Sermon
The Temptation to Obsessions
Publisher transcript
Transcript
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So before I go to the main body of this homily, I just want to stress something
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that I've been observing for months now.
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It's Lenten time. It's good time to remind ourselves about some of the good
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rules about the Holy Mass and our fulfilling our obligation.
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You know, I want to address the leaving Mass right after communion very quickly.
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Because I have been taking communion to the sick who cannot walk to the altar.
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And as I'm walking there, I see all these people leaving.
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And it bothers me. And it bothers people who visit. And it bothers the ushers. And we talk about it.
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And finally, after almost a year, I have to say something.
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You know, that if you do this, then please make sure to confess it as well. Because it is a sin.
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You have an obligation to be at Mass on Sunday from the beginning,
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so if you are habitually late, also should be confessed, from the sign of the
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cross to the final blessing.
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That's your fulfillment of the precept of the law of God.
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If you play with it because you're in rush, because you just don't want to wait
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for the end of communion, whatever it is, because you are done with God,
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whether he is done with you yet or not, then you should confess it.
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You should say, Father, I continuously sneak out of the Mass before the final
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blessing, and I give that example because that's what it is.
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So, Mass is not about just taking, but it's about worship.
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So, if you've been given Holy Communion, your job really is to go back to the
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pew and honor Jesus in your heart for a time.
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Five minutes and then receive the final blessing and then leave.
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Stay, honor Jesus with your presence. If you don't want to and want to continue,
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fine, I'm not going to stand there and stop you.
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That's not my job. But please confess it over and over again,
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if you do it over and over again, because it should not be happening.
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So now the main body of the homily. As we enter this first Sunday of Lent,
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we are reminded, of course, that the journey of our faith is not easy.
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We see time of Moses and Moses being a
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you know a good servant of God a priest right we would say he reminds people
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just like I just reminded you about an issue because I care for your soul and
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your salvation and the state of this parish and the people and our proper worship,
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so Moses is reminding people hey God
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has done so much for you he led you
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out of Egypt to the promised land through
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the desert remember the desert because Jesus
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is in the desert today we remember land 40 days
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of desert but you are so quick to forget
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all the good things that he has done for you and
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that's why I have to for I have to remind you right the 10 10th of everything
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that the land has given you give it to the Lord right Moses says and then when
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you give the offering bow to to God and his presence right like we do in front
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of the tabernacle we genuflect.
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Because we honor Jesus. We want to remember him. And so remember that they don't trust always.
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They are tempted. Even though they're freed from slavery, they're struggling
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to trust God in the desert.
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They complain about the manna, even though it becomes as sweet for them as they want it.
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And every food that they imagine, the manna can become just like the Eucharist.
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It's everything for everyone, depending on your faith. But they complain.
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Now, Jesus, of course, is the new Moses, so he goes into the desert to fix the
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unfaithfulness of the chosen nation and also give us an example of how to deal
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with the most difficult temptations in our life.
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How often do we cry to God in our suffering, but then doubt him when things don't go our way?
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So their story is our story.
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And it's important for us to go over it and
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just kind of see how it is relevant to the people
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of God today so Jesus
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goes and faces three temptations major temptations he's tested um like we say
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for this time but the devil will come back to him at an opportune time you know
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when in Gethsemane when Jesus is beaten and and and afraid so first temptation
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of the flesh I'll see you next time.
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If you are the son of God, command these stones to become bread.
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So the Israelites, as you remember,
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failed this test when they complained about the food in the desert.
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And Moses, right, God was ready to destroy them. But Moses, being a good priest,
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he went before God and pleaded, don't destroy them.
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For my sake, Lord. And God said, okay, I will not destroy them, but they will be bitten.
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There will be consequences.
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So Jesus overcomes this temptation and he says, One does not live on bread alone,
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but on every word that comes from the mouth of God.
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How does this apply to us? Well, I would say I'm going to just choose one aspect
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of our human life because next year, another, and, you know,
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a hundred years, a hundred aspects.
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First, Satan appeals before us or presents to us the new God of,
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I would say, a modern rich country, food obsession. So let's just take it apart.
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What do I mean by that? You may know this, that Satan, when he tempts us,
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right, he will want to create an obsession over something.
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Sometimes he will use something good like food and create an obsession, right?
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We have this proportionate, right, food, which will be leading you to anorexia
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or bulimia, right? I remember my sister even struggled with this.
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I kind of caught her and I was like, I confronted her when I was a teenager
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and I said like, okay, if I see this again, I'm going to tell mother,
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right? It's like a good brother.
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I didn't go to the mother first because I didn't want her to go to the mother
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when she saw something, you know, about me.
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But why did she do it, right? She was throwing up food after meals because she wanted to fit in.
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And of course, it was damaging her.
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She would kill me if she knew that I was just saying this, my sister,
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you know, revealing her things. But that was many, many years ago.
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So the devil, he's going to create an obsession.
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And sometimes, as you know, like this, you have these obsessive thoughts about
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something and you're just like, oh, I have anxiety.
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All of these things, sure. but then sometimes the
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thoughts are so sinful and so vicious and you just say
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like i'm not that evil like am i i'm not
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that twisted and not that depraved am i
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and it's like the devil is pushing stuff at you and he's
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never tired right so in the morning in the evening he doesn't sleep he doesn't
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eat and so the obsessive thoughts become the temptation that he wants to shovel
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at you and people fall in this you know we have these today we have all these
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diets and i think you will agree with me if I tell you that some diets have
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literally have shrines built to them.
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So, you know, and when you open anything online or any social,
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when you talk about the diet, right, your phone listens to you,
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so it's going to present to you all these diets suddenly, like you,
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like I wasn't searching for diets, and suddenly it's in your email, right?
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Because nobody's listening to us, of course. And so keto diet,
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for example, many of you know, I'm sure, right, I'm on keto,
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I'm on I'm on Keto, I'm on Keto, like, OK, let's open a church, like we all on Keto.
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There are many other popular diets that people follow.
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Now, my point is this, because I'm a priest, so I'm not a dietitian, but I'm a priest.
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And which of them is like, it has its own rules, right? So I'm kind of looking
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at it like it also becomes like almost a religion.
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Restrictions, often philosophical ideologies or spin, and that can sometimes
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lead to an obsession, food control identity almost.
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Like I have a t-shirt, I'm on keto, I have a backpack, you know.
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I just go to keto restaurants and all of that stuff.
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Now, I would say sometimes for a time trying other thing, not a big deal.
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But if you order all your life towards this one obsession, it may become destructive.
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So potential obsession here is what? Can lead to extreme restrictions.
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Fear of carbs, right? What are we going to do with carbs? Well,
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we're going to treat them morally so they are evil.
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Carbs are evil. Father, it's been three weeks since my last confession.
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And I've eaten carbs. Okay.
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And I will say this, listen, there are probably worse things that you've done.
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So how about we forget about the carbs and you tell me, how are you with your
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wife? How are you with your husband?
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Okay. Let's not talk about carbs, but it's gotten to this point.
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Remember, we are in a desert. The devil says to Jesus, turn this bread into stone.
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But today he would say like, I mean, turn the stone into bread. Today he would say what?
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He would like turn this stone into a perfectly grilled steak,
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grass-fed, organic, and zero carb, right?
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Because carb, I'm not going to eat it anyways, even if I have to die.
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And so carnival diet, right? All meat dies.
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All meat diet, so potential obsession. Some become extreme in rejecting all
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plant-based food. So God's creation, bad.
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Believing carbs are harmful to all people, all of that.
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Veganism. I think you all agree that veganism has become, like,
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really, for some, a religion, philosophy, shrines built to it.
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Like, you know, in my imagination, they're literally people worshiping veganism.
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That's how I look at the world and I see it and I wonder, you know,
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is that how God sees it too? Is that an idol?
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Plant-based diet purity purity
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mentality avoiding not only food but products brands
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and people associated with animal products so even people associated we're gonna
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avoid them like that's good for humanity identity by identity based eating sounds
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interesting food choices become what I said, moral stand.
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You kill animals? You're gonna eat that? Like I was thinking,
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but now probably not. So...
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There was a scene in a movie old movie
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but many many years ago um the guy
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was eating it and and the lady said you know pickle too
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much salt so he just like put it in the water right like is it good now is it
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not enough salt still enough salt paleo diet eating like our ancestors potential
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obsession romanticizing the ancestral lifestyle to the extreme fear of anything modern now gmo,
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chemicals in our food, we all struggle with that, right?
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We all say like, yeah, they poison our food and like now we get to get pills
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and like it's a vicious cycle.
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Well, welcome to the broken world, right?
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You're not going to escape it. You can try, which is fine. You don't want to
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poison your children yourself, but avoid obsession.
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You're not going to live forever. Like I always said, Like, what am I going
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to be the healthiest at the cemetery?
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Probably not. Maybe glowing yellow, you know.
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I'm sorry. It's not supposed to be stand-up, but it is.
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That's it. Counterproductive here. Okay, so potential obsession.
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In like biohacker diet. I don't know if you've heard it. Extreme self-optimization. Great.
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Seems like it sounds so human, right? Extreme self-optimization.
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It's like a robot from Elon Musk.
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Food becomes a science experiment rather than nourishment. Fear of anything
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that could damage health, even normal foods.
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So here we go. The first temptation of Jesus applied to the 21st century.
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Satan's argument would be, if you wanted to tempt us, right?
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Jesus, you can't fast like this because you need protein, you need bodies, ketosis,
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and bread, like that's pure carbs, spike up your blood sugar,
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and you're not going to be on your peak performance for your mission.
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All good things. Then I'm not going to fast. Satan, thank you,
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Satan, my best friend, right?
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Jesus responds, food is not the most important thing and food is not your God.
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I think because we live in such a privileged country and so rich when it comes
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to food and the portions and the availability and the fast foods that Europe will never see.
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They don't even know that we have some of those fast foods.
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I think what is in the bottom of it, oftentimes what we are truly missing is moderation.
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Moderation.
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All things in moderation, right? Once it was said.
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Lent calls us to fasting, but
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not from food only, but also from anything that distracts you from God.
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Okay, a few more minutes. Temptation second, to power.
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To power over others. Worshipping the devil for earthly glory.
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I shall give you, look, the liar, Satan says to Jesus.
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Jesus is God, and Satan says to him, I have all the kingdoms. I'll give them to you.
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He's got all the kingdoms. It only depends on what you're going to give him.
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If you're going to give him too much, he will rule over your house.
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But if you don't give it to him, Jesus is the king. Keep the balance right.
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Jesus says to him, remember the Israelites in the desert? How did they fail
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in this particular temptation?
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Well, they built a golden calf.
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Jesus says you shall worship the Lord
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your God and him alone you shall serve how does
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this apply to us well in our
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in our times you may have seen over the last 10 20 years I've seen it at least
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but to the young ones who are younger listen in our times the Bible which is
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still our story has not been appreciated as it should be.
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But recently, there are all these scientists who are not Catholic and other
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religious leaders and psychologists and very, very intelligent people from the
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best universities in the world,
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except for like the most, most liberal ones that don't want to even,
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you know, engage in the dialogue because they are sold out to ideologies.
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But those who are not will sit down and say like, look, Christian story is the best story.
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Christian story has the most beautiful values, makes more sense.
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It creates beautiful families, beautiful marriages, peace on earth if it's really
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like applied, if we are really.
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And look at the alternatives that we human beings have generated.
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Communism, humanism, secularism. Where we place the man in the center or prosperity or pleasure or power.
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Look at the false gods of scientific materialism, which means universe without
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deep meaning, or post-modernism, no truth, no meaning, or transhumanism. We become God.
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New age. Guys, you will see it. If you go to school, you will be thrown at with
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new age stuff where they will tell you that everything is God.
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And radical environmentalism, talking about building shrines to movements,
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radical environmentalism, where we worship nature as God.
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Or nationalism, where nation is God. Nation is not God.
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We can love our nation, but it's not our God.
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We worship God, Jesus Christ. All of these human-made philosophies or movements
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eventually lead to catastrophic fruits and hell for many people and obsessions and divisions.
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But the Christian story is the best story. We are not called to create new golden calf,
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but to revere what we've been given, to worship God in the way we've been given
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and introduced so many modern scientists and thinkers now buy into it in a sense
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because they say Christianity was right.
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Christianity is timeless. It is the voice of humanity for thousands of years.
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It is the foundation of the Western culture, which is our culture.
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If you take the foundation, we're going to be reduced to chaos,
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which you may have seen in Europe, in the countries that wanted to remove Christianity. Look at them.
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Other religions are taking over. Why? Because, well, either Europe is going
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to remain Christian or be Christian or will not be at all.
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One of the greatest cardinals of Poland history, the cardinal of the millennium,
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Cardinal Wyszyński, whose relic we have over there, by the way,
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he said Poland will either be Catholic or it will not exist.
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And I think that applies to all of us. Christian.
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You know, the world we have built without God mixes injustice and open rebellion
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to God's commandments and it's cracking.
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If you want to be on the side of a cracking world, I can't stop you.
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I know it's not you guys, but you know, pass it on.
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Who do we worship? Who is your golden calf? What is your golden calf?
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What is your conviction about the goodness and sanctity of the Christian message?
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And the last thing, temptation of testing God, jumping from the temple.
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If you are the Son of God, throw yourself down from here. Remember,
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the Israelites in the desert failed this test when they doubted God's presence and demanded proof.
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And who fell into that temptation? Moses himself.
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He struck the rock one more time. And even though he was so holy and so courageous,
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God punished him severely.
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He said, you will die before you enter the promised land.
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Where Israelites failed, Jesus is victorious. He says, you shall not put the
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Lord your God to the test. He says it to all of us.
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I was put into the test this morning. You know, last night we had to switch the hour, right?
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So when I learned it last night, late night, I was like, oh, this is a disaster.
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You know, I need my sleep, right? I mean, do you say that to yourself? Like I do.
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And one hour is going to mess everything up. And it did. And so I woke up in
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the morning and I'm hearing this water dropping from a ceiling.
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And it's not good, right? It's like 6 a.m. and ping, ping, ping.
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So I go to the kitchen. I see the ceiling is flooded.
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And I'm like, okay, this is a disaster. So I go upstairs. I see there is leaking
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something all night probably.
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And the thoughts come in, like, okay, Lord, like, what are you doing? I got to go to church.
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I got to preach, right, for you, for you. And then, okay, I'm like,
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sobered up, dismiss the thoughts.
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But then I go to the coffee maker, and I put the cup in, and I press the button,
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and it's red, and it doesn't want to make coffee.
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And I say to myself, okay, Lord, I can deal with the flood, but like this coffee,
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if I don't get this, I'm going to cancel the mass.
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And I'll tell people you don't exist, right?
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I'm sorry. So, yep, that was my thought.
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And immediately just kind of snap out of it because the coffee maker eventually,
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I guess, was afraid of me destroying it. So it started working.
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And the morning became bearable. But have you found yourself?
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Lord, if you don't give me what I want, if you don't prove it to me,
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I've been worshiping you.
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And if you don't do it, I will not follow you. I will, if you don't heal me,
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if you don't give me, if you don't fix it, I will not honor you.
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I will give what I have for you. I'll give it to your enemy.
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I will serve him. I will laugh at your church. I will diminish your holiness among people.
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I will tell everyone that you don't exist. And I will ask you like Satan did.
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If you are the son of God, throw yourself down and show me that you are God.
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We can be like this sometime. And remember, it's a satanic temptation.
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He reveals, Satan tempts us to push God to that far.
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But Jesus says, it is about humble service.
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He chooses to reveal himself through suffering on the cross and humble service.
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But the desert sometimes is dry.
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We lack consolation. We feel overwhelmed. we feel depressed,
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we feel sad, we feel lonely, we feel lost.
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Why is that? Well, because spiritual desert is a real thing.
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And you're not supposed to make life-altering decisions during that time or
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judge everything based on that dryness.
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But you're supposed to wait because Jesus says he will come to you.
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So if mass doesn't move you like you wish, come anyway.
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If prayer feels dry, Keep praying. If God feels absent, know that he's close to you.
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Because in Job we read, Though he slay me, yet will I trust him.
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Where do we find our strength? Of course, in the Eucharist. When you are tempted
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to have obsession over foods or other things in your life. Remember,
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Jesus is the bread of life.
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When you are tempted to worship other things against God.
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You create your own idols. you create your own philosophy worship success or
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pleasure bow before the true king in a tabernacle and when you are tempted to
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doubt come to Jesus in the Eucharist in the adoration and remember that he is present there.
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Because he died for you you can trust him.