Sermon
“Pilgrim Life: Thought, Speech and Deed” (Romans 13:8-14)
Publisher transcript
Transcript
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And the hat, therefore, happy birthday.
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Happy birthday you Marcelita Satinato, Mama Gulam, my lucky
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angry pack to Nila Sunila Marana Tatandaan ko Napaka nambatha
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Hopaka Taco and Sabina Bali sabai.
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He said some golden rule. Thailand, Guillermo.
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So bye now, they're on mobile number Molinaro in Morocco, very
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big. Bawal Mobile.
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And I think God has a sense of humour, can say as havaco.
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But the principal amount sabu is a bananaman basaka pakka Makati
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kitna know mangyari basta while our ananu dynamic and I think it
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shaped me nakai nano bata pako nanaku nagsabi sakin thumbzilla
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sabai namami neon kya sarili ko a singer Hindi go nakalimutan
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your mother had buildings are in a nanako anything in Malaga have
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billions are in an echo weird or lemon feeling.
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Marriage is an appealing may not apply to parent in your.
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What can I long magsalita behave related under Sasabihan and is
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that I know who Lisa baby can I am kapaka gusto mong marella
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concina sila sama Mozilla mas matagal Hindi language company
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Mozilla nikitas Sam Sabina I'm being Casey NATO nanko sabai is
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young manga Sina Sabina ate Mavic don't madalas maikel
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alienate NUM pakata ohh nangi Santo and point to boys world.
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Words not only inform our minds but more so it shapes our
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relationships and it regulates our behaviours.
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You're my salitan Lumalabas ate Mavic you, Masina sabi Natin
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Satima, Papua Satima, Anna Satima, Magula Satima, Kapatid
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Satima, Tahanan Yun you and hang lumalabas Nanag Papa Lago
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Sanila. And most of the time we are not
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careful with our words. And James, as our preacher for
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this Lord's Day morning, this afternoon, reminds us and
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continues to reminds us with the inspired word that the words
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that we speak is part of our sanctifying duty.
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Kya gyung happenedto linguito new Santiago.
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I know Expecto at Ano and Nagagawa Natima lobby lobby.
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So basically what it's a Sydney ducky wherein the parties
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representing the whole. So essentially that's what it
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is. So either we say tongue labbb B,
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then James devoted half of chapter 3 just to focus on that,
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and then we will see. OK Underbar Nakagawa, Martin
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Maadilla, Natima Habibi. Well, there are two things which
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will be the outline of our preaching.
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One, there is an instructive control that we are ought to do
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in our duty for sanctification and then we have to be mindful.
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The second one, we have to be mindful of the destructive
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nature or the destructive influence of our speech.
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So do we will be focusing on both points and we will conclude
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by saying hook who? By asking who can tame the town
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Seen Obama Ari Makapag bridal the control or Makapag control
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long destructive nature in our Atima labina Altima baby okay at
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my laminating and the young spirit of Santa Satima bui Cara
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Mara Patna Alina dinshah insha Allah with the Saturday mabu hai
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at sapa magita napagalitan angios Makita natin Malala yeah,
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so baguntai maximilla daemon Napoli Madeline Almighty God,
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while in a cheerful and quiet state, I call out to you,
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relying on your protection data that may I live in safety, but
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at the same time make me careful and alert.
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Less spiritual lethargy should creep over me.
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My mind and my thought be drawn away from meditating on you.
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Instead, may I so earnestly seek you morning and evening at all
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times, that I may advance through life towards the mark
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that you have set before me, until at the last I reached that
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heavenly Kingdom which Chryslers and have teamed for me by your
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own blood. Amen.
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So the instructive control of speech.
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Kamalanathan Young. Bond, Emma.
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Ohh Yum bong matic topics now James.
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I'm at Mababasa Nathans James 1 so Biblia at the Marathi Magbasa
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Parasakthi Massarelli. I direct your attention to James
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1, Chapter 1 versus one to seven very threats.
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If anyone thinks he is religious and does not bridle his tongue
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but receives his heart, that persons or this person's
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religious is worthless religion that is pure and undefiled
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before God the Father Is this to visit orphans and widows in
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their affliction and to keep oneself unstrained from the
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world. And I have to remind again and
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again that as we study this passage, we have to understand
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that me James, when he said the religion I been sabiendo on is
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Young organic church Dina Pinagusapan, Young
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institutional. Church.
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Where we would always say the marks of the two church are the
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preaching of the gospel, the administer, the proper
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administration of the sacrament. Church discipline in depot
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bandito is your Organism or young individual believers solo
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non visible church believer at hypocritical object yes madami
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pair of unfocused punat and issue believer said love and
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church and since we Liverpool and pinagusapan and since
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organic church young topic English Tanya nang madapatha
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Makita. The church has something to do
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with the lives of the believers inside the church.
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So well, let's say NASA ascendant putao casino man Yeah
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it topo young inaasahan satin ito yung makikita Hey wanna they
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controlled their speech and sabi putito is that bridling the
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tongue? So kapaka inactive statement
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nothing and no one who bridles the town, meaning the person who
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controls speech. OK, young Nanaki makan Yang mana
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sinasabi I reflective of a mature speech.
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So you know una palabra answer be the one who visits the full
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poor tama and widows. But think about where we
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discussed this already polled. Sorry.
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James contrasted this in the the 2nd chapter, which we say in
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Yes, these are the deeds that are expected from a believer,
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but it must come from true faith.
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Pedro still but been a goes up and you visiting the poor.
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Let's not try to moralise it. Nah, you might like BBC Hospital
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like Papa Dito it to you Not consistent beyond kanilang
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ginagawa sakanila they act so Mata or who hears and do what
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God says in his word OK say to you hearing and doing Hindi way
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pundit glenavon pina practice OK.
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And if there is inconsistency between the two, then that in
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itself is a red flag tama and not reflective of a mature
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believer which we should all to understand.
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Okay it to you indeed nothing that Patina tolerates a Loveland
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church as leaders, AMA as members of the church Union
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Pangalawa and finally Young World Lines.
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But Sir, how can you essentially define worldliness and how can
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we? Is it something that we see here
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or do? Um, no, actually you, Kanina is
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the tongue, meaning the speech. Young visiting the poor is what
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you do, which is our deeds. And lastly, young worldliness,
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which will be the topic of chap half of chapter 3, whole of
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chapter 5. And then continuing worldliness
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is actually a mindset. I'll, I'll, I'll, I'll have more
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to say about maturity and sanctification for the
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technicians. Worldliness, causation,
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worldliness are harder to detect because essentially worldliness
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is mindset Galawan. Now I thing mala isipan Nana
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ipapakita Nathan satte mabuhay and I'll I'll I'll dwell on that
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more. Lord willing.
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Kapak Napa is a topic but that is not my focus.
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So I'll focus on. Speech okay cause Union chapter
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3 will essentially typical young thematic topics nipple and James
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nando NASA versus neon so young speech pagusapan natin ngayon
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yung deeds napagusapan and not in the chapter 3 and then you
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mind or your. Thoughts.
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Your thoughts? Okay, partly in the pagusapan
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natin sa chapter 1, but my total in attention as a worldliness a
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chapter 3 half of it and then chapter. 4.
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Okay, so I think that sets us para Lang Makita natin OK, so
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pupunta tayo S speech, however one so that's the text.
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However, pertaining the nothing case, there must be still a
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doctrinal guidance for all of us confessional standard in the
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reformed theology to make. US.
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See. Okay, back at Kayla.
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Focus. Word thought indeed, Bucket.
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And exhortation need James dito is organic Christianity through
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religion Pinagusapan young consistency no word thought
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indeed well, because it stems from a reformed view which
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understands how good works come about.
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So putting in good works. There are 4 four things that we
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must expect for a good work to happen and I believe that.
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Discuss Goto from the perspective of Circus Oceana's
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last time you gonna review yeah so I'll move on from that and
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add to it what to retain Francis to retain says about the matter
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and Francis to retain in his institute's has set 4 things to
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be expected coming out from probably early deformation
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cannot recinos and then refining this so I'll I'll try to explain
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it first Bugatti. So output bullying and expect
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that in that but the Maritana then Parma Sabina then that This
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is indeed good work alarm Newport once that the
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institutional church has been established, which what you have
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right now you gonna poke it Kaylan ECP in Hindi Pokayo
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established church it's Athens Zayon Natipong Trinity is
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struggling struggling church plan Iolana put I don't know
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move on just straddling church plan.
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Alright, This is already an established church.
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And since this is already an established church Macau
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institutionalised Ibiza Behan marami nang manipedi mugging
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leaders and members that would mean necessarily be subscribers
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of its institutional aspects, but never really understanding
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the organic requirements or understanding the requirements
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for sanctification or maturity. That's why good works must be
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talked about, okay? So there are four things.
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That must be expected for a good work to be good work that there
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is a principle, a rule, a mode and NI think in three, not
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explain Kona and let's just let's just go through it.
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The first one is the principle for good work to be good.
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It must come out from true faith.
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If it's a begin, if let's say, but Sara Pinagusapan Badito,
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possession of faith or profession of faith, we're
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talking about possession of faith.
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We're not even talking about the profession of faith.
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Why? I would assume all of you has
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professed faith, Tamapa, I think cause the institutional church
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made sure that you got through the membership class.
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You got through the member, the profession of faith in front of
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the church, public and otherwise.
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And then umm, medical membership certificate.
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So given all these things, I will assume that you have gone
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and also go went through the profession of it.
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So if we're saying if through good works must come out from
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through faith, we're not talking about its profession, Mama, what
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are we talking about? The possession of it?
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A pastor true faith yantao or Hindi ohh taman gangapur
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credible profession feet long pinagusapan.
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That is why I'm talking about here as an assumption.
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Now if we want good works to be good, you personally, you it cow
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must make sure that what you do as a good work comes from true.
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It requires self examination. What?
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Nothing. Tignan satin massarelli navasana
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dispense koyama Jutika. Then I am doing good.
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OK, casepak ginagawa natin Yan K lalabas.
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We do not understand what good works really is from the reform
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perspective, from the scriptural grounding.
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OK, so how? Personally, I've been a pastor
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for what, 12 years already? Still, the question remains, if
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I am doing this not by mere profession, the good work
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ministry is a good worker. Or is it something that I do
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because I truly process the faith?
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Okay, because it's a question of election conversion and
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regeneration. The second one is yes.
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Okay, fine, probably let's assume the lung.
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OK, I assume you believer or believer, Dito that believer do
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the good work out from true faith.
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However, the only way for us to Samantha in the Nathanael
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Kitayum through faith, because no one, no one here reads the
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heart. But there is a regulative
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principle for determining the goodness of the good of a work,
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of a goodness of a work, and that is the rule.
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And what is the rule? It must come from the law of
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God. So.
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I I think I explained it now. Not everyone came out from a
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Christian family, Tama. So I would say I'm gonna assume
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half of you grew up in a non Christian family and growing up
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in a non Christian family. While aquarium base value no
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other young partner behaviours of Christian household.
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Tamano welakahao. Understanding the bowl Magmura.
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Marling case. Signalling Sabahay diba so
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painting genuine young mindset nothing so morality and
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Christianity most likely lose human morality.
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And then we come to the church and Sabina and the basta basta.
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I know help help help help because while I cannot challenge
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if whether or not you have possession of faith, I can
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challenge your understanding of the law of God.
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So a perfect a believer in order for them to be mature, in order
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for them to reflect maturity. I must be able to understand why
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are you doing this things Bucket Mall Ginagawa to Magneto now.
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Filipino main communal and potaya to talk to our detriment
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and to our Torano on Monday for our blessing pedal.
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I need to see Daddy ohh artists see Nabini pastor.
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Then it must be good. Right now.
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Must be good. However, the requirement is not
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that you hear it from. Others that it is good.
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No, no, that the the good that makes the the the good work good
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is that you've been convicted from the very words of God, from
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studying it yourself. But sorry, no, no, no.
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You will be taught, you will be help, you will be encouraged.
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But at the end of the day, it would be you who would be
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convicted that whatever thing that you are doing, whatever
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duty that you are subscribing to, you yourself has been
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convicted that this is good because this is from God's law
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and a problem. Poojan institutionally, we
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preach on tamapa Nah, covenant of grace comes with the
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household. When the head of the family is a
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believer, the children and the household follows drama.
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However, however, again, we're not talking about the
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institutions of the church, we're talking about the Organism
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back then that we are not aiming at them, just simply being here.
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And one of the things that are the strength or I would say the
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strength of this church is that matas and relational stickiness
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bonino meaning kapag andito ang nanay atata done nanny told Mark
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I began Surat was susunod sorry, but not pregnant Punta dito
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isang binata binata grado me susunod na dadating din KB Kenya
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and then Susanna Janet binata therefore made dalaga tama
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Seneca and social circuit in matas and stickiness and church
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Kayla nagkakaron puna certain assumption in each of our social
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circles. Now, since I'm identified I'm
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already there, then then they're doing it diva.
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Then I might as well do it. Therefore I'm doing the good
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epep Hindi pop. You're only imitating what is
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good, but imitation is not coming from the proper
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understanding of what God requires.
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The law of God is the standard of moral living.
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Since it is the standard of moral living, then you should be
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able to understand and understand it from His Word, Not
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from any individual, Not from your parents, not from your
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spouse. Okay, not from your spouse, but
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you yourself must be able to receive it.
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And then I go to the Fort did the 4th 1 is to what end to what
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N Yeah, and to what end is the glorifying end?
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Because bn if it is coming from A through through if it is
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coming from through fate, it it is from the conviction of God's
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law. Okay, then we must be able to
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differentiate whether or not this is done to please men or to
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please God. But Sir, is there a difference?
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Yes, Pastor. Will I be able to do something
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now pure in terms of intention and motivation?
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No. No, there is no such thing.
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If you're waiting for a pure motivation and intention and
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second guessing yourself whether or not to do something, OK.
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That is why it is important for us to always understand that mix
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motives exist. Mix motives exist.
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Some ministerial pulpits a pulpit I know pitching since
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warm Island tonight half of your life Krishna Kaya Seguro you've
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gone through all a pulpit and Lord's they preaching so unknown
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lagging common problem. But the things pastoral
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ministry. Most of the time you pastor
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itself Mama, your morality, no pastorial character, no pastor.
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And most of the time, as believers and even Filipino
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Christians, we're very for giving to the character of the
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pastor Minsan as long as Mcglinchey Magsalita or maybe
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Itna Mancha Kumaran mansion moral two Sabina 10 diamond
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perfecto ohh, God like Malibu Uni so union glorifying in in
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the 19 Nikita young motif Bonilla.
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So we we always say, ohh, OK, who forgivable, forgivable
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paraphernalia For every good work, for it to be good, it must
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be towards a goal or an end and an aim of glorifying and doing
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it not for the eyes of men, but for the audience that is God and
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God alone. And Marami napping Sabina pair
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of Tatagal bottom lane. No one can no one can question
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your motivations. Okay, can say those are the
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things that I hide. Painting dual motivation your
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pastor Ginagawa Nieto primarily so that he can be recognised or
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pending an elder para para please yourself esteem near K
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meron Gannon kitana. If it is not, if it's only done
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for the eyes of men, then it's not God qualifying.
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Therefore it's not qualified as a good.
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Word. OK.
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And then lastly, young third pastor Andaman among
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requirement. Ohh my ohh actually para name
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protestante Hindi tayo pihikan so good work cause valado time
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good work Hindi. We only we only believe in faith
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and faith alone. Ohh faith and faith alone but
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accompanied our our good works, hope, faith and love.
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So Mastrick to you understanding nothing because it's being
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regulated for the for by the word of God.
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And lastly, which is Emporium Topic 19.
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For a good work to be good, there must be in one way or
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another a mode and modest parallel for illustration and
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for easier understanding. Malik Dubai and commitment.
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Ericon. Italy OK Younger Manila Nagar,
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Consuela. Well Eric, good Merong 3 modes,
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May fun mode, Meron cool mode and May dry mode.
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Ohh Anand difference nakul endri Kasey bananaman mashadi nang
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fine and you cool mode more than lumalamig Bubba may hang in puba
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muna lumalamig puba and they so in the go operate poem find pero
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Hindi panago operator compressor pero pagnag unknown cool mode
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now go operate pub you fine lumalamig Bubba tumataas pubali
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vinyasa meralco. Ohh so you and uncle mode OK,
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but then again you're just a fad mode Hindi Tatas and Korean this
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miracle young cool module and an idea in general idea is he is an
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air condition but operating on two different.
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Modes. Oriente young is san make pero
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grabe oriente. So do we have to understand
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ready Gandhi imposed individual Christians and requirement was
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added for good work to be good. Is that Hindi ito ginagawa lama
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K nang acting manager behaviours or your deeds?
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Hindi padding naisip lagnatin ethu kasi padding.
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I'm with you by spirit, but I will not be with you.
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In in in, in, in. My life or in my presence, which
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is Lugano Paka prayer on the BBC and guitar.
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But I'll pray for you. OK, I'll just pray for you pray
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Deon so Marami pero lullabies. It's it's not a mood that is
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qualified because for the mode to be to be a real or a true
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mode. Okay, it must be all true that
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this good work that you're doing 1 coming out from a true faith,
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second must be done in the ordinance to God's law.
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Lastly, it must be aimed aiming to please God, but you mold
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itself. It must be consistently coming
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out from a true good thought, good speech and a good deed
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thought word. A thought speech, or thought
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word and deed. But look what store kelangan
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consistent. Ohh so Alibaba taught Lang
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atsaka word Lang without the deed in depot long word Hindi
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pot. So either way the three must be
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present. The three must be present in
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order for the good work to be qualified as good.
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All three must be present. So in the discuss Nyong
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inconsistency between word and young deeds Chapter 2, not
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anyone diniscuss Madagascar is a worldliness young actions
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nothing OK, and your thoughts nothing.
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But for now, we'll be focusing specifically OK on the word
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human speech. I'll be back.
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Okay, let me raise the question. Why is it important for us to
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control our speech? Because the instruction for the
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thought OK, it must be consistent with our deed period.
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The instruction for our speech is different.
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The key term is controlled. A person who is able to control
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his tongue is the mature one, OK.
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The person who is able to control the tongue is the mature
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one. And like I said, Kanina, words
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not only informs minds, OK, but shapes relationships and below
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and more so regulates our behaviour.
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And the second point that I would like to make about speech
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is that words has matter. When you think about words has
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matter. A problem upon that is a
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Filipino culture. Ohh, just problem upon at
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intelegator we do not designate value.
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To our words. This is some very heavily
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moralistic family. So my Filipino I just have been
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Mahal Kita pair of pinapakita pagawa kasi gauhati Kapoor
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madadi issues pose airway Tata Kapoor never put right now I
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love. You.
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Because of that, Tanya point at Lambrusco.
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Book Buggy and I love you. Very innocuous words say in Dun
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puna Karona, imbalances cause diarrhea.
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They're very showy, Lang said deeds.
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But Hindi is a speech. I'm problem is young speech is
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lose most of the time. Sabai, it's a small gal in
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Filipino. Port.
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Kapag Hindi puta in the Babantayan ama armadilla puna
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then matalas actually baka para sakena comparing to other
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culture, let's say a maghapon ama a grabe talaga.
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But indeed big Sabina Wallace langsung sabien.
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It's just that they have this very tight control of their
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speech where? But The thing is about I sure.
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Ohh, okay. Chinati Sinasabe at Indiana TE
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pinapakita dito sa church makikita marinig moosa bhai.
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So we'll end up worrying about, you know.
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There in the Pagani Thai Nakahanda Hwy.
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Pero Singapore, it's Norma and bridal speech new so bye.
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Williamina goes up and misses. Moka minimises Antonio.
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Senate or see Eli because they sure.
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Village, you think that we're not listening to what you've
-
been talking? I know that she's missed 123456
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the chica on these things and what's happening to the to
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Baclaran to ohh the man the tagoe namaz Sina sabi naman pero
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don't move Makita and it's die mahuli musabi big.
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OK, so you can demo pinapakita dito sa church sigurado kita
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young labi punati. Okay, and that is where I want
-
to focus on that words has matter and in is it nothing
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amazing. While a young bearing dito sabu
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haina 10 malipo that is not even biblical Tassimo Google aka
-
discussed the James which actually you know pina curiosity
-
Gordito sabong chapter Naito saboom book Naito bucket said
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James made dedicated space for the tongue for the speech.
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Is it because merely it's cultural?
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No, it's sinful nature. So you Puma Dallas nothing Hindi
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control I think Margaret happy to put young words and words,
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since they matter meron silang matter.
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They have weight may wait silla, and they belong to the world,
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not of internal things. OK point is upon principio words
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nothing means any isip Nathan A parang Hindi naman Hindi naman
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tama puba Hindi naman. It belongs to the secret world.
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Sorry for Hindi pag lumabas napiyon sathi malabe Dada may
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wait Napoleon. It matters, or may matter.
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Napiyon casilla way puente ama it.
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It now belongs to the world of motion, and it now belongs to
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the space that we are all living in.
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So in a sense your action, your deed, OK, external pupa and
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deed, our external poo bangi Yuma ginagawa nothing actions
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externally on analogue internalise and long Hindi
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Makita yung thoughts actually wasn't easy.
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Also in your actually quite possibly easy malama posila
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Makita don't literally tama because they belong to the
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internal soul, the the immaterial part of yourself
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better words. We often assume that internally
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on malipayon actually words belong to the external world.
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Kayapo Nahuli and Estas are big. It's because marijuana among
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church doing some of the bad guy Hindi na inabinet behave.
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Yeah, in a regulated by liturgy. But you behave, behave.
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Nea capuana and liturgy young inconsistent senior summer
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bargain nasina Sabina sapal pit Hasina Sabina Lithuania at
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youngin magalona pagtapos nonservice.
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Your inconsistency of their words, the words that they
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profess with the lives that they lead.
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So Napaka Halaga, cause I'm your actions and behaviour for
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Indianapolis and my. Honestly.
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Depot the name of Avago I'm behavior point set unless acted
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upon by God in the Holy Spirit unspeakable.
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I am in control as a good couple unbeliever car and bridal speech
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is what you always do but once you've become a believer you now
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have the ability to control your speech.
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K and controlling your speech meant that we recognise what the
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word of God says about it. One it's instructive sense and
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the second is in destructive sense.
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So Samanya poco mejor midway Poyer and that become
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introduction. They're heavily doctrinal poem
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Napaka simply or plain poem speech Nick James.
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So I I have to preload it with a lot of doctrinal understanding.
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So let's go to the text. Let's see what does James by
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inspired by the Holy Spirit has something says about our
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tongues, our speech. Okay, so chapter 3, Putao, let's
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begin with. 3 So our tongue thou, if we put beats into the
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mouth of horses, so that they may buy us, we guide their whole
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bodies as well, number one. Number two, look at the ships
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also, though they are so large and are driven by strong winds,
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they are guided by a small rather whether the will of the
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pilot directs #2 So the one is the bits in the horse's mouth,
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the second is the rudder of the sheep, and then he, he, he
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summarises. So the tongue is so small
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member, yet it boasts of great things.
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So this is the first two instructive metaphors that put
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that James not pole that James wants us to understand that we
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always under estimate other words like think about the key
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take away of learning the impact.
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The instructive impact of the bang is that we must understand
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that we all have a tendency, OK, we all have a tendency to
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underestimate our words. I know you said being on Nisip
-
Natin Madalas since. Well, I know.
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Mancilla Dito Amma Pedicone Sabian Ohh India accepted then,
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huh? I'm not saying I'm I'm I'm a
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perfected man. And sinasabi maturity means that
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you understand that you have to make sure K Nakapag Pinagusapan,
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Japan. Ohh, sorry now.
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Indeed, then made katwala or meron.
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We must always make sure that our speech OK will never will
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never never never had about 4-6 testify against a believer, say
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big Serbian. We have to put premium, premium.
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Right. To the understanding that even
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if Vigil Nagil cannot this up on your song matter OK Kappa Geeta
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Hindi naman para sayum pagusapan, as a mature believer
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you must be able to end it there.
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Ended there and they better be here.
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Kapaka and I made cheese. Miss Salob Nan Church.
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OK. Nahin di naman dapat nagin
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public at kinausap kani kapatid a Sorry, I'm just aiming which
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is more superior porion Guilty. OK, Sabian people is generally
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speaking Kapoor me some cheese miss OK at the Nelani Kapatid a
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don't call sabang Tao at Sinabi sayo.
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OK, as a mature believer, you should let that cheese miss die
-
there, right? There and then.
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It should never be anymore repeated um Matata, which is a
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etcetera store etcetera store muthafucka Hindi naman lahat
-
member now consistory in our in our in our church evangelical
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tagname Concilio galat membrane across history in the membrane
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Concilio Peru pakka merum pum nangyari saison kapatid but they
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won sanga galiyan Deepika been uncontrolled speech ama.
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And if that's happening in, in, in institutional sense, Emma,
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then we would understand that it should also be happening in an
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organic sense among believers, okay?
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That is why we have to make sure that we have to be very, very
-
aware. We have to put weight on this to
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preserve the dignity and the respect of an individual member
-
of the Church by not engaging with unnecessary gossip.
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Okay, so that would be why Pastor Bucket Kalamaki, Indiana,
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India engaged on. Well, primarily because your
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words matter. Your words matter.
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Well, it's again also Mata Gasaan.
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Cornerstone indeed. Edito sabai new sigurado seena
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bang last now Holy Week now movies of provincial milad and
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damning bound cheese. Papa monkey nila sama kamaganak
-
nila. OK, it's primarily because the
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bar Tina Tina and end the church and what they were being
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instructed there by James. No, a mature believer must be
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able to understand the weight of their words, the weight of their
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words. So your direct control.
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So let's continue power and we will transition it.
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Just a second point, the destructive influence of speech,
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not only that speech is able to have weight, not only that
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speech, our tongue has to be controlled in the sense that it
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has great influence. OK the second one is it has
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destructive destructive effect in a community only think about
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the reason is not just for our own benefit or our own
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sanctification. Hindi long new instruction is to
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bridle our tank for our sanctification.
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But rather more than anything else, the words complete panasa
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did say. The words themselves has the
-
ability to destroy more than your deeds, so take nothing and
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Sabadito Sad half of verse 5. How great a forest of Pangatlong
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metaphor for this? Is it a blaze by such small
-
fire? Negative Napolitano book the bar
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will spread like fire and the town is a fire and zombie pony
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James, so he picks a beam Badito tone and a manhunt China Sabi
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Lang dito. Metaphorically, it's like a
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fire. OK, a word of unrighteousness.
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The tongue is set among the members straining the body,
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setting the fire, the entire score, the entire course of life
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and set on fire on here Nakatani, poor young progression
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doing some members, then the entire course of life and then
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paternal destiny in hell. OK, it meant it meant that the
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progression of a single word set that is malicious enough.
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K can set everything on fire and bring your soul to hell.
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So you poisonous sabadito. So that's the fire sector.
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So second, second, second point, so 3rd and so forth.
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NATO for every kind of beast, birds, reptiles, sea creatures
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can be tamed and has been tamed in mankind.
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And then to put you thesis knee James, this is the center.
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But no human being can contain the tongue, Bachati says.
-
NASA Nasha Cuba okay, you get Napo case anyway, but the bottom
-
line NASA gitna so NASA gitna poor you thesis and thesis yeah
-
is the tongue is so restless that no human being can tame it.
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Can they meet? But I love you, Daddy.
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I'm going to notice Abaya. Sorry, sorry.
-
Anyway, so I don't know about that.
-
But anyway, see Daddy Sidi, Pastor Tamapa.
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Alright. And it is a really, because I'm
-
gonna go observe the boyko. So see Daddy the Guidance
-
Council. Sorry Nappa.
-
Principal's Office case that's why it's Sakranti no element no
-
high school park first year fourth year high school year
-
Vinolia also canteen. So pinata welcome is a Metallica
-
is a principal office. So shempre and Papunta Don Delsi
-
Miami metro my mate. But it's about school teacher
-
and peanut daddy Acida depot a X I see you and I graduate that
-
should know Principal office 3. The gardens are opsina mamaya
-
dial poyang aching isasama members that is baclaran a
-
teacher didn't put dance at school.
-
Dimanche principle of Saranya Minakshi Gavan.
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There's nothing, you see. Daddy.
-
Daddy. So Sabrina, what's * Palayan?
-
That's embassy at Elba, your teacher.
-
That's like continually said that it was like the office and
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the Makita, the persona Deka Pedro Pagnakita Mo dial, and
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somehow we will find that understand the ball metal seed
-
of anger. This is a hard daddy with that
-
yes the deal with this whole life Tama unless he face it or
-
at least understands it. But Nikita new young impact now
-
sucking Namala Mongolian dad has an uncontrolled controlled
-
speech issue now mean and Mahirap known Akita Megan madela
-
masi dadi dito sakaman sansi mami next time para Maryland.
-
Alright in the end, that's the the issue there it's it's it's
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untamable Kumbaga untamable logically speaking 0N1 its zero
-
walang possibility of being tamed.
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No human being can train data. Why because it is restless evil
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in the restless evil young Tong itself, because it would make us
-
evil as in a survey. It is a restless evil person or
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personified devil full of deadly poison.
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So destructive speech of the tongue is there.
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It's there. Actually, James devoted a lot of
-
things in this passage and he spent 7 metaphors just to
-
describe as the the effects of the town 2 instructively and
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base Listahan ko LL poo young influencer in destructive
-
influence here OK Andito masasabi Nathan that a failure
-
to control the tongue will result consequently to the
-
destructive effect of it in our lives.
-
That is why it is essential not no longer to avoid the
-
destructive effects, OK, but rather to be able to control it
-
now, since James already set for us.
-
Okay, James already said for us his thesis that no human being
-
can control the tongue. Then what?
-
Where? Where's Hope Tamara then who can
-
control the tongue? That's a valid question.
-
Who can control that arm? Then?
-
The answer would be because actually James is echoing Jesus.
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He we we go to Pattaya. Sir Matthew.
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Matthew 12. Matthew 12, 37.
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However. 12:37 Okay, put the handle for context 33 at 3 is
-
known by its fruit either make the three good and its fruit
-
good or make the tree bad or its fruit bad for the tree is known
-
by its fruit. You brood of Vipers.
-
He's talking to the Pharisees and essentially the Pharisees is
-
are guilty of maintaining external ritualistic
-
righteousness, external ritualistic righteousness and
-
what is being said here it being criticised there are they that
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the Pharisees so you brought of Vipers.
-
How can you speak good when you yourselves are evil.
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Majama begat poem Bottom line the heart it's nothing but even
-
important point. Why?
-
Because out of the abundance of the heart, the mouth speaks the
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mouth speaks the good. The good person out of his good
-
treasure brings forth good, and the evil person the The good
-
person out of his good treasure brings forth good, and the evil
-
person out of his evil treasure brings forth evil.
-
Therefore, the only one who can control or tame the tongue is
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not a debut human being, but a divine one.
-
Not a human being, but a divine one.
-
Analytics are being on like jeans.
-
Completely done thesis parallel malino lino at 19 matano.
-
Pieces Diva and Sabina James, so 3.
-
Okay, um 9 with it, which is the town, we bless our Lord the
-
Father. With it, we course we curse
-
people who are made in the likeness of God.
-
From the same mouth come blessing.
-
From the same mouth comes blessing and cursing.
-
My brothers, this things ought not to be so.
-
He makes a big Incognito para balance.
-
So when you are an unbeliever, everything that comes from your
-
mouth will good sounding good or apparently good.
-
Since the growth or the heart is evil, meaning unconverted and
-
therefore unregenerate, whatever comes out of our mouth will
-
inherently big be evil, not good.
-
That's an unbeliever. However, when you've become
-
unbeliever, meaning you've converted, meaning you've been
-
regenerated, meaning you are being sanctified, there now
-
exists an ability for you. OK, not from in a human sense or
-
a human point of view or a human strength comes an ability for
-
you to really speak out good things, meaning a blessing.
-
Am I? So in short K since both exist,
-
amateur person must recognise it.
-
You said that's the method but store Hindi Hindi or where come
-
India versus speech code? Are you?
-
Can you be pleased aware of your speech?
-
We're leaving speech. Go good some in the
-
inappropriate the couple sinabi moussaka and all your speech are
-
good then therefore you've already neglected majority of
-
what I've said. OK.
-
Your speech is inherently evil. Therefore you must know when it
-
becomes evil. That's the only way for you to
-
understand so and pastor made Majulah made Philco Philco Madjo
-
Michaela from time to time Pagalitan unbridled speech.
-
Okay, we're getting somewhere The bar now for for you to be
-
able to detect that you have the tendency that's that that that
-
in itself is instructive to kill it.
-
Annabeth Sabihin Kapur note Putao to be loose in our speech.
-
Do not talk anymore. Do not talk.
-
Yes, that's the best that we can do.
-
Cause I know for a fact Nakapag Kar Pinakawalan Mayan nothing
-
goodwill come out of it, nothing good Kappa bonchurch I puro
-
Hindi Hindi not regulate on speech ohh marami amateur
-
nagalit amma Anna Hindi maganda. Because you need it not in Hindi
-
naman. Ohh.
-
That's because it's there. Okay, stop it.
-
You control it. However, that's half of the
-
method. So what?
-
We have to know when that happens, and then you must be
-
able to mortify it. However, the instruction of
-
James here is not to simply hold it, understanding that there are
-
points where you're now believer you have an uncontrolled speech,
-
you have a tendency to speak evil.
-
You also have a tendency now by the spirits work to bless
-
others, meaning to have good speech.
-
Therefore, what James says here is clear indeed.
-
Pusha malabo ang Sabina between the cursing in the blessing.
-
My brothers these things are not to be so things have been on
-
this choose the good so my present can always two ways of
-
talking your unbridled and unbridled Atsaka young
-
Blessington good speech and Jyoti Mo as a sanctifying
-
believer. Hold the uncontrolled speech,
-
control the tongue and then simultaneously you will be able
-
to have a good speech. Ansar Bipu Nini James, you
-
choose that good speech. OK so probably nothing to
-
practice at Panatina Shamaya End Sinophobia and Pinaka Madalas
-
Komoko villa pastor. I'm at peace with everyone.
-
Wow. Ohh.
-
Second, I'm entertaining Lights up lahat good pussy Lasaki stuff
-
causing the dinner guy in Indiana man no Ishika same spot
-
salad and then share satro manang haiku lagi palmina
-
magisa, but takes up I'll be there.
-
So Sabine satakli ponian same spot a lagayo Merryland Sinabe
-
kumukulo Napoca Santiago Hindi kayan Kaya hauling hooli Kenyan
-
Insignia Gagarina Alam then so I'm pinaki exercise puja and for
-
the controlled speech to happen is understand what are the
-
things that makes you inherently blatantly uncontrolled in your
-
speech when it comes to that particular person and pastor
-
pretty pub Angelina and believer in the sorry, no unbeliever can
-
do this. Only a believer can.
-
And the reason why Madela spoke famous lately for my own
-
contemplation in life. No, it's because I always assume
-
the worst in him. What fantasy feeling collage
-
mega Gavin shang Malay Therefore I have to always catch myself.
-
Nah Hindi, Hindi, Hindi de mos kahit madalas nahin meri
-
shambhu. So yeah, I will always assume
-
the best. So you see the Union method, the
-
Holy Spirit will guide you to detect it.
-
Kapaka Nanyari Napon American uncontrolled speech suppress it,
-
meaning kill it. Then the Holy Spirit will guide
-
you to instructively know Anung departments are being that would
-
guide you to blessing the person rather than cursing him,
-
blessing causing cursing his toy.
-
And that would be the speech that is being talked about by
-
James. Here.
-
All right. And I'm, I know it's been so
-
personal. I've been so personal to you.
-
I shared to you my family, I shared to you my life.
-
I shared to you are Contina Tago feeling well as in Asaba Kulam
-
if it matters. If you want to know, I'll tell
-
you, OK? Because the only way for us to
-
learn from one another to help us certify, kill, sin is so us
-
to share these stories with one another and help one another
-
choose the good over what is wrong.
-
And that, my friend Mama, is what James are trying to teach
-
you.