Sermon
The Good News Unitarian Universalist Church of Berkeley March 1, 2026
Publisher transcript
Transcript
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and we will read it aloud during the
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prayer. You are also, of course, welcome
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to just light a candle and hold that in
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the silent sanctuary of your heart.
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There is a a superc card out in the
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atrium. We do these every week. Thank
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you, Lynn Cahoun. Can you wave, Lincoln?
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Who prepares these every week um to
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celebrate birthdays and to acknowledge
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challenges in people's lives. People
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love it when you sign them. So, if you
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could just take a moment and do that,
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that would be fantastic.
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We want to acknowledge that we gather
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each week on the unseated territory of
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the Chichenu speaking Aloney people.
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We know that we have inherited a
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Jesus
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Christ.
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Glor.
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Not
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much.
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know this
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no is much
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dam.
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Don't
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watch him.
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Susan, you're not
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you're not next.
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Good morning. We light this chalice with
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a poem by Patricia Monahan.
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Paper burns easily.
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It does not take a bomb to destroy these
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words, nor an explosion to drown a voice
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in a silent room.
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It does not take the world's end for
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prayers to be unheard. Smaller violence
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suffices. But as you read this, 10,000
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poets are raising their pens. A million
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songs are being chanted into the
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precious air.
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When all we have is so temporal, so
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fragile, small prayers must suffice. We
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pray on paper that the world does not
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yet end. We act in concert to sustain
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it.
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With this next song, Can't Help Falling
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in Love with You, made famous by Elvis
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Presley. Katie and I are singing it to
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each other to express friendship. And
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we're also singing it to the ukulele or
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ukulele, an instrument that people in
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Hawaii fell in love with. It lit a spark
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there. and also around the world because
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of its versatility and ability to create
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spontaneous joy and hope through sharing
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music. And at 100 p.m. you can hear more
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love songs and try some chocolate
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delights in the social hall.
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Wise
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men
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say
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only fools
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rush in.
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But I
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can't help
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falling in love
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with you.
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Shall I stay?
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Would it be
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a sin
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if I can't help?
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Falling in love
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with
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you.
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>> Like a river flows
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to the sea,
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darling. It goes
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meant to be.
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>> Take
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my
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hand.
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Take my whole
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life
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too.
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For I
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can
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help
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falling in love
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with
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you.
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Wise men
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say
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only fools
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rushing
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for I
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can't
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help
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falling in love
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with
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you
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like a river flows. Surely
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the seaar
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are meant to be.
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>> Take
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my hand.
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Take my
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life
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too.
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For I
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can't
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help
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falling in love
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with
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you.
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For I
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can't help
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falling in love
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with you.
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And now for the time for all ages, we're
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going to talk a little bit about the
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ukulele or ukulele as it's pronounced in
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Hawaiian. Um, so who can tell me where
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the ukulele came from?
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Any guesses?
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Where did it come from?
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Peru.
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That's a good guesser. Most people think
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Hawaii, but actually it came from
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immigrants who came to Hawaii from
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Portugal in the late 1800s.
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And uh people there just loved it and
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they adopted it as their own. And King
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Kalakawa was who was a big patron of the
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arts. um he was very fond of the ukulele
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and incorporated that music and also
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hoola in royal gatherings which helped
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to revitalize the Hawaiian culture.
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Um, a rough translation of ukulele is
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jumping flea. And that might might uh
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refer to the quick movements of the
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fingers of ukulele players. And some
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people also think it referred to an
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Englishman who was one of King
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Kalakawa's officers because he had a
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really fidgety manner and he was very uh
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very proficient at the ukulele. So I
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guess he reminded people of a jumping
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flea and they used to call him ukulele.
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So now who can tell me what the word
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aloha means? Oh thea. Okay, go ahead.
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What does it mean?
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>> Aloha means breath of light, hello,
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goodbye, love, affection, compassion,
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mercy,
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sympathy,
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pity,
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kindness,
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grace, charity.
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>> Wow, all those words. Next slide. So
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you'll see all those words on the slide.
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So we've done this before. Let's do it
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again. So on three, turn to your
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neighbor, think of one of those
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meanings, and say aloha to each other.
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You ready? One, two, three. Aloha.
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>> Isn't that beautiful? It means all those
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things. So now we'll sing aloha oi. This
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is a song written by Queen Lily Kani,
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who was the last monarch of Hawaii. and
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it expresses um a hope that you'll see
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someone again who you're taking leave of
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a loved one. And the the lyrics are
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filled with imagery of beautiful nature
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in Hawaii. And um we'll be joined by
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singers from last summer's ukulele
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summer camp as well as the YCC. And
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Stella will be singing verse one. And
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you you're invited to join on the in on
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the repeat of the final chorus. and I'll
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gesture when that's time for you to come
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in as you're able.
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Can he
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on a party
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ala?
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A fond embrace
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a
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until
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we meet
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again.
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Foreign
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a fun embrace
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until
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we meet
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again.
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Oh
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no.
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A fond embrace.
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Ao
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until we meet
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again.
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until
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we meet
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again.
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>> Aloha.
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And
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and now you're invited to stand and sing
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out the children with It's a blessing
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you were born.
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It's a blessing we were born and it
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matters what we do. It's a blessing we
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were born and it matters what we do.
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What we know about God is a piece of the
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truth. What we know about God is a piece
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of the truth. Let the beauty we love
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be what we do.
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Let the beauty
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be what we do. And we don't have to do
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it alone.
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And we don't have to do it alone.
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Good morning.
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Always a decent, fun-loving man, my
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father lived his life with love and
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service for his family, friends,
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community, and his church. In addition,
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he served his country in World War II
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and thankfully came home alive to
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continue his service. as we do at UUB,
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he chose to try and let love guide his
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life. He would have smiled and been
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comforted entering our sanctuary upon
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reading the now missing words over our
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sanctuary portal. Come, come, whoever
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you are.
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When our historical Catholic church was
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totally lost in a terrible fire, dad was
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president of the Holy Name Society.
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He organized Saturday work parties that
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toiled for over a year to help build the
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new church.
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When we became members over 35 years
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ago,
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I slowly began accepting opportunities
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to serve and lead and to fire my
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commitment for UUCB
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on the board of trustees, two years as
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president, stewardship campaigns,
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capital campaigns to 11 triple
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anniversary celebrations, three years as
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chairs of the co opening task force and
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so forth.
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I continue to volunteer as an RE teacher
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for our K2 children and recently joined
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the buildings and grounds committee
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with the years in Sunday mornings of
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renewal and inspiration, especially in
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these challenging times
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and awareness of the financial needs of
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UUCB. Barbara and I have chosen to
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pledge generously to support the
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manifestation in our lives of the values
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and our mission.
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In the Catholic Church, there is a
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sanctuary light similar to the one that
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hangs above our chancel.
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That light signals a consecrated human
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host, communion host representing God's
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presence. Here I think our light
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represents the love that is always
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present, always enduring, never letting
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go.
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I wrote the following poem for the last
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capital campaign to give voice to why I
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choose to serve and generously finance
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UUCB.
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If it also speaks to you, I hope you
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will also give generously.
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In the midst of turmoil, peace.
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In the rush of the day, pause.
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In the press of time, hours
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in the maze of life, a path in the
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darkness, light in brokenness, love. In
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anguish, presence in choices, purpose,
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the well. UU CB.
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One of my prized possessions is the
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mahogany desk my mother used. She spent
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hours there, pen in hand, sending notes
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not only to family and friends, but also
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to total strangers whose losses,
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celebrations, or triumphs she had read
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about in the local paper. I often think
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of her when I'm sitting there writing
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notes to you about your joys and
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concerns.
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Mom was teaching my sister and me that
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we were part of a community, that people
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needed us and we needed other people.
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One of the many things I love about UCB
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is our inspiring mission to create
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loving community, inspire spiritual
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growth, and encourage lives of
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integrity, joy, and service. These are
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worthy aspirations that have helped
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guide my 35 plus years and activities
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here. My own spiritual growth was
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inspired as a worship associate and
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later as a member of the committee on
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ministry when we were deeply involved in
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helping create Sunday services and
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Thursday vespers when our co-ministers
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Barbara and Bill Hamilton Hallway were
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on sabbatical for some years now. I've
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been immersed in in pastoral care and
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helping create loving community with
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fellow pastoral associates. I've
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especially enjoyed celebrating our
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members 80 and better who have given so
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much of themselves to our church and
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communities for so many years.
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During my solo morning walk, I mentally
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list the things for which I am grateful.
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They include that Reverend Marcus is a
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true godsend for me in these times and a
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wonderful mentor in pastoral care. That
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I'm so renewed and nurtured on Sunday
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mornings that I'm able to develop and
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rel and deepen relationships here with
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quality people. that I've had so many
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opportunities to learn, lead, grow, and
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serve,
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especially with especially with our
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families miles away.
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I didn't cry when I practiced.
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Those of you who know me are not
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surprised,
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especially with our families miles away.
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You see me as my immediate community.
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Here is the place and you are people I
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turn to for so many reasons.
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You were with us 29 years ago when
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Patrick battled cancer. And I know
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you'll be with us in the years to come.
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So of course we prioritize and pledge as
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generously as we can to support this
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place and people who most affect and
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nourish our lives.
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If you also share these thoughts, we
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also hope that you will fire your
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commitment and pledge as generously as
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you can.
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I invite you to take a moment
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and settle more deeply in your seats.
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into this moment, into this place. Feel
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your connection to the earth beneath
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you,
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to this good, this holy place.
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Take a deeper breath.
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Feel it go all the way down.
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Let the spirit breathe with and through
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us.
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Spirit of life and love, source of
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radiance and reason, force of
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compassion,
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God of many names and yet beyond all
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naming.
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We are angry.
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We are scared. We are uncertain.
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Help us remember that we move through
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our days held up by the many who put
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love at the center.
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Poets who lift their pens against
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injustice.
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Marchers who carry signs for peace amid
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wararmongering.
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Singers who harmonize resistance.
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Neighbors who bring food to those afraid
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or unable to leave their homes.
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as we sit and breathe together remind us
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to meet the news not as passively
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pessimistic observers
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but as energized witnesses.
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We know that every life is sacred
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and that empire adult attacks will never
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be a pathway to peace but always a
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failure of imagination.
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Help us to be part of the work to build
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new futures.
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Give us the strength to join in
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re-imagining
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and remaking the world.
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We also come together in gratitude.
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We give thanks for the lengthening light
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more expansive afternoons.
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We continue to give thanks for magnolia
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and plums
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and cherries.
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Even as some grow blousy and worn down
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by rain, their radiant beauty remains.
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Those trees make us grateful for
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neighbors who offer the grace of
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beautiful gardens.
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In this way and in so many others, our
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lives can be made beautiful by the
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kindness of strangers.
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Spirit of life and love, embolden us, we
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pray, on the path toward justice. Help
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us to find local ways to embody fierce
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love.
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Help every small move we make towards
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collaboration
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tendril out to become global liberation.
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Give us strong voices to affirm that
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human lives are not disposable.
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That this world deserves protection that
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all people have dignity and worth.
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Spirit of life, we pray for those caring
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for family members in ill health.
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For those struggling with their own
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health, and for all who feel they have
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lost their way.
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we hold those who have lost someone
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dear.
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Give us the grace to sit with friends
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who are anxious or grieving.
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Remind us to be kind to ourselves.
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And help us as together we live into our
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longing to embody and help to build the
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beloved community.
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Join me now in a time of silence and
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quiet.
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of care and witness. We hold one another
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through the seasons of our lives and
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lift up the joys and sorrows among us
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each week.
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Someone writes, "My niece Zoe would be
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27 this week. She died in a car accident
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at six years old."
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Kay Farewell is remembering her dear
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friend Cassie Dur who passed away on
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Monday.
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Kathy was a beautiful singer, a caner
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and a lover of our annual Messiah Sing.
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May all those whose sorrows and concerns
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have been shared feel comfort,
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support, reassurance that they are
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loved.
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We also hold those whose concerns are
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still too delicate to leave the silent
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sanctuaries of their hearts.
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No one should feel forgotten.
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Spirit of love, hear our joys that they
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be multiplied by every heart that
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receives them. And bear our sorrows with
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the reminder we are not alone.
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There is love holding us as we hold each
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other.
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May it be so. Amen.
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Please remain seated and join in singing
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hymn number 37.
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Though I may speak with bravest fire,
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though I may speak
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with bra
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and have the gift
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to all in
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At love,
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my words are me.
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Astounding grass
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and hopeless king,
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though I be
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all
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as
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my heart,
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but not
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I
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for
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turn strangely.
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Come spirit guide
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our hearts control
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our spirit
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to be
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let
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I redeemed
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by this we worship
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and are
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I was up late Friday night and I saw the
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news.
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American and Israeli bombs falling on
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Iran.
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All day on Saturday this morning, the
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details intensify.
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Despite no immediate threat from Iran,
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our government has decided
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that might makes right.
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At the cost of who knows how many lives
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and how far the war will spread,
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our government's actions are reckless
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and destructive.
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And my sermon is called the good news.
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It can be so hard to proclaim good news
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when the world's news is so bad.
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Poet Frederick Joseph writes that most
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days hope feels like a match trying to
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teach the rain about fire.
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But I believe that love remains the only
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force sturdy enough to last,
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the only way forward through our fears.
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So let's talk about that good news.
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Now last Sunday, Reverend Marcus stood
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in the middle of the chancel and made an
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investment pitch.
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Give to this church and receive the
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friction you need to be transformed.
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You won't get financial returns, no
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monetary dividends,
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but you will be giving to an institution
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that will help your spirit grow.
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Make a commitment to this place, this
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face, these people, and find yourself
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transformed in love.
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Reverend Marcus made an investment
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pitch.
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Today, I want to encourage you to figure
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out your elevator pitch.
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To be able to say succinctly and with
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gusto what it is you believe, what you
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hold most dear, why unitarian
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universalism and this church matter.
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Reverend Marcus asked you to give to the
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power of church, however irrational that
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might seem. Let your money light up your
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values.
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I urge you to testify
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to the power of this church, however
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irrational that might seem.
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Figuring out how to describe the beauty
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and the power of Unitarian Universalism
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is stewardship, too.
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Now, we rarely testify about how our
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church can transform lives.
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We don't tell people about the salvation
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our faith can offer.
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Maybe it's because we fumble with what
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to say.
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There's a somewhat pointed yuyu joke
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that our bumper sticker should say,
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"Honk" if you're not sure.
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Right.
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We aren't sure. There's so many stories
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amid the diversity of our beliefs.
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We celebrate the lack of a creed. We
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draw on many sources and on any given
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Sunday practicing Buddhists, junarians,
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spiritual seekers, recovering Catholics,
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eco- feminists, humanists, and so many
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others sit in our pews.
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Everyone has their own story, their own
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spiritual practices. We're a gloriously
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messy group.
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Just consider all the diversity we've
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heard this morning already in a single
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service. We, you are hard to pin down.
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Though we may call the sacred many names
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or refuse to acknowledge the divine at
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all, we make space for all those
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interpretations.
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Being theologically uncertain means
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there's room to discuss, to learn from
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each other, to create shared meaning.
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In our pluralism, we covenant together.
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We create community.
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We practice radical welcome.
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Not always easily. Sometimes it's a
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struggle and we get a little bit of that
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transformative f friction that Reverend
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Marcus talked about. We fail
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and then we try again.
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Can you see the beauty in that? Our
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openness, our pluralism, our
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uncertainty,
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our willingness to keep trying is a
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strength, not a flaw.
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We don't all need the same elevator
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pitch, but committing to creating your
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own will make us a more robust
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community.
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A story.
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When I was a sophomore in high school, I
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spent a semester in an exchange program.
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Instead of London or Paris, I spent six
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months on Cape Cod, which felt plenty
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foreign to me. and it was much more
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affordable.
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I lived with a Catholic family on the
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Cape, but somehow ended up at Easter
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services at the Unitarian Church of
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Barnstable.
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People were dressed in their Sunday
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best, pink bow ties, plaid blazers,
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chinos with ducks or whales printed on
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them, fancy Easter hats and frills for
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the women. The church was packed.
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Everything Everything about the service
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signaled that the day mattered.
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The minister talked about tender buds
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emerging on the trees, the rich promise
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of spring, the endless renewal of life.
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He never mentioned anything about
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resurrection.
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I don't think he ever said Jesus.
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I had grown up in an evangelical home
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and I kept looking around the pews. Who
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were these people?
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Was this a Christian church?
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It looked like one,
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but how could it be Easter without
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Jesus?
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I was very shy, but I was also really
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curious. So, I went up to someone in a
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plaid blazer and a bow tie and I asked
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as politely as possible, "What about
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Jesus?"
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The man told me that Unitarians didn't
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believe in that myth.
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He might have used the phrase mumbo
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jumbo.
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And that was all he said.
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friends. I walked away thinking I had
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worn a dress and panty hoes for no
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reason.
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This was not real church.
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If you want a textbook example of how
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not to share our good news, there it is.
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When people ask about our religion, use
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a mocking tone and tell them what we
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don't believe.
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You won't need to worry about seeing
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them again.
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They won't come back on another Sunday.
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I didn't give Unarians another thought
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for 25 years.
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But we have good news to share.
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Testimonies that deserve to be heard.
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The kind of faith that can light up a
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soul. So what could that Cape Cod
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Unitarian have said? First, he could
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have acknowledged that many people do
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believe in Jesus. the promise of
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salvation through the resurrection of
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Christ. There's really never any reason
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to be rude.
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Then the man in the plaid blazer could
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have explained that Unitarians believe
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that salvation rest in our own hands,
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in the people who surround us. Salvation
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does not happen in some uncertain way
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after we die. Salvation is aspirational
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and right now something that we reach
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for in our words and our actions.
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We believe love is salvation.
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Working for salv for social justice is
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our salvation. Struggling for peace,
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yes, even in the midst of old wars and
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new wars, is our salvation.
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Salvation happens every day.
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The preppy guy on the cape could have
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given me a quick history lesson. Told me
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about the cloud of witnesses, mighty
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ancestors who've worshiped at UYU
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churches.
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like Massachusetts Unitarian Theodore
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Parker, who found himself called by a
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loving God to oppose slavery when few
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people did.
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Or universalist Olympia Brown, the first
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woman ordained by a major denomination.
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Brown believed her faith has comforted
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us in sorrow,
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strengthened us for noble duty,
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and made the world beautiful.
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That would have been an appealing
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message to hear.
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Maybe the man in the whale pants could
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have shared a moment of his own story.
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What brought him to the Barnstable
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Unitarian Church? How the church
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sustained and nourished his soul.
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Maybe the promise of spring after a long
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winter renewed his spirit.
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Personal stories are revelation for
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Unitarian Universalists.
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I'm making fun of Mr. Pink and Green.
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But I've been that guy.
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All of us have been that guy. We aren't
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used to explaining what we believe. We
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get tongue-tied. We shy away from
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declarations of faith. From explaining
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why our church keeps us coming back.
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So many of us are tempted to describe
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our religion by what we aren't.
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We aren't dogmatic. We don't depend on a
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single book. We don't believe in eternal
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damnation.
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A litany of we don't we don't we don't
-
leaves people empty.
-
And that litany needs to end because we
-
you use have enough good news to fill
-
people up.
-
Maybe the idea of sharing the good news
-
seems possible to me because I grew up
-
steeped in evangelical culture.
-
Where I'm from, can I give you my
-
testimony
-
was something people said
-
a lot.
-
People shared their personal conversion
-
stories and testified to the power of
-
Jesus.
-
I chafed against those stories when I
-
got older. when my experience no longer
-
fit that standard narrative and
-
eventually I rejected them all together.
-
But as a kid, I moved in a world of
-
testimony, a world of invitation.
-
For example, when I was about 11, I was
-
spending the night with my friend Tracy.
-
We played on the same softball team. We
-
laughed at the same jokes.
-
But because I was a lukewarm Methodist
-
who only went to church on Sundays,
-
Tracy was worried about my soul.
-
Tracy asked me, "Can I give you my
-
testimony?"
-
And then Tracy told me how Jesus had
-
saved her and offered to take me to her
-
church.
-
I said I would ask my mom. And when I
-
got home the next day, my mom said being
-
a Methodist was just fine. I didn't need
-
any more saving. So, I never got to go
-
to Tracy's church. But I liked that she
-
invited me. It felt friendly, like she
-
cared.
-
Now, the Bay Area is not smalltown
-
Texas, and thank goodness for that.
-
But we owe our friends and our neighbors
-
a similar opportunity.
-
Could we offer our Yuyu testimony?
-
give people our elevator pitch,
-
invite people into our community,
-
maybe even
-
prolatize a little bit.
-
I can see people wiggling in discomfort
-
already,
-
but can't you think of a neighbor who
-
might like to be asked?
-
In the 19th century, a few rogue uni
-
universalists used to kidnap
-
unsuspecting Protestants, tie them up,
-
and then argue with them until they
-
converted.
-
I am not saying we need to go that far,
-
but we can do more to spread our faith.
-
We need to figure out what we believe
-
and state it plainly.
-
We need to offer our testimony because
-
our faith has the power to change
-
people's lives and help repair the
-
world. And why wouldn't we want to share
-
that
-
especially now?
-
So what would happen if you wrote a line
-
that starts with we believe
-
maybe when you get home after love songs
-
and chocolate. Another line that starts
-
our faith.
-
Maybe a final line that starts Unitarian
-
Universalism changed me because
-
words from the Chalice Camp song could
-
be a great place to start if you're not
-
sure. We believe it's a blessing we were
-
born and it matters what we do.
-
Our faith accepts that what we know
-
about God is a piece of the truth.
-
Unitarian universalism changed me
-
because it showed me I don't have to do
-
it alone.
-
How's that feel?
-
That last hymn we sang, especially the
-
ending that works, too. A musical
-
elevator pitch as it were. So test this
-
one out. We believe inward love guides
-
every deed. By this we worship and are
-
freed.
-
Could you share that good news with
-
someone?
-
Or imagine an elevator pitch that said
-
you use believe all people have inherent
-
worth and dignity and deserve respect.
-
My face condemns wants acts of violence.
-
Whether on the streets of the Twin
-
Cities or against the people of Iran,
-
we believe acting for peace is part of
-
our spiritual responsibility.
-
Even if that peace does not come in our
-
lifetimes,
-
if the thought of an elevator pitch
-
leaves you cold,
-
maybe you could tell people a story
-
instead.
-
Tell them about a time when your faith
-
reawakened your spirit or pulled you
-
into action. Tell them about how being
-
you youu reminded you of the divine
-
spark in all creation. How it called you
-
toward connection even on your worst
-
days.
-
Reminded you to pay attention to beauty
-
amidst the despair.
-
We all have different stories about the
-
power of being yuyu, of belonging to
-
this congregation.
-
Our diversity means we have so many ways
-
to share our faith, so many ways to
-
access the sacred,
-
so many ways for our love to radiate
-
outward.
-
I know you all have your own story to
-
tell.
-
I urge you to tell your story. Tell your
-
story with conviction.
-
Give people your elevator pitch about
-
the power of Unitarian Universalism.
-
People will listen.
-
Offer your testimony.
-
People will hear you.
-
Because when we testify about our faith,
-
we help to create beloved community.
-
When we testify about our faith, we
-
bring people into love. When we testify
-
about our faith, we help people tell
-
their own stories.
-
The world needs all our stories. Now
-
more than ever, the world needs our good
-
news. May it be so. Blessed be and amen.
-
on the chorus if you should so choose.
-
Going to play it and then we'll sing it.
-
The first and anytime you hear it
-
afterward, you're welcome to sing along.
-
So the chorus goes come away, come away
-
in,
-
come away, come away in the storm. It is
-
rising, but we'll hold back the wind.
-
Come,
-
come in.
-
>> Pretty easy. Should
-
we do it one more time?
-
>> Sure. We'll we'll start out with it.
-
Here we go.
-
>> Come away. Come away in. Come away. Come
-
away in the storm. It is rising, but
-
we'll hold back the wind.
-
Come away. Come away.
-
Where we have bread to eat and room at
-
the table
-
where we sit down to meet with stranger
-
and neighbor.
-
house.
-
>> Come away. Come away in. Come away. Come
-
away.
-
The storm is rising, but we'll hold back
-
the wind.
-
Come away. Come in.
-
>> Welcome to the house
-
where there's an open door.
-
And the fire is burning. Welcome into
-
the house
-
where we can rest a while from the world
-
and it's turning. Welcome into the
-
house.
-
Come away. Come away.
-
The storm is rising, but we'll hold back
-
the wind. Come away. Come away.
-
All you sisters and mothers come away.
-
All you fathers and brothers, come away.
-
And all the widows lamenting,
-
come away. And all the exiles desenting,
-
come away. All the lost and forgotten
-
come away. All the battered and broken
-
come away. All the motherless children
-
come away.
-
We welcome you all
-
into the house.
-
>> Come away. Come away.
-
Come away. Come away in the storm. It is
-
rising but will hold back the wind. Come
-
away. Come away in. Come away. Come way
-
in. Come away. Come the way in. The
-
storm is rising but will hold back the
-
wind.
-
Come away.
-
Come the way in.
-
>> I forgot.
-
>> So just
-
>> little shameless plug. We and lots of
-
others of us. Brian Baker organized it.
-
The choir is going to sing. It's all
-
going to be in there at one o'clock. So
-
please join us.
-
Buenas
-
may do. I am Charismador.
-
In our covenantal community, we share
-
the responsibility for pursuing our
-
mission by giving generously of our
-
time, talent, and treasure. I invite you
-
to support the work of our church by
-
giving electronically by scanning the QR
-
code on your badge or by putting a cash
-
or check donation into the donation
-
envelope in front of you and then put
-
that envelope into the donation box
-
beside the fountain in the atrium as you
-
leave the service. Each week half of our
-
offering is shared with a nonprofit good
-
neighbor organization. The good neighbor
-
for this month is project sec project
-
second chance and I'd like to invite
-
Elaine who is here to tell us more about
-
the organization.
-
>> Thank you Charice. I am so enjoying
-
being in community with this beautiful
-
and exceptionally musical congregation
-
this morning. My name is Elaine Kachoic
-
and I am the program manager for project
-
second chance. We are Contraosta
-
County's uh adult literacy program. We
-
run through Contraosta County Library
-
and since 1984
-
we have been providing free confidential
-
English reading, writing, spelling, and
-
conversation tutoring to adults
-
throughout Contraosta County. We serve
-
about 400 adults throughout the county
-
each year. All of our tutoring is
-
conducted one onone and personalized to
-
adult schools.
-
So adults like Maria, one of our current
-
learners down at the Elserto Library,
-
come to us for a variety of reasons.
-
Maria had children entering school and
-
wanted to be able to better communicate
-
with her children's school and help them
-
with homework. Over the last two years,
-
Maria has worked with her volunteer
-
tutor twice a week for 90 minutes each
-
session and her English has improved so
-
much that she was able to get a job at
-
her children's school office and is able
-
to help support her family. We are
-
honored to be the good neighbor
-
recipients this month. We have funding
-
through the state and county that
-
provides for our program's basic needs.
-
But there are many other needs. One need
-
we have right now is for our
-
transportation program. We know the cost
-
of gas is expensive right now and
-
transportation is an issue for many of
-
our learners. Thank you. Um, we also
-
have a program that supports Zoom
-
learning and Zoom licenses because we
-
know that unfortunately many of our
-
community members are not comfortable
-
leaving their homes right now and
-
accessing services in public places.
-
Final pitch, we are seeking volunteer
-
tutors who are willing to give their
-
time. We provide all the training. It is
-
a lot of fun and a really rewarding
-
opportunity. I will hang out after
-
today's service and I'm happy to answer
-
any questions you all have. Thank you
-
very much for your time and your
-
generosity.
-
Will you join me in rededicating
-
ourselves to our mission?
-
We dedicate our offering and ourselves
-
to the mission of this congregation to
-
create loving community, inspire
-
spiritual growth, and encourage the
-
lives of integrity, joy, and service.
-
>> Oh,
-
>> I don't know how to think it's okay.
-
>> I'll do that.
-
>> Okay.
-
Thank you, Brian.
-
If you are new to our church and you'd
-
like to learn
-
more about how to get connected, I
-
welcome you to find me or any of the
-
greeters at the welcome table in the
-
atrium after the service. To find out
-
what's happening in the life of our
-
community, you can always check the news
-
link on the homepage of our website
-
where you'll find our weekly email
-
newsletter the week ahead. This week, I
-
want to especially lift up once again,
-
we have
-
Thank you, Lisa.
-
Oh no.
-
Lisa Maynard to the rescue.
-
All right, after all that excitement,
-
you're welcome to stay for more for
-
love, songs, and chocolate at 1 pm. This
-
afternoon
-
on March 8th, our very own Michelle Vol
-
is offering a workshop called Raise Your
-
Voice in Love for Justice, where you
-
learn how to be loud without burning out
-
your voice.
-
On March 15th, uh I'm sorry. Oh, both
-
summer camps are now enrolling. The
-
ukulele summer camp is in July and
-
Chalice Camp is in August. All
-
information about these events and more
-
are found on our website. Now, let's
-
rise once more in body or spirit and
-
join in singing our closing song. Thank
-
you.
-
If you're getting tired,
-
if you're getting tired when you're
-
singing,
-
it might have to do with tension in your
-
upper body. We live here
-
a lot of the time.
-
the workshop I'm going to be teaching
-
next week. We're going to sing protest
-
songs and we're going to spend time
-
being aware of how we're using our body
-
so that you can be as loud as you need
-
to be because the world needs your
-
voice.
-
Now, we're going to practice flapping.
-
If you make maybe make a little bit of
-
space and see if you can raise your arms
-
without lifting your shoulders. You're
-
just gonna raise your arms. And we're
-
going to do this through each of the
-
phrases. If this feels really dumb,
-
wait a second. Feel your wings in your
-
back.
-
Feel how wide your back can be.
-
And if this is beyond your mobility, put
-
a hand on your chest and ask your heart
-
to meet it and sing this way instead
-
with your heart lifting the whole time.
-
So come spirit come.
-
Our hearts control. Our hearts control.
-
Our spirits long to be made whole. Our
-
spirit's long
-
to be made whole.
-
Let inward love guide every deed. Let
-
inward love
-
guide every deed.
-
By this we worship and are freed. By
-
this we worship
-
and are free.
-
>> Gorgeous.
-
I can like remain standing. If you're
-
able, I'd like to invite you to reach
-
out and take a hand. If there's no one
-
around you, you can put one hand up. For
-
the people who are on Zoom or the people
-
who are not yet know about us but need
-
to
-
wave to them.
-
We're going to leave this place letting
-
love guide every deed because that is
-
what the world needs right now.
-
A love that will hold you and will not
-
let you go.
-
Our service today has ended, but our
-
service to the world has just begun. Go
-
in peace.
-
Hello.
-
Here I am.
-
Maybe it is possible.
-
forest
-
to come.
-
Like sleep
-
or like waking,
-
an easing of the breath,
-
a lifting of the heart.
-
As sudden
-
and complete
-
as the J
-
that appears outside my window
-
of sky. Oh,
-
thank you so much.