Sermon
“The Oath” (Heidelberg Catechism LD 37)
Publisher transcript
Transcript
-
What Happened and I Happen and the sermon that we are about to
-
hear this afternoon was originally written and breached
-
by Reverend Stephen Techart. I originally in a preacher Free
-
Reformed Church of Baldivis, WA and it was preached last
-
September of 2011. Can you talk?
-
Today is Lord's Day by Elena Tyre Large day 37 that side of
-
the Catechism series, the Meron Putao, every vesper service and
-
we have this continuation of that explanation of the Third
-
Commandment and 3rd Commandment and last Lord's Day.
-
It is the third commandment specifically.
-
You shall not take the name of the Lord your God in vain, for
-
the Lord will not hold him guiltless who takes his name in
-
vain. We could still remember that it
-
is Elder JD who preached the Word or shared the the the
-
sermon last Lord's Day about this and which so Lord's Day 36
-
So now we must not and we should not take the name of the Lord in
-
vain. And what does it mean?
-
It means we are not to blaspheme or to abuse the name of the
-
Lord, but rather we may we use it and may use His name with
-
fear and reverence every time we speak of the name of our God.
-
Members, the Lord's Day 37 as we continue with this.
-
But performance is a aspect and 3rd Commandment, and that aspect
-
is on the matter of swearing an oath in promoting my gigging
-
focus this coming Lord's Day. Chagall Log.
-
Topoi Patton Corsa. Acting actions now, but I am
-
starting videos chapati Pothai Maggi Sapna Bhagya bank devote
-
Panang sorrow focus and I think writers and Heidelberg catechism
-
but don't call Satya Pigneto under the third commandment.
-
Pinata in Hindi naman talaga ganaa eshore kahan traversal
-
para satin young was taking a big deal.
-
Thai Mashadong Andy, I'm saying your marketing aspect plate
-
Launton reformation during their time evaluating scenario.
-
If I am young image Makita topic NATO meron dito cases on one
-
aspect, say someone the maritime and Baptist and we are.
-
I think most of us are familiar with those people Singapore
-
about this matter and Katara Anila is Selena Totoro Now
-
Wagner yes you can point Baptist during their time cause they
-
pointed out Matthew 5 and service is a Matthew 5 verse 33
-
to 37. It is where Jesus our Lord Jesus
-
said do not take an oath at all. You know Sabanathan Pangasius
-
Sabadito. Let what you say be simply yes
-
or no and anything more than this comes from the evil 1.
-
So you know Catalano Matthew 5 in which Mariquita Nattina from
-
that single version, the common doctrine ethos somatic 5 bowl
-
Dome take down oath walking down mate, take oath.
-
So you know anything to Romania Baptist so other side subilium
-
Bananaman Mahit Kitana Manana Roman Catholics Katoliko la Luna
-
similar sad indeed to Nagaland is a Roman Catholic Church so
-
brand familiar in Sanilac sovereign kite Sinatra or kite
-
sino aspetto silai. This were many oaths in their
-
lives and I think dios kundibata Samanga Santo Ireland, Monsanto
-
in Pasila, even Samantha Ibang relics or even Samantha bad guy
-
I number. But the matter of making and
-
keeping an oath was also a great concern not just to those
-
people, but all the more to the people of the Reformation.
-
Satima Church are reforming reformed fathers cause you know
-
time Mila in accused them many Roman Catholics or in a Roman
-
Catholic Omar reformers Dahil English Hindi Downey Latino pad
-
human vows no meron sila Bianca toliko long reformation Nina
-
Joselito Moto pads have vowed for example, similar Martin
-
Luther King Martin loser bago pajama reform before his
-
reformation. He was or he vowed to be a monk,
-
you know, again. And yeah compassion imaging
-
Monisha now devote he's banging on belonging some money Sangna
-
patenting devotion at all when Kasamatsu 1 assumed commitment
-
now young celibacy meaning savaging monkey ever Lena Shah
-
eat per person or a purposive Nanyang purity.
-
But they're things are gonna aspect.
-
So why and Andina Sila partner Roman Catholic Church Binali
-
Nilalagyan Dinani Latino Regionally, for example, came
-
Martin Luther marry the Roman Catholic charged them with
-
dishonoring the name of God. Casina began Shannon Panata, for
-
example, and even you my other reformers during that time, they
-
tossed Dahilan come back at Itona Islamisation catechism
-
with this context that we have here.
-
Ito isasama bag I come back it. It was specifically stated or
-
provided here to discuss or preach or teach about how we are
-
to give an oath before the Lord. It was written to give a
-
biblical response to the challenges raised by both the
-
Anabaptist and the Roman Catholics during the time of
-
Reformation. That's why we have that certain
-
portion here about giving an oath.
-
Now you know counting Ramanathan after yes, we have looked at the
-
time of reformation nothing China Namanja getting a big
-
deal, Ninang getting a big deal. Satan Makapag witness oath
-
taking the paranormal part of our lives.
-
Now you have witnessed Indiana show something apparent, very
-
controversial. Pagnakita Nago speaking Shannon
-
and I think and we believe now malaking baggy parina paipai
-
patoot patuloy matuto about how the Bible teaches us about
-
taking an oath that is honouring before our God.
-
Thailand problem considering now our context.
-
One problem is parent Nolana young sacredness now.
-
Ohh, taking noanning sacredness now, but the beginning, I think
-
now Harrison dito now Mama oath taking time Nakikita peanut
-
peanut participants, Latinos maraming aspects and adding who
-
is able aspects, even professional industries and
-
practices. The mother thing, that's the
-
point. The pattern formality na Lang
-
was taking for example, Nakapasa PRC that was formality official
-
nano professional professional Pedro Amma Papa to the godly
-
fear for the name of the Lord is often lacking already when we
-
take an oath or yes is no longer yes and our no is no longer no.
-
Our nation no longer thinks that honesty and truth speaking is
-
connected to honouring God's name.
-
Now Alana, you're gonna perspective.
-
But The thing is a panopa 19 is connected to that aspect of
-
honouring the Lord, but rather for the sake of swearing or
-
saying that this is truth. But the Bible tells us that we
-
should that the Bible always encourages us that we are to be
-
reminded of how to take it seriously to see the value of
-
taking an oath. And so this afternoon I reached
-
the preach to you the word of God concerning the oath under
-
the following theme. Protect the owner of God's name
-
through the right use of an oath and we have two points.
-
The long points tournament put, the first point is the need for
-
the oath and the second is the significance of the oath.
-
So Bhagalpur time and proceed. Let us all pray you know what I
-
mean. Dios patuli programming
-
lumalapit sayo Sai then can be tooling naming Kyung Sabihin
-
Buhari necessarily long naman get some aspect Selita patoli
-
nami naranasan patuli namin acknowledge Nakami London my
-
tendency coming ama malimutan and even malimutan the point
-
that we would fail to practice what we have learned.
-
That's why we humbly come before you as we listen to your word,
-
as we hear more of your truth. May your spirit be upon us and
-
help us in all our weaknesses so that in as we listen to your
-
word, may it bring glory to your name.
-
May it satisfy our longings for more of you.
-
May it establish our faith more and may it guides us more
-
towards you. Thank you for your words.
-
Thank you for disgrace that we are receiving right now and this
-
we pray in Jesus name, Amen. Amen.
-
So acting first point, what is the need for Oath Young now
-
gonna go on it in a practice now Ohh taking because to take an
-
oath is a solemn and serious undertaking indeed to pattern
-
light Lang or indeed to paranormal Ohh chancer your song
-
practice Thailand Patuli nothing Natoli Nathanael India and come
-
back at me Ginagawa Ambagan NATO.
-
I think I think it's him. It is a calling upon God who
-
alone knows the heart to bear witness to the truth and to
-
punish me if I swear falsely about it in your reality
-
navigation at Andito Kityo. We make oats in life.
-
We make such oats in in our lives.
-
But in the beginning, I think vows, for example, as a church,
-
when whenever we did our professional faith, we we give
-
our vows whenever we give our wedding vows.
-
Not I someone then Pata Uddin in exercising I do Hindi lamang
-
kunde joining baptisms covenant children need to simbahan at
-
ganton point. I have witnessed in oath or
-
taking vows during ordination, office bearers, for example,
-
ordination of pastors, elders and even deacons of this church
-
plane for Sharma Gani you I Sahara at Neelam Posati Pagano
-
and now I think congregation and so this promises have this
-
character of an oath. Heaton practices that we have
-
Peroni Sapna Jacomo Nanaka witnessed scenario for example,
-
it's a government offices at the same time, ceremonial court
-
trials don't time Mr. Hackett and Magneton scenario concerns
-
Cilla Anupa and they explicitly call upon the name of the Lord
-
when we when they take an oath when going to court.
-
People are given the opportunity to hold the Bible in their right
-
hand and to say I swear by the Almighty God that the evidence
-
that I shall give will be the truth, the whole truth and
-
nothing but the truth scenario. And it is understood that by the
-
courts that such a vow has a religious significance.
-
Nandito parlance is an aspect of learning portrayal but it has
-
this. It is anchored towards honouring
-
God in terms of speaking the truth.
-
Summing up and Kinect kilala Nat kini kilala natin ang dios para
-
maging witness sating panopa. And also to punish us severely
-
if we fail to speak the truth, the whole truth and nothing but
-
the truth. That's why it makes oath taking
-
a very serious matter. Then at Nakita Nagano, Kasari
-
also hung aspettato as we take our oath, as we take our vows
-
for God at night. Nakita Young and I think kya
-
Pata Hindi natin itapatikana take for granted.
-
We are not take this lightly. We are not encouraged to do it
-
as if just doing it for the sake of doing it, or even we are not
-
encouraged to make them often, but all the more for us to be
-
reminded that we always take it seriously for an oath that is
-
unnecessary, again, for an oath that is unnecessary is an abuse
-
of the name of the Lord. That's a problem.
-
And that's the reality here. When we take an oath that is
-
unnecessary, when we take an oath that is untrue, and when we
-
take an oath that it is not needed to take a nose, it is an
-
abuse in the name of the Lord, because we use the name of the
-
Lord there. Since such oaths are no longer
-
made to His glory, nor they assist in promoting the truth.
-
That's why we are to be guarded and we are to always be mindful,
-
presenting some algorithm. Bagai Christ don't panic by
-
Nandito salmon donating neon. It was common for the juice to
-
make oats that were unnecessary and unlawful.
-
Young scenario no timely Crist human Hindi la ginagamit
-
actually dinela ginagamit palani think dios dahil but Indian
-
yours Martin do you respect and pinapakita nila bringing on one
-
of them on problem is Skype making an oath ginagamit Poland
-
and duos. They still swerved for for
-
anything. These were by heaven or by earth
-
or they swear for and by by their nation.
-
Jerusalem or on the Temple consign sign that Connor baggage
-
and Ginagamit automatic 5 verse 36 nano Pasilla Miss Samish 35
-
concern now making an oath. No no no is the non passive like
-
events really and do not take an oath by your head for you cannot
-
even make one hair white or black extreme even for the for
-
their sake. They even use their head as a
-
basis of their oath. But the sad reality is this that
-
these oaths were not made to maintain and promote the truth
-
nor to honour God's name by doing it.
-
Union problem and they just do it for the sake of their
-
advantages. They take advantage when using
-
it in a lie. They use this when promoting or
-
doing or saying things in a lie or they could they take it
-
lightly by simply doing it or not.
-
They're not taking it seriously. Then I'm I'm concerned.
-
I'm defense the Manila Donez Indiana Mando clapping island on
-
the mother thing Sheila Mababa Lang Lang nai binitawan kare
-
antonella Don Hindi ganon kabigat commitment Bali and
-
Peter Newton Bowie and Paddington Hindi soon then.
-
And it was in that context that Christ pointed out that such
-
reasoning his hypocrisy pagination reason Mombasa that's
-
hypocrisy before God. Kya union context come back at
-
disinhibition Ghana since Manila I poor Langman casino sponsor
-
reeling intent shown now instead of promoting the truth, they
-
promote lies and for the benefit of themselves.
-
Sabina Sanela now walking along Silam Numba Wagner banana motibo
-
*** going to drop it altogether not to make a vow at all and
-
simply let their yes be yes and let them know be know we're
-
gonna Samana Heidi know what kind of kitna Sinoma and just
-
say your yes if it's yes and just say you're no if not.
-
That's the context of Matthew 5. Union context Leon pero The
-
reality of this is that when our Jesus when our Jesus, when our
-
Lord Jesus Christ told the Jews not to swear at all, he was not
-
for bidding the right use of a nose.
-
Nina Mania. Totally pink baby.
-
In a totally pinak Baba wala naman lumpa videos balcony,
-
consider nominating a whole of scripture Kabul and acting
-
Biblia. It consistently commands the
-
right use of an oath. That's what we would see in the
-
scriptures Baramati Mama baggage or Madame area or versus or
-
portions and which getting for example, in 10 verse 20 in
-
Jeromy chapter 10, verse 20, it was Moses commanding Israel
-
about taking an oath or making a vow.
-
Sabinsa verse 20. You shall fear the Lord your
-
God, you shall serve him and hold asked to him, and by his
-
name he shall swear. You know, I've been, I think,
-
acting scriptures, Kitana, Athenian consistency is a
-
scripture, for such oaths were made by our Saints, by the
-
people of God, both in the Old Testament and also in the New
-
Testament. You know, Manian patuli nati
-
mariquita. So vagina ito more versus
-
related to it. Some parang run through the
-
scriptural verses or passages or references of how the people of
-
God, how the people within the scriptures have used and taken
-
oath. For example, Ponta Puta is a
-
Genesis 21, genesis 21 versus 22 to 24 teachers in Genesis 21.
-
See, Abraham Young began, Somebody said verse 22 at the
-
time Abimelech and feet called the commander of his army said
-
said to Abraham, God is with you in all that you do, You know,
-
Sabika Abraham. Now therefore swear to me here
-
by God that you will not deal falsely with me or with my
-
descendants or with my posterity.
-
But as I have dealt kindly with you, so you will deal with me
-
and with the land where you have sojourned.
-
And Abraham said I will swear at you, even Bram Mismo.
-
I know you're nailing it and I think being Nisha Madaya Kabir
-
Malik. So Genesis 31 verse 51 to 53 in
-
a month. Furthermore, as we move further
-
Makita natin dito sa Jacob Jacob number.
-
I'm like began a young vow. Libyan Sabini sabi dito sa verse
-
51 Then Laban said to Jacob, see this heap and the pillar which I
-
have set between you and me. This heap is a witness and A and
-
a pillar is a witness that I will not pass over this heap to
-
you and you will not pass over this heap and this pillar to me
-
to do harm. You know cousin Daniela and the
-
God of Abraham and the God of Lahore and the God of their
-
father judge between us. So Jacob swore by the fear of
-
his father Isaac. Hence, and I said Jacob Dal, he
-
swore by the fear of his father Asac little margin and assigning
-
Palin and Diaz Dito with the fear of his father Isaac Casey
-
Paramathma Indian attention. It is not in a literal sense
-
that by the fear of his father Isaac, but rather it is
-
reference to God himself vagina being.
-
It is the fear of of his father Isaac Genesis 31 verse 42 in
-
which on Sabadito. If the God of my father, the God
-
of Abraham, and the fear of Isaac had not been on my side,
-
surely now you would have sent me away empty handed.
-
So because of being young fear of Isaac it pertains to God
-
himself casino titles or identifiers that Patton called
-
sating dios the God of my father, the God of Abraham and
-
the fear of Isaac. So they've taken an oath in the
-
name of the Lord. This present and what Jacob did
-
before God and before leaving. And so by means of an oath,
-
Abraham and Jacob made a solemn promise that they that the word
-
they spoke could be trusted. It establishes assets, Daniela.
-
It establishes that that that foundation Nakayama Pakkathula
-
and human main menu Joshua is a book of Joshua Joshua 9 concern
-
dumating ama gibby nightscape Joshua Israel union aspect or
-
scenario NATO. Joshua and the leaders of Israel
-
then swore an oath promising not to harm the gibeonites.
-
Union Context. Anaco, Sila.
-
Chapman, DIOS 19 Ella Satan when I seen Angel going against the
-
Gibeonites. Peroni I Langara is after Nila,
-
Maniumpathy Island and Dios, eventually Niloko.
-
Cinema Gibeonites. That's the problem, that's the
-
reality. Nearly done.
-
What's your animal? Gibeonites at night in Dito
-
Joshua accept this, showing the manual Pasilla in the name of
-
the Lord. That's a problem that they
-
experienced there. Manila Pahamak quote they
-
appeared their vow rather than dishonour the name of the Lord.
-
That's what happened in Joshua 9 Sabitzer, Joshua 919.
-
But all the leaders said to all the congregation, we have sworn
-
to them by the Lord the God of Israel, and now we may not touch
-
them. So heightened Pahamak Cilla
-
katama ginawa Huma gibeonites against them.
-
International tyres Arab nandos 1918 sila kantina wala tango in
-
zanla. We are not to touch them.
-
Another hasty vow was made by Jepta familiar Pupai Jepta to
-
judge us. 11 verse 30 to 31 And Sabina, Jeptha, Dito and Jetta
-
made a vow to the Lord and said, If you will give the Ammonites
-
into my hand, then whatever comes out from the doors of my
-
house to meet me when I return in peace from the Ammonites
-
shall be the Lords, and I will offer it up as a burnt offering.
-
Hidden Sabin ejecta sating Dios and Sabina Park keeping a gallon
-
of Nandos now Manalo, Silas, Agara against Ammonites, Young
-
victory, Cajeta against the Ammonites, and Sabina.
-
I know Mandal you hai sappington kannamba hai arguing that output
-
it on burnt offering, Union vowed again.
-
Egypt don't call 18 scenario Nangyari no Nangyari ang lahat
-
getting in and against the Ammonites.
-
They won against the Ammonites like we need.
-
Jepta Paquita is about but The thing is about Hindi.
-
Hahahaha Kandi and kanyang anaka baby.
-
It was not something it it. It was not an animal, but rather
-
unwitnessed apart the thing. Kenya Miss Manak and Sabini Jeff
-
as a judge just 11 verse 35. And as soon as he saw her, he
-
tore his clothes and said, alas, my daughter, you have brought me
-
very low and you have become the cause of great trouble to me.
-
For I have opened my mouth to the Lord, and I I cannot take my
-
I cannot take my. Take back my vow then the and if
-
we would read the story about Jetta and his vow eventually
-
Inali Puna and Kanang anak dial Ionian Bali in vow or I think
-
yours Pedrosa case and Damon's aspected response ether is that
-
that but binary in Alanya have been again continue Guinness
-
adios because his vow young vulnerable Guinea.
-
His vow in itself was sinful already.
-
His vow in itself was sinful and was not based on the word of
-
God. That's a problem.
-
Sobrang Mali yung parang Mali yung sobrang malam eating at
-
sabaneta onion sarita Hindi China padding mangyari bago
-
Panama pago Pasha nakapag sambit Nagano rangana estepona a sauna
-
or Asian partner for millionaire lumabas at you know Gauguin and
-
burnt offering and determination that the vow itself has already
-
sinful and it was already wrong. It's self-centered and self
-
expressed, not something that is according to the word of God.
-
Palama Saginaw Yuval Hindi Natawa acting videos Capuchin
-
Dillon China Numpang Malay Malay panindigan panayam Malling
-
pananum. That's a problem now.
-
Sepang kasalan, Kasalanan Ginuwine Kasalanan Gayung Maling
-
masalan and perennial pani pani indigena young enough for the
-
sake of fulfilling that word that you have said.
-
This my friends is an an example of an oath that should not have
-
been made firstly and secondly should not have kept in the
-
first place at the example the marginal aspects in terms of
-
creating or doing or saying about that is not proper, that
-
is sinful and that is not God glorifying.
-
Now another vow in the Old Testament was made in Judges
-
tapas economy and this is a right kind of vow given by a
-
person. This this is a proper 1 So Ruth
-
chapter 3 verse 13 and I think we are familiar with this.
-
It is the Val made by Boaz Caruth Sabini Boas Dito Sarukh 3
-
verse 13 remained tonight and in the morning.
-
If he will redeem you good, let him do it.
-
But if he is not willing to redeem you, then as the Lord
-
lives, He has given his vow before our God.
-
As the Lord lives, I will redeem you.
-
Lie down until the morning cause he told another long and serious
-
Concino and bedding mugging tomayo para maging kinsman
-
Redeemer para sakanya Samsung amongst among competed Saracino
-
and and sasa Lucania at magiging asawa tapas dito panindigan
-
Ebola singhania pangako nashangaa Antonio kingsman
-
Redeemer parhai Ruth and this is 1 promise that is honourable and
-
that is God glorifying even this book of Samuel Maramu in time
-
vows Nakita for example, and Samuel 24 verse 21 to 22.
-
It says you swear to me therefore by the Lord that you
-
will not cut off my offspring after me and that you will not
-
destroy my name out of my father's house.
-
This is skiing soul speaking before David and Samantha verse
-
22 and David swore this to soul and then so we went home, but
-
David and his men went up to the stronghold at tenancy.
-
Now Benedito at Marami Rami parents Old Testament.
-
For example, David made an oath to Bathsheba, Nako, Shanachie,
-
Solomon, Magiging Susan and Nahari first kings verse chapter
-
129 to 30 or even old stability gaining prophet Elijah Obidiah.
-
So first King's 18 verse 15 so we could see here a lot of
-
scenarios. A lot of aspects were in days
-
were before the name of God at Meridian among oats or vows to
-
be the guy or Nahitan attends the New Testament.
-
For example, you know Barcelona think Anna is a second
-
Corinthians chapter one verse 23.
-
It says here, but I called to God to witness against me.
-
This is Paul speaking here, but I called to God to witness
-
against me. It was to spare you that I
-
refrain from coming again to Corinth.
-
A team is in front of the Lord now.
-
It was the will of God and Isha Mahajan Tamunas according dito
-
very critical and ohh Naginawa Nepal dies a situation at all
-
credibility and young authority in America belong apostle.
-
People were saying that although Paul said yes, yes, he did not
-
do the yes of his word and could not be trusted that Dinardo
-
Shahab Alexa Corinth, but Paul insisted that just as God is
-
faithful, so his word also could be trusted.
-
Some means of verse 18 as surely as God is faithful or word to
-
you has not been yes and no because Paul's honesty here is
-
being challenged. It was therefore necessary for
-
the owner of God's name that he's wearing all by calling God
-
to be his witness Saranya Masina Sabes accordions.
-
Another oath in the New Testament can be found in Romans
-
one verse 9 to 1072 For God is my witness, whom I serve with my
-
spirit in the gospel of his son that without ceasing I mention
-
you always in my prayers, asking that somehow by God's will I may
-
know at least succeeded in coming to you.
-
This also Paul speaking to the Romans.
-
Even Dito among the New Testament texts Jesus in the
-
beginning Malana Tishana Papa was a Cruz Matthew 26 verse 63
-
to 64. It says here, but Jesus remains
-
silent. And the high priest said to him,
-
I adjure you by the living God, I'm gonna show Sarah Nandos.
-
I adjure you by the living God, tell us if you are the Christ,
-
the Son of God. And Jesus said to him, you have
-
said so. But I tell you, from now on you
-
will see the Son of man seated at the right hand of the power
-
and coming on the clouds of heaven.
-
And that's the answer of Jesus Christ before the high priest.
-
Nieto Americanah. And I hate impinging on mismo
-
ang numpa. Yes, I'm at Sabina, at Anabena.
-
It was happening. High priest at Indian sarapan,
-
high priest kundi Sabon Mundo, sumundo Nashar and Christo and
-
Anak Nandos. This is the OHH.
-
This is the testament that he has given here.
-
And that is a scenario in a Suhan China blasphemy among ito
-
at Nagar at Senegambia Karapat dapat Chang ipata has how they
-
absurd it. But he was right to speak that
-
oath that time. It was proper to speak the truth
-
the time. For in this way he maintained
-
and promoted faithfulness and truth to the glory of God.
-
It would be improper for God to deny what was being asked by the
-
high priest, but instead he promoted the truth all the more
-
by swearing before God that He is the Son of God.
-
It is so that he is the Son of man.
-
Under the oath, Jesus declared who He really is.
-
And so we can be absolutely certain that it was true because
-
Christ said it, because He was the Son of God and he was
-
crucified for our sins, and that salvation can be found in His
-
name and no one else. And there we have, my friends,
-
the need for oath. Yeah, I know, Important China.
-
Yes, yes, there is a negative aspect for it, but it is also
-
there is also a positive aspect when taking in an oath.
-
In a sense, we always speak under an oath for every word we
-
speak spoken before our God. But the oath is still needed so
-
that we might declare with certainty the things that are
-
true. Sapana thing and someone up in a
-
gaggle of When Nothing on Napunim Puno Nang Kasalanan
-
Ponopono Nan Selfishness at Kahuna and now Luma lab now and
-
Katotohanan separately. Goodnight and Nakapatay friends
-
or idea of truth around what is really is true?
-
What is truth? I think about an exhibition at
-
the truth is relative. Well, I know absolute truth
-
makes a receding and perspective of what is true.
-
There's a separate Taylor Laffey relative Nalang Daw Welland
-
Basihan and Tonka Totohanin thesis of what is true, the oath
-
must be used to proclaim the truth.
-
And it is to be found on the God of truth alone.
-
And the God of truth, who alone knows the heart, is called upon
-
to bear witness to the truth, so buying it by in His name might
-
so that by it His name will be glorified.
-
And we can be assured of the truth of a person's word, not
-
because he is always truthful, but because God bears the
-
witness to the truth. Now detonating patuli nakita na
-
Alam nandos more than anything. Kapoor, Wagnerian, Kalimutan,
-
Isha Padini, Privilege Para Satin Passata Tohan and Cruise
-
ship Salana and Ultima Kahina and Conviction Sakuma Bank
-
Katotohanan. I Assurance.
-
But then to confirm the truth in His word, not relative to our
-
own perspectives, not something or not related to our own
-
preferences of what is true, but only from the truth that can be
-
found in this world. And in His mercy the Lord does
-
not only command us to use His name when making a lawful oath,
-
but to maintain the and promote the truth because He has done
-
the same. He gives to us the promise of
-
the covenant under the oath as well in the bassinet.
-
And say Hebrews chapter 6, verse 13 to 18.
-
It says here, For when God made the promise to Abraham, since he
-
had no greater, since he had no one greater by whom to swear, he
-
swore by himself, saying, Surely I will bless you and multiply
-
you. And thus Abraham have been
-
patiently waited, obtained the promise given by our God.
-
For the people swear by something greater than
-
themselves, and in all their disputes, and oath is final for
-
confirmation. So when God desired to show more
-
convincingly to the heirs of the province the unchangeable
-
character of His person, of His purpose, He guaranteed it with
-
an oath. So that by two unchangeable
-
things in which it is impossible for God to lie, we who have fled
-
for refuge might have strong encouragement to hold fast to
-
the hopes set before us. The promise of God that we have
-
received is something that we all should always hold on.
-
Because that is true, the oath is needed so that we might be
-
convinced of what is true for the glory of God and for the
-
good of man. And as we proceed to our second
-
point, the significance of the oath bracketing ABBA importante
-
and importance. The significance of the oath is,
-
as the Catechism says, that through it fidelity and truth
-
can be maintained and promoted to God's glory and our
-
neighbour's good. That's the purpose of saying an
-
oath. Hahaha booty satin satin satin.
-
Samantha was paligid natin. He probably began OHS and it is
-
for his honour and reputation and starting serious and
-
Heidelberg catechism must my explained Pato pagdumating Thai
-
SA loads day 43 cause it's a Lord's Day 43 but don't
-
commandment specifically you shall not bear false witness
-
against your neighbor. So we will talk about it more on
-
that aspect. Pero Antony's pattern lab began
-
and glory Satin Panino in Pattaya and then I know buying
-
glory in high and I think every guy who are now being glory in
-
19 on a B game attend. Whenever we give an oath towards
-
something that is true, you Navas and I think kanina
-
jetronic 10/20 it says here and let me read it.
-
You shall fear the Lord your God, you shall serve him and
-
hold fast to him, and by his name you shall swear your
-
command. Naglingkod sat indios at mannum
-
pasahan pangalan NI Hindi chronic pain 6 verse 13, in
-
which it says here it is the Lord your God, you shall fear,
-
Him you shall serve, and by His name you shall swear.
-
It simply means that taking the name of the Lord on our lips in
-
the form of an oath, therefore, is an expression of our worship
-
and our relationship to our God. It is because the Lord has
-
redeemed us to be His people. That's why we could swear on His
-
name is that we are to fear the Lord, not to take advantage of
-
it, not to take Him lightly, but to fear Him with reverence and
-
trembling, to walk in His ways and to love Him and to serve Him
-
with all our heart and our soul. And this also explains why it is
-
grievous sin. It is a grievous sin to swear by
-
any other name other than the name of the one true God.
-
Determination. Makita Kongani attending
-
Kasalanan normally Bansakti Panginoon.
-
For in swearing an oath and calling the Lord as witness to
-
the truth of what we say, we declare Him to be the one who
-
both own us and know us. Union Compass.
-
We declare that we are His and He knows us even in our hearts.
-
He alone knows our hearts and He alone is the judge of our souls.
-
Ketamine and the Islam and Karapat Dapat Nathan Tawagin,
-
Pattaya Johan and at Walang IBA kunta you mannum pasa pangalan
-
NI hao. So it's on Santo, the bad guy,
-
or he's on relic. It is a denial of our great God,
-
if we would do that, the one who is mighty and awesome and true.
-
It is a denial of Him. And in addition to this, taking
-
the name of the Lord on our lips is a form as a form of an oath.
-
It's not just a testimony to the truthfulness of what we say in
-
the language, Tosa party testifying at Anatolia
-
Martinsen, but rather it is also a testimony to the truth of the
-
Word of God. We are also testifying the
-
credibility of the truth of His Word.
-
Karen Lacorte, for example, now Kamali said.
-
Biblia donating Nikita now to meet Testigo, Zilla, Sato, Johan
-
and Solitaire and duos. This also demonstrates the other
-
aspect of it, the negative aspects of it, and that is the
-
scene. That is the sin of lying when
-
giving something or saying something under an oath.
-
That's a negative aspect of this perspective or this this truth,
-
because we invoked the name of the Lord when we swear an oath.
-
Martin and solitaire and there's a Tinatawag Nathan and acting
-
duos partying. So it's been the scene of
-
perjury is not just a sin against man in the 1st place,
-
but it is a sin primarily against God because we call upon
-
the name of the Lord as we give an oath.
-
Then Pattaya amoxicillin, Savannah, kasinathan.
-
So that's also being eaten. We are sinning against the Lord
-
Pattaya and you know in Pedro casino alienating Sasabihin we
-
attempt to rob God of His honour and in His truth the scene of
-
lying under oath defiles the most holy name of God, for it
-
caused the God of truth the bear witness to ally and that's the
-
reality. Karanka, Bugatti and Mahapatra,
-
Natatawagan Paramagnet Nisha's acting Kamali and also acting
-
casino Alingan. That is something that is this
-
honorable, and we would take His name in vain if we do that.
-
But when we speak the truth in the name of the Lord, then His
-
name is glorified. When you speak the truth for the
-
sake of glorifying God, for the sake of promoting the
-
truthfulness of things that we witness, His name is glorified.
-
For then our truthfulness bears witness to the truthfulness of
-
God in Christ. Shakib setting up one of Pauls
-
2nd Corinthians 118 to 20 For the Son of God, Jesus Christ,
-
whom we proclaimed among you, Sylvanus and Timothy.
-
And I was not yes and no, but it but it in Him it was always yes.
-
For all the promises of God find find their yes and Him or the
-
promise of our God is in Christ. That is why it is true him that
-
we alter our Amen to God for His glory.
-
The promises of God is in Christ.
-
The trustworthiness of the words of Paul were a testimony to the
-
trustworthiness of the words of God.
-
Tatanka Topara and videos. We are called to swear by an
-
oath by the name of our God, and in doing so we call people not
-
to the truthfulness of our words in the 1st place, but rather to
-
the truthfulness of the Word of God that has been fulfilled in
-
Christ And that is the way, main point and the main gravity or or
-
significance of making an oath. By swearing an oath by the name
-
of God, we declare that our Father is not the Father of
-
lies, but the Father of truth, and it is in Him that we speak
-
the words of truth, and there we find comfort in the oath.
-
My brothers and sisters in Christ, the lawful oath is a
-
testimony that the sure promises of God are firm and are
-
steadfast. The sure promises of God that He
-
Himself has conferred to us in the North is the hope that we
-
have as an anchor for our souls and justice under us.
-
And just as an anchor holds up a sheep firm and steadfast, so the
-
unchangeable oath bounding promise of God holds our hearts
-
fast to Jesus Christ and the salvation that is ours in Him.
-
Our use of oath is a declaration of our hope, of this hope that
-
we have in the unchanging nature of the Word of God and the oath
-
He has warned to us. His Word is firm and steadfast.
-
His oath is shore. And now Jesus is in heaven for
-
us as an oath bound guarantee that we too will be there with
-
Him for all the promise of God and Him are.
-
Yes, His word is true because God is true.
-
I mean, it's all about our heads.
-
Let us pray. Heavenly Father, we thank you
-
for your word and thank you for this encouragement that you have
-
given us that as we deal with this truth and Patuli.
-
Coming now Papa so values importance in some beauty.
-
Nakato Highlands aiming Buhari at Salami.
-
I'm in pain and Giba guloi namatu to nama, surely knowing
-
that we can never stand on truth on our own.
-
We can never stand for the truth by our own will alone, no matter
-
how eager we are. For we would continuously
-
acknowledge our God that the truth is found in you alone, and
-
the basis of all truth is in you.
-
The basis of our all oaths and our vows is founded not by our
-
strength, but founded in your truth, founded in you who bears
-
all truths, who knows all, who knows our hearts.
-
That's why we come before you all, Lord, and forgive us if we
-
have said things that are wrong, if we have promised things in
-
your name that we were not able to fulfill, if we have given
-
vows that we were not able to accomplish.
-
May you cause us all or to be dependent on you, on trusting
-
You and always desire to promote truth and to really witness.
-
Banging on now. Walang Ibang Pangaro coming deep
-
amongst your audios Katamaran comma challenges older time in
-
Buhari Marami Manatau and began battle but Ami Mabagal in
-
Nagasaki banahan handina Topaz ananya signalling and shaming
-
Buhari Holly Bahamian began Kalakas and audios patoli
-
Mohammed began and pagasa audios Patuli Mohammed dogmata hakkunde
-
patulin magtiwala. Despite all the weaknesses and
-
all the sinful tendencies around us, we would still have that
-
firmness of the promise that is found in you all.
-
Or maybe we continue to trust you and we continue to hold on
-
to your promises that you hang bohai hangang sahami itawag in
-
Mumbai. You know Patola coming
-
Maniniwala are patrolling that you will fulfill your promise,
-
your promise that you have said to us that you will come back.
-
And with that already always give us hope no matter what
-
happens in our lives and even you might discouragements
-
nakatani mean someone donato. No matter how dark this world is
-
already, we will continuously have that hope that you will
-
come and you will redeem your people and you will proclaim
-
this land and you will create a new heaven and new earth, and
-
you will judge people rightly and you will avenge your people
-
and we will trust you. We thank you for everything all
-
Lord, and maybe we continue beats to be humble in speaking
-
your word and the Supreme in Jesus name, Amen.