the last part
-
of the verse first and you say it this way, he who abides in
-
the shadow of the Almighty will dwell in the shelter of the Most
-
High. It's the same concept.
-
They're both accurate. Problem is, well, we, you and
-
your ugly sweater get up again. Thank you.
-
Now you're kind of thin. I need a big broad guy.
-
But anyway, that's all right. You'll get the point.
-
So if the sun's over here, right, where is his shadow going
-
to be? Going to be?
-
Back over here somewhere, right? OK.
-
Now, is his shadow likely to be over there at the end of that
-
row? Is it?
-
You think it would reach there? If the sun's up here?
-
Is it going to reach over there? Probably not.
-
I mean, it's sure not going to be back.
-
It's not going to be over there. Or what do you got to do to be
-
in the shadow of the Almighty? You got to get right up close to
-
him to make sure if he moves, you move.
-
Because if he moves and you don't move, you find yourself
-
back over here and you're not in the shadow anymore.
-
And guess what? Your shelter's gone too.
-
You got to stick close to the Lord.
-
He said a while ago, draw close. Draw close to God.
-
You know what? You've got to draw close to the
-
Lord, and you got to stay there, OK.
-
And it's not just be in his. Let me just have a nice word
-
that's right. It's not just be at the church,
-
OK? It's not just, well, I warmed a
-
bench, I came in and I went to service one day.
-
Or you can be around Jesus and not close to him at all.
-
You can be around Jesus and not have him in you operating and
-
effectively flowing through you and doing with you what He wants
-
to do with you. And sometimes what He wants to
-
do with you isn't exactly what you necessarily would have
-
wanted him or thought that he ought to do with you.
-
Sometimes the things you go through aren't the things that
-
you would have picked for yourself.
-
But if you just stay close to him, he'll take care of it.
-
I don't know who that's to, maybe more than one person, but
-
I felt like I needed to say that.
-
You remember in I've got so many verses and so many passes.
-
I always do. And it's like good night again,
-
Lord, they're going to think I can never shut up, you know?
-
But anyway, Genesis chapter 1, God creates, you know,
Genesis 1 chapter mention
-
everything. He creates the heavens, he
-
creates the earth, He creates the, the beasts of the field,
-
the birds of the air, the, the swarming things in the ocean and
-
the waters. And, and he creates men, which
-
is the only thing that he created in his own image.
-
It's also the only thing that it said afterwards, because
-
afterwards every time he created something, it said and it was
-
good. Or I mean, yeah, it was good.
-
But then whenever he gets to, to man and he creates man, it says
-
it was very good. OK.
-
And then by the time you get to the end of that chapter in
-
verses like 27282627, you've got the, the the Trinity Godhead
-
saying we're going to create him in our man in our, in his own
-
image, right. And the next thing that you have
-
in chapter 2 is the fact that you know, it goes through him,
-
making him out of dust and whatever and breathing into him,
-
his his own breath. Now the reason why this is
-
important is because God created man not to just run around like
-
the beasts of the field, OK, that they're OK, but that's not
-
why he created you. He created you as a human being
-
in his image that he might be able to commune with you, that
-
he might be able to walk with you, that he might be able to
-
share with you and hear from you, Right.
-
And too often, even as the bride of Christ, as Christians who
-
show up on Wednesday night, even we kind of get in a rush.
-
It's Christmas after all. And I got shopping to do and I
-
got cookies to bake and I got whatever I got to do.
-
And and if we're not careful, we can allow a wedge to to be
-
driven between US and him just the same way they did in chapter
-
3 of Genesis whenever they sinned.
-
And sin isn't just something that created a wedge between God
-
and mankind back in Genesis. It's something that creates a
-
wedge between God and mankind right now.
-
And he said, well, I'm not sinning.
-
Yeah. But see, there's this passage
-
over. And I believe it was in James,
-
if I remember right. And he said, you know, he who
-
knows what to do and doesn't do it to him, it's sin.
-
And how many times can you, if you're real honest with
-
yourself, you say, well, I knew I ought to have done that, but
-
I, I did anyway. Or I, I knew I should have done
-
this, but I didn't. And I mean, let's just get real.
-
We're not perfect, right? I'm not trying to say you're
-
perfect or we should be perfect, but we should be pressing closer
-
to the Lord instead of allowing stuff to come in between US and
-
Him and driving a wedge into that relationship that He called
-
very good. Now if you turn over to John
John 1 chapter mention
-
chapter 1, let's read just a few verses of this John chapter 1,
John 1 chapter mention
-
verses one through 5, and I don't know wherever, we'll
-
figure it out as we go. In the beginning was the Word,
-
and the Word was with God, and the Word was God.
-
He was in the beginning with God.
-
So now we know that because of the capital letter there on the
-
West, yours has got that right. OK, so it's a proper noun.
-
It's the name of a person, place, or thing.
-
You should have picked that up in school along the way.
-
All right, So we're talking about a person, place or thing.
-
And then whenever we look a little bit further, it calls him
-
and he uses a pronoun he. So we know that it's a male
-
individual, and we also know that he was in the beginning
-
with God, and we also know that he was God.
-
That's what it says. So we're talking about someone
-
who is God, but it's also with God.
-
And the only way you can do that according to is to think of the
-
Trinity, Godhead, really. And, and you got the Father, God
-
the Father. And oftentimes that's the way
-
it's presented in Scripture is when it says God is talking
-
about the Father. A lot of times that's that's the
-
case. And so you've got the Son of God
-
here. And if you read through this
-
passage, you'll, it becomes real clear that that's what this is
-
talking about, talking about Jesus in the beginning, he
-
always was. See, we're talking right now
-
about how, you know, it's Christmas time and Jesus came
-
and that wasn't the beginning of Jesus.
-
Jesus had already been. He always was and always will
-
be. He's God in the beginning.
-
He was he was already there in the beginning.
-
All things were made through him and without him nothing was made
-
that was made In him was life, and the life was the light of
-
men. And the light shined in the
-
darkness, and the darkness did not comprehend it.
-
Verse 9 Speaking of light, that was the true light.
-
Now if there's a true light, I'm going to tell you there's a
-
false light too, OK. And some things you may look
-
good and, and they're not. And the only way that you can
-
really discern that is if you get into the word and you stay
-
there in John 15, what did he say say?
-
He said, I am the true vine. There's there's the truth again,
-
I'm there's a fake vine too. I'm the true vine.
-
And then when you say you're the branches and you're supposed to
-
abide in me, you got to dwell there.
-
You got to stay there. And, and even if you say, well,
-
I was raised in church, I've been in church, you know, every
-
time the doors are open, I'm here.
-
I know what the word says. Well, good, you better stay
-
there. Second you start moving away
-
from it, you've got a problem. It's kind of like the second you
-
start moving out of the shadow and moving away from him.
-
They're both the word. You've got a problem.
-
And in verse 10, it says He was in the world and the world was
-
made through him, and the world did not know Him.
-
He came to his own and his own did not receive him, but as many
-
as received Him. To them He gave the right to
-
become children of God. How cool is that?
-
I mean, that's awesome to those who believe in His name, who
-
were born not of blood doesn't mean that you were just born a
-
human. See, there's people that say,
-
well, I'm a child of God. He made me.
-
I was being born of blood. This doesn't sage it.
-
That's good enough. It says who were not those who
-
were just born in blood, but were the will of flesh nor the
-
will of man, but of what of God? Well, you might remember
-
Nicodemus in John chapter 3. He came asking, you know, how,
John 3 chapter mention
-
what do you, you know, how do I get to heaven and how do I, you
-
know, get right with God and, and how, how do I take care of
-
this issue? And it wasn't just an issue that
-
he had that he knew, you know, I might not be doing everything
-
quite right because guess what, in Romans chapter 323, it also
-
says that for all of sin and fallen short of the glory of
-
God. So each one of us, at some point
-
we're faced with the same problem Nicodemus had in chapter
-
3 of of John, where it's like, OK, you come to Jesus and you
-
say, how is it? What is it I've got to do to fix
-
my problem? But if you come to him, you've
-
come to the right spot and he told him you've got to be born
-
again. That word again is a nothen in
-
the original language. And that means from above is
-
what it means. So when you told him so you got
-
to be born again. It's not that you got to be born
-
a second time of the blood. You got to be born from above
-
through the Spirit of God, OK, and and become a member at that
-
point, be born into the family of of God.
-
And that's an awesome thought. Now we get so caught up and we
-
have, we have it in our head, you know, we've heard that, we
-
know that kind of stuff. But we're running here and we're
-
running there and, and we don't really have time to dwell on
-
that. We don't have time to appreciate
-
that, hardly have time to just get to church.
-
I'm doing pretty good just being here.
-
Don't tell me you have never felt that way.
-
And the Word became flesh and dwelt among us.
-
Verse 14 and we beheld his glory, the glory of the only
-
begotten of the Father, full of grace and truth.
-
Thank God for His grace and thank God that He is the truth.
-
Now it's kind of a behind the scenes look at the Christmas
-
story. It's kind of behind the scenes.
-
Look what we just read of how an invisible God allowed himself to
-
be seen. That men, whether from the
-
richest of men like the Magi, you know, with their treasures,
-
who came searching for him as they followed the star, or the
-
the poorest of men who stunk like the sheep out in the field,
-
the shepherds, it didn't matter who you were.
-
He made a way that we could be in the presence of God once
-
again. See, he was creating a way so
-
that the wedge could be taken away, so that the division could
-
be separated or that was separating could be taken,
-
removed and and we could once again enter the presence of God.
-
In Chapter 7 of Isaiah, verse 17 speaks of his coming at that
-
time and it it's actually several 100 years beforehand,
-
but he's Speaking of the coming of, of Christ as a baby and he
-
he referred to him as Emmanuel, God with us.
-
So it's, it's really important because see, in the beginning,
-
if you remember right after man fell in Genesis chapter 3, you
Genesis 3 chapter mention
-
find God walking in the garden and they could hear the sound of
-
his footsteps. How can you determine who it is
-
just by the sound of their footsteps unless you've spent
-
some time in their presence? I mean, I can be at work and I
-
detect certain people's footsteps and I know who they
-
are because the way they want. I can be at home and I can
-
detect certain footsteps and know if it's my wife or my son
-
or whoever, right? But I have to spend some time
-
with them. That didn't just happen.
-
And The thing is, they were able to spend time with the Lord.
-
Somewhere along the way they decided, you know, it'll be OK,
-
let's just do this. It'll be all right.
-
It's not all right lately, you know, like I said, we've been
-
shopping. We've been considering the needs
-
and desires of others and, you know, getting gifts.
-
And we've been coming to the idea of Jesus as a helpless babe
-
and a Manger perhaps more than any other time of the year.
-
And in his coming, he was motivated by a single factor
-
that we might know his presence once again, that we might enter
-
and eternally remain in his presence.
-
And why would he want that? Because he loves you.
-
And sometimes it's real easy to listen to the enemy and go He
-
doesn't love you. If he loved you, he wouldn't let
-
this happen. If he really loved you, you
-
wouldn't be in this situation. You wouldn't be facing these
-
needs. You wouldn't have the problem
-
like he talked about a while ago and he is lacking money or
-
whatever, right? Let me tell you what, I've
-
lacked money too and there was a time and I'm sure everybody has,
-
but I had a need for 10,000 bucks and I didn't know where I
-
was going to get the $10,000. Had no clue and I got a phone
-
call as I was down praying Lord you can speak things into
-
existence. The phone rang and I answered
-
the phone and some men had never heard of before or ever heard of
-
again. Said you have cattle.
-
I said yes. He said.
-
I said would you like to come up and look at something, you know,
-
look like a prospect of sale? And he says no.
-
I want you to pick two of them out.
-
I'm going to give you $5000 each.
-
You bring them down here to Henderson.
-
Well, I'm not real smart, but I could figure out 5 + 5 = 10.
-
And that's exactly what I needed.
-
And I just asked the Lord for it.
-
And boom, just like that it happened.
-
Now, sometimes it doesn't happen just like that.
-
And he test your face, sees if you're really serious or not.
-
But guess what? It's not just a matter that he
-
can. He wants to, OK.
-
And whenever you take that same thing and you apply it over to
-
health and other issues, it's not just a matter that God can
-
heal you. God wants to heal you.
-
I believe that with all my heart.
-
If that's not true, then you tell me why is it that He took
-
the stripes for our healing? That wasn't something He just
-
thought would be fun. He did that because He loves you
-
and He wants you to do well. Sometimes doing well means you
-
got to walk through the deep waters.
-
You might not like it. It might be a little bit scary,
-
but guess what? He said he'd be with you.
-
That reminds me. Turn over to to Isaiah chapter
Isaiah 43 chapter mention
-
43. We're going to read that.
-
I told you I didn't know where I was going, but I'm working my
-
way through this. OK, so Isaiah chapter 43, let me
Isaiah 43 chapter mention
-
pull it up real quick. Oh, come on.
-
It says, But now thus says the Lord who created you, oh, Jacob,
-
and he who formed you, oh, Israel, and you said, well,
-
that's the Jacob and Israel. But guess what?
-
He's not a respecter of persons. If you were grafted in, you're
-
his child too. We just read about that.
-
Anybody who believes because has the right to become his child,
-
right, OK, He's not going to withhold something good from his
-
child. And this statement will apply to
-
you just as much as it applies to that.
-
And it says fear not. I should say not that it says,
-
but he says fear not, for I have redeemed you.
-
I have called you by your name, and you are mine.
-
When you pass through the waters, I will be with you, and
-
through the rivers they shall not overflow you, and through
-
the rivers they should not overflow you.
-
And when you walk through the fire, you shall not be burned,
-
nor shall the flames scorch you. For I am the Lord your God, the
-
Holy One of Israel, your Savior. He didn't say, I'll keep you out
-
of the fire. Hey, look at the children of it.
-
You know, the Hebrew children, those young men, Shadrach,
-
Meshach and Abednego, they had to go in the fire.
-
But they said, you know, do whatever you want.
-
I'm going to serve the Lord anyway.
-
I'm not going to give up just because it doesn't look good.
-
All right? And when they were in the fire,
-
there was a fourth man in there with them, right again.
-
He's not going to abandon you. He's going to be with you when
-
you go through the fire in the high waters.
-
And you can say praise God about that or woohoo or however you
-
want to do it, but that's something you should be excited
-
about. But see, a lot of times we've
-
heard that and we've heard that and we just kind of got used to
-
it. Don't get used to it.
-
Get excited about it. Keep telling yourself it doesn't
-
matter what my eyes see. It matters what the word of God
-
says because he's the faithful and true one.
-
And He says that He's going through this with me.
-
So if I go through it, I don't necessarily personally want to,
-
but hey, I want to be close to him.
-
And he said he's not going to leave me.
-
You know, that's what he said to to the children of Israel
-
started with Moses and and Joshua and all the children of
-
Israel. And by the time you get over
-
into the New Testament, guess what?
-
He says That's you too. I'm not going to leave you nor
-
forsake you. And that I, I always thought
-
that was strange. Not leave you.
-
I get that. Not forsake you.
-
Isn't that the same thing? A little redundant there?
-
God, no, it's not. What if you look into the word a
-
little bit more and figure out what he's saying?
-
He's saying I'm not going to abandon you or leave you.
-
And I will never fail you either.
-
That's what he's saying. And you can't get excited about
-
that whenever you're facing problems.
-
I don't know what you, you're dead or something.
-
You know, that's some good stuff.
-
Now, his in his coming that we've already read about and
-
talked about, he was motivated by a single factor.
-
I said that you might know his presence.
-
You might enter that presence and remain there and he loved
-
you so much that it's like a a shepherd who left the 99 for the
-
one you remember that story. Christ being fully God when he
-
took upon himself flesh the form of man.
-
He left all else behind. In Philippians chapter 2,
Philippians 2 chapter mention
-
reading first six and following Philippians 26 and following
-
says though he was God, he did not think of equality with God
-
like the Father as something to hold on to.
-
Instead, he gave up his divine privileges.
-
He took the humble position of a slave and was born as a human
-
being. And when he appeared in human
-
form, he humbled himself in obedience to God, and died a
-
criminal's death on a cross. Therefore God elevated him to
-
the place of highest honor, and gave him the name above all
-
other names, that at the name of Jesus every knee should bow, and
-
in heaven, and on earth, and under the earth, and every
-
tongue declare that Jesus Christ is Lord, to the glory of God the
-
Father. Now he could have sat back there
-
and said, well, you know, I'd like to rescue some of those
-
perishing folks, Father, But you know, I don't want, do I have to
-
get up now and go down there and do that?
-
Can't I just sit back here on my throne and just say the word?
-
Can't we just do it that way? I mean, after all, what's the
-
difference? You know, I don't have to go
-
down there right now. I don't have to go to church on
-
Sunday. Why should I have to do that?
-
I'm just saying sometimes the ridiculous statements that I
-
made about Jesus at the Father's side on a throne in heaven, that
-
he wouldn't want to come down and save us and go through what
-
he went through. He could have made-up some
-
excuses about why that didn't seem like a good thing.
-
He could have said, well, not today, Father, how often do we
-
give these stupid excuses? See, His coming down was to
-
bring His presence, ushering in His presence, right?
-
That had been separated. There was a division and He's
-
bringing His presence in so that mankind can know the presence of
-
God once again. And He didn't give excuses.
-
But we do. Well, I don't feel like it
-
tonight. The weather's just terrible.
-
Can't we just go Sunday? That's good enough.
-
Hey, I've read the. I know that story.
-
I've read. If so and so is going to be
-
talking that night anyway. We don't need to go.
-
Yeah, you do. If He's willing to come down as
-
he did and and go through what he went through to have His
-
presence with you and available to all, who are we that we
-
should say we are not denied? He stepped down into the world
-
to be with you for eternity. In Hebrews chapter 4 verse 15,
-
it says that he was tempted in every way, just as we are, yet
-
without sin. He hadn't sinned before He came
-
down here because He's a holy God.
-
He didn't sin when he was confronted with things that
-
would tempt him and challenge him, just as we are, because
-
he's a holy God and he was without sin.
-
So that's the big difference there, is that we've all sinned,
-
but he didn't. And Paul said that, you know,
-
the punishment for the penalty for sin was death, but if we
-
were to die to take that punishment for our sin, we'd be
-
eternally separated from God because we're not the
-
resurrection in the life they see.
-
If he was to die, who can keep God down?
-
He's the resurrection in the life.
-
He's not the death. He just died in the form of man
-
so that we wouldn't have to go through that death, because He
-
knew I can come back and He knew that we couldn't, right?
-
And so thank God, He was willing to take upon himself the sins of
-
the whole world, your sins, my sins, everybody's sins, for
-
generation after generation. He took it all.
-
Why? So that you could know His
-
presence. Because if you have sin, you
-
can't enter into the presence of a holy God.
-
God's not going to let sinful things come into his presence
-
and pollute. So the only way that you can
-
actually get into the presence of God at this point is to
-
accept Jesus Christ, to let him receive the free gift, right?
-
It's what Paul called it, a free gift.
-
Receive the free gift of salvation.
-
He purchased it, he paid for it, and he's giving it to you for
-
free, and all you got to do is accept it.
-
But once you accept that, everything changed.
-
You just can't just say, Oh yeah, thank you very much for
-
that gift. I'm going to set it right over
-
here in the closet someplace, shut it up, and I'm never going
-
to do anything with it again. Well, that's stupid.
-
I mean, there is an obligation for us who believe, who call
-
upon the name of the Lord and repent and turn from what we
-
were doing to to not go back and keep on doing it and put put God
-
in the closet somewhere. We're supposed to be drawing
-
close to him. James chapter 4 verses 7 and 8
-
says that real clearly says draw near to the Lord and he'll draw
-
near to you see, because he knows how people are and he
-
knows what he's already done. OK.
-
My desire was to be in the have them in my presence so that we
-
could commune and fellowship and I could enjoy being with my my
-
people, right And they can enjoy being with me.
-
But they messed that up with that sin thing.
-
But they never worry because I already knew they would right.
-
And before the foundation of the world, it says in Revelation 13
-
verse 8 that the lamb slam before the foundation of the
-
world. Why was he the lamb slam before
-
the what Jesus already knew that he was going to be the
-
sacrificial lamb that was slain on our behalf because of our
-
sins. And and he had a plan.
-
He's got a plan. He's got a plan that you don't
-
even know of. Sometimes you you aren't around
-
to when he came up with that plan.
-
Guess what? There's sometimes right now you
-
might be going through something.
-
You don't know what, you don't understand why it has to be the
-
way it is. And guess what?
-
He's still got a plan. I remember years ago coming in
-
here and hearing Lance talk about, you know, Abraham taking
-
Isik up the mountainside, right? And he said, guess what?
-
They didn't understand everything.
-
And it was probably a rough walk going up that hill because what?
-
God already had a plan in action and there was a ram on the other
-
side already being sent up, right?
-
That wasn't just for Isaac and Abraham.
-
That's for you, too. He hasn't forgotten about you.
-
He still wants you to be in his presence.
-
He still wants that fellowship with you now talking about Jesus
-
coming and his presence being shared again or renewed.
-
You know, we hear these days, especially this time of year
-
anyway, we hear songs like Joy to the World, right?
-
Well, you got some reason to be joyful, OK, If you accept the
-
free gift that he was offering you, because then you got
-
restored relationship, then you have the ability to enter into
-
the presence of God. You know he didn't say that
-
every man that was ever created is sitting at the right hand of
-
the Father, seated in the heavenlies with Jesus.
-
What he said was that you are as a believer.
-
But sometimes our vision doesn't look up too well.
-
We just look around to everything we're going through.
-
We can't figure out why it's got when we're having these problems
-
down here on earth, when we got to realize, hey, that's not the
-
whole story. That's not the whole picture.
-
The whole picture, if I look at it right, is I'm seated in the
-
heavenlies by the Father. I'm up there with Christ right
-
now. We are one, just as he said in
-
John 17, whenever he gave the great priestly prayer, I'm
-
preaching and I told you I wouldn't, but anyway, I can't
-
help it. So when in John 17, what did he
-
say? He he's praying, if you remember
-
right. And he said my prayer is that
-
that just as you and I are one and I'm in you and your and me,
-
that they would also be in me and me and you and we would all
-
be in OK. But we kind of just let that go
-
to the subway side. And we forget that we have that
-
that favor. We forget that we're his child
-
and that he's with us and promise never to leave us or
-
forsake us. We look at the problem and we
-
go, well, I guess God left me. No, he didn't.
-
That was the whole point from Genesis to where I've already
-
come is that that he wants you to be in his presence and him
-
being your presence, he's not leaving you, not on your life.
-
He's not leaving you. But whenever he came and we sing
-
these songs about his coming and hark the herald angels scene and
-
no, well, no, well, no. Well, write that one.
-
And, and you know, when I was a kid, I thought, well, that meant
-
they're missing their L somewhere, you know, I don't get
-
it, you know, but you know what that really means.
-
It actually comes from the French.
-
I think it's Old French around 11 or 12th century.
-
And they got it from the Latin, OK, from it came out of Rome,
-
you know, the Roman Empire and Latin in around the 4th or 5th
-
century AD. And the Latin form of this word
-
is where we have today, some modern English words that come
-
right out of the Latin form such as Natal, like prenatal, post
-
Natal, right? What is Natal?
-
It's pre birth and it's post birth.
-
OK. And then you have words like
-
nation where we are all born from the same place, OK, or
-
nativity and nativity is a Christmas word that we think of.
-
Well, it's a little scene. Well, no, it's talking about the
-
activity nativity, right of birth because the nay part is is
-
the birth. So it's a compound, I don't
-
know, it's not a compound word, but it's it's, it's a word
-
that's derived from both of those we can put together.
-
And and then you've got Noel and it's comes from the same spot.
-
And it means birth LEL means God.
-
So if you go to Bethel, you'll find that in the scripture too,
-
right? And it's the house, Beth is
-
house, L is God. So it's the House of God, good
-
place to be. OK.
-
And if you look at the word Noel, the no comes from the
-
birth part. And L is God.
-
So it's the birth of God. So whenever the angels and they
-
were singing and we we talk about this, this Noel, what are
-
we saying? We're saying birth, the birth of
-
God, not that he was never in existence beforehand, and now he
-
is, but he was born as a man that he might bring his presence
-
into a sinful world, that we might forever be able to enjoy
-
his presence if we'll just accept the free gift that he
-
gave us. All right.
-
Praise God. Yeah.
-
So that first verse of, you know, Noel, kind of reminds you
-
of, oh gosh, I need to hurry up, Luke chapter 2.
Luke 2 chapter mention
-
OK, let's jump over to Luke chapter 2 because I know you
Luke 2 chapter mention
-
didn't think John chapter 1 was very Christmassy, OK?
John 1 chapter mention
-
And we are kind of talking about God's birth or the birth of
-
Christ. We're talking about him wanting
-
and desiring a relationship with us, a personal presence.
-
And then Luke chapter 2. I'm going to do verse 8 through
Luke 2 chapter mention
-
14 at this point, See where we get.
-
Now there were in the same country shepherds living out in
-
the fields, keeping watch over their flock by night.
-
And behold, an Angel of the Lord stood behold before them, and
-
the glory of the Lord shone around them, and they were
-
greatly afraid. And then the Angel said to them,
-
do not be afraid, for behold, I bring you good tidings of great
-
joy, which will beat all people. For there is born to you this
-
day in the city of David a Savior who is Christ the Lord,
-
and this will be the sign to you.
-
You'll find a babe wrapped in swaddling clothes, lying in a
-
Manger. And suddenly there was with the
-
Angel, a multitude of the heavenly host praising God and
-
saying, God, I mean, glory to God in the highest and on earth,
-
peace, goodwill toward men. Now this is the record of
-
fulfillment of a promise that was made before the foundation
-
of the earth. See, he had a plan and we're now
-
seeing it being fulfilled. Thank God that, you know, I I
-
don't know about you, but I've had some plans.
-
Well, it never happened. I had, boy, I had some plans.
-
I had it all figured out. Didn't work.
-
God's not that way. So he's not limited by time to
-
mention he's in the past, he's in the present, and he's in the
-
future all at once. And there's not a single thing
-
that he doesn't see or know, right?
-
Yeah. So if he's got a plan, you can
-
rest assured it's going to work. Just trust him, draw close to
-
him and say, where are we? Where do we step today?
-
Lord, I'm stepping along with you, right?
-
And stay right there by His side, having accepted that free
-
gift from this one who is willing to humble himself and
-
step down from his throne in heaven, become a little baby
-
that couldn't take care of himself, just so that he could
-
become a man that would not sin and could take our sin to the
-
cross. Thank God, What a plan.
-
That's a great one. He's the only wise and eternal
-
King who would He had taken upon himself, the former man, for
-
those who would receive him, for those who would want to be in
-
his presence. He wasn't placed on a wooden
-
Manger. That's not.
-
I mean, maybe it was, I don't know, but it wasn't the reason
-
he came down. If he was, the reason he came
-
down was so that he could be placed on a wooden cross so that
-
he could purchase our salvation and our eternal presence with
-
him, right? Being eternally present with the
-
Lord. Look at the 1st 7 verses of that
-
same chapter. And it says, and it came to pass
-
in those days that a decree went out from Caesar Augustus that
-
all the world should be registered.
-
This census first took place while Carinius was governing
-
Syria. So all went, how many went?
-
All went to be registered. Everyone to his own city.
-
It's important you remember everybody's going OK.
-
Joseph also went up from the from Galilee out of the city of
-
Nazareth into Judea to the city of David, which is called
-
Bethlehem, because he was of the house and lineage of David to be
-
registered with Mary his betrothed wife, who was with
-
child. So it was that while they were
-
there, the days were completed for her to be delivered and she
-
brought forth her first born son and wrapped him in swaddling
-
clothes and laid him in a Manger because there was no room for
-
him them in the end. So get this picture because it's
-
it's an important one. You got God Almighty on the
-
throne in heaven. Always was always will be can do
-
anything right. What's he choose to do, take off
-
his royalty, take off his crown, take off his purple robes or
-
whatever they were and and come down as a baby to be rejected by
-
most of the world. Now we sing this song, Silent
-
Night. Holy.
-
It was a holy night. It wasn't too silent because
-
what was going on? Everybody had to go and
-
register. That's why they couldn't even
-
get in the end. I mean, it was a buzz.
-
The town was full of people, but only a few actually entered into
-
the presence of God where the baby Jesus was, and today's not
-
that much different. I'm sure there were people there
-
at that time that they knew Scripture prophesied of the
-
coming Messiah, the Anointed One, which we call Christ, but
-
they were busy. There were only a handful that
-
even bothered to try and come. And I'm thinking we can get too
-
busy and we can be one of those that hey, I was in the city
-
where he was born. So what?
-
You weren't in his presence? You weren't searching after him
-
or seeking for him, but he said, hey, if you knock, it'll be
-
opened unto you. You know, there's got to be some
-
seeking on our part. You know, I've heard so many
-
people say, hey, well, he knows where I'm at.
-
Of course he knows where you're at.
-
But he said that you draw near to me and I will draw near to
-
you. He said that you need to knock,
-
you need to seek, you need to ask, and it will be given unto
-
you, right? I mean, there is an expectation
-
based on the fact that he's already laid it all out, that
-
we're supposed to be stepping forward to receive the things
-
that he's got for us. He didn't just force salvation
-
on everybody. He looked according to Peter.
-
He said that, you know, God has a desire that all would be saved
-
and none would perish and God can do anything.
-
Why didn't you save everybody? Doesn't work that way.
-
There's an expectation that you're going to receive the gift
-
that he's set out before you, that you're going to see Kim and
-
draw close to him. And then the good thing happens,
-
right? Because he had already.
-
I mean, he and I say that kind of tongue in cheek in a sense
-
because in first John chapter 2 verse 2, it says that his dying
-
on the cross was atonement for our sin.
-
It's the the payment that I was talking about that that we
-
couldn't pay and he did and it's a free gift.
-
But it says that it wasn't just for us, us believers.
-
It's for the whole world. He died and extended the gift
-
for the whole world and not all the world.
-
In fact, most of the world won't receive it.
-
And then the ones who say that they do, sometimes we do and we
-
mean it. But then there's times we set it
-
on the back shelf over there and we're busy.
-
I'm going to tell you what the Lord's calling his church, the
-
Lord's calling y'all, and me to draw closer to him, to stay
-
right up next to him in the shadow, in that secret spot,
-
that shelter spot. Because there's coming a day
-
very soon, it's already at hand that that people will seek him
-
and they will not be able to find him.
-
See, there's windows of opportunity and the window is
-
shutting. And we can say, yes, I believe
-
that, but if we really believed it, we would do a little bit
-
better job about pushing in to His presence and about drawing
-
others into that same spot because His loves in US and He
-
loves the whole world. It may be a little bit
-
redundant, but I feel like I have to read this because
-
whenever I was thinking about what I was supposed to say to
-
you, the Lord gave me a word for you.
-
I want to make sure I say it right, that I don't leave
-
something out and I'd written it down.
-
So just shut your eyes for a second so you're not distracted
-
from something else. Kind of like if you're praying.
-
And the Lord said, draw close, don't simply make time for me,
-
but let me fill your days and your nights, let me walk with
-
you and share it with you. For the day indeed is coming,
-
and there it's near at hand that men will seek me, cannot find
-
me. For as it was in the days of
-
Noah, when people were too busy to listen, too busy to take
-
time, too busy to turn from their daily routines, that the
-
door was closed and only a few were protected from the coming
-
storm. Surrendered to me today all that
-
is rightfully mine. Surrender it to me all that is
-
rightfully mine. You.
-
You are mine, for I have purchased you with a price, and
-
you are mine. Surrender yourself to me this
-
day and draw close. Do not allow yourself to become
-
captive like those who were taken to Babylon.
-
He is not the Jesus. His desire is to be with you and
-
walk with you and talk with you. And yet so often it's his
-
children. We just ignore him.
-
Oh, we know he's there. I'll talk to him again on
-
Sunday. He doesn't want that.
-
He wants you to be with him daily, seeking his face, drawing
-
close to him and walking with him daily that he might, that
-
you might not allow the, the, the deep waters and the fires to
-
triple you because you know that he's with you.
-
And I know I'm probably preaching to the choir.
-
Sometimes the choir needs to hear somebody else sing a little
-
bit too, I guess. But I can't help.
-
But I got to give you what the Lord gives me.
-
So I love you. And if there's anybody that
-
needs special prayer, you can come down here and pray with me.
-
I'll be glad to pray with you, and I'm sure there are others
-
too. Thanks for listening to the
-
Cross Powered Church podcast. May you know that true hope,
-
peace, and salvation can only be found in Jesus.
-
If you're near Campbell, TX, we would love for you to join us in
-
person. You can find service times at
-
crosspoweredchurch.com.