Sermon
Chain Breaker
Publisher transcript
Transcript
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We hope that you enjoy this teaching from Christ Church.
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This material is copyrighted and no unauthorized duplication,
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redistribution, or any other use of any part is permitted without prior consent from Christ Church.
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Please consider donating to this work in the San Francisco Bay Area online at ChristChurchEastBay.org.
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Hey, Ms. Jesse, I'm on staff here at Christ Church, and I'll be the scripture reading, do the scripture reading for today.
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It's from Acts chapter 16, verses 16 through 34.
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And I know you just sat down, but let's rise for the scripture reading.
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Thanks.
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Acts 16, starting at verse 16.
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Once, when we were going to the place of prayer, we were met by a female slave who had a spirit by which she predicted the future.
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She earned a great deal of money for her owners by fortune-telling.
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She followed Paul and the rest of us shouting,
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These men are servants of the Most High God who are telling you the way to be saved.
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She kept this up for many days.
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Finally, Paul became so annoyed that he turned around and said to the spirit,
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In the name of Jesus Christ, I command you to come out of her.
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At that moment, the spirit left her.
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When her owners realized that their hope of making money was gone,
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they seized Paul and Silas and dragged them into the marketplace to face the authorities.
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They brought them before the magistrates and said,
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These men are Jews and are throwing our city into an uproar by advocating customs unlawful for us Romans to accept or practice.
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The crowd joined in the attack against Paul and Silas,
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and the magistrates ordered them to be stripped and beaten with rods.
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After they had been severely flogged, they were thrown into prison,
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and the jailer was commanded to guard them carefully.
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When he received these orders, he put them in the inner cell and fastened their feet in the stocks.
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About midnight, Paul and Silas were praying and singing hymns to God,
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and the other prisoners were listening to them.
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Suddenly, there was such a violent earthquake that the foundations of the prison were shaken.
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At once, all the prison doors flew open, and everyone's chains came loose.
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The jailer woke up, and when he saw the prison doors open,
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he drew his sword and was about to kill himself because he thought the prisoners had escaped.
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But Paul shouted,
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Don't harm yourself. We are all here.
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The jailer called for lights, rushed in, and fell trembling before Paul and Silas.
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He then brought them out and said,
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Sirs, what must I do to be saved?
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They replied,
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Believe in the Lord Jesus, and you will be saved, you and your household.
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Then they spoke the word of the Lord to him and to all the others in his house.
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At that hour of the night, the jailer took them and washed their wounds.
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Then immediately, he and all his household were baptized.
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The jailer brought them into his house and set a meal before them.
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He was filled with joy because he had come to believe in God, he and his whole household.
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This is the word of the Lord.
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Thanks be to God.
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You may be seated.
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Thanks for that reading, Jesse.
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Again, I'm going to introduce Christine to come up here.
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There are a lot of things I could tell you about Christine, where she's from, what she does for Foster the Bay.
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But the thing that stands out to me the most is just her love for Jesus and her love for her neighbors.
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Oftentimes, in our meetings with Christine doing Foster the Bay type things, she'll have to stop herself and say,
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I'm sorry, I just started to preach.
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But everyone else in the meeting is like, no, just keep going, keep going.
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So we're going to get some of that right now.
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Will you welcome Christine up as she comes to bring God's word to us?
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Peace.
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Thank you, Pastor Andrew.
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Well, good morning, Christ Church.
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It's really good to be with you this morning.
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I've actually been really looking forward to this since Pastor Andrew invited me to be here
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and to actually have a privilege of weaving this study that we're continuing in through Acts
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with this message really around Foster the Bay.
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And like Pastor Andrew said, this is actually the last Foster the Bay vision cast that I'll ever be doing
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because Foster the Bay is becoming Foster the City.
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What's happened is that churches like you joining this coalition across the Bay area
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has made such an impact across our community that we're seeing churches from other regions
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wanting to engage and wanting to bring this into the other regions.
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And so this Thursday, we're becoming Foster the City, and we're going to be launching in Southern California.
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So we are now Foster the City, and we're the Bay area.
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There were 155 churches, including Christ Church.
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I have a special place in my heart for this church because this church is the birthplace of Project Peace.
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And any church that has Micah 6-8 on your landing page is a church I want to be a part of,
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that we would be people who act justly, love mercy, and walk humbly with God.
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And Jen McKillips and I are allies together in this work across the Bay area
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on behalf of some of the most vulnerable populations.
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And so I'm really privileged to be here too.
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And Shea Gilbert is another warrior, powerhouse warrior,
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that has been a big instrument in bringing Foster the Bay to this church.
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So I'm really glad to be here with you this morning.
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Well, like I mentioned, we're going to be in Acts 16 this morning as we continue this journey.
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Pastor Jonathan last week said that this is our summer reading.
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Are you reading Acts on the beach this summer?
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Good for you.
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You guys are so spiritual.
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But that's, he said that's the summer reading.
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I really like that idea actually.
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And the question that he posed is, what kind of church does God want us to be?
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What kind of church does God want us to be?
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And I would like to suggest that God is inviting us to be a church empowered and led by the Spirit,
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joining him in his restorative work within our community.
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Imagine what it would be like if every person sitting in this room would be literally led by the Spirit every morning.
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That as we wake up and we begin our day, we listen for what the Spirit is saying to us
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and how he wants us to move on behalf of the people in our sphere of influence.
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Imagine the ripple effect of the power of Jesus through his Spirit in our community.
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I believe that is what he pictures for the church.
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Specifically this morning, we're going to see that when God is on the move through his people,
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the chains of bondage and oppression are broken by the power of the Spirit of Jesus.
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We see the disciples invited to be conduits.
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And just like disciples, we are invited to be conduits of the power of God.
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You see this in the theme verse of Acts, right?
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In chapter 1, verse 8, it says,
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But you will receive power when the Holy Spirit comes on you,
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and you will be my witnesses in Jerusalem, in all Judea, and Samaria, and to the ends of the earth.
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And here we are at the ends of the earth.
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The power, this power, this power of the Spirit shows up in a variety of incredible ways
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because our God is very creative.
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It's very surprising following the Spirit.
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Have you experienced that?
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Following the Spirit is a wild adventure.
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He surprises us again and again.
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And he does this all throughout the book of Acts.
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When I was reading Acts for preparation this morning,
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I just kept seeing how surprising he was in the way that he moved again and again.
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And that's how he continues to move, in jaw-dropping ways.
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I love what N.T. Wright suggests.
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He says,
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That, after all, is what the Lord's Prayer is all about.
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And that is what we are about.
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But we get to colonize this place where we live with the life of heaven,
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empowered by the Spirit in the name of Jesus,
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doing the work that only he can do when we say,
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Yes, yes, use me as that conduit.
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We see this happening all through the book of Acts.
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Glimpses of heaven on earth.
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And you'll hear me kind of coming back to that.
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What does heaven on earth look like?
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Jesus invites his people.
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Jesus invites you to bring a taste of his kingdom wherever you go.
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Remember those Baskin and Robbins little pink spoons?
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Did you ever have?
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I love those.
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And there was no limit.
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You could have like ten.
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I love that picture.
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That we would be so much more than that.
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But that our encounters with people in our community and in our world
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would be like a taste of heaven.
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Is that how people feel when you walk in the room?
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Jesus wants to break every chain that binds you.
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He wants to set you free.
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And then he invites you to be a part of the beautiful,
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redemptive work he's doing in this world.
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And honestly, I believe that we experience increasing freedom through Jesus
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when we join him in his work in the world.
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Partnering with him in what he's doing is healing for us.
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I really encourage you to check that out in Isaiah 58.
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You will see how we can actually step into a whole level of healing ourselves
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when we engage with the most marginalized and vulnerable in our communities.
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Jesus invites us to be a church led by the voice of the Spirit.
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You see that all through acts.
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The Spirit told them to do this.
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The Spirit said, don't go over there.
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The Spirit empowered them to do this.
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The Spirit set this person free.
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The Spirit raised this person from the dead.
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They were completely empowered by the Spirit.
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And that is what we get the same Spirit.
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We have the same Spirit living in us.
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And we get to move in the power of the Spirit across this Bay Area.
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How exciting is that?
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That is the reason to get up out of bed this morning.
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So we pick up the story of Paul as he and his companions
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had been led by the Holy Spirit to Europe.
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Here they are in Philippi, which is actually modern-day Greece.
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And there were not very many Jews in this particular community.
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And so there was no synagogue there.
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And so what they would do is they would meet by the river.
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Followers of God would meet by the river on the Sabbath.
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They would discuss the Hebrew Scriptures there.
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And this is where Paul would go to share Jesus.
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The completion, the fullness of the Hebrew Scriptures.
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So we see this in Acts 16, 13.
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It says there when Paul meets Lydia.
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On the Sabbath, we went outside the city gate to the river
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where we expected to find a place of prayer.
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We sat down and began to speak to the women who had gathered there.
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So you see, this is kind of the place that they would show up
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and share Jesus.
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All right, so while they're kind of proclaiming Jesus through the city,
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the slave girl shows up.
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She's following Paul.
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She's very likely possessed by what was known as a python spirit,
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connected to the temple, the local temple of Delphi,
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known for sorcery where people would worship gods
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that would be able to predict the future.
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Who does not want to know the future?
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This is still super popular in our day and age, right?
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Tell me what's going to happen.
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I want to know the future.
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Right?
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And so these guys were making all kinds of money,
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pimping this girl out,
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selling her and her gift for their own financial gain.
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And power.
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You see, power and money always tied, right, with oppressors.
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She was vulnerable and these men found her
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and they took advantage of her for their own financial gain.
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She was shadowing.
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It's kind of interesting.
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I heard kind of Jesse kind of like giggle
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while he was reading that part where it's like Paul's annoyed.
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Like what is going on here?
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She was shadowing them and crying out behind them,
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these men are servants of the most high God.
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They're telling you the way to be saved.
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She's actually speaking the truth, right?
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She's speaking the truth.
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The spirit inside of her, it knows that this is truth.
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And so she's following.
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And I wonder if she was drawn to them
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because she knew that around them she could be set free.
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I don't know.
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Why was she drawn to them?
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Why did she keep following them?
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Why did she keep proclaiming this truth?
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It's so interesting that this slave girl
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is literally proclaiming deliverance through these men.
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In verse 16, or excuse me, verse 18,
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we see Paul annoyed and agitated.
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I'm not sure why he didn't address it sooner.
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Why did he wait a few days?
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I don't know.
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But it gets to the point where she is so disruptive
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that he confronts her.
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I think it's really important to remember,
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when I was reading this, I thought to myself,
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man, when we are around people that are enslaved
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to any number of things, our fight is not with them.
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Ephesians 6.12 says,
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for we are not fighting against flesh and blood enemies,
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but against evil rulers and authorities,
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powers and principalities of the unseen world,
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against mighty powers in this dark world,
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and against evil spirits in the heavenly places.
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It's real easy to make enemies out of everyone,
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but we need to remember who the real enemy is.
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Here we see, again, as is evident throughout all of Acts,
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the power in the name of Jesus.
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The power in the name of Jesus.
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Paul is calling on the authority of Jesus
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over this demonic spirit,
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and the spirit obeys Paul
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and comes out of this precious slave girl in an instant.
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I remember learning about the power of the name of Jesus
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when I was a little girl,
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and I would have bad dreams in the middle of the night,
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and I would bolt to my mama's bedroom,
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and she'd snuggle up with me for a little bit,
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and then she'd walk me back to my room,
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and she'd say,
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Christy, whenever you're afraid,
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just say the name of Jesus out loud,
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and his presence will be with you,
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and darkness will flee.
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The enemy hates the name of Jesus,
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so just say the name of Jesus.
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That provided me great comfort as a little girl
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to speak the name of Jesus when I was scared.
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There is power, and there is power,
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in the name of Jesus.
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Because when we call on his name,
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we're calling on his character,
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his works, his reputation,
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his resurrection power.
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We're calling on everything that he is.
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We're saying we need you to come
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and invade this space with your power
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and your love and your life
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and your hope and your restoration.
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And this girl, her chains,
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are gone.
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These chains that bind her,
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the demonic spirit,
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heaven has touched earth,
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and when heaven invades earth,
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chains fall off,
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and people are set free.
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And the powers that be,
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the ones who benefit from people
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being oppressed and enslaved,
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well, they get very angry.
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They get very, very angry.
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And when we step into the stories
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of the most vulnerable,
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you will find yourself up against oppressors
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that maybe you never experienced before.
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When you begin to identify yourself
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with the most marginalized.
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In verse 19 through 21,
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you see this.
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Evidently, the people of Philippi
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are fine with Paul and Silas
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until they start messing with their money,
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right?
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And the power that came with that money.
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And so,
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these guys falsely accuse Paul and Silas.
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They tell them,
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you know,
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in 19 through 21,
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you can see those false lies
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that they tell against them.
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They want to make them suffer
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for messing with their business venture.
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Because like I said,
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when the gospel spreads,
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we see the dismantling
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of the power of oppressors.
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The gospel,
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when the true gospel spreads,
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the power of oppressors
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is dismantled
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by the power of the spirit
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through the name of Jesus.
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And as spirit-filled followers of Jesus,
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we are invited to be part
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of the restoration stories
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that God wants to write.
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Not because we're so great,
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because just like Pastor Andrew said,
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we have been rescued,
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and therefore we point others
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to the rescuer.
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We have been set free,
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and so we point to the one
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who sets us free.
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We have been given bread,
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and so we share bread.
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This is not about us
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being some kind of hero.
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This is about us sharing
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what God has been given to us
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and we can extend it
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to anyone in our sphere of influence
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who has open hands.
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I wanted to take a moment
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just to consider
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who are some of the most
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oppressed people
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within our community.
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I would suggest that
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kids who find themselves
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in foster care
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are among the most vulnerable.
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In the lives of these children,
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we see the convergence
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of the chains
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of layers of brokenness,
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systemic brokenness,
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societal, familial,
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and individual.
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All this brokenness
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converged in the life
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of a child
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entering in foster care
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through no fault of their own.
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The slave girl
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being used here in Acts
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while the first century
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feels like,
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oh,
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this is so far away from us,
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it's not really that far away.
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as there are girls
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enslaved within our community
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being sold
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and pimped out.
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The reality is
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60% of the kids
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rescued from a human trafficking
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ring a few years back.
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They were kids
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who spent time
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in foster care.
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Traffickers look for ways
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to insert themselves
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into environments
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with vulnerable children
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and manipulate them,
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promising them love
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and belonging.
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Love and belonging
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is the most basic human need.
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And so when you can go
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to places
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where people don't have it
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and give them
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that false sense
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of belonging and love,
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I've seen this firsthand
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when a 17-year-old
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in our home
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was propositioned
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at a work program
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for foster youth
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by a 15-year-old kid
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in the same program.
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He approached her
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and he said,
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you and I can make
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a lot of money together.
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Let's work together.
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She said,
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no thanks.
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And when I picked her up
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and she told me
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what had happened,
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she added,
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I might have said yes
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a year ago.
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Because she was
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in a safe and loving home,
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not a perfect home,
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but because she was
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in a safe and loving home
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with food and internet access
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and she was able
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to go to the high school
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that she really wanted
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to go to,
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she saw another path
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for herself.
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But you've got oppressors
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sending in 15-year-old kids.
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She said,
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he was really cool about it.
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He was really cool about it.
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Of course he was.
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This is darkness
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disguised as light.
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It's darkness disguised
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as love and belonging.
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The vulnerability
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of kids who age out
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of foster care
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is so incredibly intense.
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My brothers and sisters,
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the outcomes for these kids
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who are never welcomed
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into safe and loving home,
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they're heartbreaking.
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Half of these kids
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who age out
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will develop
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a substance abuse problem.
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Half will be unemployed
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by the time they're 24.
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A third will deal
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with homelessness.
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You look around
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and you wonder
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who that's suffering
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in our community
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was a former foster youth
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that we just couldn't
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find a place for.
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Three percent,
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only three percent
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of kids who age
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out of foster care
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without ever being welcomed
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into a loving,
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safe home,
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only three percent
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will graduate from college.
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But this is where
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we're invited to stay,
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not on my watch,
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not on my watch,
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not in my city,
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not if I have anything
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to do with it.
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We can make a difference
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by welcoming these kids
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into our homes
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when they are most vulnerable
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and seeking to prevent
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these outcomes.
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Let's go upstream.
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Let's go upstream.
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I believe that in this room
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there are people
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that God is inviting
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into the lives
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of kids in foster care.
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It's been said
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that when you have
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biological children,
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you get to co-create with God.
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And when you step
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into the life of a child
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in foster care,
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you have the privilege
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of co-redeeming with God.
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What story does he want to write
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in the life of that child,
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that teenager?
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And this,
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I just want to tell you,
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this is not just for a small,
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oh, well,
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I'm not a young family.
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I'm an empty nester.
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Perfect!
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Empty nesters are perfect.
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I'm single.
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I've always wanted to be married
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and I've always wanted
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to have kids,
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but I've got to wait
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until my man comes.
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No, you don't!
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It's so easy
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to talk ourselves out
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of doing hard things.
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And all I want to do
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is invite you
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to ask God
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what he is asking of you.
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So picking it up
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in verse 22,
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Paul and Silas
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are severely beaten
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and then immediately
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thrown into jail.
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According to the commentator
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J.B. Polhill,
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the author of Acts
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points out
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that their feet
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are placed in stalks
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because often such stalks
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were used as instruments
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of torture.
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They had a number
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of holes for the legs
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which allowed
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for severe stretching
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of the torso
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and thus created
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excruciating pain.
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This is the context
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of them singing these hymns.
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Ironically,
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they are jailed
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for setting
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this slave girl free.
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When you move
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in the power of the Spirit,
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when you move
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in the power of Jesus,
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it doesn't mean
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that all is going
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to be hunky-dory
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and beautiful
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in your life
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because you are
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stepping straight
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into the middle
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of brokenness
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and pain
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and chaos
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and into an empire
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that is anti-God.
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And so you are
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going to expect
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to get some pushback
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when you step
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into these stories.
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God will be closer
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than ever
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because as we see
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in Matthew 28,
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he identifies
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with the most marginalized.
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He says,
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when you do it
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for the least,
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you are doing it
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for me.
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So we see,
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we experience
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his presence there
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more than ever
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but it is hard.
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And here they are
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in this state,
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in these stalks,
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bloodied from being
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tortured
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and it says,
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at midnight,
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Paul and Silas
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were praying
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and singing hymns
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to God
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and the other prisoners
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were listening to them.
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This verse alone
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is so powerful to me.
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I don't know
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if they were singing
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because they're like,
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it's okay,
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it's all good,
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let's sing
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in the middle
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of the storm
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or if they were singing
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as a defiant gesture
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of worship
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in the middle
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of the hard.
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Here they are
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and I see the prisoners
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at the edge
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of their seats
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and it's like,
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what is happening
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with these guys?
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They're a complete
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bloody,
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tortured mess
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and here they are singing
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and I wonder
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what they were singing.
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We have probably
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what they were singing
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in our psalms
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because that was
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their song book
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and these were Jewish boys
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that had been raised up
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as Jewish boys.
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I wonder if they were singing,
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the Lord is my shepherd,
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I will lack nothing.
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Even though I walk
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through the darkest valley,
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I will fear no evil
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because you're with me.
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Surely your goodness
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and mercy will follow me
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all the days of my life
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or bless the Lord
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oh my soul,
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all my inmost being,
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bless his holy name.
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What were they singing?
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Where can I go
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from your presence?
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Where can I flee
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from your spirit?
-
Even if I go to the depths
-
you are still with me.
-
Their faith and joy
-
in the midst of suffering
-
is a beautiful picture
-
of how heaven invades earth
-
when the people of God
-
experience his presence
-
even in the most
-
horrific moments.
-
and I know that there
-
are people in this room
-
who can testify
-
to the reality
-
of the nearness of God
-
when things are very,
-
very dark.
-
I know sometimes
-
he's felt far too.
-
Sometimes he's felt very far.
-
Paul and Silas
-
seem to have the sense
-
that their lives
-
were in the hands of God.
-
They may have had
-
these physical constraints
-
but their spirits were free
-
and they seem to be
-
at peace as we read further.
-
I just want to remind you
-
this morning
-
that God is with you.
-
God is with you.
-
God is for you.
-
No matter what
-
you're walking through
-
he is there.
-
He is wanting to give you
-
what you need
-
sustaining you
-
and guiding you
-
and loving you
-
and offering his healing
-
to you.
-
I love how Pastor Tyler Staten
-
of Bridgetown's Church
-
suggests that this story
-
shows quote
-
the power of worship
-
when it's a choice
-
not a feeling.
-
Remember that those
-
jail cells flew open
-
when Paul and Silas
-
were singing in a prison
-
at midnight
-
when it was hard.
-
Not when the band
-
was playing their favorite song
-
and there was caffeine
-
coursing through their veins.
-
Worship is powerful.
-
It's a powerful way
-
to push back the darkness
-
and live into the truth
-
and I've had that experience
-
where all
-
I'm just feeling discouraged
-
and defeated
-
and like just hopeless
-
and I choose
-
to step into worship
-
whether through
-
it's a gratitude practice
-
or through music
-
and you
-
it's not like
-
it fixes everything
-
but there's
-
some of that darkness
-
lifts
-
because we remember
-
that God is with us
-
in it.
-
I wonder what was going
-
through the jailer's mind
-
as he listened to their songs
-
and saw their unbroken spirits.
-
When heaven invades earth
-
when Jesus' followers
-
move in the power
-
of the spirit
-
suffering is transformed.
-
There's supernatural joy
-
right in the middle of pain
-
and it's this defiant joy.
-
Gratitude is the pathway
-
of joy
-
in the midst of pain
-
and then the earthquake
-
and the chains come loose.
-
I read that living in Philippi
-
was similar to living
-
on the San Andreas Fault
-
that there was earthquakes
-
that would happen
-
frequently there
-
but this one was a biggie.
-
The jailer knew
-
that he was responsible
-
and we saw this earlier in Acts
-
that when Peter escaped
-
all the jailers were killed
-
and so this guy knows
-
he's responsible
-
these prisoners are going to go
-
he's just going to
-
he's going to off himself
-
right there
-
but Paul knew this
-
and so he cried out
-
we're still here!
-
We're not going anywhere!
-
Paul knew
-
that he was already free.
-
No chains could bind him
-
and he was more concerned
-
about this jailer's life
-
and soul
-
than he was
-
about his own
-
physical freedom
-
and I want to say that again.
-
He was more concerned
-
about this jailer's life
-
and soul
-
than he was
-
about his own
-
physical freedom.
-
Paul knew
-
that the person
-
who was really in chains
-
was the jailer.
-
As Paul points out
-
the miracle served
-
not to deliver them
-
but to deliver the jailer.
-
When heaven invades earth
-
the people of God
-
are more concerned
-
for the souls of others
-
the lives of others
-
than they are
-
for their own comfort
-
and safety.
-
This I believe
-
is one of the greatest
-
challenges
-
of the American church
-
our incredible addiction
-
to our own safety
-
and security
-
and comfort.
-
This is the invitation
-
into foster care.
-
It's this willingness
-
to get uncomfortable
-
for the sake
-
of a vulnerable child.
-
James 1.27
-
is such a common verse
-
used in this context.
-
It says
-
pure and genuine religion
-
in the sight of God the Father
-
means caring for orphans
-
and widows
-
in their distress
-
and refusing
-
to let the world
-
corrupt you.
-
This passage is saying
-
what we see
-
throughout all the scriptures
-
Old and New Testaments
-
that the most pure expression
-
of a true relationship
-
with God
-
is how we're engaging
-
with the most vulnerable
-
in our communities.
-
How we're speaking up
-
for those who can't speak
-
for themselves.
-
What we're doing
-
on behalf of the powerless
-
the voiceless
-
the marginalized
-
and I know that among
-
the most vulnerable
-
and powerless
-
are beloved children
-
removed from their families
-
because of abuse
-
or neglect.
-
Do you remember
-
how Jesus felt
-
about children?
-
Remember when the disciples
-
were like
-
we don't have time for them
-
and Jesus is like
-
indignant it says.
-
He was indignant.
-
Let the children come to me.
-
This is what the kingdom is like.
-
Can you imagine
-
how Jesus would feel
-
about the vulnerable children
-
entering in foster care?
-
how he must be saying
-
my people
-
you are my body.
-
You are the answer
-
to the cries
-
of these children.
-
Just like
-
in Exodus 2
-
I'm going off.
-
In Exodus 2
-
when Moses
-
when the people
-
of Israel
-
are chained
-
in slavery
-
in Egypt
-
and they're crying out
-
for their deliverance.
-
and it says
-
their cries
-
went up
-
and God heard
-
their groaning.
-
What does God do
-
in the very next chapter?
-
Does he come down?
-
No.
-
He invites Moses.
-
He shows up
-
in a burning bush
-
after this guy
-
was 40 years
-
shepherding
-
thinking his time
-
was over.
-
By the way
-
he thought his time
-
was over.
-
No that's for other people.
-
That's for the younger people.
-
No no no no no.
-
God said
-
I have heard
-
the cries of my people
-
and I am sending you.
-
You are the answer
-
to the cries
-
of the people
-
in your community.
-
They're saying
-
God where are you?
-
And then God taps on you
-
and sends you.
-
The second half
-
of this passage
-
it says
-
refusing to let
-
the world corrupt us.
-
How does the world
-
corrupt us?
-
Perhaps more than anything
-
the world's most
-
enticing invitation
-
is to seek
-
my own comfort
-
in every way
-
to care for myself.
-
This is my pleasure
-
my satisfaction
-
my
-
it's my happiness
-
it's my children
-
it's my house
-
it's my country
-
it's my money
-
mine mine mine mine
-
like the seagulls
-
in Finding Nemo
-
but in the kingdom
-
of God
-
we belong to each other
-
someone else's problem
-
is our problem.
-
The way of Jesus
-
invites us to lose
-
our life
-
that we might
-
find it
-
and he is with us
-
every step
-
of the way.
-
The reality is
-
our Bay Area communities
-
are in crisis
-
there are more children
-
entering foster care
-
right here in Alameda County
-
than there are families
-
to welcome them.
-
Do you know that
-
50% of the kids
-
who enter
-
are sent out
-
of county
-
they're displaced
-
from their communities
-
because there's not
-
enough homes
-
here for them.
-
Kids from 0
-
to 21.
-
Can you imagine
-
being a teenager
-
in Oakland
-
removed from your home
-
and you're moved
-
to Merced?
-
You lose your high school
-
your community
-
your friends
-
your extended family
-
the smells
-
of your neighborhood
-
on top of losing
-
your biological family
-
as broken as it is
-
it's still your family
-
the displacement
-
of these kids
-
is tragic
-
and as followers
-
of Jesus
-
the invitation
-
to love our neighbor
-
is on the top
-
of the list
-
and we're sending
-
our most vulnerable
-
neighbors away
-
saying
-
we just can't do it
-
this is not my problem
-
I can't do it
-
Foster the Bay
-
is simply a coalition
-
of churches
-
including Christ Church
-
that are committed
-
to ending this crisis
-
we want to see
-
a waiting list
-
of families
-
instead of a waiting
-
list of children
-
if every church
-
just a fraction
-
of churches
-
raised up one
-
foster family
-
and wrapped that
-
family with the
-
support of four
-
support friends
-
who took the journey
-
with them
-
in the context
-
of the community
-
we'd have more
-
than enough families
-
to meet the needs
-
of these kids
-
entering care
-
we need a waiting
-
list not just
-
for the 0 to 2
-
we need a waiting
-
list for the 15
-
year old
-
for the 13
-
and 11 year old
-
siblings
-
can you imagine
-
being taken
-
from your parents
-
and your sibling
-
is placed
-
in a different
-
home than you
-
are
-
so that's the
-
invitation
-
into the
-
restoration story
-
that God wants
-
to write
-
in your life
-
and the lives
-
of kids in foster
-
care
-
there's two ways
-
you can get involved
-
one
-
we need foster
-
parents
-
if you have
-
a nudge
-
at all
-
if you have
-
a nudge
-
at all
-
around these
-
kids
-
just take
-
the next
-
step
-
this is a
-
time in their
-
life where
-
they need
-
someone
-
who will
-
say we're
-
still here
-
we're not
-
going anywhere
-
and I realize
-
that this is a
-
big ask
-
to consider
-
opening your
-
home up
-
to a kid
-
in foster
-
care
-
but if not
-
the resurrection
-
people
-
then who
-
if not us
-
then who
-
stepping into
-
these stories
-
will be filled
-
with unspeakable
-
joy and
-
heart-wrenching
-
pain
-
you're stepping
-
straight into
-
chaos and
-
brokenness
-
it's complicated
-
and it's hard
-
and it's
-
beautiful
-
and it will
-
change you
-
in ways you
-
can't imagine
-
let me tell
-
you I used
-
to think life
-
was you
-
did this
-
and this
-
and then you
-
get this
-
until I
-
stepped into
-
foster care
-
and the
-
messiness
-
of what it
-
means to be
-
human
-
and how
-
different it
-
is to be
-
born into
-
the family
-
I was born
-
into
-
the family
-
of the
-
child that
-
we took
-
when he
-
was three
-
and his
-
mom had
-
been trafficked
-
at 16
-
from a bus
-
stop
-
by a
-
Romeo pimp
-
pretending to
-
be her
-
boyfriend
-
within two
-
months of
-
meeting her
-
she was out
-
on international
-
bull
-
he brought
-
her up
-
from LA
-
why
-
why is that
-
her path
-
why do I
-
get to be
-
born into
-
a family
-
who from
-
the day
-
I'm born
-
the day
-
I'm conceived
-
I'm celebrated
-
and loved
-
and everything
-
is paid
-
for
-
and you
-
can do
-
anything
-
what I
-
have been
-
given
-
wow
-
I am
-
responsible
-
to share
-
what I
-
have been
-
given
-
as many
-
of us
-
in this
-
room
-
are
-
whatever
-
we have
-
we give
-
the second
-
role you
-
could step
-
into is
-
that of
-
a support
-
friend
-
who come
-
around
-
those foster
-
families
-
offering them
-
tangible
-
spiritual
-
emotional
-
support
-
because
-
foster
-
parenting
-
is
-
challenging
-
50 to
-
60%
-
of folks
-
quit
-
after the
-
first year
-
but we've
-
seen this
-
radically
-
change
-
when you
-
have
-
support
-
the
-
support
-
of your
-
church
-
community
-
committed
-
to you
-
not saying
-
hey let me
-
know if you
-
need something
-
that's amazing
-
I can never
-
do that
-
call me
-
no
-
that is not
-
a support
-
friend
-
a support
-
friend is
-
someone who
-
actually
-
commits
-
to
-
showing
-
up for
-
you
-
on a
-
consistent
-
long term
-
regular
-
basis
-
support
-
friends
-
can be
-
there for
-
devoted
-
prayer and
-
encouragement
-
on hard
-
days
-
they can be
-
there to
-
bring a
-
meal
-
to provide
-
child care
-
to help
-
you fix
-
up your
-
home
-
to get
-
licensed
-
to maybe
-
do fix
-
it and
-
repairs
-
to
-
help
-
with yard
-
work
-
to pay
-
for your
-
house
-
to be
-
clean
-
knowing
-
that you
-
have this
-
village
-
around you
-
when you're
-
walking through
-
such a hard
-
story can
-
make all the
-
difference
-
we've seen
-
90% of our
-
families sustain
-
beyond a year
-
and foster the
-
bay because of
-
the support
-
friend structure
-
around these
-
families
-
that's powerful
-
we're all
-
called show up
-
for vulnerable
-
children within
-
our community
-
in some way
-
the question
-
is how
-
so I'd like
-
to just invite
-
you to simply
-
take the next
-
step
-
we have
-
a table
-
and our
-
fantastic
-
advocates
-
Sharon and
-
Shay will be
-
at the table
-
and there's
-
a card in
-
the back
-
over here
-
in this
-
community area
-
and you can
-
fill that out
-
and we're
-
going to have
-
a meeting
-
here at
-
regeneration
-
in Oakland
-
on July
-
31st
-
if you feel
-
at all
-
moved
-
by what
-
you've heard
-
today
-
at all
-
wanting to
-
hear a little
-
bit more
-
just take
-
the next
-
step
-
I'm not
-
going to
-
drop a
-
child in
-
foster care
-
off with
-
you
-
tomorrow
-
this is the
-
thing
-
when God
-
invites us
-
into doing
-
hard things
-
we just jump
-
to ten
-
steps
-
we think
-
oh but I
-
can't do
-
this tomorrow
-
well you don't
-
have to do
-
this tomorrow
-
you just take
-
the next step
-
and then wait
-
for God to show
-
you the next
-
step and then
-
you take the
-
next step
-
and this is how
-
it is with
-
anything in life
-
that God's
-
speaking to you
-
about this
-
morning
-
whether it's
-
foster care
-
or something
-
else he's
-
inviting you
-
into
-
you just
-
take the
-
next step
-
don't worry
-
about step
-
ten
-
he'll worry
-
about that
-
when you
-
get there
-
just do it
-
right now
-
so Paul's
-
phrase
-
we're still
-
here
-
kind of
-
summing it
-
up here
-
every child
-
is someone
-
fighting for
-
them
-
much like
-
that story
-
that Jesus
-
tells the
-
prodigal son
-
who's waiting
-
this father
-
is waiting
-
at the door
-
for his son
-
to return
-
I'm still
-
here
-
right
-
that's that
-
posture
-
I'm not
-
going anywhere
-
I will wait
-
and I will
-
be here
-
always
-
back to the
-
last few
-
verses of the
-
text today
-
the story
-
ends with
-
the jailer
-
asking
-
what must
-
I do
-
to be
-
saved
-
the faith
-
of these
-
men was
-
so compelling
-
the fact
-
that they
-
stayed
-
instead of
-
leaving
-
their joy
-
and their
-
suffering
-
their compassion
-
for him
-
when they
-
could have
-
left
-
this is all
-
just stunning
-
and it
-
captivates him
-
and he wants
-
what they
-
have
-
and so
-
they invite
-
him to
-
believe in
-
Jesus
-
and be
-
saved
-
the miracle
-
for the
-
jailer
-
was that
-
these
-
prisoners
-
stayed put
-
and this
-
leads to
-
immediate
-
transformation
-
in his
-
own life
-
he didn't
-
care
-
about their
-
wounds
-
until now
-
and now
-
he dresses
-
them
-
and feeds
-
them
-
cares for
-
them
-
and what's
-
so beautiful
-
is not
-
just the
-
jailer
-
is set
-
free
-
but his
-
whole
-
family
-
is swept
-
up into
-
the wonder
-
of Jesus
-
his whole
-
household
-
and they
-
all believe
-
and are
-
baptized
-
Jesus
-
love
-
embodied
-
in you
-
his people
-
changes
-
everything
-
because when you
-
live like this
-
people are like
-
what do you
-
what are you
-
doing
-
and why
-
people get
-
to know
-
and see
-
Jesus
-
reflected in
-
you
-
and I
-
believe that
-
when we
-
are filled
-
by the
-
spirit
-
that there
-
are times
-
when we
-
walk
-
into spaces
-
and there
-
is a light
-
and there
-
is a hope
-
and there
-
is a power
-
that we
-
hold and
-
carry with
-
us
-
that people
-
see
-
and that
-
draws them
-
to Jesus
-
and then let
-
him do the
-
heavy lifting
-
we don't have
-
to convince
-
anyone of
-
anything
-
we live
-
our lives
-
embodied in
-
the love
-
of Jesus
-
and trust
-
him to do
-
the work
-
that he
-
wants to
-
do
-
what does
-
Jesus
-
want
-
to do
-
in your
-
life
-
how is
-
he drawing
-
himself
-
to
-
how are
-
you being
-
drawn to
-
him
-
and invited
-
to leave
-
what's safe
-
and comfortable
-
to follow
-
the powerful
-
spirit
-
wherever he
-
leads
-
Jesus
-
he is the
-
chain breaker
-
he sets
-
people free
-
and then we
-
get to be
-
conduits of
-
this chain
-
breaking
-
freedom
-
that he
-
wants to
-
bring into
-
the lives
-
of the people
-
in our
-
community
-
as you
-
consider what
-
it looks
-
like to
-
move in
-
the power
-
of the
-
spirit
-
wherever he
-
leads
-
I just
-
want to
-
remind you
-
of this
-
poem
-
of St.
-
Teresa
-
of Avila
-
I'm going
-
to close
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with this
-
Christ has
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no body
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but yours
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no hands
-
no feet
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on earth
-
but yours
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yours are
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the eyes
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with which
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he looks
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compassion
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on this
-
world
-
yours are
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the feet
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with which
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he walks
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to do
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good
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yours are
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the hands
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with which
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he blesses
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all the
-
world
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yours are
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the hands
-
yours are
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the feet
-
yours are
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the eyes
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you are
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his body
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Christ
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has no
-
body now
-
but yours
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so Jesus
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we give you
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our bodies
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right now
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we give you
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our hands
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our feet
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our hearts
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and our eyes
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love
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I pray
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that everyone
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in this
-
room
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that is
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moved
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by compassion
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I pray
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that their
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compassion
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would be
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embodied
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in actions
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in the
-
world
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I pray
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that as
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we
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spend time
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studying your
-
Bible
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that it
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would be
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metabolized
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into our
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world
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in the way
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that we
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live
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and move
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I pray
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that for
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anyone in
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this room
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who's
-
feeling
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that they
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are in
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chains
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that are
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binding
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them in
-
some way
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I pray
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that in
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Jesus name
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in the
-
powerful name
-
of Jesus
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that you
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would set
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them free
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and I
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pray that
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as we
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walk in
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freedom
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as you
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continue to
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keep setting
-
us free
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that we
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would extend
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what you
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have given
-
us to
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others
-
Lord
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we give
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ourselves
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to you
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and I
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pray that
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anything
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that you're
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saying
-
in this
-
room
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I pray
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that every
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answer
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to you
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would be
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yes
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yes
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yes
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yes
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in Jesus
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name
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I pray
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amen