Cut to the Heart

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Good morning, Christchurch.

My name is Lawrence Liu, and I am a member of the North Berkeley Community Group.

Today's reading is from the Book of Acts, Chapter 2, Verses 1-14, and Verses 22-39, as printed in the liturgy.

Acts 2:1–14

A reading from the Acts of the Apostles.

When the day of Pentecost came, they were all together in one place.

Suddenly, a sound like the blowing of a violent wind came from heaven,

and filled the whole house where they were sitting.

They saw what seemed to be tongues of fire that separated and came to rest on each of them.

All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.

Now they were staying in Jerusalem, God-fearing Jews from every nation under heaven.

When they heard this sound, a crowd came together in bewilderment,

because each one heard their own language being spoken.

Utterly amazed, they asked,

Aren't all these who are speaking Galileans?

Then how is it that each of us hears them in our native language?

Parthians, Medes, and Elamites, residents of Mesopotamia, Judea and Cappadocia,

Pontus and Asia, Phrygia and Pamphylia,

Egypt and the parts of Libya near Cyrene,

visitors from Rome, both Jews and converts to Judaism,

Cretans and Arabs.

We hear them declaring the wonders of God in our own tongues.

Amazed and perplexed, they asked one another,

What does this mean?

Some, however, made fun of them and said,

They have had too much wine.

Then Peter stood up with the eleven,

raised his voice, and addressed the crowd.

Fellow Israelites, listen to this.

Jesus of Nazareth was a man accredited by God

to you by miracles, wonders, and signs,

which God did among you through him, as you yourselves know.

This man was handed over to you

by God's deliberate plan and foreknowledge,

and you, with the help of wicked men,

put him to death by nailing him to the cross.

But God raised him from the dead,

freeing him from the agony of death,

because it was impossible for death to keep its hold on him.

David said about him,

I saw the Lord always before me.

Because he is at my right hand,

I will not be shaken.

Therefore, my heart is glad,

and my tongue rejoices.

My body also will rest in hope,

because you will not abandon me to the realm of the dead.

You will not let your Holy One see decay.

You have made known to me the paths of life.

You will fill me with joy in your presence.

Fellow Israelites, I can tell you confidently

that the patriarch David died and was buried,

and his tomb is here to this day.

But he was a prophet,

and knew that God had promised him on oath

that he would place one of his descendants on his throne.

Seeing what was to come,

he spoke of the resurrection of the Messiah,

that he was not abandoned to the realm of the dead,

nor did his body see decay.

God has raised this Jesus to life,

and we are all witnesses of it.

Exalted to the right hand of God,

he has received from the Father the promised Holy Spirit,

and has poured out what you now see and hear.

For David did not ascend to heaven,

and yet he said,

The Lord said to my Lord,

Sit at my right hand,

until I make your enemies a footstool for your feet.

Therefore, let all Israel be assured of this.

God has made this Jesus,

whom you crucified,

both Lord and Messiah.

When the people heard this,

they were cut to the heart,

and said to Peter and the other apostles,

Brothers, what shall we do?

Peter replied,

Repent, and be baptized,

every one of you,

in the name of Jesus Christ,

for the forgiveness of your sins,

and you will receive the gift of the Holy Spirit.

The promise is for you,

and your children,

and for all who are far off,

for all whom the Lord our God will call.

This is the word of the Lord.

Thanks be to God.

Good morning, Christ Church.

It is good to be here,

and it's good to give thanks to God

for the great time we had

at our Soul Care retreat yesterday

that was so life-giving.

And I also give thanks for a wonderful spring break

with our family.

The week before last,

we had a time of rest together

down in Scotts Valley near Santa Cruz,

which is where we're going to have

our all-church retreat on August 27 to 29.

So mark your calendars if you haven't already.

I'm just so grateful to work for a church

that values rest,

particularly the rest of your pastors.

I don't know if you know

just how demanding and exhausting

working one day a week can be.

You're probably familiar

with the old definition of the pastor,

six days invisible,

one day incomprehensible.

But I shouldn't arm you with this kind of stuff.

I have jokes about your professions as well,

so be warned.

I don't know how you feel about church jokes

or desert island jokes,

but I have one that sort of brings those together.

There was a guy,

and he was deserted on an island

for many years,

and a ship came by

and discovered him, found him.

They went on to the island,

and they were amazed to see

all the things that he had built

for his own survival.

And they saw in particular

these three structures

that he had made out of bamboo and leaves.

And they said,

you know,

what's this first structure over here?

And he said,

oh, well, that's my home.

And they said,

well, what about this second structure here?

What is that?

And they said,

well, that's my church.

And then they said,

well, how about this third structure over here?

And a pained look came over his face,

and said,

well, that's where I used to go to church.

But, you know,

church and our relationship to the church

can be tricky business, right?

And some of us are unchurched.

We've never been in a church building.

We're gathering for the first time

with Christians we don't know.

Christchurch is their first church experience,

and we're just honored to have you here.

Others of you might call yourself de-churched,

meaning you had a church experience.

It kind of went from good to bad to ugly.

You were disappointed by a leader,

maybe hurt by a lack of love,

maybe just burned out by over-serving.

Now, some people have just felt invisible

or unknown in their church,

and so over time they just drift away.

Maybe you're surprised to find yourself

back in a church.

Many of us, though,

consider ourselves churched.

But even that's kind of weird right now, right?

We've been on a screen for a year.

We're pretty disconnected.

We've had to merge these two congregations

from Berkeley to Oakland.

Our staff has been reduced

from 17 people down to 5.5 people.

Many of us have had friends

from Christchurch move away.

Maybe your circle of friends here is intact,

but you have an ambiguous relationship

to the rest of the congregation,

to the leadership of the church.

Maybe you're just flat-out low

on motivation right now

for re-engaging with your church post-COVID.

Some of us are churched,

and so we've moved to the area

trying to figure out

what is this particular church all about.

I think all of us read about the church in the news,

and we want that bumper sticker that says,

Lord Jesus, save us from your followers, right?

But we have this wide-ranging diversity

of experiences of the church,

and so it seems fitting for us

to ask the question, what is the church?

What are the essentials?

What are the non-negotiables of the church?

What's the identity and the mission of the church?

What are your gifts, and what's your role?

What's your part to play in building up the church?

And so we're looking at this book of the Bible

called the Acts of the Apostles.

It could also be called the Acts of the Holy Spirit,

the Acts of Jesus through the Holy Spirit in his church.

But this is the second volume to Luke's gospel

that we've been looking at for quite a while now.

And this is the continuation of the story of Jesus

in the life of the new community

that he's launched into the world,

and it gives us an opportunity to see all the ways

that God is calling us to reopen our church,

to reclaim the identity of our church,

to reweave the community of our church,

to relaunch the mission of our church.

And so hear this message from Acts chapter 2,

Acts 2 · chapter mention

which is just super simple yet deep.

And that is this,

that spirit-filled Christians share good news

about Jesus Christ.

That's the message of Acts chapter 2,

Acts 2 · chapter mention

spirit-filled Christians share good news

about Jesus Christ,

and particularly about the historical Jesus

and the contemporary Christ,

which we'll get to in a minute.

But let me start with this,

that spirit-filled Christians share good news.

And that's where our story opens up in verse 1.

When the day of Pentecost came,

they were all together in one place,

120 disciples.

They'd spent 40 days with the resurrected Jesus,

and now they're praying in this upper room,

doing what Jesus said,

which was to wait to be clothed with power from on high.

And that moment has now arrived in verse 2.

It says that suddenly a sound

like the blowing of a violent wind

came from heaven and filled the whole house

where they are sitting,

like the sound of a Category 5 hurricane force wind.

And then in verse 3,

they saw what seemed to be tongues of fire

that separated and came to rest on each one of them.

The sense of flames of fire might remind them

that John the Baptist said,

one is coming who's going to baptize you

with the Holy Spirit and with fire.

And it's the sound of the wind,

the sense of fire that are signs

that the Holy Spirit is this wild, untamable power.

And what's being unleashed on these people right now

are the uncreated energies of God himself.

And when that power of the Holy Spirit comes on people,

what happens?

That Spirit that ordered the chaos into a creation,

that Spirit that took the dead body of Jesus

and raised him to a life incorruptible,

what happens when that Spirit comes on a community

of 120 disciples?

Well, we read in verse 4 that

all of them were filled with the Holy Spirit

and they began to speak.

They were filled with the Holy Spirit

and they began to speak in other tongues

as the Spirit enabled them.

The Holy Spirit's dancing over these disciples

like flames of fire

and that enables us,

enables them to find their tongue,

to open their mouth,

to speak words,

to utter rational, intelligent, articulate,

meaningful information

that everybody can understand

and finds relevant to their lives.

This is so important

because many of us expect

that the Holy Spirit,

when he comes on our lives,

is going to turn the whole thing

into this marvel, superhero,

pyrotechnical action film.

But what actually happens

when the Holy Spirit comes

is a ministry of speaking.

When the Holy Spirit comes,

there's a ministry of words.

When the Holy Spirit comes,

guess what?

There's a long sermon with Scripture.

I know, that's not very exciting.

But what are they talking about?

In verse 11, it says,

we hear them declaring

the wonderful works of God

in our own tongues.

Some of you are reading a book

called The Wonderful Works of God.

We hear them declaring

the intervening actions,

the saving deeds of God

who's come to his beloved yet broken

and ruined and fallen creation

to make it into a new creation.

You see, when the Holy Spirit comes,

evangelism happens.

And what I want to convince you of this morning

is that everybody is an evangelist.

Everyone you meet in the Bay Area

is evangelizing good news

to try to win converts.

This is particularly true

in our consumer culture

where we're just shamelessly

yet subtly evangelized all the time.

You read a magazine,

you browse the internet,

you watch TV,

you drive down the freeway.

And we get these messages that say,

you cannot have joy without this.

You cannot have a good life without that.

This is from Guy Kawasaki,

who was the former chief evangelist

of Apple Computer,

the father of evangelism marketing.

He says,

the starting point of evangelism

is having a great thing to evangelize,

a cause that seizes the moral high ground.

It is a product or service

that improves the lives of people,

ends bad things,

or perpetuates good things.

You ever found a product or service like that?

Did you ever think,

this will change the world,

this will make your life better.

And did you ever share that with somebody else?

You're an evangelist.

I was walking out of sports space

the other day,

an activist said,

hey, you got five minutes

to save the environment.

That was an evangelist.

You say to your friends and family,

hey, have you read this?

Have you seen that?

Have you eaten here?

Have you traveled there?

Whether your good news is Burning Man,

the keto diet,

Peloton,

Gwyneth Paltrow Goop,

whatever the wellness industry experiences

are promising you

to make you strong and pure and beautiful,

that's all evangelism.

And what is it for you?

What are you so excited about

you had to share?

One of you recently said,

you got to get on Ting Mobile.

You've got to buy Olukai sandals.

It'll change your life.

You need to read this Matthew Walker book

on why we sleep.

You should do this life hack

on cutting back on your email.

I remember reading a few years back

this article in The New Yorker

called Sacred Grounds,

The New Coffee Evangelist.

And it said,

in 1966,

a second generation coffee roaster

from Holland,

Alfred Peet,

opened Peet's Coffee and Tea,

Incorporated in North Berkeley,

just one block down that way,

which might have been

the first evangelical cafe in America,

aiming not just to serve its customers,

but also to enlighten them.

Pete, who died in 2007,

viewed typical American coffee

as not merely bad,

but wrong,

overbrewed and under-roasted.

Guided by his edicts,

locals could learn to drink

a richer, more alkaline form of coffee.

Among his fans

were three young men in Seattle

who bought Peet's Beans

for the coffee shop

they opened there in 1971

called Starbucks.

The tradition of coffee evangelism,

epitomized by Alfred Peet,

can seem in its clumsier expressions,

capricious or even pernicious,

a small cabal

of self-appointed experts

telling everyone else

that they are doing it wrong.

But fifth-generation coffee farmer

ate a battle,

resists snobbery,

as any good evangelist must.

She thinks that coffee salvation

should be available

to anyone who seeks it.

We're all evangelizing good news.

We're all trying to win converts.

But the good news

that the Holy Spirit brings

is better than computers

and is better than coffee.

And what we read about

in verse 37

is when the people

heard this good news,

they were cut to the heart.

They say, ouch,

that doesn't sound like good news.

But actually,

we've now penetrated

beyond the superficial.

We've now gotten beneath the surface

down to the real stuff,

down to the heart,

down to what matters the most.

The Holy Spirit brings an evangel.

He brings the good news

that speaks to our deepest problem,

our deepest need,

that none of these other good newses

can even touch

or even get close

to satisfying.

So what I want you to see

is that spirit-filled Christians,

they share good news.

And when they share good news,

that news is about Jesus Christ.

That news is about

the historical Jesus

and the contemporary Christ.

First, let me say something

about the historical Jesus.

We notice in this story

that it's not just the leaders

who are speaking the good news.

It's all the whole community

of 120 disciples.

The Holy Spirit gifts everybody

the ability to speak the good news.

But then eventually,

one person steps to the microphone.

And we read in verse 14,

Peter stood up with the 11,

raised his voice,

and addressed the crowd.

And this, remember,

is the guy who failed Jesus the most.

Right?

And if I'm Jesus,

I'm like,

hey pal,

you're off the team.

And Jesus is like,

no, you're the captain.

You're now the spokesman.

Jesus loves to empower

the worst failures among us.

And Peter just becomes,

as we'll see,

he becomes this man on fire.

And so,

he gives this little preamble

and he says,

okay, first of all,

we're not drunk.

We're just under the influence

of the Holy Spirit.

But then when he finishes

the preamble

and he begins

the first Christian sermon

ever preached on Pentecost,

what does Peter say?

He says in verse 22,

people of Israel,

listen to this,

Jesus of Nazareth.

Every good sermon is about that.

Every good sermon is about

the person and work of Jesus

because Christianity begins

and ends with the word

and the name Jesus.

And Peter then carefully unpacks

the history of Jesus in stages.

First, he talks about

the life of Jesus.

And he says in verse 22,

Jesus of Nazareth

was a man accredited by God

to you by miracles,

wonders, and signs,

which God did among you

through him

as you yourselves know.

Jesus is a real,

genuine,

flesh and blood human being.

Peter affirms Jesus' divinity,

but never at the expense

of his humanity.

And this is the thing

that baffles the mind.

How is it that this Jesus

can be the God-man?

How can he be man and God

at the same time?

But Peter says,

I don't know,

but he is.

And when he came,

he did wonderful things.

He fed the hungry,

he healed the sick,

he raised the dead,

he cast out evil,

he forgave sins.

And when he did that,

he was making people whole

in body and soul.

He was putting the world right,

bringing heaven down to earth

as signs that the reign

and the rule of the kingdom of God

is here in and through

this man, Jesus.

And Peter not only talks about

the life of Jesus,

but he talks about

the death of Jesus.

And he says in verse 23,

this man was handed over to you

by God's deliberate plan

and foreknowledge,

and you,

with the help of wicked men,

put him to death

by nailing him to the cross.

In other words,

Jesus' crucifixion

is equally attributed

to the wickedness

of human beings

and to the eternal purpose

of God.

Meaning that his cross

was not an accident.

His cross

came out of a covenant commitment

between the Father, Son,

and Holy Spirit

to say,

we are sending Jesus.

And Jesus is going to stand

in their place

and bear their sins

and take their curse

and die their death.

All of that judgment

and condemnation

that was heaping up on us

because we were breaking

the law of love,

because we owed so many debts

to the law of love.

Jesus said,

I'm going to take that

as my own.

And that's why he died.

Peter talks about

the life of Jesus,

the death of Jesus,

and then he talks about

the resurrection of Jesus

in verse 24.

But God raised him from the dead,

freeing him from the agony of death

because it was impossible for death

to keep its hold on him.

Good sermons

help us to feast

on the scriptures.

And so Peter takes us

to Psalm 16

and he says,

we should have seen this coming

all along.

That psalm says

that the body

of the Messiah

would be snatched

out of the sphere

of corruption and decay

to which dead bodies

are subject.

And that's what happened

to Jesus' corpse.

He's not over here

in his tomb

like King David

is over there

in his tomb.

What happened to Jesus

is that he was transformed

into a new glorified body,

the first bit

of the material universe

to be redeemed

and glorified.

In the resurrection,

God the Father

publicly declared

his son Jesus

to have accomplished

the salvation

that he came

in the world

to secure.

And so the resurrection

is not

the reversal

of a defeat.

It's the manifestation

of a victory

for me

and for you.

Peter's talking about

the life of Jesus,

the death of Jesus,

the resurrection of Jesus,

and then the exaltation

of Jesus.

He says in verse 30

that God

made an oath

to David

that he would place

one of his descendants

on his throne.

And then in verse 33

he says

that's why he exalted

Jesus to the right hand

of God.

And Peter takes us

to the Bible again,

Psalm 110.

And he says

that God

raised Jesus

from the place

of absolute cursiveness

to the highest place

of greatest honor

and authority

where he sits

on the throne

to rule over this world

as his rightful

Lord and King.

Peter having talked

about the life,

the death,

the resurrection,

the exaltation

of Jesus

now gets to the fifth stage

and he says

it's Jesus

who has poured out

the Holy Spirit.

Verse 33.

Jesus received

from the Father

the promised Holy Spirit

and has poured out

what you now see

and hear.

Three persons

of the Trinity

that saturate

every page

in the New Testament,

saturate every detail,

of each of our lives.

They're working together

to save us

and to bless us.

At each stage

you notice

that it's God the Father

who witnesses

to the life of Jesus,

who gave Jesus up

to die,

who raised Jesus

from the dead,

who exalted Jesus

on high,

who gave Jesus

the Holy Spirit

so that he could

pour the Holy Spirit

out and fill up

his empty disciples

with the power

and the dynamism

and the energy

of God himself

to bear witness

to this world.

The Holy Spirit

brings good news

and the Holy Spirit

brings a good news

that does not

abstractly affirm

that God is love

or even that God

loves us.

The Holy Spirit

brings a good news

that says

God the Father

loved this world

so much

that he gave

his son.

That's the gospel

that we have

and we are not free,

we're not at liberty

to preach any other

gospel as a church.

We can't substitute

the gospel

of this ideology,

the gospel

of that zeitgeist.

We can't even talk

about the downstream

implications

of the gospel

culturally,

psychologically,

socially,

economically,

politically

as if that's the gospel

because this is the gospel.

Peter's talking about

the wonderful works

of God the Father

through Jesus

by the Spirit.

And he says

if you're not talking

about Jesus,

you're not talking

about God.

And if you want

to be talking

about God,

then you must be

talking about Jesus,

the real historical man,

Jesus.

You with me?

Spirit-filled Christians

share good news

about Jesus,

the historical Jesus,

but also about

the contemporary Christ.

And when we talk

about the contemporary Christ,

we're talking about

the one who lived,

died,

and rose,

who's also the one

who lives,

reigns,

and saves today,

right now.

And this is what Peter's

getting at in verse 36.

He says,

therefore let all Israel

be assured of this.

God has made this Jesus

whom you crucified,

both Lord and Messiah.

Exalted to that throne,

that position of power

and authority,

Jesus is now saving sinners

who cry out to him

for mercy.

And it's from that place,

from that throne,

that the contemporary Christ

makes promises

and demands,

which is his right to do

as the Savior,

Lord,

and Christ of this world.

And I just want to end

by talking about

those promises

and those demands.

The contemporary Christ

makes promises

that we can be forgiven

and have the Holy Spirit.

Meaning we can have

what our hearts

most desperately seek,

the freedom of forgiveness

and the power

of the Holy Spirit.

It says in verse 38,

the people,

they're cut to the heart,

they're asking,

what should we do?

And Peter says to them,

repent and be baptized

every one of you

in the name of Jesus Christ

for the forgiveness

of your sins

and you will receive

the gift of the Holy Spirit.

To be forgiven

is the great need

that each of us has

that none of us

can do for ourselves.

We've all done,

said,

and thought things

that we would be ashamed of,

that we would be

completely embarrassed

for anybody to find out.

It nags our conscience.

We wonder,

you know,

can I ever be released

from that memory

and from that reality?

And friends,

Jesus died for those sins.

Jesus died to free you

from your fear,

guilt,

and shame.

He came and bore

that condemnation

that you and I deserve

so that we could receive

the forgiveness

and the freedom

that we simply don't deserve.

And that's the first gift

of the contemporary Christ

from His throne

in heaven to us.

But the second gift

is the Holy Spirit

coming to live within us.

We're told that

it's the Holy Spirit

who comes

and He cuts their hearts.

Meaning that

the Holy Spirit

gives power to the Word.

The Holy Spirit

says amen to the sermon

and all the people

that their conscience

is stirred up,

their conscience

is stricken.

And those who open themselves

up to the Holy Spirit,

He comes in

and He regenerates us.

He gives us new birth,

new life.

He starts to free us

from our self-centeredness

and to change us

from the inside out

to become more and more

like Jesus.

That's what the Holy Spirit does.

And so the contemporary Christ

promises you can have

this freedom,

you can have this power.

But the contemporary Christ

also makes demands

and He says

you must repent

and believe.

You must repent

and believe.

Peter said repent

and be baptized

every one of you

in the name of Jesus Christ

for the forgiveness

of your sins.

That word repent,

metanoia,

means to change your mind.

Remember,

He's speaking to

this crowd

who has condemned

Christ to death

and He says

you must have

a radical about turn

in your attitude

toward Jesus.

You must embrace

the one

that you've repudiated.

And repentance

is always combined

with faith

which is implicit here

that if we're going to,

there's no possibility

of turning

from our sins

without turning

toward Christ.

And that turning away

negatively

and turning toward positively,

that's what we call

conversion.

And baptism

beautifully symbolizes that.

It's this outward,

visible,

public act

that shows

that we've been washed,

we've been forgiven

of our sins.

We've had the Holy Spirit

poured out on us.

That we ourselves

have died

and risen to a new life

with Christ.

That we have come

and we've humbly submitted

to the name

and the authority

of that person

who we once rejected.

And now we say

you're my Lord.

You're my identity.

You have my highest

allegiance.

And so Christ Church,

I wonder

what the next step

is for each of us today.

For some of us,

it may be to repent

and believe

for the first time.

For some of us,

we've done that

but we've never been baptized.

It may be to come

and be baptized.

For many of us,

you know,

the Christian life

is about repenting

and believing

your whole life long.

And that's just what

we need to do

is come back.

Come back to this

baptized identity.

Come back to this

baptismal allegiance.

To have Christ

as our Lord

and to be fully conformed

to that reality.

Christ Church,

our mission

is to lead people

into a deeper relationship

with Christ

and His church

through community

and for the city.

And that's the question

for us

in the coming weeks

and months

is how do we share

this good news

with our city?

And I don't know

all the answers to that.

I hope that comes

as we explore this book.

But what I know

is that it starts

with these 120 Christians

who gathered together

in worship and prayer

because that's where

the Holy Spirit came.

That's where

the Holy Spirit spoke.

That's the,

it's the gathered

community of disciples

where the Holy Spirit

loves to most show up

and pour out His power

as a hot spot

of what He wants

to do in this world.

And the Holy Spirit

works best

among people

who are experiencing Jesus

not as a mere

historical figure,

not as the furniture

of their mind,

not as somebody

who lived and died

a long time ago,

but people

who are experiencing

Jesus as a contemporary

person

who's alive,

who's accessible,

who's breathing out

His life into us,

His joy,

His peace,

breathing into us

all it is

that we need

from Him.

It's when this church

gets together

and the degree

to which they cherish

this Jesus

is the degree

to which they go out

and they commend

what they most cherish.

It's when this church

comes together

and says,

Lord,

would you open

new doors of opportunity?

Lord,

would you open

our lips to share?

Lord,

would you open

the hearts of those

who hear that,

lo and behold,

things are opened?

It's when

the Holy Spirit

erupts

into the life

of God's people

that they find

their tongues

to go public

with the truth

of Jesus

because that's

the first gift

of the Holy Spirit,

the gift of words,

the gift of speech,

the gift of

not being able

to stop talking

about the wonderful

works of God

in the person

of Jesus Christ

and by the power

of the Holy Spirit.

And that's my prayer

for us,

that we'd be

spirit-filled Christians,

a spirit-filled church

that shares news

not about this and that,

but about one thing,

the historical Jesus,

the contemporary Christ.

In the name of the Father,

Son,

and Holy Spirit,

amen.

For the sake of God,

the Holy Spirit is

and for one thing,

it was beautiful,

and it was beautiful to eat.

It was beautiful,

it was beautiful,

and I can't wait for you all

for the sake of God and

that is,

Abigailender Messiahyer.

Ha!

He wrote down to me,

the верс Truth,

he wrote down to me,

the philosophy of God,

the purser high power

and the painting of our血

and the mind of the life

of Him.

He reached out God,

so

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