Sermon
A Great House - Week 2
Publisher transcript
Transcript
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Second Timothy, Chapter two. Second Timothy, Chapter two, starting in
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verse twenty. This is the passage of Christia that I've
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asked you to read every week while we're in this series.
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The Great House. It reads like this, but in a
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great house they're not only vessels of gold and silver,
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but also of wood and clay, some for honor and
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some for dishonor. Therefore, if anyone cleanses himself from the latter,
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he will be a vessel for honor, sanctified and useful
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for the Master, prepared for every good work. Flee also
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youthful nus, but pursue righteousness, faith, love, peace with those
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who call on the Lord out of a pure heart.
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But avoid foolish and ignorant disputes, knowing that they generate strife.
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And a servant of the Lord must not quarrel, but
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be gentle to all, able to teach, patient in humility,
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correcting those who are in opposition. If God perhaps will
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grant them repentance, so that they may know the truth,
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and that they may come to their senses and escape
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the snare of the devil, having been taken captive by
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him to do his will, let's pray, Father, I thank
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you for your mercy and your grace. Lord, I thank
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you for what you're doing in your people. And I
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pray that this morning you I that you open our
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ears to hear and our hearts to receive what you
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would say. Lord, that you would invest deeply in our lives,
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and that we not hear words, but there be an impartation,
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because I believe you have given me a word that
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goes to the very foundation of our society. Lord, I
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love you, and I thank you in Jesus's name. Amen.
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You know, this whole concept of honor is a strange
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thing in today's culture. Honor is not something that that
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is often spoken of. We spoke, we speak of honor
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as if it is a virtue for for those that
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are fallen, that served in some capacity, some civil service,
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that that that there is a that there's honor to
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be bestowed. But this whole concept of honor is something
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that's very scriptural, and the lack of honor and the
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erosion of honor has also led us to the place
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in society where we are now. We have lost what
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it means to honor somehow during this age, this uh,
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this pursuit of knowledge that we're in we have always strived,
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or we are now striving, to always find the next
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new thing, the next bit of information, that most powerful
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revelation that's out there somewhere, rather than trusting the way
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things have always been. I want to assure you that
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this pursuit of knowledge and the way we live and
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the way we receive and communicate information is a very
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short lived thing. The life of it is not what
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we think it is. It's hard for us to imagine
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that life is any different. You know, when I look
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at my life and I look at I can't remember
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what it was like not having children. I can't remember
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what that was like. I mean, I know there was
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a time when I didn't I wasn't born with kids, right,
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I mean manly, but not that manly, right. I mean,
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you know there was a day where I didn't have
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but I don't remember what that life was like. I
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certainly don't remember what life was like without Angie. I
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don't remember those things. Those things were there, but it's
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just the normal. And today we have become so saturated
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with this pursuit of knowledge and information that we don't
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remember that just a few short years ago, our source
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of information was the tribes in which we lived and dwelt,
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those tight knit communities that were the source of our
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information and our understanding that started often in the family
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and came from extended families beyond that, And it was
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in those things that we built knowledge upon knowledge upon
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knowledge upon knowledge. But based on those those central pillars
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of godliness, even if we lived in what looked like
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ungodly homes, there were these threads of righteousness in every
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single decision and every single family that existed, because there
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is just something natural about God's principles that they're there,
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even when we don't understand their God's principles, they're there,
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and those things are the honor. And when we look
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at things like parenthood and family structure, there is honor
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to be given to those things. Not the actions, not
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the manifestations of our lives, but those principles that are taught,
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those principles of work ethic, those principles of humanity, those
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principles of kindness, those principles of sympathy, those principles are
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the things that we honor, and we honor them because
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of those central threads of righteousness that used to exist
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and run through each of our tribal communities. And when
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I say tribal community, that's not a misappropriation of what
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I'm trying to say. I mean those like minded gatherings
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of people. And somehow in the very recent past, in
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this modern error, we think that that gaining or or
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coming together with like minded people, it's been villainized and demonized,
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and we think that's a bad thing. That we now
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call it echo chambers, that we create, these echo chambers
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that we only hear our own ideas. But it was
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just a short while ago that that's the way we
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all grew. But now we think that's a bad thing
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because what society tells us. But it's this erosion of honor,
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of holding those central threads as things that are sacred
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to be exalted, that we come gone from the entity
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that we see in the world today. That we have
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gone from these these tight knit groups where we expand
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on these principles and we make society better inside our
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tribal communities, to now we look around and we have
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these ideas that are so far from normal and so
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far from founded on anything that there's more than two
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genders that exist in the world. I just want each
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one of you to think go back to your great
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grandparents and think about having a conversation with your great
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grandparents about there being more than two genders. Think about
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having that with your grandparents, that that there are that
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that's something that that Oh, no, we've been wrong for
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since creation. We've been wrong. And those things are easy
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to see when we look at things that are that
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far abstract. But we got there somehow, Come on, somebody,
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we got there because we lost this concept of honor
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and holding those things up that are worthy to be
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held up in the pursuit of what's next, in the
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pursuit of knowledge and this next manifestation of whatever it
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looks like. We've lost the concept of of togetherness and
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the foundations of information and principles that we should be
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filled with and stand upon. In Matthew chapter seven, verse thirteen,
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it says, enter by the narrow gate. Now, I want
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you to contextualize this against the backdrop of society. Enter
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by the narrow gate. For whyde is the gate, and
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broad is the way that leads to destruction, and there
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are many who go in by it. Because narrow is
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the gate, and difficult is the way which leads to life,
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and there are few who find it when we have
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spread the gate so wide that everything is acceptable and
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that nothing is sacred, and that nothing is honorable anymore,
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that we can look at those things which are obviously honorable,
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but allow people to call those things dishonorable. That those
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fundamentals of life that have always been those things that
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not only have we heard that are true, but that
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we feel deep down on the inside are true. I
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mean that deep down on the inside. It's not about information,
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but there's something at the soulish level. There's something at
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the mind, the way in the mind, the will, the emotions,
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something that lives down in that part of us that
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when we hear something and it just feels right, that
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somehow we're afraid to embrace those things that are right
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because other people say that those thoughts and those traditions
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are dishonorable to society. We have lost the concept of honor.
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And it starts when the enemy uses fraction and disinformation
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and families and we begin to look at actions rather
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than character. We start looking at fairness rather than scripture.
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We start looking for happiness rather than resting and joy.
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We start looking for Listen. One of the most life
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changing things I've heard. It wasn't even someone. I don't
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even know if the guy's a Christian. I was just
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listening to something and this is what he said. He
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said aging. I know I don't say things playing sometimes,
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so let me explain what I mean. It's a common
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word aging getting older. Come on, somebody. Aging is the
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aggressive pursuit of comfort. And I thought, oh my gosh.
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When I heard that, I was like, whoa, that's that's me.
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I got listen. I own a recliner. Now that it's
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like big enough for the whole church to sit in.
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It's like that wide. It don't have it doesn't touch
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me on either side. I got room from my laptop.
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My hat can go there, my phone can go there.
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It's got a cup holder. The feet come up, the
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thing goes back. I mean show you said there you whoa.
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And it was like that was like how many years
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did I ask for? I mean for years and everybody
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be like ha ha ha. I had this toddler chair, right.
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I mean, it was like, you know, I'll be sitting there.
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I looked like I was in a strait jacket. And
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it was like my vision in life was to have
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this recliner because I want comfort, and comfort's not the enemy,
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but it's also not the answer. Because see, there's there's
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nothing honorable about wanting to push aside the hard things.
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What's honorable is embracing the hard things. It's looking at
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our lives. And you know, this morning, when I pulled
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up my notes, I made the decision to I made
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the decision to preach yesterday because everybody was like, no,
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take the day off, man, your dad passed away, take
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the day off. Take the day off. You know, when
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dad retired, he had never taken one vacation day, and
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he was under the old accumulation method in the school system,
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and he had over fourteen months of personal and sick
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time accumulated. The man could have taken vacation for over
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a year. And I thought, if he didn't take a
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day off, why would I take a day off. I
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don't ever take a day off. Why would I take
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today off? Come on, somebody, you know? And it's that
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work ethic. That's one of those honorable things now where
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they're dishonorable thing. Yes, there are things that I don't copy,
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but I also don't let the things that we're probably
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not right erase the honor of the position of fatherhood.
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I don't let the honorable pursuits erase anything this dishonorable
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when I look at someone, because the dishonorable also makes
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them humanity. And when we separate those two things, we
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can hold the position and honor. We can hold the
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people in honor and understand that it's not the action,
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it's the person. And those threads of righteousness that run
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between things that we're supposed to use as the basis
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of our information and our knowledge and expand on things
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so that we end up with great, powerful things for humanity,
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not strange things like there's more than two genders. We
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can't reel that back and find that tide to honor anywhere.
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We can't. We can't reel a lot of these things
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back to the place where there are those righteous pursuits
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because we have abandoned honor for knowledge. We've abanned an
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honor for just wanting to be right. And I want
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you to know that ninety percent of the time, if
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it feels new, it's wrong. That if you think you
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have found something brand new that no one has ever
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seen before, it's probably wrong. If you see something in
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scripture that you think has never been seen before one
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hundred percent of the time, it's wrong. Honor is the
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foundation that holds us and props us up inside our
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tribal communities so that we can grow and expand, and
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our communities, our gathering of like mindedness, was never created
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by God to do everything together. Our communities, our shared beliefs,
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and our like mindedness connect with other groups of like
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mindedness and other groups of like mindedness until we create
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a community, a body that supports one another and can
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give sustenance and can give life to each other. So
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don't think that because you surround yourself with a community
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of people that think like you, that somehow you're invaluable
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to society. You're showing honor to those threads of righteousness
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that you hold dear, and your ideas expand from there.
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In Proverbs chapter four, it's oh, let me change glasses.
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In Proverbs chapter four, hear my children the instruction the
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instruction of a father, and give attention to no understanding,
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For I give you good doctrine. Do not forsake my law.
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Let me just stop right there. Everybody look at me.
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Everybody look at me. I want to I want to
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tell you something right now that listen, you can send
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the emails to me on this one. Okay, you don't
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have to send them to to Clay or Clay at
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seastone or get you said Steve at seastone dot TV.
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And I have people ask me this all the time.
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You know, should I should I? Should I indoctrinate my children? Yes? Yes,
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you should indoctrinate your children. What does that mean? You
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should tell your children what's right and what's wrong. You
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should tell them right and you should tell them wrong.
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You should tell them the processes to come up with
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what is right and the process that that takes to
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come up with what is wrong. You need to teach
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them those things. You need to teach them sound good doctrine,
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because the world is not going to teach them anything.
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The world is gonna say everything goes and there is
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no truth whatever you think is truth, and the lack
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of truth leads to death. So yes, you need In Proverbs,
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he says, listen, you've got my doctrine. I give you
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good doctrine. Do not forsake it. When I was my
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father's son, tender and the only one in the sight
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of my mother, he also taught me and said to me,
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let your heart, retain my words, keep my commands, and live,
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get wisdom. Wisdom is the application of knowledge. Wisdom comes
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perverted when knowledge is perverted. When we don't have truth
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as the basis of knowledge, we will not have truth
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as the basis of wisdom. That if our wisdom is
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based on erroneous information, that will not apply in the
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real world and will not bring us back to a
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place of truth. He also taught me and said to me,
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let your heart retain my words, keep my commandments, and live,
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get wisdom, get understanding. Do not forget nor turn away
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from the words of my mouth. Do not forsake her,
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and she will preserve you. Love her and she will
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keep you. Number seven I mean verse seven. Wisdom is
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the principal thing. Therefore, get wisdom, and in all you're getting,
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get understanding. How do we expect society to get understanding
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if we're not giving explanation? How can someone get understanding
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if they don't have a basis of honor and those
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threads of righteousness that are woven through their communities and
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their support structures. There is no way to get understanding
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for something that is not understandable. There's no way to
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get understanding for something that has no basis in truth,
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because it can mold in shape and become whatever the
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enemy wants it to be. But everything we as believers
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believe is founded in the truth of the Gospel of
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Jesus Christ, and everything should point from there and to there.
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Whether we're dealing with other believers or whether we're dealing
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with the lost, our doctrine remains the same. And we
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honor humanity because Jesus died for humanity. Listen, doesn't matter
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how ornery and mean spirited our parents are. We honor
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them because God set up the institution of parenthood and childhood,
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and we better line up and start honoring our parents
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because it is the first commandment, with promise that we
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would live long and prosperous lives. Now let me just point,
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let me just let me look at that scripture last week.
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They didn't hear me. Come, so Clay, I'm ready for
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the band to come. Well know what happened is sometimes,
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you know, I usually do it pretty well in transition,
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but I did it in the middle of a thought
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last time, and I don't know how. You know, you know,
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sometimes I don't do it right. I was in formed
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last week, I didn't do it right, So this week
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I did it right. We have these we have these moments.
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We have these moments where where we discover a revelation
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about what we have always believed a deeper way of
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understanding and communicating those things. In culture, we see it
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in Christ's teachings that when Jesus taught, he used the
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visible things around people that he taught in parable those
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life application stories. And what that doesn't look like in
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today's society is that we just simply tell somebody they're wrong,
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because because the thing that has been missing, the thing
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that has suffered through this erosion of honor, is deep
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connected relationship. Because where there's honor, there's connected relationship. I
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love Gary Ostein because he has always honored me, and
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I have always honored him. My wife and I are
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inseparable because I honor her and she honors me. Honor
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brings connectivity at a level that most people never experience.
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Honor honor. A great house is filled with vessels of honor.
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Children honor your parents. Parents honor your children. Here's the thing.
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There's a reward for children honoring their parents, but parents,
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we should just know to do it. We should just
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know to honor our children. There's no special reward given
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for honor in that direction, because we've already received the
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honor in the other direction. Church, our lives bull down
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through the decisions and the connections we make in life
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and the honor we showed up people. In Second Timothy,
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chapter two, starting in verse one, it says, you, therefore,
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my son, relationship, connection, honor, be strong in the grace
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that is in Christ Jesus. And here is here is
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the formula for solving every problem in the world. Listen,
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look at me, everybody. Every problem in the world is
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solved in this passage of scripture, every one of them.
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Problem with nuclear weapons, the problem with what, hunger, what this?
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This is it? Remember, relationship is the basis in which
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he says this. He calls him son, and the things
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that you've heard from me among many witnesses. Commit these
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to faithful men who will be able to teach others.
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Also that those righteous threads that we see doing life
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together in relationship go find some other people and build
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relationships with them, and once they've proven honor, release them
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to go and do that with others. Also, until we
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have brought people to the table rather than shouting through
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a microphone from a podium. We come together around kitchen
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tables around the world, and we come back to the
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place of honoring one another in spite of our differences.
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Come on somebody until people see Jesus in us shining
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soul bright, that those righteous threads draw people through the difference.
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And under the blood of Jesus Church. We live in
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the greatest time on earth, because in order for reconciliation
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to happen, there has to be division, and we live
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in the greatest time of division ever in the history
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of the planet. And you have been given the ministry
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of reconciliation. You have the words of reconciliation. Find ways
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to honor people, and it will bring connection so that
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you can speak truth. And when you spreak truth, Jesus
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shows up and there's a grace collision that happens in
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people's lives. Everybody's stand with me. Father, I ask you
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to move right now in the hearts of your people. Lord,
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I pray that that you reveal to us places where
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we have it shown honor, where we've been dishonorable, and
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forgive us of those things. Lord, I pray that you
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birth in every person, the ability to discern those threads
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of righteousness that are woven into every single person on earth,
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that you allow us to see them and show honor
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to those things, that it would be that it would
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bring connection to humanity. Lord, I love you, and I
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thank you for everything you are in all that we
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can be in you. Thank you. Jesus. Listen, if you're
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here today and you'd say, my life is not honored
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the Lord, my life is not honored the Lord the
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way that it should. But today I want to bring
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my life in alignment and I want to show honor
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to Jesus. I've lived in rebellion and I've looked past
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things I know that I should have done, But today
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I want to. I want to line those things up
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and bring honor to my relationship with Jesus. Or if
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you're here and you say, hey, you know there are
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people that I haven't shown honor to, that I've been
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dishonorable to. Lord, I want you to help me make
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those things right. If either one of those things is true,
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I'm gonna count to three. I say, hey, I want
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to I want to bring my life back into honor
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with Jesus. I want you to help me repair the
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relationships I've damaged by not showing honor. I want you
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to step out and make you way in the front.
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Our prayer team is gonna come and beat you right here.
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H only count of three, one, two, three, Step out
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and come. Don't matter where you are, what you're dealing with.
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But you just feel like you are not showing honor
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to the Lord. Thank you, Jesus, Thank you, Jesus. Pastoral,
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lay the altars open.