Sermon
Confession of the Prodigal Son
Publisher transcript
Transcript
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The colors of the vestments, of course, indicate that we are in the middle of
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Lent, like Letare Sunday, giving us some sort of hope that Lent will be over.
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And I guess one of those days on which little girls are jealous for the color
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of my vestments and all of the boys are like, what are you doing, Father?
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And I'm like, well, in the priesthood, sometimes you just do things you don't
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want to do. You have to wear these vestments.
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Pink is an interesting color, right? Some say it's rose, but it is what it is.
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It's pink. And some say that real men are not afraid of pink.
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I don't know what to think about that.
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There was a time in my priesthood, first year of my priesthood in Macon,
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you know, they do Cherry Blossom Festival.
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And you wear a pink jacket. And so the pastor told me, you're going to wear
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this jacket. And I'm like, I'm not going to wear this jacket.
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And he said, yes, you will. So I wore the jacket and someone took a picture
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and put it online. And it's been circulating for the last 14 years.
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And all my friends who find that picture, nobody wants to believe that it was
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a cherry blossom festival.
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And I keep telling them it was. And they say, no, it wasn't.
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So be careful with pink, I guess.
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But this Sunday, we hear, of course,
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of one of the most beloved and profound parables of Jesus, that of the prodigal
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son, and as soon as we hear, you know, there was a man who had two sons,
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we just kind of know, okay, it's going to be the long gospel,
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and it's going to be the one we already know.
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But it also indicates immediately that it's going to be something profound because
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of the relationship between a parent, right, and children, but also us,
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all of us, children of God with the Heavenly Father.
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And showing it in a very powerful way.
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When there is a man who is living a privileged life
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right everything given on a silver platter and because
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of broken human nature he thinks
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he has it all figured it out now so let's say
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he may be an 18 19 or 20 I don't
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know somewhere there and he tells his father
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um to give him the inheritance as if he
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were saying to the father I wish you were dead now because
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when you're dead I get my inheritance but since i'm
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not going to wait because i already know what i want to
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do with my life and i don't want to wait for it like how about you
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just give me my inheritance and then he goes and squanders is on a life of dissipation
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that we hear and i think everybody who has committed a moral sin or continues
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to struggle with sin or continues to continues to come out of a life of sin
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remembers how it feels to be defeated.
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To be on the ground, spiritually speaking, or to be in a position when it seems
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like there is no really a good option for me left.
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Everything is going to lead to some horrible consequences.
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And you know that those who have known me for the last almost three years,
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but when I was of course thinking about
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my life before 20 years old and I was in the seminary and trying to figure out
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what quote would summarize my life I chose this one from this parable and I
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think I that was a good discernment right it was the for this my son was dead because before 20,
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I was dead spiritually and is alive again. He was lost and has been found because I was lost.
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And not only that I was lost, but I felt lost.
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Every fiber of my being was telling me there is something wrong going on.
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You don't have to be in this.
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You could be better, but you have to make some changes in your life.
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And sometimes it will mean the best guys that you hang out with,
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you're going to have to let them go. The people you think are good because they're
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funny and he, he, he, ha, ha, ha, he's so cute, all of that, you know.
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Sometimes women make choices based on that. He's so cute. He's so funny.
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And then have a life of crying, right? And like, well, he was a narcissist.
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I just didn't see that coming.
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Well, that's what happens when the relationships don't develop on deeper level,
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but on the external. He's cute. He's funny.
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This and that. and so we all make those mistakes
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just like the prodigal son did but
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God gave me back then a choice
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and gave me what I
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call a preparatory grace and he
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will give everyone that grace that is the grace to
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lift you up and set you on a journey to him
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but you you then have to choose to stay on
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the journey it's never it's like almost like
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in you know an alcoholic who has to choose not to drink
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and then he has to stay on the journey because one misstep and he may be back
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and that's how it is with us sometimes we can not afford to let our hands off
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the plow anymore or look back we just can't afford and sometimes we become a
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little bit more serious about things
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because we know if I lose that seriousness, I'm going to be back with the swine
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as a Jewish boy, right? The most humiliating thing ever.
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He's not only tending the swine, he wants to eat what they eat.
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And as you know, the Jews, this is the most impure food.
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They don't even want to be any close in proximity.
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And that's what happens to him. So I wish to you, if you have children who have
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strayed and you are really suffering for it, just like the father of the prodigal
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son who has to let him go to a distant country, right?
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Like you may let your children go to a distant college or distant way of life,
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something that you're not comfortable with.
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They say they're comfortable, but you just say like, I raised you as a Catholic.
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I gave you the opportunity to go to Catholic schools or to be homeschooled,
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invested in you, sacrificed for you, and now you're going to live as if this
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never happened, then you know how this father felt.
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I received that grace, and it was in the lowest moment of my life.
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It was so low that when I was looking around, I said to myself,
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there is no good option left.
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I will have to endure consequences that seem overwhelming, crushing,
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and horrible because all of my dreams for a good life now are crushed.
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It's not going to happen.
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And so God, through an inspiration, I guess, because I didn't know,
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I thought to myself I'm going to do like the people in the Bible do bargain with God,
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I will say to him what people in the Bible have said in the past and that's
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what I did I knelt down in the middle of the night in the room I was,
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and I said Lord if you get me out of this and one day when I'm leaving this
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parish I'll tell you what this actually was not that before because you wouldn't
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believe or you're just like what yeah.
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So this is not to top anybody else's bad life, but to make you understand that
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we all may have those moments when everything seems like a bad option or it's just impossible.
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And you can do that. So I knelt down and I said, Lord, if you get me out of
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this, I will give you my life.
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Of course, I didn't know what I was saying, but I was serious because the situation
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was so serious that I was ready to bet everything.
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And the next day, before you know it, there is an option that allows me to not
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endure these consequences and gives me a new life.
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Now have it, an opportunity, you take it or leave it.
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What are you going to do? And of course, this is where the seriousness begins of your life.
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You thought you were going to live this way. You thought you were going to do
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these things. And now you have to consciously cut it out.
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That's why you become kind of serious, because you're killing,
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in a sense, dying to part of yourself that you thought was going to be your
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life, and you have to die to it.
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So you have that option. If things get really seriously bad,
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you can say that, Lord, I will serve you for the rest of my life.
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You don't know what you mean.
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But you cannot give anybody else's life, right? Because it's your life.
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Somebody else's may have their own life. You can consecrate a child,
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but then, you know, it's always risky what they're going to do,
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how you deliver on that promise.
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But with you, you can make a promise.
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Even if your child is struggling, you can say like, Lord, my child is struggling.
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I can't look at this anymore.
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I will serve you faithfully for the rest of my life. Save that son. Save that daughter.
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He will do it, but you will have to hold on to this promise.
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You have to do it because, you know, as you know, when children are leaving
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for college or they can't wait to be an adult, they are like this prodigal son.
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I want to leave home. I want to stop going to church. I want to go to college where nobody knows me.
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So if I don't get up to church and I go to church, nobody will know who I am,
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who are not, who I'm hanging out with.
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I can always come back home and just kind of clean up and say, everything is good.
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How is college? It's good. It's good.
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It's good. Yes. I like that. Like the accent. Um,
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yeah, we can fake it, fake it until you make it.
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That's what I used to do before my mother, before, you know,
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everybody else until that night when everything was exposed,
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when everything fell down.
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And I had to face my family completely disappointed, which they never thought
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it would happen, completely disappointed.
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And they didn't even have to say anything. They just are looking at me as I'm coming back home.
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And I could feel the weight of that look.
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You may have experienced that when your father or mother looks at you with a
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disappointment, not because they have crazy expectations and they're almost
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like never believe in you, but because you totally disappointed their trust.
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And the way it is overwhelming, they don't even have to say anything,
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you know, deep inside. Now the question is, what are you going to do about it?
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Because you don't have to continue and i think the
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gospel is all about giving being given
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another chance everybody can get it
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like this prodigal son he loses his money on prostitutes like okay what what
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was worse can you do a life of dissipation right there is nothing worse you
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can do you like the squandered your your family's inheritance and now he says to himself.
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In my father's house, slaves are treated better than I am treated here,
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right? That's the spiritual state.
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You know, sin causes that, that our souls rot, that they are destroyed in a sense.
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The life and the joy is gone because we are disappointed with what we set out to do.
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And so he says, I'm going to go back to my father and I will say to my father,
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Father, I am no longer worthy to be your son.
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I have sins against heaven and against you.
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You see what he's doing? He's making a confession.
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That's what happens in a confessional. He's owning it.
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And when he goes to the father, you know, he sees what? A father excited to see him.
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So he could say what? Well, he's kind of excited about seeing me.
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So maybe I'll just not say this, right? And see how much he's going to give me.
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So I don't have to humiliate myself and just pretend everything is fine.
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But he doesn't do it. He owns it. And that's the crucial message.
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The father is excited to see him. But the father knows what the son has been doing.
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And when the son sees him, says, Father, I am no longer worthy to be called
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your son. I have sinned against heaven and against you.
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You know, that's what the sacrament of confession restores you to,
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the community of the church as well, not only to God, but also to everybody else.
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Acknowledging guilt with a contrite heart is the
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most beautiful thing a human being can do the
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most beautiful thing a human being can do
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is to acknowledge own up because it melts everybody's
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heart sometimes even the judges that judge you you know send you to prison but
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when someone is contrite they acknowledge that so much more than our heavenly
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father and so the grace breaks through And I wish to you that just like my mother
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experienced my conversion and change,
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that you, your children, or you experience that in your children one day.
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I don't know after how many years, maybe many tears, maybe callous on your knees,
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but eventually it will come.
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Because when grace breaks through, we come to our senses and we say,
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this is not what I was made for.
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This life is not good. it takes away my joy doesn't give me joy and sin will always trick you.
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And so the father's example is a good father.
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He shows his tenderness and love because while he was still a long way off,
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meaning the father would go every day to check on his son. Is he coming back?
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Is he not coming back? He runs to embrace him, wrapping him in forgiveness before
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explanation can even be given. He doesn't need it. He can deal with him later. And he says what?
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Put a robe on him, a ring and sandals, symbols of restoration and grace, honor and belonging.
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He commends the fattened calf to be slaughtered and lavish and joyful feast.
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He says, because the son of mine was dead and is alive again.
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He was lost and has been found. It is right to celebrate.
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Above the door of our confessional is written what?
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There is more rejoicing in heaven over one sinner who repents than over many
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who don't need repentance.
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That's the greatest joy of a priest and of the Catholic Church when people go to confession.
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So don't even imagine going to this Easter without having a good confession
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because it will be a waste of time and a waste of grace of Jesus' cross.
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You better make preparations for a good confession. The church's precepts are clear.
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At Easter, you must receive communion, but also go to confession once a year.
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So you must only when you can. Of course, if you cannot receive communion,
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then do something to restore yourself to grace. I'm all ears.
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And so the second son, just very quickly, is the older son.
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He's not so excited about his brothers coming back. That only says something
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about their weird relationship.
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Maybe he's jealous. Have you ever been jealous because somebody had committed
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all these sins and he got away with it?
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Oh, yeah. To be jealous for somebody else's sins. That's a real thing.
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How did he get away with this? And now he can be this, he can be that.
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And like, I had to be so careful and all of that.
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Yes, some have to be more careful than others.
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And so he's angry. And he says all these years, he says it to the father.
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I've been so self-righteous.
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I've always been here. But the father is a good father and he's also a good
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teacher. Look what he does. He doesn't dismiss the son.
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He pleads with this one too. He says, yes, you are right.
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You've always been with me and everything is mine is yours, but it is right to have a feast.
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You know, he reminds me of this. Have you ever seen, I'm not promoting it again,
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just in case, but for the adults, have you seen a Scarface? There is a, yeah.
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I'm sure many of you have seen that movie Scarface. You may remember the mother in that movie.
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She's like my mother, kind of. Tony Montana was this guy who everybody was afraid
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of right he would kill on a spot he has no mercy to anyone and he comes back
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home like making money in America now being from Cuba sent here by Castro,
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and he's kind of this like you know yeah I have it all figured out until he
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walks into the mother's house and she sees through him and she says take this
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money away from here she can tell she's poor,
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it would help her take this away from here and what does she do she slaps him across the face.
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No more he would kill everybody else but with this mother he's reduced to that small,
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parents don't be afraid to correct your children
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i'm not talking about little kids your adult
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children i think there is this atmosphere that
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have has developed in many years now of almost being afraid to tell something
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to the child they are living like as if god did not exist but nobody says anything
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fathers mothers you have a god-given authority to correct your child,
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No matter what they are in life, they may be, you know,
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president of the United States.
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They can be governor. They can be judges. They can be doctors.
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No matter what they are, you can threaten them in a sense.
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When you say something, what you're doing is wrong. It will stay with them.
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Not talking about a slap across the face, although sometimes last resort.
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Last resort. Have I been slapped in the face by my mother? Once.
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That's not funny.
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Once. Now, everything was boiling inside of me, but I also saw how she was struggling inside too.
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How she never wanted to do it, never lived to the day when you have to do it to your own son.
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Because I could see how difficult it was for her. And I was reduced to that small.
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And you know, out there I could be, ah, let's have some party.
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And here in front of your mother or your father, that's the truth.
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That's small. And you know deep inside something is not right with your life.
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And sometimes that's what we need from God.
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And he does it sometimes and we are angry with him, but we shouldn't be because
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deep inside he's calling us to figure out what's wrong.
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What is wrong? And so, of course, it leaves a mark on you, but you know.
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And when I look back, I'm like, I deserved it and deserved even more.
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And that was a strong mother who did not hesitate.
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And so when we experience God's love and mercy, sometimes we are confused.
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Sometimes we are the younger son. We experience forgiveness and we are like,
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I cannot believe I'm restored to grace.
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But then a time passes by and we're just kind of comfortable with God's forgiveness
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and we can become the older son.
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We forget how it is and when we somebody else restored to grace, we're jealous for them.
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And we have to be very careful and a sacrament of confession prevents from that
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because if you continuously every month or every few weeks go to confession
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all of your life, you know who you are.
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You know the truth about yourself and you know how much you need God because
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we are not the sum of our weaknesses and failures but we are the sum of Father's
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love for us, said John Paul II the Great.
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Holy Week is coming. We will be called to attend the most beautiful liturgies
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of the whole year. Holy Thursday, Good Friday.
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Make your hearts pure so that you can appreciate God's great gift of mercy as
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we now appreciate the God's gift of the Eucharist, God's presence,
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and the presence of his mercy among us.