Sermon

“Godly Wisdom vs. Worldly Wisdom” (James 3:14-4:5)

ZCRC Imus Podcast

Open publisher episode ↗

Publisher transcript

Transcript

View source ↗
  1. Again down the hat, happy birthday.

  2. Nick and I had the privilege of sub travelling separately

  3. because of work and ending up having our that was Payette ohh

  4. at least parang a second honeymoon or a third honeymoon.

  5. We went to Bangkok, Thailand so angry.

  6. I was in a work related trip to Phuket.

  7. Then Nikki is in a work related trip to Bangkok.

  8. So we met in Bangkok and Shetland.

  9. We maximise maximise our time. We went to a Parang Thai

  10. restaurant because at that time the prenatal exposure, Thai

  11. cuisine difference and we were so excited to go to that place.

  12. But in order for us to go to that place, we had to write a

  13. talk talk Hindi tick talk talk talk talk talk is their version

  14. of pattern. Parent tricycle pero nasarapan

  15. driver so parashan parakum Papa again and dating anyone and

  16. because we were tourists to go to del Muchacho Thai and Nikki

  17. obviously Melanoma capitaine so nanyare I dealt with the driver.

  18. I said going to this XYZ restaurant and sabi yes yes, 50

  19. but 50 but complete computer cycle.

  20. I went to Bangkok Talk talk so my community 50 but the thing

  21. I'm interested destinations are restaurant Pinata Nicky Sosha

  22. Magbabayad Nikki. How much 100 but social imprint

  23. go. Let's see Nikita Anaconda going

  24. in the high blood see Nikita was having a no, I heard you you

  25. dealt with my husband. It was supposed to be 50, but no

  26. no, no, that's 100 but hundred but per eventually knowing how

  27. persuasive my wife is, well, annoying driver to go to.

  28. So in the English young. Eventually he gave in vitamin

  29. 50, but and then I later on I I I learned that that area Pala is

  30. very known for its tourist traps.

  31. Young tourist traps are well known places number Puntacana,

  32. Matures and Marami. But I mean, Torres and I realise

  33. how often it is for us as believers wherein while we were

  34. already believers in this world, marami parin tayo Martina tawag

  35. nattina tourist Christian traps wherein the sole purpose is to

  36. strangle us and make us compromise to this world.

  37. And I got to learn about those things clearly when I was able

  38. to go through and read with my kids because I'm favorite now

  39. managing family devotion was uh, you know, Pilgrim's progress,

  40. John Banyan paren still come MAGA pigeon NASA Englistan

  41. Parissamin you named Christian classic.

  42. It was supposed to be written for children, which is why I

  43. selected it in the first place for my children to appreciate.

  44. But it got to a point that must appreciate the story.

  45. And one of the stories that got me was at time wherein A

  46. popularly known Christian trap where in Christian still having

  47. the burden at the back of his at the at his back travelling and

  48. there is a person and a banyan named him Mr. worldly wise men.

  49. And he was so persuasive cause he Krisha was supposed to go to

  50. the wicket gate and to the cross obviously for the burden to be

  51. relieved pero eventually he met now Mr. Wiseman, Mr. worldly

  52. Wiseman and worldly wise was was so persuasive.

  53. He has this good the way John Bunyan describes him.

  54. He has this pattern a fresh looking face as if he is the

  55. most successful man in the world.

  56. And he may probably this and somehow he was convincing and he

  57. was able to convince for Mr. Kristian to no longer go to the

  58. weaker gate and Sabina, but weaker gate.

  59. There is an easier path to the Celestial City.

  60. And I know that both of them. I'll refer you to them and go to

  61. this wayward side and you will know Mr. Legality and Mr.

  62. Morality. And he said Mr. Legality and Mr.

  63. Morality will make your life easy.

  64. Just follow the rules. You have to just be externally

  65. conforming to the religious duties of your time.

  66. You'll be way head than animals of most of the Christians trying

  67. to go to Celestial City. And sooner than later up to a

  68. point Makan Vince, Nasanasa Christian and then eventually on

  69. his way, he found again Mr. Evangelist or the pastor if the

  70. evangelist whom he was able to talk to in the 1st place and

  71. then put him back again to the same path going to the wicket

  72. gate. And that tells us indiscretion,

  73. life in a very analogue, allegorical way, how deadly it

  74. is for all of us Christians to be in a tourist trap, to be in a

  75. Christian tourist trap, because we do not know better.

  76. That is why the scripture specifically it it was incumbent

  77. upon James. It was the apostle James who

  78. were able to lay it out in his episode that the wisdom of the

  79. Old Testament literature will be given in a form of an epistle

  80. and that is why but the thing that is a portion of it and

  81. actually we're all more than half Natayo of the book of James

  82. Casino as a three going to foreign attire and eventually go

  83. to five and don't want to Nakikita cause a Jewish writer

  84. listen yeah Emmanuel Pointe and eventually you'll realise that

  85. the whole point of the book was really to impart the wisdom that

  86. we find in Christ and that Christian wisdom was meant so

  87. that believers even until now will be able to avoid and

  88. successfully one way or the other by God's grace get through

  89. and not be entrapped by this things that the world has set

  90. for us. And this is the point that the

  91. point that that the Scripture wants to establish for us that

  92. that the wisdom that requires that is required for Christians

  93. is this that as we mature in the faith, we will be able to

  94. differentiate between what is true and the almost through

  95. doctrines of this world. Will you think about this world

  96. does not have a black and white mentality or even mindset.

  97. This world is already tainted by sin.

  98. This is not how the world works. And because of that, and because

  99. sin remains, we will always have difficulty not to differentiate

  100. between black and white. Not you must simply learn you

  101. may pang bata Bata says. Quote Hangang tomaten Dash and

  102. the name Bibitawan experiment. At the end of the day he has to

  103. know for himself. Petrofac mature nakasalang Santa

  104. matanda Hindi muna black and white and views on world It's

  105. always about what is true, what is right and the almost right

  106. alternatives in this world. And the the the wisdom that

  107. James teaches us that the Holy Spirit $1000 son is that this

  108. wisdom is the ability to differentiate and to discern

  109. against all these alternative paths that the world sets before

  110. us. And This is why we need wisdom.

  111. And if we ask the question, and this is the question that we

  112. that remain to be answered and the whole of the ceremony is

  113. what separates godly wisdom from worldly wisdom.

  114. And the bottom line, Parata posna that we ward Monaco or Mag

  115. wayward monkey. Mind you, at least the real

  116. point for us to differentiate between what is true and almost

  117. true between a godly and the world is this that we will be

  118. able to know if it is godly wisdom, if it produces the

  119. character that the godly spirit requires only wisdom that comes

  120. from above produces the character that comes from God as

  121. well. It is about the character that

  122. they produce and the character that is produced by wisdom is

  123. this. If it is godly, it will be meek,

  124. if it will be worldly, it will be resorting to arrogance and

  125. boasting. Missing the arrogance and

  126. boasting makasama parehas damper actually makabasa arrogance in a

  127. sense gives this projection. Now while all confidence feeling

  128. amagwinya Anglehart boasting is campaigning successful.

  129. You always go back to your success and you always

  130. advertise. Advertise it as if that's the

  131. only thing that your best in this world so that you can out

  132. best everyone else. That's boasting and that is why

  133. we have to know the character that is produced.

  134. Is it meek? Then it's godly.

  135. Is it arrogant and boastful? Then it has to be.

  136. It has to be worldly. And that is the wisdom that the

  137. Spirit wants to impart us to us this Thursday morning.

  138. And as we go through the verses, let's study it, let's let's

  139. meditate on it, and let's understand for ourselves what it

  140. means to be godly in our wisdom. Let's bow our heads and let us

  141. ask the Holy Spirit's guidance to understand all these things.

  142. Almighty and most Merciful Father, we have heard and

  143. straight from Your ways. Like lost sheep, we have

  144. followed too much the devices and the desires of our own

  145. hearts. We have offended against Your

  146. holy laws. We have undone those things that

  147. we have ought to have done, and we have done these things which

  148. we have not to be have to be done.

  149. There is no health in our souls or God.

  150. So Lord, have mercy of upon us miserable offenders.

  151. Spare those ohh God, who confess these faults, restore those who

  152. are penitent, according to Your promises declared unto mankind

  153. in Christ Jesus our Lord. Grant that we may hereafter lead

  154. godly, righteous, and sober lives to the glory of Your holy

  155. name. Amen.

  156. So you have your scripture. You may open it with me and let

  157. us study James chapter 3. So the chapter 3 we are now at

    James 3 chapter mention

  158. 13 boasting about tomorrow. So verse 13 opens with a

  159. rethorical question that is not answerable by yes or no.

  160. It is getting second type of question wherein it will be

  161. provided for you the right answer.

  162. It's not about yes or no but it is a self frickley reflecting

  163. question. And this biblical examination is

  164. not about asking whether or not you are wise and in that sense,

  165. but in England more patients are being biblical examination and

  166. instinct Ignatian is to ask ourselves if we are wise.

  167. And the problem with that is that it is futile.

  168. This world has the same mindset. Philosophers of this world, the

  169. Kumbaga, the scientists, philosophers, those who study a

  170. lot of things by nature or by every thing that will be found

  171. in this creation, has always have this ability to self

  172. examine, to question oneself and force.

  173. For for Greek philosophy, to question oneself is wisdom.

  174. However, what separate biblical examination, what separates

  175. biblical wisdom is not the ability to ask if you're wise or

  176. not, because the answer is already given to you.

  177. The Scripture you are not. You are not wise and to us if we

  178. whether or not you're wise is foolish because on the onset it

  179. is already presumed because you are we we are all falling under

  180. the the curse of sin. We will always be living unwise

  181. and chase lives. So what separates Christian

  182. Christ disciples from the rest of the world?

  183. It's not that whether you have the ability to self examine, no,

  184. the ability that gives you to be that makes you a disciple of

  185. Christ is the understanding that the source of your knowledge.

  186. It's not that found in the questions that you ask

  187. yourselves that you would be able to answer, but being able

  188. to be humble enough to understand that you do not have

  189. the answer. Therefore, you always need to

  190. seek the knowledge that comes from God in order for that

  191. knowledge to be supplied to you, given to you, not something that

  192. you can come out from yourself. Get me a biblical counselling

  193. has always been a a staple ministry in the church, not

  194. because it's something that gives soothing the suit suit

  195. suit in your soul or parent hacker relax or chicken soup for

  196. the soul more as if it makes you feel good.

  197. Currently mental Wellness and health weak and school just so

  198. that we'll have this time of reflection and sometimes and

  199. negative actually to ask for themselves if they are healthy

  200. or not Alumni Nasagot. I'm not well the Alamo.

  201. I think I can do these things through crisis strengthening.

  202. Well, I'm gonna positivity actually in this generation in

  203. this mindset. Labanaktis signal mental health

  204. awareness. Will always think the meetings

  205. are great. Paramedic.

  206. Ohh I grew up in a generation I know that it's not healthy also

  207. but trying to ask these questions self reflecting there

  208. is really it is a rabbit hole it at the end of the day it's a

  209. black hole because if you go truly inside yourself you'll

  210. never see any answer there except sin.

  211. That is why a true wise man from biblical standard is not

  212. internally sicked. It will always be outward.

  213. It is asking answers from out from without.

  214. And that is why James was clear that it is not about self

  215. autonomy. It is about divine authority.

  216. And what is the divine authority?

  217. By the inspiration of the Holy Spirit that James was able to

  218. provide for us, how we'll be able to know if it is godly

  219. wisdom and Sabina. The answer is clear by his good

  220. conduct. Let him show in the meekness of

  221. wisdom. And that is actually words to

  222. mind because say major, obviously you're the one.

  223. But it's the deepest thing that we can ever come up with.

  224. No, not us. Scripture will be able to

  225. provide for us because that is what Scripture says in His Word.

  226. James pointed out that the conduct of our that the conduct

  227. of our work must be accompanied by a manner that is consistent

  228. with the godly character James Dito.

  229. It's not about just the doing, it's not just about the external

  230. religion, although Casa Mayon it will be always counted.

  231. However, that is not enough. If you always rely on the

  232. external conformity to everything that God says, then

  233. you have missed the point. Because it must be accompanied

  234. with a certain character and the character that that James

  235. pointed out here is a double double noun, meekness of wisdom.

  236. Major confusing I wanna know is what is meekness causing wisdom?

  237. You name Pinagusapan to make character young wisdom now in

  238. externalise casabe by the conduct of your work DBA of

  239. conduct of his work will be accompanied by the meekness of

  240. his wisdom. So may in expect the external

  241. pero main expect the internal and external will be wisdom.

  242. God both of them internal external in itself is wisdom and

  243. the character that is in question is meekness.

  244. And this is how scripture defines wisdom and us believers.

  245. We are called to abide by this. This inspired words this means

  246. that a wise person is a godly person that is meek in his

  247. character reflecting Christ in his life.

  248. The meekness say the meekness of wisdom and which if wisdom is

  249. the personified in Christ himself and we can only attain

  250. wisdom by sanctification because when we are united to Christ by

  251. faith and spirit, then that becomes a growth path for us to

  252. progress. Then the only way we'll be able

  253. to generate that wisdom is because we are cool united to

  254. Christ by faith. Only believers will be able to

  255. demonstrate wisdom and you meekness will not come from us

  256. because as we already establish, you and me tend to be always

  257. self autonomous with discretions.

  258. We always want to get the answers from within.

  259. No, this is answering from without.

  260. And the reflection that we need to understand is not asking for

  261. ourselves. And I'm going to go to be my to

  262. make myself mentally healthy. Hello packed in expect more you

  263. may good Hindi. So it's foolish and here what

  264. the outward answer for us from Scripture is to understand how

  265. Christ reflects meekness. So we point out meekness.

  266. So what is meekness do? What does meekness mean?

  267. Pastor Alright, it has always been perceived in this world

  268. that meek is weak. Bottom line, that's how it is in

  269. a dog eat world. Corporate ladder.

  270. Even at school. I grew up in a very competitive

  271. environment. Moylan Pointy competitive, but

  272. I'm the most competitive that I know actually.

  273. Kyaka Minagawa Magasawa It's because we are competitive at

  274. each other. Romance love anyway, so parang

  275. ganon puka make a competitive goal.

  276. I cannot lose because being meek in character will always mean na

  277. dormakaba lagikan lamian lagikan piscina because you and ang

  278. mindset. Mick is weak.

  279. However, we have to understand that there is strength in the

  280. character of meekness. Meek is not weak.

  281. In essence, meekness is the demonstration of our humility in

  282. Christ. So related just humility combat.

  283. If meekness is the state or the character that needs to be

  284. produced, humility is the path towards it.

  285. So we have to answer Pastor. What then is humility will

  286. Humility is the ability to lower oneself for the sake of others.

  287. Political humility is the ability to lower oneself for the

  288. sake of others. So so make mistake Kanina NASA

  289. humility tying iron because related Cilla you meekness

  290. Nakara actor will be produced by humility.

  291. So we have to answer what humility is.

  292. So what is humility pastor? It is demonstrated from other

  293. places in the whole Canon of scripture, specifically to

  294. Philippians 2. Because Philippians 2 says for

  295. us that only Christ is the truly humble one.

  296. And how come he is humble? Because he alone is truly the

  297. one who came from the heavens and yet lowered himself.

  298. So humility is an act of strength and wisdom in glory,

  299. but not staying in that state. The humility part is that you go

  300. low only pinko Hindi ka week pakka meek cassette.

  301. Technically speaking, you're the strongest there.

  302. You're actually the most wise there, however, because

  303. character of you of humility is related to meekness.

  304. Your, your, your humble estate will always be demonstrating by

  305. the voluntary lowering down of all those privileges, not so

  306. that you will be glorified or for your own sake.

  307. I always take this as an illustration for my own, so that

  308. you would understand who I am and you would understand also

  309. for yourself. It's not.

  310. I've always understood that. I may not be the most athletic

  311. person I know, but can you put was a basketball?

  312. Maya Maya indigo Poyan best trade lampa poco madali poco

  313. mapagod mataba you were lucky. Nalaman mahina Lang talaga ako

  314. physically. However, because of that, I've

  315. always trained my mind. I can always say that if you put

  316. me in a group of people, I may be top one of their class or top

  317. 1% of that class cause I see nick and top one for sure.

  318. I'll be second or third most probably pero Hindi that I'll be

  319. the dumbest there because for me and my dad has brought me up in

  320. this mindset, you cannot be the dumbest one there.

  321. You have to make sure that you're the smartest one, if not

  322. one of the SO I've always understood that I may be I can

  323. and I should be the stronger there mentally.

  324. So I came into the reform faith. What did I do?

  325. I put on the strength of all my ability.

  326. Why? Because I am smart.

  327. OK, alright. So supposed to be.

  328. That's how I think that since I have all the I have all the

  329. tools of learning in the MoMA. Pending outsmarts Ahmad.

  330. The more pending outsmarted science outsmarts, English,

  331. Sasa, Filipino chapina goes up on your technical parts.

  332. I think theology has its fair share of technical parts.

  333. So I would say, OK, I'm the smartest one there.

  334. OK, I have that theology. And then most, and I have

  335. observed this in our own congregation, in our own

  336. community, that most people stop there.

  337. At the end of the day, it's about the accumulation of

  338. knowledge. At the end of the day, it's

  339. about being smart. And if that is the point, then

  340. that's not humility. If that's the point, then that's

  341. cuddling. That's not godly character.

  342. It's not even close to being Christ like.

  343. Because if it is just accumulation of knowledge, then

  344. it's about you, not about others.

  345. And what I've learned along the way is that humility cannot be

  346. done in a vacuum. Humility is only done in a

  347. community. Because what I've learned is

  348. this. The only point for me to learn

  349. is not so that I can know more. The only point of being learning

  350. more is so that I can impart to more.

  351. You too. You can you?

  352. Yeah. Continental had little to the

  353. generic sense because the idea is so that I will be able to

  354. lower myself for the sake of others and multiply that to

  355. whatever strength that you have, any gift that you have, that in

  356. itself is humility. That is why you will never find

  357. a church that lacks anything. Matalino mapa service Mapa mercy

  358. Mapa gifts. If you see a church, then a a

  359. person Bella panda Nangyari you know what Lasha malasha non

  360. wallachia maybe guy. Why don't you need Binibigay

  361. Chrysler and gives Ukrainian church and somehow Lumalabas

  362. Walang Maibigay on church. So I know I know problema.

  363. It's always an issue of humility.

  364. The people is are not mature enough to lower themselves down

  365. to serve others for their gifts so that others will be enriched

  366. as well. That is the point, because

  367. humility can always be something that must exist in the church

  368. because Christ will never allow His church now in the position

  369. as a service on. Christ will always make sure

  370. that the church will be in service.

  371. And that's how humility and meekness meets the Empanada, my

  372. Kitana. It's not about implying a lack

  373. of strength or a lack of higher status.

  374. Different difference economically diverse church

  375. Nathan I Hindi Nagkakaron sharing of resources then

  376. somebody or someone is not humble enough to lower their

  377. estate so that others may be enrich and that's not humility.

  378. That's not meekness and that's not godly wisdom gets support.

  379. OK, so it doesn't mean weak. Now, in contrast, verse 14

  380. meekness and that's why we were able to establish that meekness

  381. must be compatible with humility because when James said weakness

  382. is contrasted with other virtues, negative ones, he said

  383. enviousness. He said being hum besos boastful

  384. and deceitful. Kitani poem Pakakasalan sunod

  385. enviousness means you decide the godly character of a person.

  386. And since you cannot hack it, you will try to murder for it.

  387. You will try to project it. You will try to make other

  388. people see see you for someone who you're really not because

  389. you want a godly character and you want to possess it.

  390. But at the end of the day, you're not humble enough to be

  391. receiving it. And that's the problem of of a

  392. worldly wisdom, ambition and ambition Posa Church.

  393. It's not. It's actually very slowly, very

  394. slowly. Must must must mischievous patch

  395. as a corporate world. Cause as a corporate world

  396. Alumina era Sam Appleby. OK then I think we still money.

  397. But indeed and that is transparent there people are

  398. very competitive against one another.

  399. But it's a church. Hindi popera unpin agala Bannan

  400. Rehan Power. It's about power and it's about

  401. control, and those are the things that people covet and

  402. noble mean. And actually they grew up with

  403. the preaching of my dad and I always looked up to him.

  404. I think it comes with that in the attempted in you'll be in a

  405. public ministry that one way or the other will be looked upon,

  406. looked up to in the Internet. This style Hindi show annoying

  407. de la Laguna in shajan param today.

  408. It comes with the territory and since I looked up, looked up to

  409. people who are in the position of let's say in the church

  410. preaching or a pastor, some of us in the congregation looked

  411. upon these things. The parent Sigura sugar Pagan

  412. pasar hummus maggi magaling ako suguru pakka pastora ko ikoko

  413. think enviousness may ambition ka and problems at church

  414. indicating mukambi Bubba. So you first have to be

  415. appearing humble, meek and don't pumapasok mischievousness.

  416. Bring me the Bupa ilalim Bailey mukwasha hambal pero pag

  417. character. And that is what James is trying

  418. to warn us against. This means that the person who

  419. does not, who is not meek will always covet godly character

  420. because they do not possess it. The very reason combat maraming

  421. power hungry is a church, not money hungry.

  422. Money comes with the power. That's how the dynamics work.

  423. If you have the power, you have the money better.

  424. You don't just go with the money, you go with the power so

  425. that you will have the money. And that's the reason why Kapaka

  426. Meropol power power may power position.

  427. Young, ambitious will covert godly character precisely

  428. because they do not possess it and the aim is to project the

  429. maturity that they lack. There's always wisdom in trying

  430. to let leaders grow more ahead, but not quickly as the members

  431. or the congregations of the church.

  432. Para Nakita Nandala companion Galawar Sherpa Young member

  433. Don't say leader Church Amina What?

  434. But anyway, in your map was just a boy named Manasa Lupa Mera

  435. Kanamai Kita, human leaders said church members at church

  436. training indicating kilo malago bahala kayo jaan basaka me

  437. lumala go. And those are the things that

  438. are actually pertaining them more.

  439. That's the problem. You want to project a kind of

  440. maturity, but actually what you're trying to do is you're

  441. just ultimately trying to cover the deficiency of your character

  442. with hypocrisy. And by being hypocritical,

  443. basically hypocrisy simply means, okay, that what you do

  444. not have you have to come up with Setra ballpoint output on

  445. confidence. Tama, any confidence gap, the

  446. actors. Kilka, come on.

  447. OK, the powerful, flexible, powerful.

  448. I can work under pressure, perfect my pressure.

  449. Madiba that's how it is in the corporate world.

  450. It is the same thing in the character of the people.

  451. And that is why when you think that a person tries to be

  452. converting of power without the maturity that accompanies with

  453. it, then that person is worldly. And that is worldly wisdom

  454. because they try to attempt to remove the spec in the eyes of

  455. the others while neglecting the log in their own eyes.

  456. And that is the folly of their efforts because at the end of

  457. the day, there are there are there are foolish people in the

  458. church, foolish believers. OK, let me qualify maraming

  459. people, maraming types of fools in Scripture, Dinanath impeding

  460. a categorised hat in one place because that would be wrong.

  461. So let us go through with the three.

  462. And the three are there is a fool that denies God, OK.

  463. And obviously, if there is a fool that denies God, either you

  464. deny it because you're unbeliever or you deny it

  465. because of your kind of lifestyle living pedion.

  466. You can be denying of God outright because you say ohh,

  467. well, I'm afraid I'm sure religion at least you're honest.

  468. You're an atheist. At least you go out of the world

  469. without any religion or the other one is ultimate hypocrisy

  470. in the religious accusing an eco religioso Tatekawa elder Tatakho

  471. pastor. They should I have an appearance

  472. pero deep in my heart. I think there is no good.

  473. So the fool that denies God that is what we are talking about.

  474. The second is the full and you Kanina painting unbeliever yon

  475. actually Una, the fool that denies God.

  476. The second one is a fool that is wise in his own eyes.

  477. And this is the warning for all of us.

  478. This is what we always say that always, always entraps

  479. believers. And you will know this because

  480. as you mature in as you mature in the faith, you will learn how

  481. immature thinking one way or the other happens.

  482. A fool will not know that they are foolish.

  483. Instead, even though they're full, they think they're wise.

  484. And that's the irony of it all. They profess that they are wise,

  485. but they are actually fooled because they don't know how

  486. foolish they are in their actions and in their mindset.

  487. The fool who believes that they are wise tend to be they tend to

  488. be prideful because they refuse to listen to others and this

  489. will lead to their downfall. So Chappaqua and Sang leader are

  490. insane person. Let's say anyone who is even a

  491. member or congregant who cannot accept any council except but

  492. what they think, uh, what they think is right, then that's a

  493. foolish person. Okay, Marina Mambo foolish to

  494. foolish I'm foolish foolish is foolish now yung kaibigan nya

  495. foolish Pasha. How come foolish because he only

  496. councils also by the strength of his knowledge and understanding

  497. the long foolish Poleon and both of them are foolish in their

  498. foolish who thinks that they are wise in their own eyes.

  499. Properly, a wise person on the flip side would be is a person

  500. who accepts in humility that they cannot for themselves

  501. generate any wisdom and always seek scripture and council

  502. scripture to others actually don't differentiate.

  503. Congrad Leon council kapag ang lapit pussy inhindi opinion.

  504. Yeah, whatever XY is in a situation and so being Magasawa

  505. Nagaway. Ohh okay yeah so secret among

  506. the world's new so and then uncle and Balandra Sayo is Yum

  507. Bohai Nila at the end of that is that is foolish that is unwise

  508. that is not godly and godly counsel is comet problem Maka

  509. and Ipaliwanag Sayhi indeed indicated by bully Indian

  510. sinasabi James in the scripture scripture.

  511. And I think you're leading out from this and you may believe me

  512. in my life and they are perfect because Magkaibigan tie boyko.

  513. But I know this is straight and this is true what God says is

  514. true and if you are leading out from this, I think it's wise for

  515. you to come back. That is godly counsel.

  516. That is not foolish because it does not point to himself, but

  517. points to the word of God as godly source of wisdom.

  518. The third one is a fool who mark sin.

  519. And this is again an unbeliever, a type of fool who treats since

  520. lightly, seen lightly, and does not even think of the

  521. consequences seriously because it all and even and even though

  522. it leads ultimately to its destruction.

  523. And I think that's self-explanatory.

  524. So the point is that the full cannot humble themselves before

  525. others because they are unable to discern their own folly.

  526. Emporium problema Biblical counselling is young approach

  527. notao if the approach is humble or in humility, or in pride.

  528. Actually, personally speaking kapag inhumanity napakasarap to

  529. Logan Peru kapaka prideful angara chili Peru Panama Goa

  530. open NASA thought processes get it there and somehow, one way or

  531. the other. Napigilan cat banana Kamale

  532. shanam male ang dating Pasake make a salad makes it The trip

  533. did not help me so. So if that's the approach, then

  534. you know for a fact that that that that person is a fool and

  535. and Hindi pagod counselling and Kailangan guy dapat humility and

  536. work out why? Because they cannot accept

  537. council because why they perceive stupid, they perceive

  538. themselves to be wise in their own eyes and the folly of it

  539. all. Eddie Bangladesh, Casa.

  540. And the Hulu and then how come they pay Pujan and they will get

  541. he gets he gets come back with my pride bar in itself.

  542. God appointed for you to fall is to work out humility in your

  543. life and yet while our marital humility.

  544. How come then that's a good question and that is because you

  545. think that you're wise even though the Nakasa Lagana and

  546. that's why meekness must come with wisdom.

  547. The godly character that is the end of the day.

  548. It's not about whether or not you seen I.

  549. Am your pointing number privileged?

  550. Mugging member attack on pastoral Kaina Kasala kasala

  551. Rayo tamapa pero Nangyari man Nangyari man.

  552. It's a great privilege because I want to know if you have the

  553. spiritual capacity to humble yourself before God and that

  554. this character, because humility comes with wisdom and wisdom

  555. complements meekness. Meekness shows the ability to

  556. discern between godly and worldly living and then being

  557. able to know the difference and choose the godly path.

  558. Time 9. Nikita so but the second point

  559. the arrogance the man in contrast comparison contrast

  560. worldly wisdom, godly wisdom, godly wisdom meekness couple of

  561. worldly wisdom lagging flip long you arrogance.

  562. So let's try to understand what it means.

  563. The second point so why is worldly wisdom becomes arrogant

  564. back it arrogante young worldly wisdom backdating sinasabe

  565. humility and weakness. Then therefore you're arrogant

  566. and therefore that wisdom is worthy.

  567. Why? Because any worldly wisdom will

  568. promise you the moon and the stars, but will never ever

  569. deliver them. It over promises, but it under

  570. delivers laggy ponga Anon, laggy poganun.

  571. It is consistent in the character of a hypocrite,

  572. Nakapag Pusha hypocrital. He will project a kind of godly

  573. character, Peter. At the end of the day, he it's

  574. all about promises. It's all about promises, but

  575. Kappa Kappa push comes to shove. Kapak Pusha in tire meets the

  576. road Walana not for food at my character because he under

  577. delivers. Chapter 4 verse one asks another

  578. question, but this time provides the answer to indicate the lack

  579. of discernment among the readers.

  580. And This is why it is It's been exhortative so far.

  581. It is encouraging also to know the congregation that James

  582. preaches to or preached to are also living arrogantly.

  583. We're also living immaturely, immature immaturely, and they

  584. are also struggling with the same scenes that we were all

  585. struggle even until now. OK, at this point, the occasion

  586. of writing the letter unravels. Why?

  587. Because Lalabas, this is an epistle at the core of the

  588. epistle. It's always about their is an

  589. occasion that arise a problem usually that the apostle or

  590. anyone who writes tend to address with the letter.

  591. That's actually how episodes work.

  592. So basically knock one another. Ohh even if it all they know

  593. even with the all the introduction from chapter 1 all

  594. the way to chapter 3 NASA 4 Natayo and then then James now

  595. gives us some glimpse. I'm problema maraming arrogante

  596. dito sa church NATO marami and immature because worldly and

  597. kanilang outlook. So that is why James pointed out

  598. the root cause of their division and the quarrel happening in the

  599. community of believers. They are not mortifying their

  600. flesh. The terms that he uses here are

  601. the passions that are at war within you.

  602. John Owen was actually very, very clear in his exposition of

  603. this verse and diverse related to that would probably be top of

  604. my column as a romance pero and and general idea is if you are

  605. in a church community, therefore there will always be believers

  606. in it and the very reason why there are divisions in the

  607. church not because there are unbelievers.

  608. No, there are there are unbelievers, but there are

  609. believers there. However, the unbelievers are

  610. immature. The unbelievers are unworthy

  611. have unfortified sin. They are not progressing in

  612. holiness because they are not engaging the sin, the war that

  613. is within. Okay, an externality rampaging

  614. Pastor has always been a minister who exudes confidence,

  615. our leaders in their actions and very decisive.

  616. And you can learn that in the corporate world.

  617. And the very reason why I think the pastor leadership is

  618. compatible with how I lead my life is because I have corporate

  619. experience. However, Hindi Madali Uni he

  620. medallion and Pinaka Mahira Poyang war within at Marami

  621. Pokémon marami in Hindi call. It's always been a battle to

  622. understand my heart through the reflection from God's word, to

  623. submit to it and to make sure that I had a poo senior.

  624. And that's the battle say Merriam pomana tatayo nai Hindi

  625. yung ginagawa at Cappagh Indian Ginagawa meagre reflect pollensa

  626. congregation and pulpit and reflection and congregation

  627. decisiveness. Young pat on the bridge and you

  628. message Nappanee bridge Margaret reflect poorly on 2nd

  629. relegation. Will you think about?

  630. And that's the wisdom there. Young.

  631. Why no, we didn't preacher at your message that divisive at a

  632. young congregation. Tali tali puon kayapo shangani

  633. Kaya me quarrelling. Kaya meron divisiveness, Kaya

  634. meron arrogance. It's because one way or the

  635. other there are always inordinate.

  636. Sorry, undermining Sarkar socinus is inordinate.

  637. Ordinate case means young, natural or tama desires.

  638. We will always have ordinate desires.

  639. Keeling and problem not. And because of sin, the desire

  640. to sin is sin. And because we desire sin, every

  641. sin that we do comes from an inordinate desire.

  642. Indicia, ordinate, indeed natural, unnatural, inordinate.

  643. That is why when we have inordinate desires that will

  644. always keep pestering the visible Church.

  645. Why? Because immaturity abounds when

  646. Christians neglect the duty of sanctification, the primary duty

  647. of sanctification is for every individual member and leaders of

  648. the church to engage in pastoral communal work and

  649. sanctification. Communal Jyotishi to remind one

  650. another about it, but the work itself is individually

  651. personalized. Applied Hindi copo magagawa amma

  652. Asante Jaipur Rayo so report means some poor Filipino banana

  653. feeling that baban al din tayo minsan sinasabi pusara means a

  654. church most effective way. Now opening up actually my

  655. Ghana, Ghana Pointe magpie pre namanako pero ganun put your

  656. mindset and thinking nothing congoleum kasama natin by

  657. association again holy potyo. And sadly, indeed, that's not

  658. how it works. Sadly, that's not how it works.

  659. The godly duty for all leaders and pulpit ministers is to

  660. sanctify. That's their duty.

  661. But you have to simplify for yourselves, as provided for you

  662. by Christ, the Spirit and His Word.

  663. You have that duty for yourself. You must do it, or else you will

  664. reek havoc in the church. You will make the church

  665. divisive and you'll make the church thrilling or divisive,

  666. OK. Because first of focus is on the

  667. specific and mortified scene they commit and how they violate

  668. the moral law of God. When the law of God cases

  669. exposed and which is somehow one way or the other.

  670. That's one thing that is good in this church memory churches

  671. because in Hindi Nagar exposed the law of God.

  672. That's why the law of God remained something obscure

  673. something. And then I'm saved by grace.

  674. I don't need the law anymore. And that's antinomianism.

  675. Basically, it's a disease that's spread already in the

  676. evangelical world. But you have that.

  677. You have that here. But when the moral law is

  678. exposed, when the moral law is read for an unbeliever, nahi

  679. steer up your flesh nila at so reading of the gospel in the Law

  680. 4 Yum personal and believer Tumitigas and personal believer

  681. Lou Malambot Senapati gas neto by their own device synonym neto

  682. and spirito Santo Jose so Makita Magad as a church and mortified

  683. flesh negative building polo and converted because they all see

  684. here that no no, no, no, no and button just not on demands and

  685. that's why you need the law and left unchecked you point

  686. problema. If it is left unchecked, the

  687. Karuna, internal dissatisfaction, pollen

  688. grumbling, Magreklamo magreklamo.

  689. Magreklamo, magreklamo hahna Kampe kampe kampe insula insula.

  690. And that's how it works. That's basically the elementary

  691. procedures on how this content happens in the church.

  692. And that's all because the the, the unbelievers are sowing

  693. discontent, seeds of discontent in the church.

  694. And that's why Varsity provided the remedy to the

  695. discontentment. The solution is prayer and

  696. Providence. And that is why you encourage

  697. sanctification in the lives of your congregants.

  698. We want them to understand that there is no grand solution to

  699. sanctification except that we bow our knees to God and ask for

  700. help. That's it.

  701. Prayer, no matter how weak it sounds.

  702. And that's the problem with weak and meek.

  703. You associate prayer as a passive action.

  704. But no, if you realise that prayer is the most active one

  705. that was given to us as a means of prayer in response to the

  706. word that we have heard as a response of faith and

  707. repentance. I think prayer is the only key

  708. solution for any discontented heart prayer and Providence.

  709. And this is the key to the discussion of wisdom.

  710. And we'll try to go through, and I think I went through with that

  711. most probably because I believe this manuscript, probably on my

  712. last preaching, I went through with this and I know it.

  713. Suffice for now to say that praying for our simplification

  714. is the point. So let me ask you, believers,

  715. brothers and sisters in Christ, beloved, did you even, have you

  716. even considered praying for your sanctification?

  717. You prayed for your need materially.

  718. You prayed for your future and the supply that God provides,

  719. but you have ever even considered to pray?

  720. Lord, I've always been impatient.

  721. Lord, I've always been lacking, lacking of wisdom.

  722. May I ask you, God, to grant me the privilege for me to

  723. understand more of myself so that I can serve others better?

  724. That is wisdom, that is prayer, and that is sanctification.

  725. As much as we want to pray for our material needs, the Lord's

  726. Prayer have undergirded that only.

  727. The only two aspects of our prayer would always be material

  728. and spiritual need. Forgive us of our sins as we

  729. forgive others. Lead us not into temptation, but

  730. deliver us from evil. Those are about spiritual needs

  731. and how are you praying for it? I'm not asking if you're praying

  732. for the spiritual needs of others.

  733. Are you asking for it in your prayer?

  734. Not in the collective sense as a public prayer, as even if we put

  735. it in a parang line in our prayer list of as congregants to

  736. ask for sanctification, that is not how that works.

  737. You must pray for it. And the wisdom is, if you are

  738. not, if you are not asking for it, then you're a fool.

  739. That's it. And if you are a fool, I know

  740. that you're living under the wisdom of this world, because

  741. I've already clearly said that the wisdom that comes from God

  742. comes from the Spirit. It will only come to the meek

  743. and to the humble, and it comes with prayer.

  744. We will discuss this about UH prayers list and worldliness in

  745. our next Thursday. The next day may come here and

  746. our next door say against worldliness.

  747. But it let me end with that. Let me end with a prayer asking

  748. for sanctification, asking for prayer for God to sanctify us in

  749. his spirit. Let's all borrow heads and let

  750. us pray. Are they really, Father, we

  751. understand ohh God, that great need of our time, that as we

  752. continue to understand the faith that we have embraced how we

  753. heard it means that it is also expected from us that we will be

  754. able to do it and learn. We will not be able to do it for

  755. ourselves without the guidance and the strength that comes by

  756. the Spirit. Pray all Lord, let me, each

  757. individual person who are here understands the word, the very

  758. word that James wrote by the inspiration of the Holy Spirit,

  759. that the conduct of His word that will be able to reflect

  760. meekness in the wisdom. That in that meekness of God is

  761. a reflection of godly character that comes only from a divine

  762. source, which is Christ Himself. So we pray.

  763. Ohh God as you continue to mold each individual congregant and

  764. member hears of this word grant us ohh God the ability grant us

  765. ohh God the humility to Bower Bower needs to you that will be

  766. able to understand the mystery of this life that comes with

  767. sanctification that we will always ask for those things in

  768. our daily lives. So we pray ohh God for the

  769. entire week need of sanctification for each

  770. individual members. We pray ohh God that they'll be

  771. able to see the need to pray for it and ask for it, that in

  772. prayer they'll be able to experience for themselves the

  773. really eating posture that that is, that is that comes with the

  774. work of the Spirit in our lives. So we pray ohh God that made

  775. this words that that was preached to us will be lived out

  776. in our daily living for each individual hearers here in the

  777. name of your Son, by the power of your spirit.