Sermon

“The Oath” (Heidelberg Catechism LD 37)

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  1. What Happened and I Happen and the sermon that we are about to

  2. hear this afternoon was originally written and breached

  3. by Reverend Stephen Techart. I originally in a preacher Free

  4. Reformed Church of Baldivis, WA and it was preached last

  5. September of 2011. Can you talk?

  6. Today is Lord's Day by Elena Tyre Large day 37 that side of

  7. the Catechism series, the Meron Putao, every vesper service and

  8. we have this continuation of that explanation of the Third

  9. Commandment and 3rd Commandment and last Lord's Day.

  10. It is the third commandment specifically.

  11. You shall not take the name of the Lord your God in vain, for

  12. the Lord will not hold him guiltless who takes his name in

  13. vain. We could still remember that it

  14. is Elder JD who preached the Word or shared the the the

  15. sermon last Lord's Day about this and which so Lord's Day 36

  16. So now we must not and we should not take the name of the Lord in

  17. vain. And what does it mean?

  18. It means we are not to blaspheme or to abuse the name of the

  19. Lord, but rather we may we use it and may use His name with

  20. fear and reverence every time we speak of the name of our God.

  21. Members, the Lord's Day 37 as we continue with this.

  22. But performance is a aspect and 3rd Commandment, and that aspect

  23. is on the matter of swearing an oath in promoting my gigging

  24. focus this coming Lord's Day. Chagall Log.

  25. Topoi Patton Corsa. Acting actions now, but I am

  26. starting videos chapati Pothai Maggi Sapna Bhagya bank devote

  27. Panang sorrow focus and I think writers and Heidelberg catechism

  28. but don't call Satya Pigneto under the third commandment.

  29. Pinata in Hindi naman talaga ganaa eshore kahan traversal

  30. para satin young was taking a big deal.

  31. Thai Mashadong Andy, I'm saying your marketing aspect plate

  32. Launton reformation during their time evaluating scenario.

  33. If I am young image Makita topic NATO meron dito cases on one

  34. aspect, say someone the maritime and Baptist and we are.

  35. I think most of us are familiar with those people Singapore

  36. about this matter and Katara Anila is Selena Totoro Now

  37. Wagner yes you can point Baptist during their time cause they

  38. pointed out Matthew 5 and service is a Matthew 5 verse 33

    Matthew 5:33–37

  39. to 37. It is where Jesus our Lord Jesus

  40. said do not take an oath at all. You know Sabanathan Pangasius

  41. Sabadito. Let what you say be simply yes

  42. or no and anything more than this comes from the evil 1.

  43. So you know Catalano Matthew 5 in which Mariquita Nattina from

  44. that single version, the common doctrine ethos somatic 5 bowl

  45. Dome take down oath walking down mate, take oath.

  46. So you know anything to Romania Baptist so other side subilium

  47. Bananaman Mahit Kitana Manana Roman Catholics Katoliko la Luna

  48. similar sad indeed to Nagaland is a Roman Catholic Church so

  49. brand familiar in Sanilac sovereign kite Sinatra or kite

  50. sino aspetto silai. This were many oaths in their

  51. lives and I think dios kundibata Samanga Santo Ireland, Monsanto

  52. in Pasila, even Samantha Ibang relics or even Samantha bad guy

  53. I number. But the matter of making and

  54. keeping an oath was also a great concern not just to those

  55. people, but all the more to the people of the Reformation.

  56. Satima Church are reforming reformed fathers cause you know

  57. time Mila in accused them many Roman Catholics or in a Roman

  58. Catholic Omar reformers Dahil English Hindi Downey Latino pad

  59. human vows no meron sila Bianca toliko long reformation Nina

  60. Joselito Moto pads have vowed for example, similar Martin

  61. Luther King Martin loser bago pajama reform before his

  62. reformation. He was or he vowed to be a monk,

  63. you know, again. And yeah compassion imaging

  64. Monisha now devote he's banging on belonging some money Sangna

  65. patenting devotion at all when Kasamatsu 1 assumed commitment

  66. now young celibacy meaning savaging monkey ever Lena Shah

  67. eat per person or a purposive Nanyang purity.

  68. But they're things are gonna aspect.

  69. So why and Andina Sila partner Roman Catholic Church Binali

  70. Nilalagyan Dinani Latino Regionally, for example, came

  71. Martin Luther marry the Roman Catholic charged them with

  72. dishonoring the name of God. Casina began Shannon Panata, for

  73. example, and even you my other reformers during that time, they

  74. tossed Dahilan come back at Itona Islamisation catechism

  75. with this context that we have here.

  76. Ito isasama bag I come back it. It was specifically stated or

  77. provided here to discuss or preach or teach about how we are

  78. to give an oath before the Lord. It was written to give a

  79. biblical response to the challenges raised by both the

  80. Anabaptist and the Roman Catholics during the time of

  81. Reformation. That's why we have that certain

  82. portion here about giving an oath.

  83. Now you know counting Ramanathan after yes, we have looked at the

  84. time of reformation nothing China Namanja getting a big

  85. deal, Ninang getting a big deal. Satan Makapag witness oath

  86. taking the paranormal part of our lives.

  87. Now you have witnessed Indiana show something apparent, very

  88. controversial. Pagnakita Nago speaking Shannon

  89. and I think and we believe now malaking baggy parina paipai

  90. patoot patuloy matuto about how the Bible teaches us about

  91. taking an oath that is honouring before our God.

  92. Thailand problem considering now our context.

  93. One problem is parent Nolana young sacredness now.

  94. Ohh, taking noanning sacredness now, but the beginning, I think

  95. now Harrison dito now Mama oath taking time Nakikita peanut

  96. peanut participants, Latinos maraming aspects and adding who

  97. is able aspects, even professional industries and

  98. practices. The mother thing, that's the

  99. point. The pattern formality na Lang

  100. was taking for example, Nakapasa PRC that was formality official

  101. nano professional professional Pedro Amma Papa to the godly

  102. fear for the name of the Lord is often lacking already when we

  103. take an oath or yes is no longer yes and our no is no longer no.

  104. Our nation no longer thinks that honesty and truth speaking is

  105. connected to honouring God's name.

  106. Now Alana, you're gonna perspective.

  107. But The thing is a panopa 19 is connected to that aspect of

  108. honouring the Lord, but rather for the sake of swearing or

  109. saying that this is truth. But the Bible tells us that we

  110. should that the Bible always encourages us that we are to be

  111. reminded of how to take it seriously to see the value of

  112. taking an oath. And so this afternoon I reached

  113. the preach to you the word of God concerning the oath under

  114. the following theme. Protect the owner of God's name

  115. through the right use of an oath and we have two points.

  116. The long points tournament put, the first point is the need for

  117. the oath and the second is the significance of the oath.

  118. So Bhagalpur time and proceed. Let us all pray you know what I

  119. mean. Dios patuli programming

  120. lumalapit sayo Sai then can be tooling naming Kyung Sabihin

  121. Buhari necessarily long naman get some aspect Selita patoli

  122. nami naranasan patuli namin acknowledge Nakami London my

  123. tendency coming ama malimutan and even malimutan the point

  124. that we would fail to practice what we have learned.

  125. That's why we humbly come before you as we listen to your word,

  126. as we hear more of your truth. May your spirit be upon us and

  127. help us in all our weaknesses so that in as we listen to your

  128. word, may it bring glory to your name.

  129. May it satisfy our longings for more of you.

  130. May it establish our faith more and may it guides us more

  131. towards you. Thank you for your words.

  132. Thank you for disgrace that we are receiving right now and this

  133. we pray in Jesus name, Amen. Amen.

  134. So acting first point, what is the need for Oath Young now

  135. gonna go on it in a practice now Ohh taking because to take an

  136. oath is a solemn and serious undertaking indeed to pattern

  137. light Lang or indeed to paranormal Ohh chancer your song

  138. practice Thailand Patuli nothing Natoli Nathanael India and come

  139. back at me Ginagawa Ambagan NATO.

  140. I think I think it's him. It is a calling upon God who

  141. alone knows the heart to bear witness to the truth and to

  142. punish me if I swear falsely about it in your reality

  143. navigation at Andito Kityo. We make oats in life.

  144. We make such oats in in our lives.

  145. But in the beginning, I think vows, for example, as a church,

  146. when whenever we did our professional faith, we we give

  147. our vows whenever we give our wedding vows.

  148. Not I someone then Pata Uddin in exercising I do Hindi lamang

  149. kunde joining baptisms covenant children need to simbahan at

  150. ganton point. I have witnessed in oath or

  151. taking vows during ordination, office bearers, for example,

  152. ordination of pastors, elders and even deacons of this church

  153. plane for Sharma Gani you I Sahara at Neelam Posati Pagano

  154. and now I think congregation and so this promises have this

  155. character of an oath. Heaton practices that we have

  156. Peroni Sapna Jacomo Nanaka witnessed scenario for example,

  157. it's a government offices at the same time, ceremonial court

  158. trials don't time Mr. Hackett and Magneton scenario concerns

  159. Cilla Anupa and they explicitly call upon the name of the Lord

  160. when we when they take an oath when going to court.

  161. People are given the opportunity to hold the Bible in their right

  162. hand and to say I swear by the Almighty God that the evidence

  163. that I shall give will be the truth, the whole truth and

  164. nothing but the truth scenario. And it is understood that by the

  165. courts that such a vow has a religious significance.

  166. Nandito parlance is an aspect of learning portrayal but it has

  167. this. It is anchored towards honouring

  168. God in terms of speaking the truth.

  169. Summing up and Kinect kilala Nat kini kilala natin ang dios para

  170. maging witness sating panopa. And also to punish us severely

  171. if we fail to speak the truth, the whole truth and nothing but

  172. the truth. That's why it makes oath taking

  173. a very serious matter. Then at Nakita Nagano, Kasari

  174. also hung aspettato as we take our oath, as we take our vows

  175. for God at night. Nakita Young and I think kya

  176. Pata Hindi natin itapatikana take for granted.

  177. We are not take this lightly. We are not encouraged to do it

  178. as if just doing it for the sake of doing it, or even we are not

  179. encouraged to make them often, but all the more for us to be

  180. reminded that we always take it seriously for an oath that is

  181. unnecessary, again, for an oath that is unnecessary is an abuse

  182. of the name of the Lord. That's a problem.

  183. And that's the reality here. When we take an oath that is

  184. unnecessary, when we take an oath that is untrue, and when we

  185. take an oath that it is not needed to take a nose, it is an

  186. abuse in the name of the Lord, because we use the name of the

  187. Lord there. Since such oaths are no longer

  188. made to His glory, nor they assist in promoting the truth.

  189. That's why we are to be guarded and we are to always be mindful,

  190. presenting some algorithm. Bagai Christ don't panic by

  191. Nandito salmon donating neon. It was common for the juice to

  192. make oats that were unnecessary and unlawful.

  193. Young scenario no timely Crist human Hindi la ginagamit

  194. actually dinela ginagamit palani think dios dahil but Indian

  195. yours Martin do you respect and pinapakita nila bringing on one

  196. of them on problem is Skype making an oath ginagamit Poland

  197. and duos. They still swerved for for

  198. anything. These were by heaven or by earth

  199. or they swear for and by by their nation.

  200. Jerusalem or on the Temple consign sign that Connor baggage

  201. and Ginagamit automatic 5 verse 36 nano Pasilla Miss Samish 35

  202. concern now making an oath. No no no is the non passive like

  203. events really and do not take an oath by your head for you cannot

  204. even make one hair white or black extreme even for the for

  205. their sake. They even use their head as a

  206. basis of their oath. But the sad reality is this that

  207. these oaths were not made to maintain and promote the truth

  208. nor to honour God's name by doing it.

  209. Union problem and they just do it for the sake of their

  210. advantages. They take advantage when using

  211. it in a lie. They use this when promoting or

  212. doing or saying things in a lie or they could they take it

  213. lightly by simply doing it or not.

  214. They're not taking it seriously. Then I'm I'm concerned.

  215. I'm defense the Manila Donez Indiana Mando clapping island on

  216. the mother thing Sheila Mababa Lang Lang nai binitawan kare

  217. antonella Don Hindi ganon kabigat commitment Bali and

  218. Peter Newton Bowie and Paddington Hindi soon then.

  219. And it was in that context that Christ pointed out that such

  220. reasoning his hypocrisy pagination reason Mombasa that's

  221. hypocrisy before God. Kya union context come back at

  222. disinhibition Ghana since Manila I poor Langman casino sponsor

  223. reeling intent shown now instead of promoting the truth, they

  224. promote lies and for the benefit of themselves.

  225. Sabina Sanela now walking along Silam Numba Wagner banana motibo

  226. *** going to drop it altogether not to make a vow at all and

  227. simply let their yes be yes and let them know be know we're

  228. gonna Samana Heidi know what kind of kitna Sinoma and just

  229. say your yes if it's yes and just say you're no if not.

  230. That's the context of Matthew 5. Union context Leon pero The

  231. reality of this is that when our Jesus when our Jesus, when our

  232. Lord Jesus Christ told the Jews not to swear at all, he was not

  233. for bidding the right use of a nose.

  234. Nina Mania. Totally pink baby.

  235. In a totally pinak Baba wala naman lumpa videos balcony,

  236. consider nominating a whole of scripture Kabul and acting

  237. Biblia. It consistently commands the

  238. right use of an oath. That's what we would see in the

  239. scriptures Baramati Mama baggage or Madame area or versus or

  240. portions and which getting for example, in 10 verse 20 in

  241. Jeromy chapter 10, verse 20, it was Moses commanding Israel

  242. about taking an oath or making a vow.

  243. Sabinsa verse 20. You shall fear the Lord your

  244. God, you shall serve him and hold asked to him, and by his

  245. name he shall swear. You know, I've been, I think,

  246. acting scriptures, Kitana, Athenian consistency is a

  247. scripture, for such oaths were made by our Saints, by the

  248. people of God, both in the Old Testament and also in the New

  249. Testament. You know, Manian patuli nati

  250. mariquita. So vagina ito more versus

  251. related to it. Some parang run through the

  252. scriptural verses or passages or references of how the people of

  253. God, how the people within the scriptures have used and taken

  254. oath. For example, Ponta Puta is a

  255. Genesis 21, genesis 21 versus 22 to 24 teachers in Genesis 21.

  256. See, Abraham Young began, Somebody said verse 22 at the

  257. time Abimelech and feet called the commander of his army said

  258. said to Abraham, God is with you in all that you do, You know,

  259. Sabika Abraham. Now therefore swear to me here

  260. by God that you will not deal falsely with me or with my

  261. descendants or with my posterity.

  262. But as I have dealt kindly with you, so you will deal with me

  263. and with the land where you have sojourned.

  264. And Abraham said I will swear at you, even Bram Mismo.

  265. I know you're nailing it and I think being Nisha Madaya Kabir

  266. Malik. So Genesis 31 verse 51 to 53 in

    Genesis 31:51–53

  267. a month. Furthermore, as we move further

  268. Makita natin dito sa Jacob Jacob number.

  269. I'm like began a young vow. Libyan Sabini sabi dito sa verse

  270. 51 Then Laban said to Jacob, see this heap and the pillar which I

  271. have set between you and me. This heap is a witness and A and

  272. a pillar is a witness that I will not pass over this heap to

  273. you and you will not pass over this heap and this pillar to me

  274. to do harm. You know cousin Daniela and the

  275. God of Abraham and the God of Lahore and the God of their

  276. father judge between us. So Jacob swore by the fear of

  277. his father Isaac. Hence, and I said Jacob Dal, he

  278. swore by the fear of his father Asac little margin and assigning

  279. Palin and Diaz Dito with the fear of his father Isaac Casey

  280. Paramathma Indian attention. It is not in a literal sense

  281. that by the fear of his father Isaac, but rather it is

  282. reference to God himself vagina being.

  283. It is the fear of of his father Isaac Genesis 31 verse 42 in

    Genesis 31:42

  284. which on Sabadito. If the God of my father, the God

  285. of Abraham, and the fear of Isaac had not been on my side,

  286. surely now you would have sent me away empty handed.

  287. So because of being young fear of Isaac it pertains to God

  288. himself casino titles or identifiers that Patton called

  289. sating dios the God of my father, the God of Abraham and

  290. the fear of Isaac. So they've taken an oath in the

  291. name of the Lord. This present and what Jacob did

  292. before God and before leaving. And so by means of an oath,

  293. Abraham and Jacob made a solemn promise that they that the word

  294. they spoke could be trusted. It establishes assets, Daniela.

  295. It establishes that that that foundation Nakayama Pakkathula

  296. and human main menu Joshua is a book of Joshua Joshua 9 concern

  297. dumating ama gibby nightscape Joshua Israel union aspect or

  298. scenario NATO. Joshua and the leaders of Israel

  299. then swore an oath promising not to harm the gibeonites.

  300. Union Context. Anaco, Sila.

  301. Chapman, DIOS 19 Ella Satan when I seen Angel going against the

  302. Gibeonites. Peroni I Langara is after Nila,

  303. Maniumpathy Island and Dios, eventually Niloko.

  304. Cinema Gibeonites. That's the problem, that's the

  305. reality. Nearly done.

  306. What's your animal? Gibeonites at night in Dito

  307. Joshua accept this, showing the manual Pasilla in the name of

  308. the Lord. That's a problem that they

  309. experienced there. Manila Pahamak quote they

  310. appeared their vow rather than dishonour the name of the Lord.

  311. That's what happened in Joshua 9 Sabitzer, Joshua 919.

  312. But all the leaders said to all the congregation, we have sworn

  313. to them by the Lord the God of Israel, and now we may not touch

  314. them. So heightened Pahamak Cilla

  315. katama ginawa Huma gibeonites against them.

  316. International tyres Arab nandos 1918 sila kantina wala tango in

  317. zanla. We are not to touch them.

  318. Another hasty vow was made by Jepta familiar Pupai Jepta to

  319. judge us. 11 verse 30 to 31 And Sabina, Jeptha, Dito and Jetta

  320. made a vow to the Lord and said, If you will give the Ammonites

  321. into my hand, then whatever comes out from the doors of my

  322. house to meet me when I return in peace from the Ammonites

  323. shall be the Lords, and I will offer it up as a burnt offering.

  324. Hidden Sabin ejecta sating Dios and Sabina Park keeping a gallon

  325. of Nandos now Manalo, Silas, Agara against Ammonites, Young

  326. victory, Cajeta against the Ammonites, and Sabina.

  327. I know Mandal you hai sappington kannamba hai arguing that output

  328. it on burnt offering, Union vowed again.

  329. Egypt don't call 18 scenario Nangyari no Nangyari ang lahat

  330. getting in and against the Ammonites.

  331. They won against the Ammonites like we need.

  332. Jepta Paquita is about but The thing is about Hindi.

  333. Hahahaha Kandi and kanyang anaka baby.

  334. It was not something it it. It was not an animal, but rather

  335. unwitnessed apart the thing. Kenya Miss Manak and Sabini Jeff

  336. as a judge just 11 verse 35. And as soon as he saw her, he

  337. tore his clothes and said, alas, my daughter, you have brought me

  338. very low and you have become the cause of great trouble to me.

  339. For I have opened my mouth to the Lord, and I I cannot take my

  340. I cannot take my. Take back my vow then the and if

  341. we would read the story about Jetta and his vow eventually

  342. Inali Puna and Kanang anak dial Ionian Bali in vow or I think

  343. yours Pedrosa case and Damon's aspected response ether is that

  344. that but binary in Alanya have been again continue Guinness

  345. adios because his vow young vulnerable Guinea.

  346. His vow in itself was sinful already.

  347. His vow in itself was sinful and was not based on the word of

  348. God. That's a problem.

  349. Sobrang Mali yung parang Mali yung sobrang malam eating at

  350. sabaneta onion sarita Hindi China padding mangyari bago

  351. Panama pago Pasha nakapag sambit Nagano rangana estepona a sauna

  352. or Asian partner for millionaire lumabas at you know Gauguin and

  353. burnt offering and determination that the vow itself has already

  354. sinful and it was already wrong. It's self-centered and self

  355. expressed, not something that is according to the word of God.

  356. Palama Saginaw Yuval Hindi Natawa acting videos Capuchin

  357. Dillon China Numpang Malay Malay panindigan panayam Malling

  358. pananum. That's a problem now.

  359. Sepang kasalan, Kasalanan Ginuwine Kasalanan Gayung Maling

  360. masalan and perennial pani pani indigena young enough for the

  361. sake of fulfilling that word that you have said.

  362. This my friends is an an example of an oath that should not have

  363. been made firstly and secondly should not have kept in the

  364. first place at the example the marginal aspects in terms of

  365. creating or doing or saying about that is not proper, that

  366. is sinful and that is not God glorifying.

  367. Now another vow in the Old Testament was made in Judges

  368. tapas economy and this is a right kind of vow given by a

  369. person. This this is a proper 1 So Ruth

    Ruth 3:13

  370. chapter 3 verse 13 and I think we are familiar with this.

  371. It is the Val made by Boaz Caruth Sabini Boas Dito Sarukh 3

  372. verse 13 remained tonight and in the morning.

  373. If he will redeem you good, let him do it.

  374. But if he is not willing to redeem you, then as the Lord

  375. lives, He has given his vow before our God.

  376. As the Lord lives, I will redeem you.

  377. Lie down until the morning cause he told another long and serious

  378. Concino and bedding mugging tomayo para maging kinsman

  379. Redeemer para sakanya Samsung amongst among competed Saracino

  380. and and sasa Lucania at magiging asawa tapas dito panindigan

  381. Ebola singhania pangako nashangaa Antonio kingsman

  382. Redeemer parhai Ruth and this is 1 promise that is honourable and

  383. that is God glorifying even this book of Samuel Maramu in time

  384. vows Nakita for example, and Samuel 24 verse 21 to 22.

  385. It says you swear to me therefore by the Lord that you

  386. will not cut off my offspring after me and that you will not

  387. destroy my name out of my father's house.

  388. This is skiing soul speaking before David and Samantha verse

  389. 22 and David swore this to soul and then so we went home, but

  390. David and his men went up to the stronghold at tenancy.

  391. Now Benedito at Marami Rami parents Old Testament.

  392. For example, David made an oath to Bathsheba, Nako, Shanachie,

  393. Solomon, Magiging Susan and Nahari first kings verse chapter

  394. 129 to 30 or even old stability gaining prophet Elijah Obidiah.

  395. So first King's 18 verse 15 so we could see here a lot of

  396. scenarios. A lot of aspects were in days

  397. were before the name of God at Meridian among oats or vows to

  398. be the guy or Nahitan attends the New Testament.

  399. For example, you know Barcelona think Anna is a second

  400. Corinthians chapter one verse 23.

  401. It says here, but I called to God to witness against me.

  402. This is Paul speaking here, but I called to God to witness

  403. against me. It was to spare you that I

  404. refrain from coming again to Corinth.

  405. A team is in front of the Lord now.

  406. It was the will of God and Isha Mahajan Tamunas according dito

  407. very critical and ohh Naginawa Nepal dies a situation at all

  408. credibility and young authority in America belong apostle.

  409. People were saying that although Paul said yes, yes, he did not

  410. do the yes of his word and could not be trusted that Dinardo

  411. Shahab Alexa Corinth, but Paul insisted that just as God is

  412. faithful, so his word also could be trusted.

  413. Some means of verse 18 as surely as God is faithful or word to

  414. you has not been yes and no because Paul's honesty here is

  415. being challenged. It was therefore necessary for

  416. the owner of God's name that he's wearing all by calling God

  417. to be his witness Saranya Masina Sabes accordions.

  418. Another oath in the New Testament can be found in Romans

  419. one verse 9 to 1072 For God is my witness, whom I serve with my

  420. spirit in the gospel of his son that without ceasing I mention

  421. you always in my prayers, asking that somehow by God's will I may

  422. know at least succeeded in coming to you.

  423. This also Paul speaking to the Romans.

  424. Even Dito among the New Testament texts Jesus in the

  425. beginning Malana Tishana Papa was a Cruz Matthew 26 verse 63

    Matthew 26:63–64

  426. to 64. It says here, but Jesus remains

  427. silent. And the high priest said to him,

  428. I adjure you by the living God, I'm gonna show Sarah Nandos.

  429. I adjure you by the living God, tell us if you are the Christ,

  430. the Son of God. And Jesus said to him, you have

  431. said so. But I tell you, from now on you

  432. will see the Son of man seated at the right hand of the power

  433. and coming on the clouds of heaven.

  434. And that's the answer of Jesus Christ before the high priest.

  435. Nieto Americanah. And I hate impinging on mismo

  436. ang numpa. Yes, I'm at Sabina, at Anabena.

  437. It was happening. High priest at Indian sarapan,

  438. high priest kundi Sabon Mundo, sumundo Nashar and Christo and

  439. Anak Nandos. This is the OHH.

  440. This is the testament that he has given here.

  441. And that is a scenario in a Suhan China blasphemy among ito

  442. at Nagar at Senegambia Karapat dapat Chang ipata has how they

  443. absurd it. But he was right to speak that

  444. oath that time. It was proper to speak the truth

  445. the time. For in this way he maintained

  446. and promoted faithfulness and truth to the glory of God.

  447. It would be improper for God to deny what was being asked by the

  448. high priest, but instead he promoted the truth all the more

  449. by swearing before God that He is the Son of God.

  450. It is so that he is the Son of man.

  451. Under the oath, Jesus declared who He really is.

  452. And so we can be absolutely certain that it was true because

  453. Christ said it, because He was the Son of God and he was

  454. crucified for our sins, and that salvation can be found in His

  455. name and no one else. And there we have, my friends,

  456. the need for oath. Yeah, I know, Important China.

  457. Yes, yes, there is a negative aspect for it, but it is also

  458. there is also a positive aspect when taking in an oath.

  459. In a sense, we always speak under an oath for every word we

  460. speak spoken before our God. But the oath is still needed so

  461. that we might declare with certainty the things that are

  462. true. Sapana thing and someone up in a

  463. gaggle of When Nothing on Napunim Puno Nang Kasalanan

  464. Ponopono Nan Selfishness at Kahuna and now Luma lab now and

  465. Katotohanan separately. Goodnight and Nakapatay friends

  466. or idea of truth around what is really is true?

  467. What is truth? I think about an exhibition at

  468. the truth is relative. Well, I know absolute truth

  469. makes a receding and perspective of what is true.

  470. There's a separate Taylor Laffey relative Nalang Daw Welland

  471. Basihan and Tonka Totohanin thesis of what is true, the oath

  472. must be used to proclaim the truth.

  473. And it is to be found on the God of truth alone.

  474. And the God of truth, who alone knows the heart, is called upon

  475. to bear witness to the truth, so buying it by in His name might

  476. so that by it His name will be glorified.

  477. And we can be assured of the truth of a person's word, not

  478. because he is always truthful, but because God bears the

  479. witness to the truth. Now detonating patuli nakita na

  480. Alam nandos more than anything. Kapoor, Wagnerian, Kalimutan,

  481. Isha Padini, Privilege Para Satin Passata Tohan and Cruise

  482. ship Salana and Ultima Kahina and Conviction Sakuma Bank

  483. Katotohanan. I Assurance.

  484. But then to confirm the truth in His word, not relative to our

  485. own perspectives, not something or not related to our own

  486. preferences of what is true, but only from the truth that can be

  487. found in this world. And in His mercy the Lord does

  488. not only command us to use His name when making a lawful oath,

  489. but to maintain the and promote the truth because He has done

  490. the same. He gives to us the promise of

  491. the covenant under the oath as well in the bassinet.

  492. And say Hebrews chapter 6, verse 13 to 18.

    Hebrews 6:13–18

  493. It says here, For when God made the promise to Abraham, since he

  494. had no greater, since he had no one greater by whom to swear, he

  495. swore by himself, saying, Surely I will bless you and multiply

  496. you. And thus Abraham have been

  497. patiently waited, obtained the promise given by our God.

  498. For the people swear by something greater than

  499. themselves, and in all their disputes, and oath is final for

  500. confirmation. So when God desired to show more

  501. convincingly to the heirs of the province the unchangeable

  502. character of His person, of His purpose, He guaranteed it with

  503. an oath. So that by two unchangeable

  504. things in which it is impossible for God to lie, we who have fled

  505. for refuge might have strong encouragement to hold fast to

  506. the hopes set before us. The promise of God that we have

  507. received is something that we all should always hold on.

  508. Because that is true, the oath is needed so that we might be

  509. convinced of what is true for the glory of God and for the

  510. good of man. And as we proceed to our second

  511. point, the significance of the oath bracketing ABBA importante

  512. and importance. The significance of the oath is,

  513. as the Catechism says, that through it fidelity and truth

  514. can be maintained and promoted to God's glory and our

  515. neighbour's good. That's the purpose of saying an

  516. oath. Hahaha booty satin satin satin.

  517. Samantha was paligid natin. He probably began OHS and it is

  518. for his honour and reputation and starting serious and

  519. Heidelberg catechism must my explained Pato pagdumating Thai

  520. SA loads day 43 cause it's a Lord's Day 43 but don't

  521. commandment specifically you shall not bear false witness

  522. against your neighbor. So we will talk about it more on

  523. that aspect. Pero Antony's pattern lab began

  524. and glory Satin Panino in Pattaya and then I know buying

  525. glory in high and I think every guy who are now being glory in

  526. 19 on a B game attend. Whenever we give an oath towards

  527. something that is true, you Navas and I think kanina

  528. jetronic 10/20 it says here and let me read it.

  529. You shall fear the Lord your God, you shall serve him and

  530. hold fast to him, and by his name you shall swear your

  531. command. Naglingkod sat indios at mannum

  532. pasahan pangalan NI Hindi chronic pain 6 verse 13, in

  533. which it says here it is the Lord your God, you shall fear,

  534. Him you shall serve, and by His name you shall swear.

  535. It simply means that taking the name of the Lord on our lips in

  536. the form of an oath, therefore, is an expression of our worship

  537. and our relationship to our God. It is because the Lord has

  538. redeemed us to be His people. That's why we could swear on His

  539. name is that we are to fear the Lord, not to take advantage of

  540. it, not to take Him lightly, but to fear Him with reverence and

  541. trembling, to walk in His ways and to love Him and to serve Him

  542. with all our heart and our soul. And this also explains why it is

  543. grievous sin. It is a grievous sin to swear by

  544. any other name other than the name of the one true God.

  545. Determination. Makita Kongani attending

  546. Kasalanan normally Bansakti Panginoon.

  547. For in swearing an oath and calling the Lord as witness to

  548. the truth of what we say, we declare Him to be the one who

  549. both own us and know us. Union Compass.

  550. We declare that we are His and He knows us even in our hearts.

  551. He alone knows our hearts and He alone is the judge of our souls.

  552. Ketamine and the Islam and Karapat Dapat Nathan Tawagin,

  553. Pattaya Johan and at Walang IBA kunta you mannum pasa pangalan

  554. NI hao. So it's on Santo, the bad guy,

  555. or he's on relic. It is a denial of our great God,

  556. if we would do that, the one who is mighty and awesome and true.

  557. It is a denial of Him. And in addition to this, taking

  558. the name of the Lord on our lips is a form as a form of an oath.

  559. It's not just a testimony to the truthfulness of what we say in

  560. the language, Tosa party testifying at Anatolia

  561. Martinsen, but rather it is also a testimony to the truth of the

  562. Word of God. We are also testifying the

  563. credibility of the truth of His Word.

  564. Karen Lacorte, for example, now Kamali said.

  565. Biblia donating Nikita now to meet Testigo, Zilla, Sato, Johan

  566. and Solitaire and duos. This also demonstrates the other

  567. aspect of it, the negative aspects of it, and that is the

  568. scene. That is the sin of lying when

  569. giving something or saying something under an oath.

  570. That's a negative aspect of this perspective or this this truth,

  571. because we invoked the name of the Lord when we swear an oath.

  572. Martin and solitaire and there's a Tinatawag Nathan and acting

  573. duos partying. So it's been the scene of

  574. perjury is not just a sin against man in the 1st place,

  575. but it is a sin primarily against God because we call upon

  576. the name of the Lord as we give an oath.

  577. Then Pattaya amoxicillin, Savannah, kasinathan.

  578. So that's also being eaten. We are sinning against the Lord

  579. Pattaya and you know in Pedro casino alienating Sasabihin we

  580. attempt to rob God of His honour and in His truth the scene of

  581. lying under oath defiles the most holy name of God, for it

  582. caused the God of truth the bear witness to ally and that's the

  583. reality. Karanka, Bugatti and Mahapatra,

  584. Natatawagan Paramagnet Nisha's acting Kamali and also acting

  585. casino Alingan. That is something that is this

  586. honorable, and we would take His name in vain if we do that.

  587. But when we speak the truth in the name of the Lord, then His

  588. name is glorified. When you speak the truth for the

  589. sake of glorifying God, for the sake of promoting the

  590. truthfulness of things that we witness, His name is glorified.

  591. For then our truthfulness bears witness to the truthfulness of

  592. God in Christ. Shakib setting up one of Pauls

  593. 2nd Corinthians 118 to 20 For the Son of God, Jesus Christ,

  594. whom we proclaimed among you, Sylvanus and Timothy.

  595. And I was not yes and no, but it but it in Him it was always yes.

  596. For all the promises of God find find their yes and Him or the

  597. promise of our God is in Christ. That is why it is true him that

  598. we alter our Amen to God for His glory.

  599. The promises of God is in Christ.

  600. The trustworthiness of the words of Paul were a testimony to the

  601. trustworthiness of the words of God.

  602. Tatanka Topara and videos. We are called to swear by an

  603. oath by the name of our God, and in doing so we call people not

  604. to the truthfulness of our words in the 1st place, but rather to

  605. the truthfulness of the Word of God that has been fulfilled in

  606. Christ And that is the way, main point and the main gravity or or

  607. significance of making an oath. By swearing an oath by the name

  608. of God, we declare that our Father is not the Father of

  609. lies, but the Father of truth, and it is in Him that we speak

  610. the words of truth, and there we find comfort in the oath.

  611. My brothers and sisters in Christ, the lawful oath is a

  612. testimony that the sure promises of God are firm and are

  613. steadfast. The sure promises of God that He

  614. Himself has conferred to us in the North is the hope that we

  615. have as an anchor for our souls and justice under us.

  616. And just as an anchor holds up a sheep firm and steadfast, so the

  617. unchangeable oath bounding promise of God holds our hearts

  618. fast to Jesus Christ and the salvation that is ours in Him.

  619. Our use of oath is a declaration of our hope, of this hope that

  620. we have in the unchanging nature of the Word of God and the oath

  621. He has warned to us. His Word is firm and steadfast.

  622. His oath is shore. And now Jesus is in heaven for

  623. us as an oath bound guarantee that we too will be there with

  624. Him for all the promise of God and Him are.

  625. Yes, His word is true because God is true.

  626. I mean, it's all about our heads.

  627. Let us pray. Heavenly Father, we thank you

  628. for your word and thank you for this encouragement that you have

  629. given us that as we deal with this truth and Patuli.

  630. Coming now Papa so values importance in some beauty.

  631. Nakato Highlands aiming Buhari at Salami.

  632. I'm in pain and Giba guloi namatu to nama, surely knowing

  633. that we can never stand on truth on our own.

  634. We can never stand for the truth by our own will alone, no matter

  635. how eager we are. For we would continuously

  636. acknowledge our God that the truth is found in you alone, and

  637. the basis of all truth is in you.

  638. The basis of our all oaths and our vows is founded not by our

  639. strength, but founded in your truth, founded in you who bears

  640. all truths, who knows all, who knows our hearts.

  641. That's why we come before you all, Lord, and forgive us if we

  642. have said things that are wrong, if we have promised things in

  643. your name that we were not able to fulfill, if we have given

  644. vows that we were not able to accomplish.

  645. May you cause us all or to be dependent on you, on trusting

  646. You and always desire to promote truth and to really witness.

  647. Banging on now. Walang Ibang Pangaro coming deep

  648. amongst your audios Katamaran comma challenges older time in

  649. Buhari Marami Manatau and began battle but Ami Mabagal in

  650. Nagasaki banahan handina Topaz ananya signalling and shaming

  651. Buhari Holly Bahamian began Kalakas and audios patoli

  652. Mohammed began and pagasa audios Patuli Mohammed dogmata hakkunde

  653. patulin magtiwala. Despite all the weaknesses and

  654. all the sinful tendencies around us, we would still have that

  655. firmness of the promise that is found in you all.

  656. Or maybe we continue to trust you and we continue to hold on

  657. to your promises that you hang bohai hangang sahami itawag in

  658. Mumbai. You know Patola coming

  659. Maniniwala are patrolling that you will fulfill your promise,

  660. your promise that you have said to us that you will come back.

  661. And with that already always give us hope no matter what

  662. happens in our lives and even you might discouragements

  663. nakatani mean someone donato. No matter how dark this world is

  664. already, we will continuously have that hope that you will

  665. come and you will redeem your people and you will proclaim

  666. this land and you will create a new heaven and new earth, and

  667. you will judge people rightly and you will avenge your people

  668. and we will trust you. We thank you for everything all

  669. Lord, and maybe we continue beats to be humble in speaking

  670. your word and the Supreme in Jesus name, Amen.