“King Jesus Entrusts us with the Keys of His Kingdom” (Heidelberg Catechism Lord's Day 31)

Again, We're gonna happen post adding that that happened this

afternoon. The sermon that we will be

hearing is written by Doctor Ruben Bredehoft and was preached

by him in the Free Reform Church of Mount Nasura in 2022.

Bernina Mahapatra's acting greeting Binasa Punati and young

Revelation 1/4 to five attacks. Have you put on grace and peace

to you from him who is and who was and who is to come, from the

seven spirits before his throne, and from Jesus Christ, the

faithful witness, the first born from the dead, and the ruler of

the kings of the earth. Perhaps indignation Machado

Binigyan attention you greetings cause it's a small part of our

worship. But I want to lead your

attention on the last part, not greeting babe, that Christ is

the ruler of the kings of the earth.

When we say that Christ is the ruler of the kings of the earth,

it means that He is enthroned in the heavens.

He's our great King and kindly show you some Harina Mata Asante

in Sarili at Mababa Antiguan Satin, the parang supply

desatin. But we see that he welcomes us

with grace and peace and he smiles from his throne with

favour that he earned through his death and resurrection at

Tayo Naman. Because he is the ruler of our

King of all kings. Christ is our king.

I think Ibiza being Punon is that we are citizens of his

Commonwealth. We are subjects of his dominion

or his Kingdom. And the Scripture says that only

those who are part of the Kingdom of Christ are entitled

to the blessings, to the gift of life and to peace.

But Montano Mahapatra this how do we get into that Kingdom?

PP Samedi unsa Kingdom in dominion me Chris Mullins

habineza Punati Karina just several chapters after that Papa

Basappa Natin that Jesus holds the key of David.

Now Ibiza painful is that he's the one who opens that no one

can shut. And whatever he shots, no one

can open. It is Christ who decides whether

the gate will be opened or will be closed.

It is he who decides whether a person receives grace or peace.

I don't and young Lord savers Vesper service nothing is that

although Christ is the owner of the key Ibini genepool young

kinyon said church thing happen Untitled Puna acting sermon is

Jesus the King entrust us with the 2 keys of the Kingdom as

acting chairman Pomeroy Puta in Delaware ceremony point Unipol

is the the preaching of the Holy Gospel and 2nd is church

discipline Baguntaya Patuloy. Let's go to the Lord in prayer,

our Lord and our God. Now, as we hear your word, fill

us with your spirit. Soften our hearts that we may

delight in your presence. Sharpen our minds that we may

discern your truth. Shape our wills that we may

desire your ways through Jesus Christ our Lord.

Amen. So let's begin with the first

key of the Kingdom of God and that is the preaching of the

Holy Gospel. Papi Lang sari form church

alampur natin na yung. Preaching the Word of God has

the first importance in the church at Tamarama Imagination

chamakita #1 the amount of time that we dedicate in the

preaching of the gospel. So in agora slam poem acting

service imagining us SAB paguanta Saba sana world of God

sapak bibigay masma looking oras parental again BK punati sub

preaching teaching make it there In puna tinito on how our church

venue was set up. Adding church venue will have

what I Makitang altar to let Musa Roman Catholic Church kunsa

and patula in the presence of Christ as a continuous sacrifice

while appetite Makitang malaking.

Monitor monitor determination ginagamit monitor Chaitanya

video clips, but your attention Namanga congregants with her

entire make it an elaborate setup musical instruments param

musical performance Ohana theatricals.

But in every Reformed Church Amajita Penaten at the center

and at the front of the church is the pulpit and that shows us

that the number one importance in our worship is the preaching

of the Word of God. Gamma Bubba Belgium confession

that the faithful preaching of the Word of God is one of the

marks of the true church. Kayanga Pong is an church

cabbage Marina Young faithful preaching of the gospel episode

in that church has already strayed far away from what his

king requires. Kandina Punati Kino consider is

upon church and is in church deep reach nanga Aspel.

So now we know that the preaching of the gospel is

important. But the question is Eubank old

fashioned preaching to laden ginagawa namin among elders,

sangati manga visiting pastors? It's still Is it still effective

and relevant in our NHS? Is it still relevant in the age

of TikTok and Ted talk and podcast?

Ohh panaji malalaman nai donkey of the preaching of the gospel

is not old, it's not rusty and it's not bent.

Mahindi nasha applicable parama bospa Kingdom of heaven.

So the belly confession talks about the pure preaching of the

gospel. But how do we know that the

preaching of the gospel is pure? Now there is no simple

definition of what preaching is in the Bible.

Pero marami tayo makitang masina binance scriptures about what

true or view or pure preaching is #1 syllabus adding Bible that

God's servants are compelled to pass along his word.

So if it's being put on, I'm preaching for a mandatory, it is

required. It is not optional and it has to

be done regardless of what age are we in, regardless of what

generation are we in, and regardless of the cultural

pressure and whatever opposition opposition may face.

The preaching of the Word of God Have any prophet Amos Salimos

3/8 When the sovereign Lord has spoken, who can but prophecy?

If the Lord has spoken, what can we do but preach the word of

God? You Llampha magagawan, happen.

And another thing that the Scripture says about the

preaching of the Word of God is that the people, you, the

congregants, we are to test what the preacher says about the word

of God. So India puthiya basta makikinig

pasta, but we are supposed to test what our preachers are

saying. Probably you have heard about

those group of people called the villains.

So my Group One of Maria where the Apostle Paul once preached

in one of his missionary journeys and this variance are

hailed by the scriptures because of two things #1 because they

cherish the word of God and #2 because they tested the

preaching of the Apostle Paul. So if we will just realise that

Antoinettes Milana preaching I Hindi preaching is a preacher in

Ali Gola, but they are testing the preacher, the preaching of

the Apostle Paul himself. That's why in Act 1711 we will

read They received the Word with all readiness and searched the

Scriptures daily to find out whether these things were so so

ina Apostle Napoleon Hindi go and see this happening.

Apostle Paul, China, Chechnya Scripture school, Ungaba and

Sinasabe scriptures. Because even a postal poll said

that even an Angel or an apostle will come into your church and

that person or Angel will preach a different gospel.

You must take that Angel or person by the collar and throw

him away and let him be a curse, because he quite Nasino payan

kahit Bishop payan kahit prophet Payan, or kahit Sinopah sating

pulpito sites, whether what they are preaching is in accordance

with the word of God. And another thing now Makita

natizama brilliance is that you kanilang pagiging vigilant

samanga preachers Hindi poito Nagli skeptics Hindi poetry

young paranga congregation dahil Hindi.

But what happened to the Bryans is that because they tested the

preachings of the apostle Paul. Many of them believed you

problem and not in some opinion. Kalyanathin charismatic churches

in the pupa my evangelical churches that once we started

questioning them. We are isolated because he

hasn't been. I indeed Maganda Imaging is

skeptical an atheist atheist cubatao Hindi naman diba but by

searching the truth, by testing the preachers that are standing

in our pulpit and looking effect will nothing done is that we

believed masala Lulu malim and eating banana paathaya saying

dapat ikatakot. If we will search deeper into

the Word of God, may may pastoral be 40 sad Pinagalitan

gonna Charismatic Church, Nadini discourage banana and pagaras

seminary. That's the same Inari Lumala,

Barcelona, Mahira, Tangapin. But that is not so with us

brothers and sisters. It is OK for us, like the

Brians, to test what the preacher is saying to know if

they are in accordance with the Word of God, but it does.

But this does not mean now you're preaching.

The word does not come with human weaknesses and human

frailties. Alan Punati Natagalan Nathi

Nakikinig Samana preaching CRC paypoint encounter nanas sermons

that are poorly written. By your info I encountered

Nasser Montana Maganda but poorly delivered at ceremonies.

Nah, poorly written and poorly delivered.

However, even though our preaching may be coupled by

human failures, human weaknesses and human frailties, God still

has chosen preaching as His precious tool to strengthen His

people. Sungai Calling.

Bawa India Hindi Sha Tin worship dahil must integrating and I

mean you kanta cases are preaching Hindi Ganon.

Because however imperfect our preachings are or our preachers

are, we cannot erase the fact that preaching is chosen by God

as His primary way to strengthen His people.

That's why in Romans 10/17 we can read.

Faith comes by hearing and hearing the Word of God.

Another thing that we will know about preachers preaching or

preachers is that the preachers are not allowed to pick and

choose the message that they want to bring.

Since August 2027 and Sabrina Apostle pulled on, I have not

hesitated to proclaim to you the whole Council of God.

So this is a good reminder that our preachers cannot preach on

topics that they only find interesting.

In the wedding episode about Prosperity Lane about politics

No, and it's also through the other way around in Deep Wedding

and if you preach London preacher, I am going with some

Marinig now congregation, but they preach and preach them.

Preacher is everything that is in full agreement with the word

of God and it should address all that God has revealed.

So dapat wala po tayong iniiwasan atopic dial and topic

NATO I divisive or entopic nati mashadong technical.

Because we are we are not only commanded to preach the word of

God faithfully, but we are also commanded to preach the whole

council of God. Passivating whole council of God

Lihatnya ini reveal navigating panginoon sahli pictures.

I don't focus point on acting. Preaching is none other than

Christ will enable you Bung focus on Apple Humana disciples

me cries 16 Indiba Tinoni Christ disciples.

What does the people around you tell about me?

Who do they say that I am? If that question will be asked

to preachers, anupam ageing Sabbath, namanga preachers in

their pulpits, are they going to say that Jesus Christ is a

teacher who says wise things? Are they going to say that Jesus

is the friend when we are feeling down?

Or are they going to say that Jesus is all powerful?

He reigns in the heavens, but he is far away from our earthly

concerns. We must be careful about this,

and our answer to the question should be the answer of the

apostle Peter. Peter, his answer is that you

are the Christ and you are the Son of the living God.

Confessionally, Peter, this is a good confession.

Why? Not only because it is the

truth, but because this confession has become the hinge

or the turning point in the ministry of Jesus after

Mussabini. Peter Eton Confession Aneto

Simula Jesus people that he has to go to Jerusalem, Nakailang

Safar in many things Saamaan among elders, the high priest

and among the chief priest. And that he has to die and on

the third day he has to rose to rise again.

In other words, it tupong kinon fest me Peter.

This is the gospel of Jesus Christ Peter Malabang indeed

totally knowany Peter Johansen Abbey Jesus Christ Peter, your

confession is not produced by your own flesh, but it was

revealed to you by my Father in heaven.

However, whether whether Peter understands it clearly or not,

and Clara Po is that it is true. The preaching of the gospel that

God opens the gate to the sinners.

Aduana Punk IPA. That's why Jesus commanded us

all, Christians of all generations to preach the gospel

even though the forces of hell opposes it, even though the

gates of hell opens up and opposes the preaching of the

gospel. We don't have anything to do but

to continue to preach the gospel.

Jungle Nawani, Apostle Peter at the Apostle Paul to the point

that they said that they intend to do or to know nothing about

nothing among the people but that Jesus Christ, but that they

preach Jesus Christ and him crucified.

That is the only message that we should give in this pulpit, not

a message about who we are. How about about how funny we

are? Or how about how smart we are?

Preaching is not about us. Preaching is about Christ now,

but one acting attitude. Catholic, the Apostle Paul,

acting Apostle Peter Nagsasabi unilad that when they are done

with their ministry, we can confidently say that we have

known nothing among you but to preach Christ and Him crucified.

This is the foremost in all of the lies of the duties of office

bearers of ministers. It is a high calling and a

privilege to preach about the one person who can truly make a

difference in our lives and we. And when we are focused on that

goal, when we are focused to reveal to the people that the

atoning work of Jesus Christ, we don't need to worry about being

clever. We don't need to worry about

being politically correct or being entertaining.

The only thing that we should worry about is whether we preach

Christ and him crucified. That is the only thing that

matters. That's why faithful preachers

should center their message in Christ.

Because after all, in a sense, the entire Scriptures talks

about Christ, Akala mum bata parunasu, Jesus Christ I

Pinagusapan Lanza, New Testament.

No, even from the very beginning of the the Old Testament, in the

opening chapters of Genesis, Christ is already there.

And Christ is in every page of scriptures from Genesis to

Revelation. In Christ all the lines of world

history converge and in him the universe is held together.

That's why when we are preaching, our eyes must be

focused on none other than but Christ.

And we should preach the gospel in whatever circumstances we are

in. We should preach the gospel with

whether we are. In worries component phenomenon,

worries and anxieties are acting church.

If we are celebrating Kapag Marami Consorsbank Joy adding

church, we should also preach the gospel.

When we are in series or or seasons of temptations and

longings then still we should preach the gospel.

This is the only word that should be spoken to the church

because this is the only word that has a powerful effect.

And if we are only just listening intently to the

preaching of the gospel, then, brothers and sisters, we will

know that in Christ there is relief for people who are

crushed with guilt. We will know if we are just

listening to the gospel that in Christ there are there is joy

for the troubled, for those people who are troubled with

with anxiety. If you are only listening to the

gospel, then we will know that there is courage for those

people who are trapped in addiction and that there is help

for those who are burdened with broken or wrecked relationship.

There is comfort for the grieving and there is always

hope because Christ does not only promise to forgive us, but

he also promised to restore us. That's why in one way we can say

that preaching the gospel is a joyful thing, Tamapa, because

it's all about promises. It's all about the promise of

the goodness of Christ in our lives.

But also producing sisters preaching.

Although it is joyful, it is also a serious enterprise

because when we are preaching we are talking about eternal

matters. When we are preaching we are

talking about Jesus Christ the King, the one who came to earth

to live a perfect life, to die on the cross, to live again, so

that he can pay for our sins. So the preaching of the gospel

opens the Kingdom so that we can enter in.

And the Heidelberg Catechism. In the Heidelberg Catechism, God

announces to us that the gospel teach us, each of us in every

believer, that we are forgiven of all of our sins.

And that is actually how it is or what it means to enter into

the Kingdom of God. To enter into the Kingdom of God

is to be forgiven of all of our sins.

And that is the message of the Gospel for us.

However, no matter how pleasant in the ears, no matter how

joyful how promising the gospel is, we must make no mistake that

the gospel also comes with the warning.

It comes with a warning that those who will not answer in

true faith will not inherit the Kingdom of God.

The Heidelberg Catechism says that those who are strangers to

the Gospel, those who fail or refuse to believe and obey our

Lord Jesus Christ, will not be included in the Kingdom of God.

Good. Not all who sit in the preaching

of the Gospel believes the message.

Not everyone who comes to church will enter the Kingdom, and the

Heidelberg Catechism says that the Kingdom is closed when the

gospel is preached or proclaimed to all unbelievers and

hypocrites, that the wrath of God and eternal condemnation

rest on them as long as they do not repent.

So you kiss of the Kingdom of God, junkie of the gospel of

Christ, not depending which I think almost Pinto satin

depending contact or that your eye magri fuse tamanivalu sanya.

For those who believe, for those who accept the preaching of the

gospel, the gates of heaven will be open.

But to those who will shut their ears, those who will refuse to

repent after hearing the gospel, the gates of the Kingdom of God

will be shut before their very eyes.

So Jesus is a loving Saviour and He is full of mercy, yet He will

not let those who do not believe in Him to enter into the Kingdom

of God. That's why we can read in

Matthew 16 Deba that even though a person gains the whole world,

he will still lose his own soul if he is not willing to come to

Christ to take up His cross and follow Him.

Chapati, let us not come unprepared over and over a cup

of Binasa Nathan scriptures, La Latina Gospels in Jesus Christ

and Jamie don't warning that Jesus Christ will come like a

thief in the night. Nolan Pasabe, Satin Botswana,

Mariani Mahapatra. The other thing I'm banging on,

Obama detailed that we are unprepared, that we have sit

under the preaching of the gospel several times, but we

have not repented of our sins. Let us not come to the last day

seeing the Kingdom of God shut off in our face.

So the question of the Heidelberg Catechism is whether

we have accepted the promise of the gospel or have we received

Christ in faith? Are we living in faith?

Now to go to another topic, Narinig Unapool by you young

phrase or your Casa behind that the church is not perfect people

but it is for six sinners. Well, although personally I

believe in that. Coming up on the gossip coming

to my elders. Laguna realised now Saddam

Minami making a council from hospital, now Miami council

gonna Paris emergency room. Dahil sobrang problem you even

NASA I see you. You Eva are really small

counselling they will have 11 perfect simbahan seek sinners

and I fully agree on that. However, it doesn't tell the

whole story. It does not tell the whole truth

because even though the Church is not a place for perfect

people, but it is a place for six sinners, We cannot deny the

fact that for those who come into the Kingdom of God, Christ

demands that they live in a different way.

Jesus seeks faith and obedience from those people who enter into

the Kingdom of God. That's why He has given us the

second key. So Papunta is adding second

point and the second key is the key of church discipline,

because through this key the Kingdom is close to those who

live against His will. Seidenberg catechism Buena basa

punat in kadina that there are people who call themselves

Christians but they are unchristian in their life and in

their doctrine. So nominal Christian, they are

Christians only by name, Ohh, Kanilang paniniwala, you will

see that they are unchristian. But what do we mean by a person

who is unchristian and when it's over and is an person who is

unchristian in his doctrine and his life?

Well, to answer that question, let us define what is a

Christian first. So negatively, a Christian is

not someone, is not only someone who receive the sacrament of

baptism. So indeed Porquet been a pesca

Christian gonna in the definition now Christian.

So a Christian is not only a person who became a member in a

true church, although that is important.

A Christian is not only a person who has a Bible app on his phone

or a person who has a cross pendant in his necklace.

And this is having marijuana people.

I say yeah cause I'm a sample. So indeed.

Pumpkin Christian. Ohh you Indian T-shirt number

Bible verses Indian poem ibigsabihin Rampaging Christian.

But what does the Heidelberg Catechism says about what a

Christian is? A Christian is someone who

confess Christ. A Christian is someone who

presents himself as a living sacrifice of Thanksgiving to

God. A Christian is someone who is

daily involved in the fight against his flesh and the devil,

and a Christian is marked by believing and by doing so he

people Nothing pretty. Sabina.

Just because I'm a member of a Reformed Church, I am already a

Christian. That's not a definition of what

a Christian is. That's why people may call

themselves Christians and we can identify them as unchristian.

But if that thing happens and annoyance and the woman arena

banging on an iPad on my mind them out of the church.

No, but Christ wants something to be done for them so we don't

just put them out of the church easily.

And this is a binational good riddance.

But what we should do when we see a brother who claims to be a

Christian but living and believing in an unchristian way

is that we should discipline that brother at Dunn Pupa Paso

Kyunki Nan Church discipline. And it's not an accident that

don't pose a word that discipline Makita natin sarukh

non young word not disciple people that you were not

disciple. I NASA Rutnam word not

discipline because it gives us a clue.

Go under your activity. Nang disciplining and discipline

by about foxy sermon lamp by about and agree.

Wayward Nalanda speaking. Cristiano no kundi Pasina

Binatang disciple. A disciple means a student and

contaminating. If disciple is a student, then

this discipline involves teaching.

Yamaha, Patinating. Nagkakamali Nakasala I think

Australia said nothing isolated God, but I think the wind is to

teach them. It is our role to teach one

another on how to better follow our Master atopowe discipleship

atopping discipline it. It also involves encouragement.

It also involves prayer, kasam and correction and admonition.

And this is something that we do day by day.

Hindi ponatinib exercise on church discipline kapag Meron

Lang member tied the problem at the Excommunicate Nancy story.

No church discipline is done they by day for other people.

They think that the key of church discipline is left

hanging in a nail in the consistory room now.

Ohh, I in Alika buckna dial Hindi Nagagamit Dilantin Punati

Minsan and church discipline elders no and church discipline

trabaho the my elders Mensa key nutrition discipline isang Hindi

natin mabuhat attending natin megaman.

But the key of church discipline is not given just to the elders,

but it was given to the church. It was given to each and

everyone of us. And why?

Because the task of right and faithful living in the Kingdom

of God is not only the concern of the elders.

In the point of concern the Mahofa is bearers Lang kundi.

It's our concern. But what is satin?

We should be accountable about how we live in the Kingdom of

God. That's why the key is for daily

use. It's for daily use because we

know that sin is still has a presence in our lives.

There are there are failings in our lives that can hinder us

from further serving God and there are scenes that can open

our relationship that can RIP it apart.

Napadi Makosa Keenan division Mera Magazine the wedding

kumalat na parang malang haha virus at young see neon

indignation hahayaan simbahan I think Hindi Lang pumunta office

bearers but each and everyone of us pineapple binasa natin yung.

March 18, so on March 18, it doesn't talk about church

discipline, but it also talks about mutual discipline.

Simola atosa in a casala sayo hello Punga Gavin Elders visit

church tangling and Athenian Ansabi.

If your brother sins against you, you must go to your brother

and talk to him privately. That is mutual discipline.

And if our brother does not listen to us, then let us bring

it with us. One or two person who will be a

witness part of my established nothing you every every charge

don't starting brother at acting brother.

Then that's the time that we will bring the brother to the

church and that means to the office bearers.

And then worse comes to worse about put tayo nang X

communication. But here we know that the key of

discipline is not only for the benefit of the leaders, it's for

the benefit of every Christian at an approach.

Punat Andito is very simple yet very effective Anupong approach.

Not Indian. Brother, sister, let's talk

magusap. Tayo, Judy, see my apathy if

your brother sins against you, I don't know.

But nothing going diba so sempre goes up in a thin indeed apart

you ostracise charged nothing I know for others too young task

nang mutual discipline task of confronting our brothers may be

a bold step for all of us. Because Maram is attend I

unconfrontational retire confrontational atal the

introverted India ako confrontational talaga or we

hesitate to point something wrong.

So Brother Nathan Cause Bahama Magali Mehdipatnam Brother

Nathan at Bahama Mataluta Isa today piranha pati this is our

obligation. Gait nahin Dita you sure kung

Mali bata lagaun ginawa natin kapatid If you ginawa no

kapatid, Nathan doesn't sit well with us.

If it bothers us tightening Dimo Alam specific chapter at verse

survival una violating and nothing going is let us talk

Kailangan nothing Magusa. I'm ankles give me Nightingale's

adding manga puso hang Gangsa maybe Britney Young acting

fellowship. And yet, even though we have the

obligation to discipline our brothers by talking to them

killer if I push attend and Heidelberg catechism that the

talk must be done in a brotherly manner.

So nothing brotherly manner. It puts the correction or the

admonition in the necessary atmosphere.

Copa Hindi not into Gagawin because we are hostile with our

brothers. Nothing.

So plucking your brothers nothing lunatic Ipahiya young

brothers, nothing. But we are doing this inside the

bonds of love in the congregation.

So the approach is brotherly, sisterly or lovingly.

This is essential to preserve our unity and harmony in the

Church Union. Sometimes indeed not in Alamosa

Sabina then sometimes in the Bible verse young naval chapati.

We only have a few option couple.

Having chapati assure, kumali Pata, lagao, hinde an option #1

nothing is. We just keep quiet.

Mananahimik tayo Kiki Minaj saket hangang Samaya but nothing

and then the excuse in the close Ohh diva.

So that's our number one option. Young Kim keeping nalang natin

#2 option is we talk about it but to someone else.

So how are you? I'm a paparazzi.

No Pakistan. Oh oh, other than bestie snack.

Ohh diva and I mean really that is a rebuke to us.

Why? Cause they are reality.

Even us among us Christians is Nakaharang Tayang band

friendship because of a common ground and usually that common

ground is a common enemy and that should not be Mahapatra

going on basis the acting fellowship in again enjoy

Tynemouth chismisan or Maggie slander about a person who is

not among us. Then the basis of our fellowship

is a lie to say the moment the mobile when you close the pupa

at Junpei Mahirap Tangapin. But that is a reality even in

Christians. So on the point that but nothing

go in. So the better thing to do is to

talk Magusa Putao not in front of lots of people in the Nagar

number. Raminta deepu ganon magusap kayo

pero Hindi nagmamadali ka and then see brother me problem.

So Papa, not everyman I used on the bar, but we should talk you

and that person alone. Let's sit together, Parama

explained Punati in your concern and brothers and sisters, that

may be the end of it. Most often than not do not you

tumitigil and that is beautiful to send an angry letter.

Hindi na Abu witnesses hina about bitterness number cocos

snang bitter or deeper resentment.

After that it is done and it is beautiful.

And don't amansa instances now. Hindi langsa Hindi mo Alam on

the Alamo shore Nashua kana naman ginagawa Castellano

kapatid mo perhaps meron tayo capatina ambris magali Dubai now

in public or perhaps on Healing mug slander him and criticised

the Ibang Tao a Hindi faithfully Obama attends a church.

What we should do the same approach, brother, sister, we

should talk. We should talk about going to

Mahapatra not because we are following some mechanical rules

that are written in our church order or in the Scriptures or in

the Heidelberg Catechism, but we will do it because we love our

brothers and sisters and we know that sin is real, that sin has

an effect. And I'm not in the human family,

and I'm not in the occasional scene.

Papagena. Imagine captivating scene Alam

natin big lucky Nick Saban casino.

Later on he will become utterly deceived and delusional.

That's why when we see a brother who is straying away from the

right path. Hindi pudding papanoorin

lampooning magkapatid Hindi mucho discipline into Hindi

ganon kelan tayo mismo. We will approach that brother

and we will talk. Sakai napudu mating natayo dunta

lagesa worse case scenario nayo Casa polyoma but non consistory

level must impose nonformal church discipline.

Meron parin putyou pardon. We can still support and pray

for that person. Tighten Hindi poonam in

announcing Pangalan. You can pray for that person.

Young Bond Italy. Ohh man you should pray for that

person. What kind of opportunity?

Para para encouraging then encourage that indeed punat in

gusto naman mawawala sabadi he cries hardball or talagang

matinde Humana words nabanita when he cries about church

discipline. But we should accept it, we

should struggle with it. Sappingly Church known Navasana

means a Bible study on Macho 1819.

You macho 18, you're on Harshna Manito.

Is it going India managing Gawa Gawain?

So that is the teaching of Christ, the teachings of Christ

about church discipline. It's hard, but it is true.

I don't see anybody to those who refuse to repent, those who

refuse to accept admonition, those people don't belong to

Christ. They have no part in the

security and peace and the blessing of the Kingdom

Attendant. Sinabihan, Proverbs 2129.

One whoever remains stiff neck after many rebukes will suddenly

be destroyed without remedy. So chapati you under mutual

discipline or church discipline basis can only rebuke the helmet

Ginagawang kasalanan that you are living or believing in a

Christian way. You should genuinely listen to

your brothers and sisters, you should accept rebuke.

You should humble yourself at endina magmata aspa because if

we will ignore righteous loving admonition that could lead to a

sinners death. Now kanina po, we saw that the

first key of the Kingdom of God which is the preaching of the

gospel can save people. Tamapa, the preaching of the

gospel it opens the gate for the people to come in Peru.

So far Don Dennis has Punati Yonki church discipline under

discussed. Nothing is how the key of church

discipline closed the gate of the Kingdom.

Super monkey of church discipline.

Is it only meant for closing the gate or can it open the gate as

well? To know the answer to that

question, Balik Kampung Nathan knew Binasa Nothing.

Innocent. Match 18.

Match 18 21 Neutral discipline and church discipline pero

contact parable cries before March 18.

So that is a good mental exercise.

Can you know why so on Parable 19 Noronha Jesus Christ before

you Mutual and church disciplines and mature 18 is the

parable of the lost sheep. Bubba is something in your pupa

and sequenced parable of the lost sheep.

I should teaching Jesus Christ about church discipline.

I accidentally Tata or Lang sila I makasunod definitely not.

Don't put a parable and sabido on.

If a man owns 100 sheep and one of them wanders away, will he

not leave the 99 on the heels and go to look for the one that

wandered off? So let's reflect on that for a

little while. I don't Makita natin that also.

Christ is the one who told us to exercise church discipline.

God does not want his sheep to stay lost.

Indiana Gusto forever the nakahiwalay sawan naganang

matupa. God does not want any Sinner to

perish. He does not delight in the death

of the wicked young Sinasabe scriptures, but undesirably.

God is for them to come to the knowledge of truth.

You know, attitude, the God Samana to church discipline,

then the attitude of His people must be the same.

Hindi pudding Sea God Gustina Humala's chief Abu Malek

Angelina Hindi puppeting in Union acting, managing attitude.

We should be the kind of people who seek for the lost, we must

be the kind of people who forgive the wrong and we should

be the kind of people who heal the broken hearted.

So we should pray for a better day for those who are

disciplined. We should pray for a better day

for those who are cut off from the Church of God because of

excommunication, or for those people who are cut off from the

Church of God because they withdrawn themselves from the

Church. We should pray for them.

We want the Kingdom to be open for them, and we want to rejoice

with the angels in heaven. When 1 sheep of God comes back

to him, doubt that those sheep who have strayed can return.

Let us hope in Christ now. Junkie of discipline does not

only shut the door, but it also opens the door.

Let us hope that the key of church discipline can also lead

to repentance, to growth, to progress, and to life.

So let's remember that although Christ's words about church

discipline is hard, let's not remember that the owner of the

key is Jesus Christ, and our Lord is a gracious and a

merciful Lord. Christ has the power to open and

close the gates of heaven, and He can save and condemn Campo.

When discipline is given through the pulpit or when it is shared

through interpersonal talking with our friends and our family,

we make sure that we combine that with prayer.

We combine that with prayer that our brothers will not only be

disciplined, but they will also be restored.

It is sprayed the the King's key will unlock the door to the

Kingdom so that those who are outside may come in.

And let us pray that it would be widely open so that we can come

in and live forever in His grace and peace.

I mean, let us go, go, go to the Lord in prayer.

Almighty and loving God, we bless you for the give of your

word. We pray now for the grace to

believe what we have heard and to live in the ways that honour

you above all through Christ our Lord.

Amen.