Sermon

"Wisdom means remembering your Creator" (Heidelberg Catechism Lord's Day 9)

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  1. Good afternoon congregation. Today we have the privilege of

  2. hearing a sermon titled Wisdom Means Remembering Your Creator.

  3. It is written by Doctor Wes Bredehoft and this sermon was

  4. first preached in the Free Reformed Church of Launceston,

  5. TAS in the year 2024. Beloved congregation of Christ.

  6. If you don't know him, Jordan Peterson is one of the most

  7. influential figures of our day. He's a Canadian psychologist

  8. known for speaking up against many of the present day trends.

  9. He's a conservative in many ways, but he is not a Christian.

  10. Maybe he will be someday, and we can pray for that, but for now,

  11. he is not yet a Christian. But Peterson was once asked

  12. about wisdom. How would you define wisdom?

  13. That is the question. And knowing Jordan Peterson,

  14. that was dramatically that. So he paused and thought for it

  15. for a moment and then he said, well, there is the Old Testament

  16. view that the fear of God is the beginning of wisdom.

  17. But then he went on to add more. He spoke of wisdom as the

  18. knowledge of your capacity for malevolence at Anupu Sabina.

  19. Malevolence. Malevolence means your ability

  20. to do something that is evil. And then he said also that

  21. wisdom is the knowledge of your limitations and a few more other

  22. things. But he didn't come back to the

  23. theme of the fear of God or even expound on that.

  24. Well, it's remarkable that he mentioned the fear of God at

  25. all, and we can give him credit for that.

  26. And we cannot expect much from someone who is not a Christian.

  27. Nonetheless, we should notice that apart from the first bit

  28. about the fear of God, the answer of Doctor Jordan Peterson

  29. is directed on the horizontal plane.

  30. The vertical dimension isn't taken into account.

  31. It's all about you and yourself and nothing to do with God.

  32. If we put it in terms of the author of Ecclesiastes, Jordan

  33. Peterson is speaking mostly about the life under the sun.

  34. And life under the sun is life considered apart from God.

  35. That's actually the opposite of having the fear of God.

  36. This afternoon we are going to learn about wisdom.

  37. Our catechism lesson in Lord's Day 9 teaches us that we have a

  38. heavenly Father who is our Creator.

  39. And Ecclesiastes 12/1 teaches us that wisdom means taking Him

  40. into account in our lives. So we will focus on that passage

  41. this afternoon as I preach to you.

  42. God's Word, wisdom means remembering your Creator.

  43. And this afternoon we will be learning about three things.

  44. First, when to do this. Second, how to do this.

  45. And lastly, why do this? But before that, let us go to

  46. the Lord in prayer. Other God, we thank you for your

  47. goodness and your faithfulness in our lives.

  48. Thank you for giving us life, our existence, our strength.

  49. You are the one who gives us blessing from the earliest stage

  50. of our life into our old age. And this afternoon as we

  51. meditate on your word, Father, help us remember you in the days

  52. of our youth and help us always take you into account as we live

  53. our lives here on earth. And please help me as I deliver

  54. your word this afternoon. May I speak with clarity and may

  55. you open our hearts and give us humility as we listen under the

  56. preaching of your word this afternoon.

  57. Marami Salamat turning on and all of this we pray in Jesus

  58. name, Amen. So the author of Ecclesiastes

  59. calls himself the preacher. Some would think that it was

  60. King Solomon, the son of David. Others would look at the kind of

  61. language or the kind of Hebrew that was used in the book of

  62. Ecclesiastes and would think that the author must be someone

  63. who lived a few 100 years after King Solomon.

  64. Well, I think that's a question that we will not be able to

  65. resolve in our lifetime. And I also don't think that that

  66. is a question that we need to answer in order to understand

  67. the message of Ecclesiastes. But the overall message of the

  68. book is that life under the sun is vain.

  69. Life without taking God into account is pointless.

  70. When the preacher says vanity of vanities, all is vanity, he does

  71. not mean that as an absolute truth for each and every single

  72. person, but rather it is a truth that is only for those who don't

  73. take God seriously. Our passage occurs at the near

  74. end of the book of Ecclesiastes, and as the book concludes, the

  75. preacher speaks to the beginning and the end of human life.

  76. He speaks about youth and about old age.

  77. He speaks to how we should think wisely about this vastly

  78. different stages of our life. And that brings us to the

  79. command of our text. Remember also your Creator in

  80. the days of your youth. The first thing to notice is

  81. that all human beings have a Creator.

  82. As we confess in Lord's day nine, God created the heaven and

  83. the earth and everything in them, and he created it all out

  84. of nothing. At the beginning God spoke, and

  85. there was light. On the second day, God spoke and

  86. He created the heavens and the earth.

  87. And then on each of the following four days, God spoke

  88. and He created everything, that is including humanity.

  89. And the Bible teaches us that all this really happened within

  90. space and time. There really is a Creator who

  91. really did create the universe and everything in it.

  92. But as I'm sure you know, the world that we live in right now

  93. has a different story of origins because their version of the

  94. story of origin does not involve a creator.

  95. It involves nothing suddenly becoming something, and in a

  96. long, long story of that, something evolving into some

  97. other things until eventually a species called Homo sapiens

  98. appears in the scene. And sadly Mahati, even Doctor

  99. Jordan Peterson is one of those many people who holds on that

  100. story of origins. Yes, sometimes he will talk

  101. about the Bible story of creation, but he describes it as

  102. a myth or a story that reflects and shapes the human

  103. imaginations. He does not actually believe

  104. that the Bible story of creation is true and it he does not

  105. believe that the Bible's story of creation is real history.

  106. Utmost Doctor Jordan Peterson Kitna Idol Cushion Magsalita is

  107. one of those people that I really look up to when it comes

  108. to public speaking. He takes the same approach to

  109. the resurrection of Jesus Christ.

  110. In other words, for Doctor Jordan Peterson, the

  111. resurrection of Jesus Christ is a myth and not history.

  112. But contrary to that, the Bible presents both the resurrection

  113. and creation as a real history that happened within space and

  114. time. There is a Creator who ought to

  115. be remembered, and he really did create in times past, and he

  116. continues to be involved with his creation even in the

  117. present. So our catechism speaks about

  118. his work of Providence briefly in Lord's Day nine, and we will

  119. look at Providence more fully in Lord's Day 10.

  120. But for now, we can note that God's Providence means that He

  121. is our Creator in a more direct and immediate way as well.

  122. Yes, my chapati, God created Adam and Eve at the beginning of

  123. history, but by His Providence, He also created each and

  124. everyone of us in our mother's wombs.

  125. Someone under 39 tells us that God is the one who need us

  126. together in our conception. He controls all the natural

  127. processes involved. And then he sensed the Holy

  128. Spirit, the Lord and Giver of life, to give us life.

  129. That's why every human being is physically, physically alive

  130. because of the Holy Spirit. As Paul says in Acts 17, it is

  131. in God that we live and move and have our being, and specifically

  132. through the work of God the Holy Spirit.

  133. So God is our Creator in a real and powerful way and we ought to

  134. remember him in the days of our youth as it says in Ecclesiastes

  135. 12/1. Now you might read this and

  136. think that this is directly addressed to young people only,

  137. and yes it is, but it's not exclusively addressed to young

  138. people as in the preteens, the teenagers or those people in

  139. their early or mid 20s. It's not only for them because

  140. the word used for youth in the Hebrew text is speaks of a time

  141. of life when you are robust and have energy, you are able to

  142. work vigorously. And the following verses after

  143. that, he speaks of a time when there is no longer vigour or

  144. strength or where there is where that is no longer the case.

  145. So we know the saying, you're only as old as how you feel.

  146. There's something to that. Biblically speaking, you could

  147. be in your 50s and still be in the days of your youth because

  148. you are still strong, you still have your health and you are

  149. still in the prime of your life. And that could even be true even

  150. for someone who is still on his 60s or in his 70s.

  151. New Ibama, Hollywood stars Sienna, Brad Pitt, Sina, Tom

  152. Cruise and then 50-60 nylon. And even though in the Bible

  153. they are still considered at as people who are still in their

  154. youth. So you see, youth here isn't

  155. defined by the number of years that you have.

  156. It's not defined by the number of birthdays that you had.

  157. But youth here is defined by your health and your strength.

  158. And that is going to differ from one person to another person.

  159. Summing up, we need Doctor W Bredehoft.

  160. He has known people in his life who are already in their 80s who

  161. are far more strong and healthier than some people in

  162. their 50s. And mannequin Thorin Pusha

  163. Novata Pasha in the church where he grew up.

  164. One summer he worked for a man, an old man in his 80s, whose

  165. name is Mr. Bush. At Mr. Bush Mr. Bush is lifting

  166. up 90kg of concrete blocks with ease.

  167. Alan 3 kilograms of blocks. Parhaus, Dalawang kill.

  168. Unambiguous. I am buhatin.

  169. Sorry. Sorry me speak Vegas, sing

  170. Buhatin Vegas, but Old Mr. Bush was as strong as an ox.

  171. And not only that, he's smart too, because in his age, 80 ish,

  172. he was able to learn the New Testament Greek because he does

  173. not have anything to do. Well Ashan Magawa so in Arizona,

  174. your New Testament Greek. So biblically speaking, Old Mr.

  175. Bush was still in the days of his youth.

  176. So the So this is being addressed not just to the young

  177. people, but to everyone who still has a good measure of

  178. health and strength. Now is the time to use that

  179. health and strength to remember our Creator.

  180. Because brothers and sisters, eventually decay does set in.

  181. You lose muscle mass, something called sarcopenia.

  182. You get weaker, we get arthritis, our bones get brittle

  183. and break more easily. And osteoporosis, your immune

  184. system isn't that strong. Madela scanning Nakakasakit,

  185. Your balance is not what it used to be and your mind is not as

  186. sharp anymore. And for some people, all that

  187. happens sooner rather than later and you just don't know when it

  188. will happen for you. You don't know God's Providence

  189. and what He has in store for you in terms of your health.

  190. So instead of using your youthful robustness and your

  191. vigour to pursue sinful things, we should give our best of our

  192. time and strength in remembering our Creator.

  193. The preacher tells us that this would be wisdom.

  194. So let us not waste the days of our youth, but let us remember

  195. our Creator. So I can just well imagine that

  196. some of our older members might be thinking, those members who

  197. are already well past their days of youth, and they must be

  198. thinking then what does this preaching have to do with me?

  199. Am I exempt from remembering my Creator in my old days?

  200. Dylan, upon health at Welland upon strength?

  201. Well, the answer to that is no, you are not exempt because even

  202. though you are in your old age, you still have some strength and

  203. energy left. You are still alive.

  204. You are responsible to use whatever strength and energy you

  205. have to remember your Creator even in your old age.

  206. And by doing that Marathi, we are setting example for those

  207. who are still in the days of their youth.

  208. That's why young or old God calls us to remember our

  209. Creator. Now let's look closer at how we

  210. can do this. And that is the second point

  211. that we have this afternoon. When we hear the word remember,

  212. we may think of it merely in terms of recalling in our mind.

  213. It's like remembering consignment, even your phone

  214. more or you remembering what is the PIN of your ATM card.

  215. But the Old Testament often, but the Old Testament often means

  216. much more than this with the Hebrew word for remember,

  217. because to remember is often used in context of the covenant

  218. of grace. The covenant of grace is God's

  219. special relationship with these people.

  220. In this covenant, God makes beautiful gospel promises that

  221. are fulfilled in Jesus Christ. Here he promised to be our God,

  222. to be our faithful Father in heaven.

  223. But there's also something that God expects from us in this

  224. covenant, in this covenant of grace.

  225. In some places of the Old Testament, that expectation is

  226. defined in terms of remembering our God.

  227. So what is remembering our God? Remembering God is to

  228. acknowledge Him and intentionally live in that

  229. covenant relationship with Him. It is to remember God because it

  230. is to remember God, meaning you have to have faith.

  231. You have to have faith in Him first, you have to trust in Him,

  232. and also you have to follow Him with your whole heart.

  233. So what we have to keep in mind is that in this covenant of

  234. grace, it cannot function in a healthy way if it's just a

  235. matter between God and us, because we are all sinful.

  236. We are sinful people and no matter how hard we try that is

  237. not going to change. In this side of eternity we so

  238. often forget our Creator and the and we don't take Him seriously.

  239. We don't acknowledge Him and we don't follow Him the way we

  240. should. We are sinful people and God is

  241. a holy God and God's holiness means he can't and then he won't

  242. have anything to do with sin and that is non negotiable.

  243. This is why we need a mediator in this covenant of grace and

  244. that mediator is our Lord and Saviour Jesus Christ.

  245. He is the one who steps into the breach between God and us, and

  246. He brings us together. And He does that by virtue of

  247. His perfect obedience and His sacrifice on the cross.

  248. Christ always perfectly remembered the Creator

  249. throughout his life and even when all of His strength and

  250. energy was virtually gone, even when He is already on the cross,

  251. He still remembered the Creator and called out to Him and mark

  252. apatite he did that in our place.

  253. He presents his obedience to God and says to God here this

  254. obedience is for him or here this obedience is for her and

  255. God accepts that obedience for us and by dying on the cross on

  256. our place, Jesus has paid for every time we have forgotten our

  257. Creator, whether in the days of our youth or otherwise.

  258. If we look at the mediator of the covenant with faith, then we

  259. are forgiven. You are forgiven, and you can

  260. have a healthy and friendly relationship with your Creator

  261. through what Jesus Christ has done for us as our Mediator.

  262. Now, with that in mind, we can approach Ecclesiastes 12/1 from

  263. the perspective of a forgiven Christian who are thankful to

  264. God for their deliverance because we've been delivered by

  265. His grace. We want to remember our Creator

  266. in the days of our youth. We want to trust Him and obey

  267. Him, and the fact that He is our Creator reminds us how we have

  268. this obligation towards God. The Creator has claims on his

  269. creatures. If God is our Creator, then we

  270. owe Him our loyalty and our obedience.

  271. But further, if God is our Saviour to our Christ, to our

  272. Mediator Jesus Christ, then we want to give him our loyalty and

  273. obedience out of love and gratitude.

  274. Now, that's already one good reason to pursue the wisdom of

  275. remembering our Creator, but our passage speaks of another one,

  276. and that is the last thing that we will learn this afternoon.

  277. Our passage speaks of the normal progress of human life.

  278. Wisdom literature in the Bible often does that.

  279. It speaks in general terms of how things go.

  280. In general terms, someone is young, vivacious and energetic

  281. and then eventually one gets old and the associated decay and

  282. breakdown of the body comes in. Well, obviously there are

  283. exceptions to the rule. Alarm nothing Mama batang

  284. namatai Cilla and there are teenagers who died tragically in

  285. an accident or due to some illness, but those are

  286. exceptional circumstances. The normal course of things is

  287. what we found in the text that we will start as young at

  288. Mamamatay Tayo nang old and there are days of our youth and

  289. then there are evil days to come.

  290. So the word evil here is not used in the sense of something

  291. that is morally bad people, you know in an evil days.

  292. But evil days is used in a sense as something that we experience

  293. as being bad, bad days. These are the tough times and

  294. these are the hard days. And it speaks here for days

  295. which are shorter period of time.

  296. You know Bella Muhammad by 1/4. I makram Daman mahari Pokayo by

  297. saying that you have good days and you have bad days.

  298. Diploma many times 90. I'm snug and La La La La non

  299. GAAP. So that's how the decay

  300. associated with old age often begins.

  301. It starts with fits and it starts federal Valentina anti

  302. Buhari is that eventually young bad days it becomes bad years,

  303. the hard times become longer and eventually it becomes sustained.

  304. Decay and breakdown are obvious all the time.

  305. The following verses in chapter 12 speaks poetically about the

  306. experiences of many elderly people.

  307. And if you only have a good study Bible, it will explain to

  308. you all the different metaphors for you.

  309. Matalin, Hagan's Pananalita. But all of those point to the

  310. experience of an elderly person, so I will not go through them

  311. one by one. But suffice it is to say that

  312. the preacher knows how the elderly experience things like

  313. fading eyesight, dental problems, trouble in sleeping

  314. and other woes. And in verse 1, the preacher

  315. speaks of this year's as those of which people will say, I have

  316. no pleasure in them. There is no delight in those

  317. years human apanho mahina natayo at Marami tayong naramdaman

  318. masaket life becomes bitter and it becomes burdensome.

  319. And for some, sometimes debt becomes even more attractive to

  320. them. Now listen carefully.

  321. The point of the preacher, the point that the creature is

  322. trying to make, is that if you are waiting to take God

  323. seriously until old age, then the challenge of doing so is

  324. going to be much, much harder. People who haven't been

  325. remembering, who haven't been remembering their Creator in the

  326. days of their youth aren't suddenly going to find it easy

  327. to do that later in their old days.

  328. Cutting apple old age isn't the time to start taking God

  329. seriously. It is better to do that when

  330. you've got your youth or your health and your vigour on your

  331. side. Because if you've got the energy

  332. now, if you are in the days of your youth, so to speak, then we

  333. should make the best of it. When you get old, the challenges

  334. can make it harder to develop good habits.

  335. Let's take for example the habit of Bible reading.

  336. Para pulsating maga bata bata APA one hirap mag develop na

  337. habit of Bible reading. How much more capable than

  338. Darana Deepu Bama's Mahirap Mag develop nang habitation?

  339. But if you've developed a habit of Bible reading while you are

  340. still young or youngish, when you still got the energy, that

  341. habit will travel with you into your old age.

  342. That even though your old age might be tough kite, marami

  343. saket, that habit will encourage you and strengthen you with

  344. God's Word. Or let's take also the example

  345. of memorization of Bible verses. It is a proven fact that as you

  346. grow old, it becomes more difficult for your brain to

  347. process and retain new information.

  348. Must nagiging Mahakali or must they hear up on the pussy?

  349. Take in information so your memories can get cluttered in

  350. your mind. It takes longer to learn and

  351. remember new things, but if you've spent time memorising

  352. scriptures while you are still young, or while you are still in

  353. the days of your youth when your mind is still fresh, then those

  354. memorise scriptures will often still be there in your sunset

  355. years. But the time donating is a point

  356. now. Scriptures that sovereign amata.

  357. But if we have stored away scripture in our heart because

  358. we have memorised them in our young age, then we will have a

  359. lot of reassurance and comfort from those memorised passages.

  360. Yes, it takes time and work, but you've got the ability to do it

  361. now. So take advantage of it and

  362. you'll find rich dividends further down the track.

  363. And of course, remembering your creator in the days of your

  364. youth also speaks of so many other parts of our lives.

  365. Kumausap kunatin elderly people, we will find out that they that

  366. what they regret about the days of their youth.

  367. Meron silang manga regrets vagina.

  368. I doubt it, but you know really that one of the one of them will

  369. tell you now. C Anila is Uma Tensilon Lord's

  370. Day twice every Sunday or I doubt someone will tell you now

  371. Horsham Park attending Bible study Kasami Mahima brothers and

  372. sisters in Christ, or no one will tell you that I regret that

  373. I choose to follow Christ and did not engage in sex before

  374. marriage. Because when we talk about

  375. regrets, regret is often related to ways in which we did not

  376. remember our Creator in the days of our youth.

  377. Loved ones, you don't want to have those kinds of regrets

  378. right now. If you have got the vim and the

  379. vigour of your youth, it doesn't matter how old you are.

  380. Now is the time to remember our Creator.

  381. Now is the time to take God seriously in our life, to take

  382. His words seriously, or to be serious in being a disciple of

  383. Jesus Christ, because not doing so is a foolish thing.

  384. It is foolish to ignore and forget about your Creator when

  385. you are youthful. It is foolish to put God aside

  386. and think you can do without Him in this life, or perhaps that

  387. you'll have the time later on kapag matanda kana to work out

  388. your relationship with God and chapati.

  389. That is foolish for two reasons. First, nations adding passage.

  390. It is the fact that old age makes it hard to break old

  391. habits or patterns of thinking. And then second, who in the

  392. world told us Nahayi guaranteed dadating so old age I I tatenda.

  393. We simply don't know what God has planned for our lives.

  394. That's why in Asia 55 eight it was said, seek the Lord while he

  395. may be found. Call upon him while he is near.

  396. Seek the Lord while you are still in the days of your youth

  397. and don't delay it. Don't put it off.

  398. So wisdom means so many things, but at its most basic level, it

  399. does means remembering our Creator while we still can.

  400. So wisdom means trusting in God's promises in Christ.

  401. It is acknowledging Him in all our ways and aiming to live for

  402. Him more consistently. And those who do this aren't

  403. promised that suddenly old age will go easy for them.

  404. There are many elderly faithful Christians who have long been

  405. remembering their Creator but still do experience the decay

  406. and the harshness of old age SE-12.

  407. But wisdom enables them to face this hardship in a God

  408. glorifying way. Wisdom enables them to say with

  409. the old man who wrote Psalm 71, Ohh God, from my youth you have

  410. taught me and I still proclaim your wondrous deeds.

  411. You have made me see many troubles and calamities, and you

  412. will revive me again from the depths of the earth.

  413. You will bring me up again. In the end.

  414. That kind of wisdom is the wisdom that gives us comfort and

  415. hope. Amen.

  416. Let's all go to the Lord in prayer.

  417. Ohh. God Almighty our Father, we

  418. worship you as our Creator. In six days You made everything

  419. that is out of nothing and that amazes us.

  420. We adore you for your handiwork, especially with humanity.

  421. You created us to remember you, to acknowledge you, to trust

  422. you, and to follow you. We confess that so many times

  423. we've failed to do that. We appeal to the perfect

  424. obedience of Christ took over for us.

  425. We appeal to the sacrifice He made on the cross in our place

  426. because of what Christ did in our place.

  427. Please forgive us for not remembering you in the days of

  428. our youth. We ask you to please help us

  429. with your Holy Spirit to more consistently remember you while

  430. we have the youthful strength to do so.

  431. We especially pray to you this afternoon for our children and

  432. our young people. Help them to take advantage of

  433. their youth to develop godly habits that will serve them well

  434. throughout their life. We pray for our elderly members

  435. as well and all the challenges that they deal.

  436. Please be their help and strength.

  437. Be please be their help and strength.

  438. And please help them continue growing as disciple of Christ

  439. even with the challenges that come with old, with old age.

  440. And all of this we pray in Jesus name, Amen.