Sermon

“Pilgrim Life: Thought, Speech and Deed” (Romans 13:8-14)

ZCRC Imus Podcast

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  1. And the hat, therefore, happy birthday.

  2. Happy birthday you Marcelita Satinato, Mama Gulam, my lucky

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  7. big. Bawal Mobile.

  8. And I think God has a sense of humour, can say as havaco.

  9. But the principal amount sabu is a bananaman basaka pakka Makati

  10. kitna know mangyari basta while our ananu dynamic and I think it

  11. shaped me nakai nano bata pako nanaku nagsabi sakin thumbzilla

  12. sabai namami neon kya sarili ko a singer Hindi go nakalimutan

  13. your mother had buildings are in a nanako anything in Malaga have

  14. billions are in an echo weird or lemon feeling.

  15. Marriage is an appealing may not apply to parent in your.

  16. What can I long magsalita behave related under Sasabihan and is

  17. that I know who Lisa baby can I am kapaka gusto mong marella

  18. concina sila sama Mozilla mas matagal Hindi language company

  19. Mozilla nikitas Sam Sabina I'm being Casey NATO nanko sabai is

  20. young manga Sina Sabina ate Mavic don't madalas maikel

  21. alienate NUM pakata ohh nangi Santo and point to boys world.

  22. Words not only inform our minds but more so it shapes our

  23. relationships and it regulates our behaviours.

  24. You're my salitan Lumalabas ate Mavic you, Masina sabi Natin

  25. Satima, Papua Satima, Anna Satima, Magula Satima, Kapatid

  26. Satima, Tahanan Yun you and hang lumalabas Nanag Papa Lago

  27. Sanila. And most of the time we are not

  28. careful with our words. And James, as our preacher for

  29. this Lord's Day morning, this afternoon, reminds us and

  30. continues to reminds us with the inspired word that the words

  31. that we speak is part of our sanctifying duty.

  32. Kya gyung happenedto linguito new Santiago.

  33. I know Expecto at Ano and Nagagawa Natima lobby lobby.

  34. So basically what it's a Sydney ducky wherein the parties

  35. representing the whole. So essentially that's what it

  36. is. So either we say tongue labbb B,

  37. then James devoted half of chapter 3 just to focus on that,

  38. and then we will see. OK Underbar Nakagawa, Martin

  39. Maadilla, Natima Habibi. Well, there are two things which

  40. will be the outline of our preaching.

  41. One, there is an instructive control that we are ought to do

  42. in our duty for sanctification and then we have to be mindful.

  43. The second one, we have to be mindful of the destructive

  44. nature or the destructive influence of our speech.

  45. So do we will be focusing on both points and we will conclude

  46. by saying hook who? By asking who can tame the town

  47. Seen Obama Ari Makapag bridal the control or Makapag control

  48. long destructive nature in our Atima labina Altima baby okay at

  49. my laminating and the young spirit of Santa Satima bui Cara

  50. Mara Patna Alina dinshah insha Allah with the Saturday mabu hai

  51. at sapa magita napagalitan angios Makita natin Malala yeah,

  52. so baguntai maximilla daemon Napoli Madeline Almighty God,

  53. while in a cheerful and quiet state, I call out to you,

  54. relying on your protection data that may I live in safety, but

  55. at the same time make me careful and alert.

  56. Less spiritual lethargy should creep over me.

  57. My mind and my thought be drawn away from meditating on you.

  58. Instead, may I so earnestly seek you morning and evening at all

  59. times, that I may advance through life towards the mark

  60. that you have set before me, until at the last I reached that

  61. heavenly Kingdom which Chryslers and have teamed for me by your

  62. own blood. Amen.

  63. So the instructive control of speech.

  64. Kamalanathan Young. Bond, Emma.

  65. Ohh Yum bong matic topics now James.

  66. I'm at Mababasa Nathans James 1 so Biblia at the Marathi Magbasa

  67. Parasakthi Massarelli. I direct your attention to James

  68. 1, Chapter 1 versus one to seven very threats.

  69. If anyone thinks he is religious and does not bridle his tongue

  70. but receives his heart, that persons or this person's

  71. religious is worthless religion that is pure and undefiled

  72. before God the Father Is this to visit orphans and widows in

  73. their affliction and to keep oneself unstrained from the

  74. world. And I have to remind again and

  75. again that as we study this passage, we have to understand

  76. that me James, when he said the religion I been sabiendo on is

  77. Young organic church Dina Pinagusapan, Young

  78. institutional. Church.

  79. Where we would always say the marks of the two church are the

  80. preaching of the gospel, the administer, the proper

  81. administration of the sacrament. Church discipline in depot

  82. bandito is your Organism or young individual believers solo

  83. non visible church believer at hypocritical object yes madami

  84. pair of unfocused punat and issue believer said love and

  85. church and since we Liverpool and pinagusapan and since

  86. organic church young topic English Tanya nang madapatha

  87. Makita. The church has something to do

  88. with the lives of the believers inside the church.

  89. So well, let's say NASA ascendant putao casino man Yeah

  90. it topo young inaasahan satin ito yung makikita Hey wanna they

  91. controlled their speech and sabi putito is that bridling the

  92. tongue? So kapaka inactive statement

  93. nothing and no one who bridles the town, meaning the person who

  94. controls speech. OK, young Nanaki makan Yang mana

  95. sinasabi I reflective of a mature speech.

  96. So you know una palabra answer be the one who visits the full

  97. poor tama and widows. But think about where we

  98. discussed this already polled. Sorry.

  99. James contrasted this in the the 2nd chapter, which we say in

  100. Yes, these are the deeds that are expected from a believer,

  101. but it must come from true faith.

  102. Pedro still but been a goes up and you visiting the poor.

  103. Let's not try to moralise it. Nah, you might like BBC Hospital

  104. like Papa Dito it to you Not consistent beyond kanilang

  105. ginagawa sakanila they act so Mata or who hears and do what

  106. God says in his word OK say to you hearing and doing Hindi way

  107. pundit glenavon pina practice OK.

  108. And if there is inconsistency between the two, then that in

  109. itself is a red flag tama and not reflective of a mature

  110. believer which we should all to understand.

  111. Okay it to you indeed nothing that Patina tolerates a Loveland

  112. church as leaders, AMA as members of the church Union

  113. Pangalawa and finally Young World Lines.

  114. But Sir, how can you essentially define worldliness and how can

  115. we? Is it something that we see here

  116. or do? Um, no, actually you, Kanina is

  117. the tongue, meaning the speech. Young visiting the poor is what

  118. you do, which is our deeds. And lastly, young worldliness,

  119. which will be the topic of chap half of chapter 3, whole of

  120. chapter 5. And then continuing worldliness

  121. is actually a mindset. I'll, I'll, I'll, I'll have more

  122. to say about maturity and sanctification for the

  123. technicians. Worldliness, causation,

  124. worldliness are harder to detect because essentially worldliness

  125. is mindset Galawan. Now I thing mala isipan Nana

  126. ipapakita Nathan satte mabuhay and I'll I'll I'll dwell on that

  127. more. Lord willing.

  128. Kapak Napa is a topic but that is not my focus.

  129. So I'll focus on. Speech okay cause Union chapter

  130. 3 will essentially typical young thematic topics nipple and James

  131. nando NASA versus neon so young speech pagusapan natin ngayon

  132. yung deeds napagusapan and not in the chapter 3 and then you

  133. mind or your. Thoughts.

  134. Your thoughts? Okay, partly in the pagusapan

  135. natin sa chapter 1, but my total in attention as a worldliness a

  136. chapter 3 half of it and then chapter. 4.

  137. Okay, so I think that sets us para Lang Makita natin OK, so

  138. pupunta tayo S speech, however one so that's the text.

  139. However, pertaining the nothing case, there must be still a

  140. doctrinal guidance for all of us confessional standard in the

  141. reformed theology to make. US.

  142. See. Okay, back at Kayla.

  143. Focus. Word thought indeed, Bucket.

  144. And exhortation need James dito is organic Christianity through

  145. religion Pinagusapan young consistency no word thought

  146. indeed well, because it stems from a reformed view which

  147. understands how good works come about.

  148. So putting in good works. There are 4 four things that we

  149. must expect for a good work to happen and I believe that.

  150. Discuss Goto from the perspective of Circus Oceana's

  151. last time you gonna review yeah so I'll move on from that and

  152. add to it what to retain Francis to retain says about the matter

  153. and Francis to retain in his institute's has set 4 things to

  154. be expected coming out from probably early deformation

  155. cannot recinos and then refining this so I'll I'll try to explain

  156. it first Bugatti. So output bullying and expect

  157. that in that but the Maritana then Parma Sabina then that This

  158. is indeed good work alarm Newport once that the

  159. institutional church has been established, which what you have

  160. right now you gonna poke it Kaylan ECP in Hindi Pokayo

  161. established church it's Athens Zayon Natipong Trinity is

  162. struggling struggling church plan Iolana put I don't know

  163. move on just straddling church plan.

  164. Alright, This is already an established church.

  165. And since this is already an established church Macau

  166. institutionalised Ibiza Behan marami nang manipedi mugging

  167. leaders and members that would mean necessarily be subscribers

  168. of its institutional aspects, but never really understanding

  169. the organic requirements or understanding the requirements

  170. for sanctification or maturity. That's why good works must be

  171. talked about, okay? So there are four things.

  172. That must be expected for a good work to be good work that there

  173. is a principle, a rule, a mode and NI think in three, not

  174. explain Kona and let's just let's just go through it.

  175. The first one is the principle for good work to be good.

  176. It must come out from true faith.

  177. If it's a begin, if let's say, but Sara Pinagusapan Badito,

  178. possession of faith or profession of faith, we're

  179. talking about possession of faith.

  180. We're not even talking about the profession of faith.

  181. Why? I would assume all of you has

  182. professed faith, Tamapa, I think cause the institutional church

  183. made sure that you got through the membership class.

  184. You got through the member, the profession of faith in front of

  185. the church, public and otherwise.

  186. And then umm, medical membership certificate.

  187. So given all these things, I will assume that you have gone

  188. and also go went through the profession of it.

  189. So if we're saying if through good works must come out from

  190. through faith, we're not talking about its profession, Mama, what

  191. are we talking about? The possession of it?

  192. A pastor true faith yantao or Hindi ohh taman gangapur

  193. credible profession feet long pinagusapan.

  194. That is why I'm talking about here as an assumption.

  195. Now if we want good works to be good, you personally, you it cow

  196. must make sure that what you do as a good work comes from true.

  197. It requires self examination. What?

  198. Nothing. Tignan satin massarelli navasana

  199. dispense koyama Jutika. Then I am doing good.

  200. OK, casepak ginagawa natin Yan K lalabas.

  201. We do not understand what good works really is from the reform

  202. perspective, from the scriptural grounding.

  203. OK, so how? Personally, I've been a pastor

  204. for what, 12 years already? Still, the question remains, if

  205. I am doing this not by mere profession, the good work

  206. ministry is a good worker. Or is it something that I do

  207. because I truly process the faith?

  208. Okay, because it's a question of election conversion and

  209. regeneration. The second one is yes.

  210. Okay, fine, probably let's assume the lung.

  211. OK, I assume you believer or believer, Dito that believer do

  212. the good work out from true faith.

  213. However, the only way for us to Samantha in the Nathanael

  214. Kitayum through faith, because no one, no one here reads the

  215. heart. But there is a regulative

  216. principle for determining the goodness of the good of a work,

  217. of a goodness of a work, and that is the rule.

  218. And what is the rule? It must come from the law of

  219. God. So.

  220. I I think I explained it now. Not everyone came out from a

  221. Christian family, Tama. So I would say I'm gonna assume

  222. half of you grew up in a non Christian family and growing up

  223. in a non Christian family. While aquarium base value no

  224. other young partner behaviours of Christian household.

  225. Tamano welakahao. Understanding the bowl Magmura.

  226. Marling case. Signalling Sabahay diba so

  227. painting genuine young mindset nothing so morality and

  228. Christianity most likely lose human morality.

  229. And then we come to the church and Sabina and the basta basta.

  230. I know help help help help because while I cannot challenge

  231. if whether or not you have possession of faith, I can

  232. challenge your understanding of the law of God.

  233. So a perfect a believer in order for them to be mature, in order

  234. for them to reflect maturity. I must be able to understand why

  235. are you doing this things Bucket Mall Ginagawa to Magneto now.

  236. Filipino main communal and potaya to talk to our detriment

  237. and to our Torano on Monday for our blessing pedal.

  238. I need to see Daddy ohh artists see Nabini pastor.

  239. Then it must be good. Right now.

  240. Must be good. However, the requirement is not

  241. that you hear it from. Others that it is good.

  242. No, no, that the the good that makes the the the good work good

  243. is that you've been convicted from the very words of God, from

  244. studying it yourself. But sorry, no, no, no.

  245. You will be taught, you will be help, you will be encouraged.

  246. But at the end of the day, it would be you who would be

  247. convicted that whatever thing that you are doing, whatever

  248. duty that you are subscribing to, you yourself has been

  249. convicted that this is good because this is from God's law

  250. and a problem. Poojan institutionally, we

  251. preach on tamapa Nah, covenant of grace comes with the

  252. household. When the head of the family is a

  253. believer, the children and the household follows drama.

  254. However, however, again, we're not talking about the

  255. institutions of the church, we're talking about the Organism

  256. back then that we are not aiming at them, just simply being here.

  257. And one of the things that are the strength or I would say the

  258. strength of this church is that matas and relational stickiness

  259. bonino meaning kapag andito ang nanay atata done nanny told Mark

  260. I began Surat was susunod sorry, but not pregnant Punta dito

  261. isang binata binata grado me susunod na dadating din KB Kenya

  262. and then Susanna Janet binata therefore made dalaga tama

  263. Seneca and social circuit in matas and stickiness and church

  264. Kayla nagkakaron puna certain assumption in each of our social

  265. circles. Now, since I'm identified I'm

  266. already there, then then they're doing it diva.

  267. Then I might as well do it. Therefore I'm doing the good

  268. epep Hindi pop. You're only imitating what is

  269. good, but imitation is not coming from the proper

  270. understanding of what God requires.

  271. The law of God is the standard of moral living.

  272. Since it is the standard of moral living, then you should be

  273. able to understand and understand it from His Word, Not

  274. from any individual, Not from your parents, not from your

  275. spouse. Okay, not from your spouse, but

  276. you yourself must be able to receive it.

  277. And then I go to the Fort did the 4th 1 is to what end to what

  278. N Yeah, and to what end is the glorifying end?

  279. Because bn if it is coming from A through through if it is

  280. coming from through fate, it it is from the conviction of God's

  281. law. Okay, then we must be able to

  282. differentiate whether or not this is done to please men or to

  283. please God. But Sir, is there a difference?

  284. Yes, Pastor. Will I be able to do something

  285. now pure in terms of intention and motivation?

  286. No. No, there is no such thing.

  287. If you're waiting for a pure motivation and intention and

  288. second guessing yourself whether or not to do something, OK.

  289. That is why it is important for us to always understand that mix

  290. motives exist. Mix motives exist.

  291. Some ministerial pulpits a pulpit I know pitching since

  292. warm Island tonight half of your life Krishna Kaya Seguro you've

  293. gone through all a pulpit and Lord's they preaching so unknown

  294. lagging common problem. But the things pastoral

  295. ministry. Most of the time you pastor

  296. itself Mama, your morality, no pastorial character, no pastor.

  297. And most of the time, as believers and even Filipino

  298. Christians, we're very for giving to the character of the

  299. pastor Minsan as long as Mcglinchey Magsalita or maybe

  300. Itna Mancha Kumaran mansion moral two Sabina 10 diamond

  301. perfecto ohh, God like Malibu Uni so union glorifying in in

  302. the 19 Nikita young motif Bonilla.

  303. So we we always say, ohh, OK, who forgivable, forgivable

  304. paraphernalia For every good work, for it to be good, it must

  305. be towards a goal or an end and an aim of glorifying and doing

  306. it not for the eyes of men, but for the audience that is God and

  307. God alone. And Marami napping Sabina pair

  308. of Tatagal bottom lane. No one can no one can question

  309. your motivations. Okay, can say those are the

  310. things that I hide. Painting dual motivation your

  311. pastor Ginagawa Nieto primarily so that he can be recognised or

  312. pending an elder para para please yourself esteem near K

  313. meron Gannon kitana. If it is not, if it's only done

  314. for the eyes of men, then it's not God qualifying.

  315. Therefore it's not qualified as a good.

  316. Word. OK.

  317. And then lastly, young third pastor Andaman among

  318. requirement. Ohh my ohh actually para name

  319. protestante Hindi tayo pihikan so good work cause valado time

  320. good work Hindi. We only we only believe in faith

  321. and faith alone. Ohh faith and faith alone but

  322. accompanied our our good works, hope, faith and love.

  323. So Mastrick to you understanding nothing because it's being

  324. regulated for the for by the word of God.

  325. And lastly, which is Emporium Topic 19.

  326. For a good work to be good, there must be in one way or

  327. another a mode and modest parallel for illustration and

  328. for easier understanding. Malik Dubai and commitment.

  329. Ericon. Italy OK Younger Manila Nagar,

  330. Consuela. Well Eric, good Merong 3 modes,

  331. May fun mode, Meron cool mode and May dry mode.

  332. Ohh Anand difference nakul endri Kasey bananaman mashadi nang

  333. fine and you cool mode more than lumalamig Bubba may hang in puba

  334. muna lumalamig puba and they so in the go operate poem find pero

  335. Hindi panago operator compressor pero pagnag unknown cool mode

  336. now go operate pub you fine lumalamig Bubba tumataas pubali

  337. vinyasa meralco. Ohh so you and uncle mode OK,

  338. but then again you're just a fad mode Hindi Tatas and Korean this

  339. miracle young cool module and an idea in general idea is he is an

  340. air condition but operating on two different.

  341. Modes. Oriente young is san make pero

  342. grabe oriente. So do we have to understand

  343. ready Gandhi imposed individual Christians and requirement was

  344. added for good work to be good. Is that Hindi ito ginagawa lama

  345. K nang acting manager behaviours or your deeds?

  346. Hindi padding naisip lagnatin ethu kasi padding.

  347. I'm with you by spirit, but I will not be with you.

  348. In in in, in, in. My life or in my presence, which

  349. is Lugano Paka prayer on the BBC and guitar.

  350. But I'll pray for you. OK, I'll just pray for you pray

  351. Deon so Marami pero lullabies. It's it's not a mood that is

  352. qualified because for the mode to be to be a real or a true

  353. mode. Okay, it must be all true that

  354. this good work that you're doing 1 coming out from a true faith,

  355. second must be done in the ordinance to God's law.

  356. Lastly, it must be aimed aiming to please God, but you mold

  357. itself. It must be consistently coming

  358. out from a true good thought, good speech and a good deed

  359. thought word. A thought speech, or thought

  360. word and deed. But look what store kelangan

  361. consistent. Ohh so Alibaba taught Lang

  362. atsaka word Lang without the deed in depot long word Hindi

  363. pot. So either way the three must be

  364. present. The three must be present in

  365. order for the good work to be qualified as good.

  366. All three must be present. So in the discuss Nyong

  367. inconsistency between word and young deeds Chapter 2, not

  368. anyone diniscuss Madagascar is a worldliness young actions

  369. nothing OK, and your thoughts nothing.

  370. But for now, we'll be focusing specifically OK on the word

  371. human speech. I'll be back.

  372. Okay, let me raise the question. Why is it important for us to

  373. control our speech? Because the instruction for the

  374. thought OK, it must be consistent with our deed period.

  375. The instruction for our speech is different.

  376. The key term is controlled. A person who is able to control

  377. his tongue is the mature one, OK.

  378. The person who is able to control the tongue is the mature

  379. one. And like I said, Kanina, words

  380. not only informs minds, OK, but shapes relationships and below

  381. and more so regulates our behaviour.

  382. And the second point that I would like to make about speech

  383. is that words has matter. When you think about words has

  384. matter. A problem upon that is a

  385. Filipino culture. Ohh, just problem upon at

  386. intelegator we do not designate value.

  387. To our words. This is some very heavily

  388. moralistic family. So my Filipino I just have been

  389. Mahal Kita pair of pinapakita pagawa kasi gauhati Kapoor

  390. madadi issues pose airway Tata Kapoor never put right now I

  391. love. You.

  392. Because of that, Tanya point at Lambrusco.

  393. Book Buggy and I love you. Very innocuous words say in Dun

  394. puna Karona, imbalances cause diarrhea.

  395. They're very showy, Lang said deeds.

  396. But Hindi is a speech. I'm problem is young speech is

  397. lose most of the time. Sabai, it's a small gal in

  398. Filipino. Port.

  399. Kapag Hindi puta in the Babantayan ama armadilla puna

  400. then matalas actually baka para sakena comparing to other

  401. culture, let's say a maghapon ama a grabe talaga.

  402. But indeed big Sabina Wallace langsung sabien.

  403. It's just that they have this very tight control of their

  404. speech where? But The thing is about I sure.

  405. Ohh, okay. Chinati Sinasabe at Indiana TE

  406. pinapakita dito sa church makikita marinig moosa bhai.

  407. So we'll end up worrying about, you know.

  408. There in the Pagani Thai Nakahanda Hwy.

  409. Pero Singapore, it's Norma and bridal speech new so bye.

  410. Williamina goes up and misses. Moka minimises Antonio.

  411. Senate or see Eli because they sure.

  412. Village, you think that we're not listening to what you've

  413. been talking? I know that she's missed 123456

  414. the chica on these things and what's happening to the to

  415. Baclaran to ohh the man the tagoe namaz Sina sabi naman pero

  416. don't move Makita and it's die mahuli musabi big.

  417. OK, so you can demo pinapakita dito sa church sigurado kita

  418. young labi punati. Okay, and that is where I want

  419. to focus on that words has matter and in is it nothing

  420. amazing. While a young bearing dito sabu

  421. haina 10 malipo that is not even biblical Tassimo Google aka

  422. discussed the James which actually you know pina curiosity

  423. Gordito sabong chapter Naito saboom book Naito bucket said

  424. James made dedicated space for the tongue for the speech.

  425. Is it because merely it's cultural?

  426. No, it's sinful nature. So you Puma Dallas nothing Hindi

  427. control I think Margaret happy to put young words and words,

  428. since they matter meron silang matter.

  429. They have weight may wait silla, and they belong to the world,

  430. not of internal things. OK point is upon principio words

  431. nothing means any isip Nathan A parang Hindi naman Hindi naman

  432. tama puba Hindi naman. It belongs to the secret world.

  433. Sorry for Hindi pag lumabas napiyon sathi malabe Dada may

  434. wait Napoleon. It matters, or may matter.

  435. Napiyon casilla way puente ama it.

  436. It now belongs to the world of motion, and it now belongs to

  437. the space that we are all living in.

  438. So in a sense your action, your deed, OK, external pupa and

  439. deed, our external poo bangi Yuma ginagawa nothing actions

  440. externally on analogue internalise and long Hindi

  441. Makita yung thoughts actually wasn't easy.

  442. Also in your actually quite possibly easy malama posila

  443. Makita don't literally tama because they belong to the

  444. internal soul, the the immaterial part of yourself

  445. better words. We often assume that internally

  446. on malipayon actually words belong to the external world.

  447. Kayapo Nahuli and Estas are big. It's because marijuana among

  448. church doing some of the bad guy Hindi na inabinet behave.

  449. Yeah, in a regulated by liturgy. But you behave, behave.

  450. Nea capuana and liturgy young inconsistent senior summer

  451. bargain nasina Sabina sapal pit Hasina Sabina Lithuania at

  452. youngin magalona pagtapos nonservice.

  453. Your inconsistency of their words, the words that they

  454. profess with the lives that they lead.

  455. So Napaka Halaga, cause I'm your actions and behaviour for

  456. Indianapolis and my. Honestly.

  457. Depot the name of Avago I'm behavior point set unless acted

  458. upon by God in the Holy Spirit unspeakable.

  459. I am in control as a good couple unbeliever car and bridal speech

  460. is what you always do but once you've become a believer you now

  461. have the ability to control your speech.

  462. K and controlling your speech meant that we recognise what the

  463. word of God says about it. One it's instructive sense and

  464. the second is in destructive sense.

  465. So Samanya poco mejor midway Poyer and that become

  466. introduction. They're heavily doctrinal poem

  467. Napaka simply or plain poem speech Nick James.

  468. So I I have to preload it with a lot of doctrinal understanding.

  469. So let's go to the text. Let's see what does James by

  470. inspired by the Holy Spirit has something says about our

  471. tongues, our speech. Okay, so chapter 3, Putao, let's

  472. begin with. 3 So our tongue thou, if we put beats into the

  473. mouth of horses, so that they may buy us, we guide their whole

  474. bodies as well, number one. Number two, look at the ships

  475. also, though they are so large and are driven by strong winds,

  476. they are guided by a small rather whether the will of the

  477. pilot directs #2 So the one is the bits in the horse's mouth,

  478. the second is the rudder of the sheep, and then he, he, he

  479. summarises. So the tongue is so small

  480. member, yet it boasts of great things.

  481. So this is the first two instructive metaphors that put

  482. that James not pole that James wants us to understand that we

  483. always under estimate other words like think about the key

  484. take away of learning the impact.

  485. The instructive impact of the bang is that we must understand

  486. that we all have a tendency, OK, we all have a tendency to

  487. underestimate our words. I know you said being on Nisip

  488. Natin Madalas since. Well, I know.

  489. Mancilla Dito Amma Pedicone Sabian Ohh India accepted then,

  490. huh? I'm not saying I'm I'm I'm a

  491. perfected man. And sinasabi maturity means that

  492. you understand that you have to make sure K Nakapag Pinagusapan,

  493. Japan. Ohh, sorry now.

  494. Indeed, then made katwala or meron.

  495. We must always make sure that our speech OK will never will

  496. never never never had about 4-6 testify against a believer, say

  497. big Serbian. We have to put premium, premium.

  498. Right. To the understanding that even

  499. if Vigil Nagil cannot this up on your song matter OK Kappa Geeta

  500. Hindi naman para sayum pagusapan, as a mature believer

  501. you must be able to end it there.

  502. Ended there and they better be here.

  503. Kapaka and I made cheese. Miss Salob Nan Church.

  504. OK. Nahin di naman dapat nagin

  505. public at kinausap kani kapatid a Sorry, I'm just aiming which

  506. is more superior porion Guilty. OK, Sabian people is generally

  507. speaking Kapoor me some cheese miss OK at the Nelani Kapatid a

  508. don't call sabang Tao at Sinabi sayo.

  509. OK, as a mature believer, you should let that cheese miss die

  510. there, right? There and then.

  511. It should never be anymore repeated um Matata, which is a

  512. etcetera store etcetera store muthafucka Hindi naman lahat

  513. member now consistory in our in our in our church evangelical

  514. tagname Concilio galat membrane across history in the membrane

  515. Concilio Peru pakka merum pum nangyari saison kapatid but they

  516. won sanga galiyan Deepika been uncontrolled speech ama.

  517. And if that's happening in, in, in institutional sense, Emma,

  518. then we would understand that it should also be happening in an

  519. organic sense among believers, okay?

  520. That is why we have to make sure that we have to be very, very

  521. aware. We have to put weight on this to

  522. preserve the dignity and the respect of an individual member

  523. of the Church by not engaging with unnecessary gossip.

  524. Okay, so that would be why Pastor Bucket Kalamaki, Indiana,

  525. India engaged on. Well, primarily because your

  526. words matter. Your words matter.

  527. Well, it's again also Mata Gasaan.

  528. Cornerstone indeed. Edito sabai new sigurado seena

  529. bang last now Holy Week now movies of provincial milad and

  530. damning bound cheese. Papa monkey nila sama kamaganak

  531. nila. OK, it's primarily because the

  532. bar Tina Tina and end the church and what they were being

  533. instructed there by James. No, a mature believer must be

  534. able to understand the weight of their words, the weight of their

  535. words. So your direct control.

  536. So let's continue power and we will transition it.

  537. Just a second point, the destructive influence of speech,

  538. not only that speech is able to have weight, not only that

  539. speech, our tongue has to be controlled in the sense that it

  540. has great influence. OK the second one is it has

  541. destructive destructive effect in a community only think about

  542. the reason is not just for our own benefit or our own

  543. sanctification. Hindi long new instruction is to

  544. bridle our tank for our sanctification.

  545. But rather more than anything else, the words complete panasa

  546. did say. The words themselves has the

  547. ability to destroy more than your deeds, so take nothing and

  548. Sabadito Sad half of verse 5. How great a forest of Pangatlong

  549. metaphor for this? Is it a blaze by such small

  550. fire? Negative Napolitano book the bar

  551. will spread like fire and the town is a fire and zombie pony

  552. James, so he picks a beam Badito tone and a manhunt China Sabi

  553. Lang dito. Metaphorically, it's like a

  554. fire. OK, a word of unrighteousness.

  555. The tongue is set among the members straining the body,

  556. setting the fire, the entire score, the entire course of life

  557. and set on fire on here Nakatani, poor young progression

  558. doing some members, then the entire course of life and then

  559. paternal destiny in hell. OK, it meant it meant that the

  560. progression of a single word set that is malicious enough.

  561. K can set everything on fire and bring your soul to hell.

  562. So you poisonous sabadito. So that's the fire sector.

  563. So second, second, second point, so 3rd and so forth.

  564. NATO for every kind of beast, birds, reptiles, sea creatures

  565. can be tamed and has been tamed in mankind.

  566. And then to put you thesis knee James, this is the center.

  567. But no human being can contain the tongue, Bachati says.

  568. NASA Nasha Cuba okay, you get Napo case anyway, but the bottom

  569. line NASA gitna so NASA gitna poor you thesis and thesis yeah

  570. is the tongue is so restless that no human being can tame it.

  571. Can they meet? But I love you, Daddy.

  572. I'm going to notice Abaya. Sorry, sorry.

  573. Anyway, so I don't know about that.

  574. But anyway, see Daddy Sidi, Pastor Tamapa.

  575. Alright. And it is a really, because I'm

  576. gonna go observe the boyko. So see Daddy the Guidance

  577. Council. Sorry Nappa.

  578. Principal's Office case that's why it's Sakranti no element no

  579. high school park first year fourth year high school year

  580. Vinolia also canteen. So pinata welcome is a Metallica

  581. is a principal office. So shempre and Papunta Don Delsi

  582. Miami metro my mate. But it's about school teacher

  583. and peanut daddy Acida depot a X I see you and I graduate that

  584. should know Principal office 3. The gardens are opsina mamaya

  585. dial poyang aching isasama members that is baclaran a

  586. teacher didn't put dance at school.

  587. Dimanche principle of Saranya Minakshi Gavan.

  588. There's nothing, you see. Daddy.

  589. Daddy. So Sabrina, what's * Palayan?

  590. That's embassy at Elba, your teacher.

  591. That's like continually said that it was like the office and

  592. the Makita, the persona Deka Pedro Pagnakita Mo dial, and

  593. somehow we will find that understand the ball metal seed

  594. of anger. This is a hard daddy with that

  595. yes the deal with this whole life Tama unless he face it or

  596. at least understands it. But Nikita new young impact now

  597. sucking Namala Mongolian dad has an uncontrolled controlled

  598. speech issue now mean and Mahirap known Akita Megan madela

  599. masi dadi dito sakaman sansi mami next time para Maryland.

  600. Alright in the end, that's the the issue there it's it's it's

  601. untamable Kumbaga untamable logically speaking 0N1 its zero

  602. walang possibility of being tamed.

  603. No human being can train data. Why because it is restless evil

  604. in the restless evil young Tong itself, because it would make us

  605. evil as in a survey. It is a restless evil person or

  606. personified devil full of deadly poison.

  607. So destructive speech of the tongue is there.

  608. It's there. Actually, James devoted a lot of

  609. things in this passage and he spent 7 metaphors just to

  610. describe as the the effects of the town 2 instructively and

  611. base Listahan ko LL poo young influencer in destructive

  612. influence here OK Andito masasabi Nathan that a failure

  613. to control the tongue will result consequently to the

  614. destructive effect of it in our lives.

  615. That is why it is essential not no longer to avoid the

  616. destructive effects, OK, but rather to be able to control it

  617. now, since James already set for us.

  618. Okay, James already said for us his thesis that no human being

  619. can control the tongue. Then what?

  620. Where? Where's Hope Tamara then who can

  621. control the tongue? That's a valid question.

  622. Who can control that arm? Then?

  623. The answer would be because actually James is echoing Jesus.

  624. He we we go to Pattaya. Sir Matthew.

  625. Matthew 12. Matthew 12, 37.

  626. However. 12:37 Okay, put the handle for context 33 at 3 is

  627. known by its fruit either make the three good and its fruit

  628. good or make the tree bad or its fruit bad for the tree is known

  629. by its fruit. You brood of Vipers.

  630. He's talking to the Pharisees and essentially the Pharisees is

  631. are guilty of maintaining external ritualistic

  632. righteousness, external ritualistic righteousness and

  633. what is being said here it being criticised there are they that

  634. the Pharisees so you brought of Vipers.

  635. How can you speak good when you yourselves are evil.

  636. Majama begat poem Bottom line the heart it's nothing but even

  637. important point. Why?

  638. Because out of the abundance of the heart, the mouth speaks the

  639. mouth speaks the good. The good person out of his good

  640. treasure brings forth good, and the evil person the The good

  641. person out of his good treasure brings forth good, and the evil

  642. person out of his evil treasure brings forth evil.

  643. Therefore, the only one who can control or tame the tongue is

  644. not a debut human being, but a divine one.

  645. Not a human being, but a divine one.

  646. Analytics are being on like jeans.

  647. Completely done thesis parallel malino lino at 19 matano.

  648. Pieces Diva and Sabina James, so 3.

  649. Okay, um 9 with it, which is the town, we bless our Lord the

  650. Father. With it, we course we curse

  651. people who are made in the likeness of God.

  652. From the same mouth come blessing.

  653. From the same mouth comes blessing and cursing.

  654. My brothers, this things ought not to be so.

  655. He makes a big Incognito para balance.

  656. So when you are an unbeliever, everything that comes from your

  657. mouth will good sounding good or apparently good.

  658. Since the growth or the heart is evil, meaning unconverted and

  659. therefore unregenerate, whatever comes out of our mouth will

  660. inherently big be evil, not good.

  661. That's an unbeliever. However, when you've become

  662. unbeliever, meaning you've converted, meaning you've been

  663. regenerated, meaning you are being sanctified, there now

  664. exists an ability for you. OK, not from in a human sense or

  665. a human point of view or a human strength comes an ability for

  666. you to really speak out good things, meaning a blessing.

  667. Am I? So in short K since both exist,

  668. amateur person must recognise it.

  669. You said that's the method but store Hindi Hindi or where come

  670. India versus speech code? Are you?

  671. Can you be pleased aware of your speech?

  672. We're leaving speech. Go good some in the

  673. inappropriate the couple sinabi moussaka and all your speech are

  674. good then therefore you've already neglected majority of

  675. what I've said. OK.

  676. Your speech is inherently evil. Therefore you must know when it

  677. becomes evil. That's the only way for you to

  678. understand so and pastor made Majulah made Philco Philco Madjo

  679. Michaela from time to time Pagalitan unbridled speech.

  680. Okay, we're getting somewhere The bar now for for you to be

  681. able to detect that you have the tendency that's that that that

  682. in itself is instructive to kill it.

  683. Annabeth Sabihin Kapur note Putao to be loose in our speech.

  684. Do not talk anymore. Do not talk.

  685. Yes, that's the best that we can do.

  686. Cause I know for a fact Nakapag Kar Pinakawalan Mayan nothing

  687. goodwill come out of it, nothing good Kappa bonchurch I puro

  688. Hindi Hindi not regulate on speech ohh marami amateur

  689. nagalit amma Anna Hindi maganda. Because you need it not in Hindi

  690. naman. Ohh.

  691. That's because it's there. Okay, stop it.

  692. You control it. However, that's half of the

  693. method. So what?

  694. We have to know when that happens, and then you must be

  695. able to mortify it. However, the instruction of

  696. James here is not to simply hold it, understanding that there are

  697. points where you're now believer you have an uncontrolled speech,

  698. you have a tendency to speak evil.

  699. You also have a tendency now by the spirits work to bless

  700. others, meaning to have good speech.

  701. Therefore, what James says here is clear indeed.

  702. Pusha malabo ang Sabina between the cursing in the blessing.

  703. My brothers these things are not to be so things have been on

  704. this choose the good so my present can always two ways of

  705. talking your unbridled and unbridled Atsaka young

  706. Blessington good speech and Jyoti Mo as a sanctifying

  707. believer. Hold the uncontrolled speech,

  708. control the tongue and then simultaneously you will be able

  709. to have a good speech. Ansar Bipu Nini James, you

  710. choose that good speech. OK so probably nothing to

  711. practice at Panatina Shamaya End Sinophobia and Pinaka Madalas

  712. Komoko villa pastor. I'm at peace with everyone.

  713. Wow. Ohh.

  714. Second, I'm entertaining Lights up lahat good pussy Lasaki stuff

  715. causing the dinner guy in Indiana man no Ishika same spot

  716. salad and then share satro manang haiku lagi palmina

  717. magisa, but takes up I'll be there.

  718. So Sabine satakli ponian same spot a lagayo Merryland Sinabe

  719. kumukulo Napoca Santiago Hindi kayan Kaya hauling hooli Kenyan

  720. Insignia Gagarina Alam then so I'm pinaki exercise puja and for

  721. the controlled speech to happen is understand what are the

  722. things that makes you inherently blatantly uncontrolled in your

  723. speech when it comes to that particular person and pastor

  724. pretty pub Angelina and believer in the sorry, no unbeliever can

  725. do this. Only a believer can.

  726. And the reason why Madela spoke famous lately for my own

  727. contemplation in life. No, it's because I always assume

  728. the worst in him. What fantasy feeling collage

  729. mega Gavin shang Malay Therefore I have to always catch myself.

  730. Nah Hindi, Hindi, Hindi de mos kahit madalas nahin meri

  731. shambhu. So yeah, I will always assume

  732. the best. So you see the Union method, the

  733. Holy Spirit will guide you to detect it.

  734. Kapaka Nanyari Napon American uncontrolled speech suppress it,

  735. meaning kill it. Then the Holy Spirit will guide

  736. you to instructively know Anung departments are being that would

  737. guide you to blessing the person rather than cursing him,

  738. blessing causing cursing his toy.

  739. And that would be the speech that is being talked about by

  740. James. Here.

  741. All right. And I'm, I know it's been so

  742. personal. I've been so personal to you.

  743. I shared to you my family, I shared to you my life.

  744. I shared to you are Contina Tago feeling well as in Asaba Kulam

  745. if it matters. If you want to know, I'll tell

  746. you, OK? Because the only way for us to

  747. learn from one another to help us certify, kill, sin is so us

  748. to share these stories with one another and help one another

  749. choose the good over what is wrong.

  750. And that, my friend Mama, is what James are trying to teach

  751. you.