Sermon
Choose Life
Publisher transcript
Transcript
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We hope that you enjoy this teaching from Christ Church.
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This material is copyrighted and no unauthorized duplication,
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redistribution, or any other use of any part is permitted without prior consent from Christ Church.
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Please consider donating to this work in the San Francisco Bay Area online at ChristChurchEastBay.org.
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My name is Vanessa Erickson and I am in the Alameda Parish.
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This is a reading from the book of Deuteronomy, verses 11 to 19.
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Now, what I am commanding you today is not too difficult for you or beyond your reach.
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It is not up in the heaven so that you have to ask,
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who will ascend into heaven to get it and to proclaim it to us so that we may obey it.
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Nor is it beyond the sea so that you have to ask,
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who will cross the sea to get it and proclaim it to us so that we may obey it.
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No, the word is very near you.
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It is in your mouth and in your heart so that you may obey it.
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See, I set before you today life and prosperity, death and destruction.
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For I command you today to love the Lord your God,
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to walk in obedience to him, and to keep his commands, decrees, and laws.
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Then you will live and increase,
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and the Lord your God will bless you in the land you are entering to possess.
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But if your heart turns away and you are not obedient,
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and if you are drawn away to bow down to other gods and worship them,
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I declare to you this day that you will certainly be destroyed.
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You will not live long in the land you are crossing the Jordan to enter and possess.
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This day I call the heavens and the earth as witnesses against you,
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that I have set before you life and death, blessings and curses.
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Now choose life so that you and your children may live
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and that you may love the Lord your God.
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Listen to his voice and hold fast to him.
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For the Lord is your life,
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and he will give you many years in the land.
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He swore to give your fathers,
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Abraham, Isaac, and Jacob.
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It just reminds me of Isaac,
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and how many times we heard him share God's word,
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primarily with his parents.
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The grass withers and the flowers fade,
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but the word of our God stands forever.
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Amen.
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So let me also say good morning, Christchurch.
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Good morning.
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And thank you, Pastor Jonathan, for inviting me to preach this today.
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I must say that this is very unusual for me,
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since English is not my language at all.
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So bear with me if I make a lot of mistakes.
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But I'm very happy to be here.
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Since we have family, my wife and I,
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Gabriel is our son,
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and we have our grandchildren here.
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And when we are in Sweden,
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we always think,
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it's wonderful to have grandchildren,
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but why so far away?
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So we try to make it once in a while.
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And now since we have had this corona business going on,
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it hasn't been possible to see each other that much.
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So we're very happy about
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the technical possibilities to at least communicate.
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It's, of course, a privilege to be here to preach
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and to do this in the concluding sermon
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in the long series of very important texts
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that I know that you have gone through this fall.
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I have not been able to listen to the entire series,
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but I have listened to a couple of sermons.
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And I'm impressed from what I've heard.
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You have done a wonderful journey
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through the book of Deuteronomy,
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and I hope it has deepened your appetite
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for studying the Old Testament.
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And I hope it has enlarged your knowledge
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about the relevance of this part of the Bible.
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And hopefully you have also understood
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that this rather anonymous book,
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at least judging from what my students in Sweden used to say.
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I hope that you have realized
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that this was a favorite of Jesus in Scripture,
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together with Psalms and Isaiah.
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But before going further into the text in more detail,
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let us once more pray together.
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Dear Heavenly Father,
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we pray today that you would open our eyes,
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our ears, and our minds
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so that we can see, hear, and perceive your voice
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in your own word.
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Help us listen to and follow your commands.
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Help us honor, love, serve, and obey you in everything.
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And let us, with your help, always choose life.
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Your life.
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The gift of eternal life.
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And we pray in Jesus' name.
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Amen.
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The portion of Scripture that we just listened to
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comes at the end of a long speech by Moses.
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The entire book of Deuteronomy is, of course,
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in a sense, the last will of the man
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who led the Israelites
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through the 40 years in the wilderness
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after coming out of Egypt.
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And now his mission has come to an end.
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He has done what he should do.
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And he summarizes his message to the people.
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And that is what we find in the book of Deuteronomy.
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His words are not new to his listeners.
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They've heard all of it before.
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And we may notice that Moses is not afraid
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of repeating himself.
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The final words of the paragraph
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preceding today's reading
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was the exhortation,
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Turn to the Lord your God
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with all your heart and with all your soul.
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Turn to the Lord your God
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with all your heart
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and with all your soul.
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And now today's text
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deepens the meaning of this
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in three steps.
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It's all about how to mature and grow
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as part of God's people.
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To mature and grow
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as part of God's people.
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The first step
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is to remember
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that God's word
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is accessible.
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The introductory words
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are quite revealing.
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It is by no means difficult
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to understand
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and do the will of God.
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It is by no means difficult
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to understand
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and do the will of God.
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God's commands
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are accessible.
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His will
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is no secret
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to anyone.
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And Moses
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underlines
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what he says
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by using two
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proverbial sayings.
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It is no need
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to search high
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going to heaven
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or far away
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going beyond the sea
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in order to find out
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what God expects
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from his own people.
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Moses,
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Moses,
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the word of God
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is very near you.
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It is in your mouth
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and in your heart
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so that you may
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obey it.
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The substance
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of the commandments
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is that the will
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of God
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is both
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reachable
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and doable
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for anyone
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who has turned
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to the Lord
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with all his
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or her heart.
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To again quote
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Moses.
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because anyone
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who turns
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to the Lord
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is also eager
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to learn
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by heart
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by heart
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the word of God.
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This is part
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of religion
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of faith
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in practice.
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Reading,
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memorizing,
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meditating
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on the word of God.
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It is letting
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God's word
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fill mind
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and heart
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but never
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letting it
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stop there.
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To know
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the will
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of God
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through his word
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is a good thing
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but it is not
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enough.
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It is not
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enough.
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The meaning
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of it all
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is that his word
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should lead
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to action.
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The rule
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is very simple.
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To know
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and to do.
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To know
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and to do.
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And if I
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pause there
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for a moment
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and add some
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comments
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to this first
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part of today's
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reading
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reading
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and I
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will try
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to relate
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it more
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directly to us.
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My first
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observation
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from my
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experience
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is that
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many of us
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seem to
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complicate
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things
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when it
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comes to
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understanding
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the word
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of God.
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In the
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scholarly world
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where I
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have spent
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much of my
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adult life
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it seems
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we have
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many times
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complicated
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the reading
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and interpretation
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of scripture
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to such
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a degree
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that we
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have lost
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the directness
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of the word.
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We have
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lost
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to understand
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the possibility
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or the will
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to understand
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the simple
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meaning
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of the words
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of the Bible.
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Well I know
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that there are
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difficult passages
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in the Bible
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but most
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of what we
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read
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is not
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difficult
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to understand.
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It might
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be difficult
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to agree
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upon
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or act
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upon
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since we
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live in a
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much more
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secularized
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society
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than that
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of the Bible.
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We are
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influenced
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by so many
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ideas
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and thoughts
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which are
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very foreign
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to the
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word
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or to
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the
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biblical
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thinking.
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But the
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word of
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God is
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not
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necessarily
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hard
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to
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understand.
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That is
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my first
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observation.
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My second
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observation
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has to do
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with the
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understanding
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of the
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words
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in Deuteronomy
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in the
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New Testament.
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When the
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apostle Paul
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comments on
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this passage
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in Romans
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10,
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he knows
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that by
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letting
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Christ,
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who is
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the word,
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into your
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heart,
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this gives
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you salvation.
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And letting
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Christ,
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the word,
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into your
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heart,
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is simply
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becoming a
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Christian
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and believing
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in Christ.
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That gives
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you salvation.
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salvation.
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Christianity
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is not
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only a
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matter of
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knowledge,
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it is a
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matter of
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faith.
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Knowing
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Christ is
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good,
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but it's
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not enough.
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Knowing
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Christ in
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your heart,
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which is
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another word
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for faith,
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is necessary.
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That is
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what gives
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salvation.
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salvation.
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To quote
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Paul again
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in Romans
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10,
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for it
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is with
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your heart
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that you
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believe and
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are justified.
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so then
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the first
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step to
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mature and
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grow as
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part of
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God's
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people is
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to never
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forget,
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never forget
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that God's
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word is
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accessible and
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that it is
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accessible and
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then to
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practice it by
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reading,
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memorizing,
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and meditating
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on it in
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order to
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act according
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to the
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word.
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Lord.
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So that
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is the
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first step
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I wanted
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to point
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out.
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The second
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step, and
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if you follow
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in your
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Bibles, that
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is from
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verse 15
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to 18,
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the second
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step is
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to make a
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decision to
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obey the
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Lord.
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When
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Moses
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instructed the
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Israelites how
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to think and
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act after
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arriving in
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the promised
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land, he
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put before
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them a
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choice between
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life and
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death.
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His words
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are sharp,
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seemingly
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without
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compromise.
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It is a
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matter of
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life and
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death,
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prosperity and
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destruction.
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Verse 15.
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Moses is
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well aware
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of the
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dangers in
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life, not
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least in a
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situation and
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community where
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there are
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other
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religions
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present.
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And that
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the Israelites
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knew from
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Egypt, and
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they will
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know it
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when they
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come into
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Canaan.
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And we,
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of course,
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know how
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right Moses
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was.
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The history
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of Israel
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is a
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history of
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constant
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idolatry,
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a history
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of forgetting
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constantly who
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is the true
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Lord and
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God.
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But it
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is also a
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history of
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God's constant
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calling of the
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chosen people to
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repent and to
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return to
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their Lord.
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So the
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speech of
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Moses is
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revealing and
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prophetic.
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And just
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like the
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other prophets
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in the Old
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Testament,
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Moses exhorts
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the people to
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keep to the
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Lord in
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all circumstances.
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In a
-
sense, he
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summarizes what
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is meant by
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fearing the
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Lord and
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what the
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benefits of
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this fear
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are.
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It is to
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love the
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Lord, walk
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in his ways,
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and keep his
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commandments.
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Verse 16.
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All this
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leads to a
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blessed life.
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Idolatry,
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on the
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contrary,
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leads to
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destruction.
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And we
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can see that
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Moses even
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foresees that
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in the future
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the promised
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land will
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be taken
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away from
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the people.
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Not because
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of God's
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will, but
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because of
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the disobedience
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of God's
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people.
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life is
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not
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now, thinking
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of ourselves,
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we know that
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life is not
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totally black
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and white.
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And we
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know from
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other parts
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of the
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Bible, and
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probably from
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our own
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experience, that
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life is not
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always easy
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to live.
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Blessing
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cannot be
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ordered,
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but it can
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be prayed
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for.
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blessing is
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no automatic
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phenomenon
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that simply
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comes as a
-
result of
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obedience.
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But we
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do know
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that
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disobedience
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very seldom
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has any
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good results.
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That we
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know, and
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history
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confirms our
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knowledge.
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knowledge.
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What we
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have here
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in the
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words of
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Moses is
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in a
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sense a
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guide for
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how to
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relate to
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God as
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part of
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his people.
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And it
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can be
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summed up
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in four
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simple
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words.
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To
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honor or
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fear God.
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The Hebrew
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word is
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double in
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meaning.
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Fearing God
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is more
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giving honor
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to him than
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being afraid
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of him.
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Even if
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there are
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times
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when there
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is good
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reason also
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to fear in
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the sense
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of being
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afraid.
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But honor
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is mainly
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giving,
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honoring is
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the basic
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meaning of
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the word.
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That is the
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first word.
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The second
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word is to
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love God.
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And love
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in the Bible
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is less a
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matter of
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very special
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thrilling
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emotions and
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more a
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matter of
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loyalty and
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faithfulness.
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We know
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that.
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The third
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word is to
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serve God.
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And serving
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God is
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paradoxically
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often to
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serve people
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in need.
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And it
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has rightfully
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been said
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that we
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as his
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people are
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the hands
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and the
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feet of
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the Lord.
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And the
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fourth word
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to obey,
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to obey
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God.
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God.
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And this
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is of
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course
-
stressed in
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today's
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Bible
-
reading.
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And I
-
will return
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to it in
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a moment.
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We have
-
the words
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like,
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to walk
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in his
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that is
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the Lord's
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way and
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to keep
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his
-
commandments,
-
decrees,
-
and laws.
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Verse 16.
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So as
-
Christians,
-
we are
-
called to
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walk in
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God's
-
ways and
-
obey the
-
will of
-
God.
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What that
-
is, we
-
know from
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him who
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himself is
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the way
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and who
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was obedient
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to his
-
father until
-
death.
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I think
-
that St.
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Paul sums
-
up our
-
calling in
-
the letter
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to the
-
Philippians
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in the
-
simple
-
sentence,
-
your
-
attitude
-
should be
-
the same
-
as that
-
of Christ
-
Jesus.
-
Your
-
attitude,
-
your
-
and mine,
-
should be
-
the same
-
as that
-
of Christ
-
Jesus.
-
And then
-
he continues
-
by describing
-
the life
-
of Jesus
-
from his
-
being with
-
the Father
-
in the
-
heavens.
-
And then
-
coming
-
down,
-
giving his
-
life on
-
the cross,
-
and followed
-
again by
-
God's
-
exaltation
-
of him
-
back to
-
his heavenly
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throne at
-
the side
-
of the
-
Father.
-
where he
-
now is
-
praying for
-
us.
-
And it
-
is, of
-
course, no
-
coincidence that
-
Paul, in the
-
letter to the
-
Romans, writes
-
about the
-
Christian faith
-
in terms of
-
obedience.
-
Obedience.
-
When he, in
-
the beginning of
-
the letter, talks
-
about his own
-
mission as an
-
apostle, he
-
says that it
-
is to call
-
people from
-
among all the
-
Gentiles to
-
the obedience
-
that comes
-
from faith.
-
So the
-
second step
-
to mature
-
and grow
-
as part of
-
God's people
-
is to learn
-
obedience,
-
obedience to
-
the Lord,
-
and to make
-
a decision to
-
follow him
-
by honoring,
-
loving,
-
and serving
-
him.
-
God's
-
God's
-
life.
-
That leads
-
me to the
-
third step,
-
mainly seen
-
in the two
-
last verses
-
of today's
-
reading.
-
conclusion.
-
Concluding his
-
long speech
-
or sermon
-
to the
-
Israelites,
-
Moses once
-
more challenges
-
his listeners
-
to make a
-
choice.
-
And again,
-
and he repeats
-
himself,
-
it is a matter
-
of life and
-
death.
-
In a sense,
-
what he says
-
is again nothing
-
new.
-
It is a
-
repetition of
-
what he has
-
already said,
-
but it
-
underlines the
-
message he's
-
conveying to
-
the people.
-
The importance
-
is further
-
underlined by
-
the fact that
-
he this time
-
takes heaven
-
and earth
-
as witnesses
-
against the
-
people.
-
And heaven
-
and earth,
-
of course,
-
meaning everything
-
that comes from
-
the creator
-
of it all.
-
So what he
-
is doing is
-
that he's
-
taking God
-
himself as
-
a witness.
-
And the
-
alternatives are
-
distinctly
-
stated.
-
Life and
-
death,
-
blessing,
-
and curse.
-
And we
-
could add
-
belief or
-
unbelief.
-
The choice,
-
says Moses,
-
is up to
-
the people.
-
And what
-
they choose
-
will have
-
consequences
-
not only for
-
themselves,
-
but also for
-
their children.
-
The people
-
are given a
-
choice.
-
from the
-
side of God,
-
the decision
-
is already
-
made.
-
He has
-
chosen them
-
to be his
-
people.
-
Now they
-
are challenged
-
to do their
-
choice,
-
a choice
-
which will
-
show itself
-
in the way
-
the people
-
think and
-
act.
-
therefore they
-
are urged
-
to love
-
the Lord,
-
listen to
-
his voice,
-
and hold
-
fast to
-
him.
-
In the
-
last verse,
-
this only,
-
this only
-
will lead
-
to life,
-
for the
-
Lord is
-
your life,
-
as Moses
-
says.
-
So the
-
message also,
-
this last
-
part of
-
the text
-
is clear.
-
Choose the
-
Lord to be
-
your God.
-
Choose life.
-
And I
-
think that
-
this message
-
is as
-
important
-
today as
-
it was
-
when it
-
was first
-
presented.
-
We,
-
all,
-
the people
-
of God
-
today,
-
we also
-
need to
-
make the
-
same
-
choice
-
over and
-
over again.
-
We know
-
that life
-
at large
-
is filled
-
with small
-
and big
-
choices we
-
have to
-
make.
-
Some of
-
them are
-
more important
-
than others.
-
Some are
-
easy to
-
make,
-
others are
-
more difficult.
-
But there
-
is one
-
choice,
-
there is
-
one choice
-
which
-
determines
-
more of
-
our life
-
than anything
-
else.
-
and going
-
back in
-
my own
-
life,
-
I learned
-
about this
-
decisive
-
choice early
-
in my
-
life.
-
I grew
-
up on a
-
farm in
-
the northern
-
part of
-
Sweden,
-
in a
-
small rural
-
community.
-
My parents
-
were Christians
-
and my
-
siblings and
-
I were
-
brought up
-
in that
-
faith.
-
faith.
-
When I
-
was in
-
my
-
teens,
-
I was
-
part of
-
a youth
-
group in
-
our
-
church.
-
We were
-
not a
-
very large
-
group,
-
but we
-
met once
-
a week
-
for singing,
-
Bible study,
-
and different
-
programs.
-
And I
-
must admit
-
that most
-
of what we
-
did I
-
have forgotten.
-
Isn't
-
that life
-
too?
-
But there's
-
one thing
-
that I
-
remember.
-
It was a
-
song that
-
we often
-
sung.
-
And I
-
won't sing
-
it for you
-
because that's
-
not my
-
gift.
-
But in
-
translation it
-
says,
-
choose now,
-
choose Jesus,
-
and choose
-
for life.
-
Choose now,
-
choose Jesus,
-
and choose
-
for life.
-
preparing this
-
sermon back
-
in Sweden,
-
those words
-
have been
-
ringing in
-
my head.
-
Choose now,
-
choose Jesus,
-
and choose
-
for life.
-
And looking
-
back on my
-
life, I
-
realize that
-
the choice
-
I myself
-
made as a
-
teenager to
-
follow Jesus
-
has had an
-
enormous effect
-
on my life.
-
and it
-
has affected
-
my entire
-
life
-
to something
-
good.
-
So when
-
we read
-
and listen
-
to the
-
words in
-
today's
-
Bible
-
reading,
-
and the
-
theme of
-
this sermon,
-
we can
-
actually forget
-
most of
-
what has
-
been said.
-
God
-
will
-
stay in
-
your mind,
-
or to
-
speak
-
biblically
-
in your
-
heart.
-
Choose
-
life,
-
choose
-
Jesus.
-
And doing
-
so,
-
you will
-
experience
-
that Christian
-
belief,
-
or choosing
-
to believe,
-
is actually
-
dependent
-
on the
-
fact that
-
God
-
himself
-
first
-
chose
-
us.
-
And I
-
quote from
-
the Gospel
-
of John,
-
Jesus'
-
own words,
-
you did
-
not choose
-
me,
-
but I
-
chose you,
-
and appointed
-
you to go
-
and bear
-
fruit.
-
John
-
chapter 15,
-
verse 16.
-
So our
-
choice
-
is in
-
reality
-
an answer
-
to God's
-
or Jesus'
-
choosing of
-
us.
-
The Lord
-
is always
-
a step
-
ahead of
-
us.
-
And the
-
life we
-
are urged
-
to choose
-
is the
-
eternal
-
life,
-
since
-
it is
-
a life
-
given by
-
him who
-
is himself
-
eternal.
-
So that
-
was the
-
third step
-
in this
-
text,
-
and it
-
summarizes
-
what I
-
wanted to
-
say today.
-
So let
-
me conclude
-
with two
-
short
-
quotes from
-
the text
-
in Deuteronomy
-
30.
-
The
-
Lord,
-
and here
-
we can see
-
that the
-
meaning of
-
the Lord
-
is both
-
God
-
and Jesus.
-
Jesus,
-
the Lord
-
is your
-
life,
-
the Lord
-
is your
-
life,
-
and then
-
the words,
-
now
-
choose
-
life.
-
Choose
-
now,
-
choose
-
Jesus,
-
and choose
-
for life.
-
God
-
is your
-
life.
-
That, I
-
think, is
-
today's message, and a greeting from God himself to all his people, including us,
-
who are gathered here at Christ's church today.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
ope Amen.
-
Amen.
-
Amen.
-
Amen.